Isithunzi Esingenakunyakaziswa Somlando

I-Anime ayiyona nje ukuzijabulisa okuphawulekayo. EJapane, isebenza njengendawo yokulawula amasiko, ibonisa izinkathazo zezenhlalo, izinkumbulo ezihlangene, kanye nezihlanganisa izimiso zokuziphatha. Icebo lomdabu langemva kwempi lihambisana nokushintsha kwezwe ngokuphambana kwezwe libe inqaba yokulwa nezombangazwe. Lokhu kuwohloka okungokomlando akuzange kunikeze isisekelo sezindaba; kwaguqula yona kanye imibuzo ebuzwayo ngabantu, umuzwa wecala, nomphakathi. Ngokuhlola lokhu kuxhumeka, singaqonda ukuthi kungani ezinye izihloko zokuziphatha ziphindaphindeka ngokunamandla anjalo, kusukela ekubhujisweni kwezikhali zezikhali zemvelo kuya ekuhlukaneni kwezokuxhumana kwezobuchwepheshe.

Ubuhlobo phakathi kwenhlekelele yesizwe nezimpawu zobuciko abuvamile ukuqondeka. Endabeni yaseJapane, ukunqotshwa ngo 1945 kanye nokuncintisana okulandelayo kwadala indawo lapho iziqinisekiso ezindala zawohloka khona. U-Anime, owavela njengendlela enamandla yokulandisa emashumini eminyaka alandela, waba indawo yokuxoxa ngalesimo somhlaba osunciphile. Yavumela abadali ukuba balungise ifa lempi, bafune ukuthengwa ngenhloso, futhi bafune izisekelo ezintsha zokuphila. Lesi sihloko sibonisa indlela lowomo ongokomlando omile ngayo emashumini eminyaka eyalandela, futhi uyaqhubeka nokwazisa ukuthi ukushaya kwenhliziyo kwezwe ngemva kwempi.

Umlando Onamandla WaseJapane Ngemva Kwempi

UNikezela, Ukuqasha, Nokulahlwa Kwempi

UAugust 15, 1945, awuphawulanga ukunikezela kwezempi kuphela kodwa ukuphela kwemibono kahulumeni eyayifuna ukuzidela okuphelele. Ukubusa Okuhlangeneyo, okuholwa i-United States, ukubuyiselwa komthetho-mthetho waseJapane, kwasusa i-zaibatsu commontrations, futhi kwaletha izinguquko zentando yeningi. UCrucily, iSiphakamiso 9 salahla impi njengelungelo lobukhosi. Kusukela isizukulwane esikhushuliwe ekukhulekeleni kombusi nezimiso zokuzihlanganisa, lezinguquko zabangela inhlekelele enkulu. Indaba yesizwe saphezulu yayisiwe inciphe imfucumfucu, futhi ngayo, igunya lokuziphatha okuhle lombuso.

Isifo sokungaqiniseki sasekuqaleni ngemva kwempi asizange sibhekane ngokuqondile nalezizindaba ngenxa yokucusumbulwa nokugxila ekuvuselelweni kabusha ngenxa yethemba. Nokho imbewu yatshalwa. Ngesikhathi isici esiwubude besondo sakhula, imibuzo engasho lutho yokulandisa, ukusinda, nokubaluleka kokuthula yaba yinhloko. Indawo yonke engokokuziphatha ye-amime yayingachazwa ngabantu abahamba ezikhundleni lapho abantu abadala behlulekile khona, izimiso zikhansele, futhi ubumsulwa bakumelwe babhekane nemiphumela yezinqumo ezenziwa esikhathini eside esidlule.

Isimangaliso Sezomnotho Nokuthanda Izinto Ezibonakalayo Okusha

Kusukela ngawo - 1950 kuqhubeke ngawo 1970, ukuvuselelwa kwezomnotho eJapane kwakumangalisa. Ukwanda kwezentengiselwano emadolobheni, umkhaya wenuzi wathatha indawo yekhaya lasemaphandleni elibanzi, futhi impucuko yeholo yavela njengesibonelo esivelele somphakathi. Lenkathi yokukhula ngokushesha yaletha ukuchuma kodwa futhi umuzwa wokuqhela. Izibopho zomphakathi zakudala zantengantenga, futhi ukuphishekela intuthuko engoko zomnotho ngokuvamile kwabangelwa ukulahlekelwa indawo ezungezile nenhlala kahle engqondweni.

