Kamisama Kiss (6), Kamisama Hajimemashita) umi njengomsebenzi ohlukile emikhosini yothando nasemikhubeni engavamile, udweba kakhulu emthonjeni ojulile wenganekwane yamaJapane. Kunokuba nje usebenzise onkulunkulu njengezinto ezihlobisayo, uchungechunge lwakha ukulandisa kwalo konke phakathi kokuba khona, imithwalo yemfanelo, nokuphila okungokomzwelo kwemimoya yaphezulu. Lokhu kuhlola onkulunkulu nemimoya egcwalisa izwe laseKamama Kiss, kulandelela indlela ithonya labo elithonya elithonya ngayo ikusasa kwabantu, izibophopho zothando, nokulingana okuqinile phakathi kwezindawo.

Isisekelo Senganekwane SamaKiss

Lolu chungechunge lwakha ukwakheka kwalo okungaphezu kokwamandla emvelo eShinto, ingokomoya lomdabu laseJapane, lapho umqondo we kami uhlanganisa khona umehluko omkhulu wezidalwa ezingcwele [1] kusukela emandleni emvelo nakokhokho kuya kumaqhawe awemvelo. UJulitta Suzuki, umdali wemani, athathe lemibono engokwesiko futhi ayifake endabeni yanamuhla yothando, enza ukuba uzwane nolwethu lwaphezulu lungafinyekile noma lungathandeki; u-Sutta Suzuki, umenzi wesitha, futhi uphikisana nabantu abathandaza kuyo.

Isimo SikaKami Esingokwesiko LobuShinto

Kuyinkolelo yobuShinto, i-kami ayibona onkulunkulu abanamandla onke ngomqondo waseNtshonalanga; bayimimoya ehlala ezweni futhi enomusa futhi ethukuthele. Bahlala ezintweni zemvelo, izindawo ezingcwele, futhi ngezinye izikhathi ezindaweni ezingcwele ezenziwe abantu. Lolu chungechunge luthatha lolu ketshezi ngokubonisa ukuthi unkulunkulu angadluliselwa, amukelwe, futhi anqatshwe. Amandla kami ahlobene nokholo lwabakhulekeli nobungcwele bethempeli, futhi lapho unkulunkulu elahla indawo yabo, izwe nemimoya yayo ihlupheka ngokulwa.

Ukudluliselwa Kobuzwe KuloluHlu

Inhliziyo kaKamima Kiss iyisenzo esingavamile: intombazane engumuntu, uNanami Mozono, ithola uphawu lukankulunkulu wezwe ngokuqondile kunkulunkulu obalekayo uMikage. Lokhu kudluliswa, okuphawulwe ngokuqangwa ebunzini, akuyinikezi amandla kami kuphela kodwa futhi nemithwalo yemfanelo ekhethekile, ukuvikela ithempeli, ukugcina ukulinganisela kwesimiso sezinto ezisemzimbeni, nokuyala izimelwane eziboshelwe ethempelini. Loluchungechunge luthatha lolushintsho lungaluphathi njengokuphakama okusheshayo kokuphelela kodwa njengohambo olunzima kakhulu. uNasami kumelwe afunde ukusebenzisa igunya laphezulu kuyilapho egcina inhliziyo yakhe yomuntu, ukuma okuqinile okuchaza indaba yonke.

I - pantheon Yobuntu Baphezulu

Izwe laseKamisama Kiss ligcwele uhide lwezidalwa zaphezulu, ngalunye lumelela isici esihlukile sesigaba sabefundisi esingaphezu kwesivamile. Aluyona nje imifanekiso engokomfanekiso; ubuntu bazo, ubuthakathaka, kanye nokukhula kwazo kusemqoka ekulandiseni. Ukuqonda lezi zinhlamvu kwembula izingqimba zencazelo kuloluchungechunge.