Abadali be-Anime baqala ukulwa nalokhu kuxoshwa kwemisebenzi. Imisebenzi kusukela kulenkathi futhi kamuva yayizohlanganisa ukuphila kwangaphambi kwempi okuphilile kwedolobhana lakwamuva nezindawo zezimboni ezingcolisiwe, bebuza ukuthi yini eye yanikelwa. Ukungavumelani ngokokuziphatha phakathi komsebenzi ohlangene nesifiso somuntu ngamunye kwaba yi-scrooptic programme ephindaphindayo, ebonisa umphakathi ohlukene phakathi kweqembu elinethonya elihlangene neqembu lohlobo lobuConfucius. “isimangaliso” sasikhona, kodwa sashiya izibazi ezingokwengqondo ezingase zithathe indawo ejulile.

Imvuthuluka, Ukungcwaba Kwayo, Nokuthambekela Okukhona

Ukuwohloka kwenani lenani lenani lenani lama 1980 kanye nokuwa kwalo okubhubhisayo ekuqaleni kwawo 1990 kwaletha lokho okwaziwa ngokuthi “Iminyaka Engamashumi Amathathu.” Ukungasebenzi kwezomnotho, ukuphakama kwemisebenzi, nenetha lokuphepha eliwohlokayo lokuhlala ngokwenhlalo kwasiphula isithembiso sempi sokuzinza kokuphila konke. Isizukulwane sentsha sazizwa sikhungathekile, sibhekene nomsebenzi ontengantengayo nomuzwa wobuze. Lesimo somphakathi sathonya ngokuqondile isimo sokuziphatha se-ayee - ante ngo-1990 nangalé.

Imibuzo ekhona yangena phambili. AmaHeroe ayengasahlulwa ngokucacile; ayephukile, ehlukanisiwe, futhi exabana nesifo sengqondo. Ukuwohloka kwezimo ezithile kwaphoqelela ukuphenduka ngaphakathi, ukushukumisa izindaba ezahlola ukucindezeleka, i-scapism, nokufuna injongo ezweni ngaphandle kwesiqinisekiso. Ingxenye engokomlando kusukela ngemva kokwakhiwa kabusha kwempi kuya ekuvuselelweni kweqanda eligcwele futhi elilandelanayo yanikeza lenhlabathi ecebile, ebuhlungu yalezi zindaba.

Izihloko Zokuziphatha Eziqoshiwe Umlando

Usizi Lwempi Nesisulu Esingenacala

Ukubonakaliswa okuqondile kwemiphumela engokomlando i-antimie emelene nempi ebonisa ukuhlupheka kwezakhamuzi, ikakhulukazi izingane. Lemisebenzi ayinikezi ukulandisa kwempi kobuqhawe; iveza impi njengenhlekelele engenakuvinjelwa ebhubhisa abasengozini. Lombono uwukulahlwa okuqondile kokukhazinyuliswa kombuso wempi.

I-Isao Takabata’s Grave ye-Firefzies (1988) ihlala ibhentshi. Ifilimu ilandela uSeita noSetsuko, izingane zakubo ezimbili eziya ziba nezilambile ngemva kokudubulana kweKobe. Takatata isusa wonke umongo wezombangazwe, igxile ekukhukhulekeni kwenotho lobuntwana okunonya. Icala lokuziphatha lisekunqabeni ukwenqaba kwezwe labantu abadala ukunikeza uzwela olubalulekile. Maduze, [[FLT] u-bareassting Gen[FLT] [1983], (198]), esekelwe ku-Keizagasman, ukubhomba okugcwele i-Genromesting. I-Genternamesc ikhona ukumelana nobushevuvuvuvuvu. [ie, NW]

Lokhu kugxila ezisulwini ezingenacala kumisa isigaba sokuziphatha: ukuphila okuvamile kubaluleke ngaphezu kwakho konke, futhi ukuzisholo kukahulumeni ukuba kulahlwa akuvumelekile. kuyisimiso esiyisisekelo esigcwele kamuva, ngisho nalezo ezingaqondile ngeMpi Yezwe II.

Umuzwa Wecala, Inkumbulo, Nesikhathi Esidlule Esingenacala

Izenzo zempi zaseJapane e-Asia ziseyindaba ephikisana kakhulu. Kubadali abaningi, isibopho sokuziphatha sokukhumbula nokulwisana nolaka lwesizwe siwumthelela ophikelelayo, obuhlungu. Lesihloko sivame ukuvela ngokunganaki, sifakwe ezindabeni ezikhuluma ngecala lomuntu ngamunye nomthwalo wemfanelo ohlangene.

I-Hayao Miyazaki’s I-Muss (2013]) iwukuzindla okuyinkimbinkimbi ngaleliqhina lezimiso. Ifilimu ibonisa uJiro Horikishi, umklami weMitsubi A6M Zero, njengomphuphi ofisa ubuhle obusheshayo owenziwe ngengozi ehamba emoyeni, oye wakha isiphithiswe ukumelana nombuso obulalayo. UMiyazaki ukulahlwa okulula, esikhundleni sokuveza uJiro njengendoda ekhetha ukungayinaki imiphumela yomsebenzi wayo. Ukuziphatha okuwumphumela kubonakalisa ngendlela evuthiwe indlela yokusungula izinto zobuciko ezingasetshenziswa ngayo, iphoqeleleka ukubuswa kwenja ukuhlaliswa kwendlela egcwele ukudamba ngokufa kwabantu abaningi. Ngokufanayo, [FT.FT.N.N.] Lento eyenzeka phakathi nenkathi ephakathi nenyanga ka-2066]

Lezi zindaba zisikisela ukuthi ukuba khona kwalesi senzakalo okuvumelana nokuziphatha kudinga ukuba umuntu ahlole ngokwethembeka isikhathi esidlule, inqubo eqhubeka isiza ekufanekiseni nasekuthembiseni umlando ngokuqondile.

Ukungazazi Nesiko Eliyancipha

Ukusheshisa kwamuva kwasusa yonke imiphakathi, esikhundleni samahlathi amaShinto ngemicikilisho yakudala kanye nezigqi zomsebenzi wefekthri. Lokhu kususwa kwabangela inkinga enkulu yokuzichaza ehlolwa i-antimime. Izici zivame ukubamba phakathi kokudonsa okufanelekile, okugcwele imvelo okudlule kanye nemfuno engavamile yalesikhathi sokuziqhayisa.

UMiyazaki Ufefelwe [[FLT: 1] [2001] uyisici esiphambili kulokhu kukhathazeka. Abazali bakaChihiro baguqulwa babe izingulube ngenxa yokungacabangi kwabo, isingathekiso esicacile sesizukulwane esilahlekelwe amandla aso angokomoya. Indlu yokugeza iyizwe eligcwele ibhizinisi lapho imimoya isebenza khona ngamandla asebenzayo ngaphansi kwesivumelwano. Uhambo lukaChihiro luyimfundo elungile: kumelwe akhumbule igama lakhe (isibonakaliso se) futhi asebenze ngomusa ukuze alungise lokho okuye konakele. [FLTY:] uPrince Mondoke [FFF:] [1997] umbangowasekuyimpikiswana yempi eqinile, i-injini yezentengo egcwele imfutho, imfuthoba yeze yeze yezentengiselwa ezindaweni zeze. Inja ekhipha ngisho nesithunzi esiqinile, i - .[FLT] Inyusithe iveza intukuthelo elula kakhulu, i - .[Focrue.[Foke ibhudus.[Foke

Ngisho nefilimu ethambile enjenge Umakhelwane Wami uTotoro (1988) uthola amandla ayo emongweni wendaba. Uma ibekwa edolobhaneni lama 1950, inikeza izwe lapho imimoya yemvelo isasabela khona ekumangaleni kobuntwana, futhi ukugula kukamama (uhlola isifo sofuba) kuyisikhumbuzo esithulile sento eyenzeka ngaphambi kwempi, ngemva kwempi. Umbono wokuziphatha wale filimu ungenye yendlela yokunakekela nokuzimisela komakhelwane, isithambiso esimelene nokungaphikiswa kwe-athomu okwakuqala ukubuyisela umphakathi waseJapane.