Nanami Mongono – Ukusuka Emuntuni Kuya Ezweni UNkulunkulu

Nasami uqala njengomfundi ovamile wasesikoleni esiphakeme oshiywe nguyise wokugembula futhi washiywa engenamakhaya. Uma indoda engaziwa ayisizayo iphenduka iMikage, unkulunkulu ogijimelayo, wamukela isithembiso sakhe sokuthatha iSiphephelo saseMikage esidala. Indima yakhe njengonkulunkulu wezwe (6, tochigami[[FLT]]]) iguqula ukuphila kwakhe. Ngokungafani no-Werzonetic, bonke onkulunkulu abazaziyo inganekwane, uNanani uyisicathuku, futhi ngokuvamile ukhungathekiswe. Nokho ububele bakhe buba uphawu lwakhe lwaphezulu. Ubuye aphulukise ubuhlobo phakathi kwemimoya, uvikela ithempeli emabuthweni abesilisa, futhi kancane kancane uzuze ukwethembeka kwabadumelayo. Ufunda umthwalo wakhe omkhulu wobunkulunkulu kodwa uyinto ewufanele ukukhathalela abantu.

Tomoe – Isixhwanguxhwangu Esijwayele Inkonzo Yaphezulu

UTomoe uyisifebe esinesiliva u-yōkai osebenza njengendawo yokukhulekela ejwayelekile. Ezinganekwaneni zaloluchungechunge, imimoya yempungushe (]kitsune) uhlakaniphile, uyisici esiwubunyoni, owenziweyo ohlangene nezindawo ezingcwele ze-Inari, kodwa uTomoe uboshelwe enkonzweni kankulunkulu wezwe. Unamandla amakhulu, nolimi olubukhali, kodwa ngaphansi kokudelela kwakhe abantu uleleka umlando omude wobuhlungu. Ukwehlisa kwakhe ijubane lakhe neNanani liyinjini evusa imizwelo yozungu. Njengoba i-Tomoe kumelwe ilalele imiyalo kankulunkulu, nokho uthando lwakhe olukhulayo phakathi kwemigqa nesifiso sakhe. Inye imfucucumfucumfucu waphezulu idla imfucu emhlane yezilwane futhi idla imfucu.

Mikage – Umuntu OwayenguNkulunkulu Owehlayo

Isinqumo sikaMikage sokushiya ithempeli lakhe simisa yonke indaba enyakazayo. Ubonakala njengomuntu ongenanjongo, oyisisulu sokukhathalela, ngokuvamile ehamba efuna ukuzijabulisa, kodwa izenzo zakhe zinemiphumela enzima. Unkulunkulu odebeselela ithempeli lakhe ululaza isithiyo esingokomoya sezwe; isakhiwo esiwelela ekususeni isakhiwo sakhe, futhi esijwayelekile sishiyekile ngaphandle kwenjongo. UMikage uveza umqondo wokuthi unkulunkulu akasona isifunda esihlala njalo kodwa ufeza indima efuna ukuba khona njalo. Ukholo lwakhe eNanani, umuntu ongaziwa, luveza ukuhlakanipha okujulile: uqonda ukuthi umbono omusha nenhliziyo enothando kungase kuphumelele lapho isiko sasendulo sikhule khona. Kamuva, uMika uveza ukuxhumana kwakhe nabanye onkulunkulu, futhi uveza izinkolelo zakhe, ukuhlanganisa inhlekelele yakhe.

Kurama – Ukuxhumana Okuvamile Nokuyi - tengu

Kurama ujwayelene nohlobo lweshumi, ngokuvamile ethatha uhlobo lwesithombe esimnandi esithandwayo esithandwayo ezweni lomuntu. Ekuqaleni iphikiswana noMomoe, ifa laphezulu likaKurama liboshelwe ku-tengu·yupn", nezimpawu ze-earvers, okumenza akwazi ukubhabhabha futhi axhumane nezimiso ezinamandla angaphezu kwamandla emvelo. Isende yakhe isuka ekufuneni izifiso zobugovu iya ekuthandeni uNanani futhi ikhulele umuzwa wemfanelo yesizwe sakhe siqu. NgoKurama, uchungechunge luhlola indlela abantu baphezulu abahamba ngayo behamba phambili ngayo, ukuhlanganisa amandla asendulo nempucuko yamanje, nendlela umoya oqhoshayo ongafunda ngayo ukuthobeka.