Ukuxhumana Komuntu Njengeankile Yokuziphatha

Ngokumelene namandla okuzehlukanisa, i-ayimie isekela ngokungaguquki ubuhlobo babantu njengomthombo oyinhloko wenjongo. Umphakathi, uthola umkhaya, nezibopho zozwela akuzona nje izihloko ezithinta imizwa; zivezwa njengezidingo ezidingekayo ukuze umuntu aphile ezweni elihlukene. Lokhu kugcizelela kungafundwa njengempendulo emazwini enkathi yempi athotshisa izibopho zabantu ezweni, kanye nakubathengi bangemva kwempi ababesongela ukwenza abantu babe amahlelo ahlukene.

IMakoto Shinnai Igama lakho (206) lihlanganisa lesihloko senhlekelele engokomlando. Indikimba-yokuveza uthando phakathi kukaTaki noMitsuki kumnandi, kodwa isisindo sokuziphatha sefilimu sivela ekuvezeni okufinyelayo okuveza ukuzamazama komhlaba nokuzamazama komhlaba kuka-2011 Tōhoku. Ukuzimisela ukunqamula isikhathi nendawo ukuze kusindise umphakathi, kuqhutshwa isibopho esijulile somuntu siqu, kuphinde kuhlanganiswe amandla omhlaba wonke. Ngokufanayo, iSato Kin'ston’s [FLTLT:2] uToathoku kanye ne-tsunam [iiiiinjini ye-tsuna]. I-Toobaba [FLT3])) i-maglome kubantu abathathu abangahlali, owesifazane owenyenyakazi nomntwana ophumile ebona i-Evedhston i-eall iqala ukudanyaza insengwa yinyo yomntwana, inguquko yomkhaya, kodwa ingeye inguquko yomkhaya, ingeyenye enkulu yomkhaya, futhi ayibeke u

Zisikisela ukuthi ukwakha kabusha umphakathi kuqala ngesibindi sokuxhumana nomuntu oseduze kwakho.

Ubuchwepheshe, Ubuntu, Nempi Yangemva Kwempi Ezimbaxambili

Izimpawu zamuva kwempi zaphinde zakhiwa ngekhono lezobuchwepheshe. Kusukela kumaelektroniki kuya emotweni, ezobuchwepheshe zathembisa ikusasa elinokuthula, elichumayo. Nokho lokhu kuhlangana komshini kwakuhambisana nokwesaba, ukuqaphela ukuthi ikhono elifanayo lingaveza ukukhubazeka kobuntu kanye nezindlela ezintsha zokulawula. I-Anime ifaneleke ngokukhethekile ukuphenya lelifa elibili.

I-Mamoru Oshii’s i-Ghost kuShell (195]) iwukuhlolwa okuqinisekile. I-filimi ilandela i-Major Motoko Kusanagi, i-cyborg ebuza ukuthi “umoya) ukhona ngempela noma uyinto eyenzekayo nje yobuchopho bakhe obusebenzayo. Ukuhlola i-inkumbulo, futhi imingcele yoketshezi lwayo ngokwayo yayiyimpendulo eqondile ezweni lapho imizimba yabantu yayihlangana khona nobuchwepheshe. Ibuza ukuthi umphakathi owempumelelo nokwaziswa okutholakalayo manje kungasekela khona uhlelo olungokokuziphatha. [ngendlela engcono] I-PT [FFFON] i-EFOM] futhi incindom. [enye isilinganiso esikhona phakathi nohlelo olungokobuchwepheshe.[4]

Ukubukeka Okuwohlokayo Kokuziphatha

Ukusuka Ekufuneni Ukuhlangana Kuya Ekukhanyeni Ngakunye

Njengoba amashumi eminyaka angemva kwempi ayencipha, ikhampasi ka-antime yokuziphatha yasuka ekufuneni izingcindezi ezibanzi zomphakathi yaya ekulweni komuntu. Isithembiso sesimangaliso sezomnotho saqala ukuhlanganisa ukuphelelwa iMalembe Eminyaka Elahlekile, futhi izindaba zaqala ukuveza ukulimala okungokwengqondo. I-otaku, ukushiya i-hikikomori (ukuyeka umphakathi) kanye nomuzwa wokuzihlukanisa kwe-ennui eyande kakhulu kwaba yizindaba ezivelele.

Wamukeleka kuN.H. [200] ukuhlola okuhlekisayo kodwa okubuhlungu kwensizwa eye yashiya umphakathi, ukuphila kwayo kubuswa yimibono yozungu nokuzihlukanisa. Lolu chungechunge luyenqaba ukuchaza isimo sayo, kunalokho luqokomisa indlela i-Evangelian engokwezomnotho nezimiso ezihlukene zezenhlalo ezifaka ngayo izingozi zempilo. Umbuzo wokuziphatha osuka kulokhu kuhlelwa kwezwe “kunjani?” Ukuthola ukuthi umuntu uzakuphila kanjani uma yonke imibhalo yangaphandle ihluleka? [[FLT.2]] [uGeneonton [[FLT]] [FLT] , [eyedwa] [eyensieyesss, ishoshoshosho izimpawu ezivamile zalokhu kushintsha ingaphakathi. Oten'ebona i-geodrobowsssssssss, i-oglectives, esetshenziswa kakhulu yi-Evectivesssworming, esleakever, elula, esetshenziswa yi-option,

Izinkathazo Zembulunga Yonke Nesizukulwane Esizayo

I-ANTEMA ikhuluma kakhulu ngezinsongo zeplanethi ezidlula izenzakalo zezwe. Ukushintsha kwesimo sezulu, izifo eziwumshayabhuqe (kungaba yisingathekiso noma isingathekiso), nemiphumela ebhubhisayo yezesayensi yezokuxhumana manje igcwele. Lokhu akuwona ukusuka kwezihloko zangemva kwempi kodwa ukunwetshwa kwazo, njengoba ukuwohloka kwempucuko [1] lapho iqala ukuhlaselwa ngamabhomu e-athomu.

Makoto Shinnai’s [[FLT: 0] Ukuhlanganisa nawe kuyinganekwane yesimo sezulu lapho insizwa kumelwe ikhethe khona phakathi kokusindisa iTokyo emvuleni engapheli nokusindisa intombazane ethandayo, “intombazane ekhululekile.” Isiphetho sefilimu [1] ukuthi kuvumelekile ukuyeka izwe limile ngenxa yendoda eyodwa, enganciphiseki. Yabekela inselele lempi enzima yempi ebanzi empilweni ebanzi, eyayenze yaqala kakhulu iJapane ngemva kokulungisa impi, lapho inikela ngenzuzo ehlangene. [FOFF:] Inkulu kakhulu futhi inciphi yenyelelwa khona enye inguquko engokomhlaba. [enye indawo engcono kakhulu] ngenxa yenye inguquko engcono. [[FFoct:] [Foct] [3] [20]

Ingxoxo Ka - Anime Yokuziphatha Engaphelele

Izihloko zokuziphatha ze-antime ayzin ezikhona ngemva kwempi kodwa ayiyona iqoqo lezifundo eziqinile kodwa izingxoxo eziqhubekayo, ezishintshashintshayo nomlando. Inhlekelele ka- 1945, ukuguquguquka kobuzwe, ukungabi nanzuzo kwezinto ezibonakalayo, nokufuna ukuhlobana okuyiqiniso konke kushiye izimpawu ezingacaci. Lezizindaba azinikezi izinqumo ezinethezekile. Kunalokho, zigcizelela ubunkimbinkimbi bokuziphatha, isisindo sakudala, nesidingo sozwela phambi kwamandla anamandla amakhulu.

Njengoba kuvela izinselele ezintsha ezingokomlando .emographic with, inhlekelele yesimo sezulu, kanye nolwe-minumzane olusetshenziswa ngemishini, kuqhubeke kuvumelana nomthetho wazo wokuziphatha. Okuhlala kungukuzimisela komthakathi ukuthatha isimo somuntu ngokungathi sína, ungazibheki izibukeli zakhe njengabathengi abangenzi lutho kodwa njengezithathi-mphikisi ezikodwa. Inkathi yangemva kwempi ingaba kude kakhulu eminyakeni eminingi, kodwa imibuzo ephoqelelwa ukuba ihlale ivulekile, iphila ngendlela ephawulekayo.