Ezinye Izici Namandla Aphezulu

Ukusekela kunezela ukujula kwesigaba saphezulu. Mizuki, inyoka ejwayelene eyake yakhonza inkosi ehlukile, iba qotho kakhulu kuNanami futhi imelela ubuhlungu bokushiywa unkulunkulu. Ukuzinikela kwakhe kubonisa ukudabuka okungokomzwelo kokuthi ukunganaki kwaphezulu kuyenzeka. [Otoko, unkulunkulu womoya nomenzi wempi, uletha iziphuzo kanye neziyaluyalu, ukhumbuza abafundi ukuthi onkulunkulu bahlanganyela ezimpikiswaneni ezincane nako. Futhi uyakwazi ukuletha i-impepho embulukweni yasezulwini, imimoya, futhi ngisho nonkulunkulukazi wezwe kamuva. Unkulunkulu ngamunye, njengoba engekho, umqondo omncane, ukuthi indawo ephakathi, uveza kanjani umqondo wezindawo ezingokomoya, futhi ukhumbuza izimpawu zezindawo ezingokomoya.

Ithonya Laphezulu Elinamandla Ekuphileni Kwesintu

KukaKamisama Kiss, imimoya yaphezulu ayimane nje ibone isendaweni ephakeme; ilolonga ikusasa lomuntu ngokuzikhandla ngesivikelo, isiqondiso, futhi ngezinye izikhathi, ngokungenwa inkanuko. loluchungechunge lusikisela ukuthi umngcele ophakathi kwabantu nemimoya uwulwelwesi oluncane, oluwela kalula, nokuthi impilo yenye indawo ithinta ngokuqondile enye.

Ukuba Umfundisi Nokukhula Komuntu Siqu

Ingxenye enkulu yokuziphendukela kwemvelo kukaNanami ivela ekuxhumaneni kwakhe nabaluleki baphezulu. Ithemba lokuqala likaMakage limnika ithuba lokushintsha ukuphila kwakhe. Ukuqeqeshwa kukaTomoe okungamadolonzima ngemisebenzi kankulunkulu wezwe ophoqa uNanami ukuba akwazi ukusingatha izithiyo ezingokomoya, amasiko okuhlambulula, kanye nobuciko obunesizo lokuphatha ithempeli. Ngisho nemimoya ephikisayo ehlangana nayo ingamfundisa ukubaluleka kwesibindi nozwela. Ibhange elinamandla lihilela uNanami ukuhambela phambili esikhathini esidlule, lapho ehlangana khona noMonto ebuhlungu futhi elimele. Uzwela lwakhe lumbophezela ngokushesha ekuqondiseni kwakhe esikhathini esithile, ebonisa ukuthi ithonya laphezulu lingageleza kuzo zombili iziqondiso losuku.

Isivikelo Emikhosini Enamandla

Inqaba imelene namademoni azulazulayo, iziqalekiso, nemimoya eyingozi. Uma kufika uNanami okokuqala, isithiyo sethempeli sesicishe siphele. Njengoba evuthwa esabelweni sakhe, amandla akhe aphezulu aqinisa umngcele, agcina idolobha lilondekile. Izimpi zikhula zisuka ezimpini ezincane eziyingozi zize ziphele zifinyelele ezimpini eziphelele ezihilela onkulunkulu abawile nabagcini bamasango angaphansi komhlaba. Ukuvikelwa akunazo ngaso sonke isikhathi; ubudlova bukaTomoe, u-yōkai kuyisikhali esidinga ithempeli, futhi uchungechunge alunamahloni ekuboniseni imiphumela enonya yempi yaphezulu. Nokho lezimpi ziqinisa umqondo wokuthi umsebenzi waphezulu owenziwe ngokungenakugwenywa umhlatshelo kanye nesisihlazo sokungabi nacala.

Izibopho Zothando Nezingokomzwelo Ngaphesheya Kwezindawo

Uthando oluyinhloko phakathi konkulunkulu oguquliwe nomuntu nempungushe yasenganekwaneni ayiyona nje i-genre trope; iyi-injini elandisayo ebuza ukuthi lunjani uthando. Ingabe umuntu ozophila amakhulu amaningi eminyaka ngempela ahlanganyele ukuphila nofile? Lolu chungechunge lukhuluma ngalendlela evumela uNanami noTomoe ukuba badlulise amandla okuphila okwesikhashana futhi babhekane nezinkumbulo zomunye nomunye. Isibopho sabo sidlula i-cliccé futhi sibe isivivinyo sokuthi amandla aphezulu ayavumelana yini nokungalingani kobuntu. Okunye ukuhlobana novemvana okufana noKuyama kungenayo ngempela imizwa kaNanami noMizure ukulangazelela okukhulu kwenkosi noma uMifrur kubonisa ukuthi uthando emhlabeni wonke lugcwele ukulingana nesikhathi nesiphelo.

Ukuhlola Okunamandla Ngomuntu Waphezulu

Ikhambi laphezulu iKamisama Kiss lisebenza njengemoto yezihloko ezithinta izihloko ezidlulele ngalé kwezinganekwane zamaShinto.

Uthando Oludlulisela Imingcele

Indaba yothando phakathi kukaNanami noTomoe ivivinywa ngokuphindaphindiwe yimithetho yezwe laphezulu. Unkulunkulu noyōkai akumelanga ukuba bathathe uthando; esinye singumuntu ohlelekile, esinye isidalwa esinesiyaluyalu. Ubuhlobo babo buyisiko, futhi uchungechunge lubonisa imiphumela ebuhlungu yalokho kunyaniswa. Kuhlanganise isijeziso esivela emagunyeni aphezulu asemkhathini. Nokho futhi kugcinwa umqondo wokuthi uthando lungabhala imithetho endala. Izimpawu ezingokomvuthwane, ikakhulukazi ekupheleni kwe-manga, zibonisa ukuthi isibopho esinembulwayo ngomhlatshelo wasendulo kakhulu. Lesihloko siveza isiko sesizwe saseJapan esiphakathi kwabantu esingabantu abangabantu abangabantu abangabantu abangabantu abangabantu abangabantu abangabantu, kodwa i-Kamisma sinikeza isilinganiso sanamuhla esingokomzwelo.

Umthwalo Wemfanelo Waphezulu

Uhambo lukaNakanami alulona olwanelisayo; kuwumthwalo. Kumelwe alinganisele izivivinyo zasesikoleni esiphakeme ngokukhipha amademoni, ahambe ngezindlela zokuhamba, futhi abhekane nokufa kwakhe. Ihhovisi laphezulu livezwa njengomsebenzi okhathazayo, hhayi njengesipho. Ukushaya indiva nezindawo zokukhulekela ezihlukene ezisakazeke kuloluchungechunge zibonisa ukuthi ngisho nonkulunkulu bangawa ngaphansi kobunzima bemisebenzi yabo. Isakhiwo ngokwaso siba uphawu (‘ahrade, indawo ekhunjululwayo futhi ephinda yakhiwa ngaphansi kokunakekela kukaNanimi, ikhumbuza abafundi ukuthi umthwalo wemfanelo, uma uyananananiswa, ungaphilisa kokubili umoya nezwe.

Ukuhlangana Phakathi Kwezizwe Nezingokomoya

Esinye sezici eziyinkimbinkimbi kakhulu zeKamisama Kiss ukuveza kwayo ukulinganisela kwemvelo phakathi kwezindawo. Uma unkulunkulu edebeselela isakhiwo esingcwele, ukuthi iphakethe lendawo lingcoliswa ngokomoya, liheha amandla aphambene. Abantu bangase bangaboni ingozi, kodwa bazwe imiphumela yayo, ishwa, ukungavumelani. Ngokuphambene, uma uNanami eqinisa isakhiwo esingcwele, ichuma. Loluchungechunge lusikisela ukuthi impilo yomphakathi wesintu iboshelwe ngokuqondile emsebenzini waphezulu, futhi ukuthi abantu abavamile, ngokholo lwabo, bangathonya i-kami. Lobudlelwano obuthathwe eShinto.

Ukubaluleka Kwesiko Nokukhanga Kwanamuhla

Kamisama Kiss ufika ngesikhathi lapho amaJapane amaningi azizwa ehlukanisiwe nengokomoya elingokwesiko. Ngokufaka i-kami yasendulo emoyeni wesimanje yothando ne-shōjo mangavery, uchungechunge lwenza umehluko waphezulu utholakale futhi uthinteke ngokomzwelo. i-anesimente ikwazi ukuguqula [ ngokwengeziwe ukufinyelela kwayo, iveza izilaleli zembulunga yonke emqondweni kankulunkulu wezwe ngelensi ye-inchome.

Uchungechunge luyingxenye yokuthambekela okukhulu kwe-anime ne-manga okuthi futhi i-dimages yōkai kanye ne-kami yamanje . isebenza njenge iNatsoma’s Book of Friends ne [[FLT:] Nogami] uNoGOM [[FLT:]] [3] uhlanganyela iDNAME-DNAT] efanayo. Nokho, Kamisama Kima Kisskisss ngokwayo ngokugxila kakhulu, ingxenye esekhaya yonkulunkulu: indlu engcwele njengekhaya, ejwayelekile, iphindwayo, nemisebenzi yaphezulu njengohlobo lomuntu omdala. Ukuhoya kwasekhaya kubafundi ababona eNami ezama ukulwela ukufuna kwabo. [Foct:][Fopt]

Ngaphandle kokuzijabulisa, uchungechunge luvusa ilukuluku lokufuna ukwazi ngempucuko yamathempeli obuShinto, izinganekwane, nezindawo ezingokoqobo zezwe ezaphembelela izakhiwo zayo. AmaFan avame ukufuna izindawo ezingcwele ezingokoqobo ezifana neMikage Shrine, eneqhaza ohlotsheni lokuvakasha okungokomoya. Ngalendlela, iKamisama Kiss yenza lokho okungenziwa yinganekwane engcono kakhulu: ilondoloza futhi ibuye isithethe, iqinisekisa ukuthi onkulunkulu abadala bathola izinhliziyo ezintsha zokuzibiza ngokuthi ikhaya.

Isiphetho

Imimoya yaphezulu yaseKamisama Kiss ayiyona nje imishini yobuhlanya noma ifasitela lenganekwane. Iwumsuka wendaba, iqukethe injabulo nosizi lokungafi kuyilapho ihlela ikusasa labantu abadlula endleleni yabo. Kusukela ekuphambukeni kukaNamani, unkulunkulu osuka enhliziyweni kuya ekuzinikeleni kukaTomoe ngonya, onkulunkulu kanye nezenzo ezijwayelekile zaloluchungechunge zifundisa ukuthi ongcwele akatholakali ekuhlukani kodwa ekuthintekeni okujulile, okungalawuleki. Ithonya lalokhu kulandelana lisekhonweni lakhe lokwenza ukuba umuntu wasendulo azizwe engumuntu siqu, kusikhumbuza ukuthi yonke isakhiwo esingcwele, umthandazo ngamunye, nanoma isiphi isenzo sokunakekela kungoko kufundisa ukuthi umkhosi awutholakali ndawo.