Indawo ye-houjo manga ayiseyona into eyayiyiyo eminyakeni engamashumi amathathu edlule. Nakuba ukudalula inhliziyo ngokudabuka, ukuhlukana kwezinyembezi ngaphansi kwezimbali eziqhakazile, nesiphetho esijabulisayo esake sachaza i-genre, isizukulwane esisha sabadali nabafundi sihlehla ngokumelene nendaba exoxile. Izindaba zanamuhla ezingokwesiko ezingokwesiko azizona ezithembisa ukukhosana okuphelele, kodwa labo abangabazayo izakhiwo zephupho lothando. Le nguquko ayikona nje ukuguqula i-genrethetic; ibhekene nokuveza ingaphakathi lemizwelo yabesifazane abasebasha nabanye abahlala kule zindaba, befuna ukuba izinganekwane zabo zizuze injabulo yokuzigcina kwabo ngokuziphilisa, ulwazi lwabo, ngezinye izikhathi, nesibindi sokuhamba.

Ugogo Omdala Wothando

Ukuze siqonde ukuthi yini ephambukiswayo, kusiza ukukhumbula indlela ejwayelekile ye-houjo yothando eyabusa ikhulu lama-20. Imisebenzi kusukela ngawo-1970 kuya kuma-1990, ikakhulukazi leyo eyakhishwa komagazini abanjengo Margaret[ noma [[FLT]] i-Hana ku-Yume [, ngokuvamile esetshenziswa ekubekeni imithetho esobala. I-heroine yayivamile ``````ne sposed''''' noma i-efundayodwa] [nethekuhlose-me'''. Wayenethengwana i-asend yendoda, eqhele kakhulu noma enonya, futhi enokhanya, futhi enezingeni eligcwele kakhulu. Injini yayinokuqonda: ukuxabana okungenaphutha, futhi i-tringlene.

Izinganekwane ezinjalo zazingasho lutho. Zanikeza i-catharsis engokomzwelo futhi, ngendlela yazo, zaqinisekisa imizwa yamantombazane asemusha. Nokho, zaqinisa futhi imibhalo enzima: ukuthi amandla ayinhloko abesifazane aguqulayo ayisisekelo asokulungisa indoda elimele, ukuthi umhlatshelo uwubuhle obuphakeme kakhulu bothando, futhi ukuthi ukuphela okujabulisayo kuhambisana nokuba umngane. Ukuhlaziya okujabulisayo kuhambisana nokufuna ukududuza lapho umcusumbuli wesiko Kaor Sakamo, abhekiselwe ku .Nicom, uphawula ukuthi imicimbi yezomnotho ephakeme kakhulu, futhi ihambisana nalokhu kukhathazeka kwezomnotho eJapane, njengoba abafundi befuna ukududuza lapho kunqotshwa zonke izikhalo ze-stuat. Azikhoni awenziwa.

I - “tele Heroine ” Emelene Nezimila

Mhlawumbe ushintsho olubonakalayo kakhulu uhlobo lwe-protagonist. Ukulinda okungaphucuzeki kuthathelwa indawo abantu abanezinhlangothi ezingokomzwelo ezingalikhonzi ilothe yabesilisa. Cabangela uYona ku Yiyona yeDawn [: uqala njengenkosana evikelekile, izwe lakhe elikhutshazwe ngokukhashelwa. Ukuziphendukela kwemvelo akulona icebo elingohlangothi lothando; uqobo lwayo lwendaba. Uthando, ewuhlobo lomphathi wakhe ozinikele uHak, ukhona njalo, kodwa uhlehlela ngamabomu ngenxa yokungaqondi kahle, kodwa ngenxa yokuthi uYona uqobo lwakhe kumelwe aqale ukuthatha noma isiphi isinqumo sothando. Ufunda ukudubulana, abaholi, ufaka ubufakazi besizwe.

Kwenye indawo, uhambo lwe-herone lungase lungahileli nhlobo inkemba. A isibonakaliso sothando nguSuu Morichita, uYuki umfundi wasekholiji oyisithulu ozwelodwa kodwa ocebile nozimele. Uma eqala ubuhlobo nezinhlamvu zesiliva, i-tsuomi, indaba ayizange ihlanganise ukukhubazeka kwakhe ngokuthi “kuzuze” ngothando. Kunalokho, indaba ilimaza ukuhleba kosizo ngokwenza ibhulobo lokuxhumana, hhayi isenzo esisodwa sokubonisa uthando. I-lukulufuna kwakhe, isifiso sakhe ngezwe, nesifiso sakhe sokufuna ukwazi ukuhlukanisa izinsana zakhe zisuka emoblo.

Ukushisa ‘ Intambo Yomfana Ombi

Isithakazelo esibandayo, esingenalutho ngokomzwelo esifudumeza i-heroine kuphela siye saba uchungechunge lothando lwe-houjo. Ochungechungeni lwakudala, unya lwakhe lwaluvalwa kaningi ngokulandisa okudabukisayo, ukulandisa okuhlanganisa umfundi (naye i-inroine) sibe sesimweni sothando lukamama lokuthethelela. Imisebenzi yanamuhla isusa loluhlobo oluhle ngokunembe oluqinile, ngokumkhulula ngokulandisa ngecala loqobo noma ngokumveza njengodaliweyo i-heroine.

Isibonelo esiphawulekayo sivela ku- Fruits Basket, uchungechunge oluhlanganisa izimo ezimbili ze-aime futhi oluhlala luyindinganiso ngenxa yokujula kwayo kwengqondo. Ubuntu be-Kyo Sohma ekuqaleni bubonisa ukuthi “umfana obi”, ocasuka kalula, ocasukayo, nomelene noTohru. Nokho uNatsukiya uLeya wendaba ukwenqaba ukumkhulula ugibe. Ngezahluko eziningi zezahluko, sifunda ukuthi ulaka lwakhe luyisibonakaliso sokulahla okujulile nobuhlungu. U-Crucily, akamphulukisi ngothando lwakhe kuphela, kodwa usekela ngokuqinile, kodwa kumelwe abhekane namademoni akhe, futhi zombili izigigaba zakhe zivumela ubuhlungu. [AFome] [2]

Ngokungathi sína, ezinye iziqu zibonisa umfana omubi njengesifundo, hhayi indawo afikela kuyo. MARS nguFuyumi Soryo, uthando phakathi komdwebi osukiwe uKira nomjaho wesithuthuthu sasendle uRei alunakudunyiswa ngengozi yakhe kodwa ukulandisa okubangela ukusinda. Ngisho nalapho, ukuthambekela okunobudlova kukaRei kuvezwa njengokungahleleki, futhi lendaba ayinamahloni ekutheni ithatheni i-Kira. “Umjikelezo olondolozwayo ngothando” uthathelwa indawo“ ngezindlela zokwelapha, imingcele, futhi ngezinye izikhathi imithi, futhi uma ikhulunywe kahle. Lokhu kuhlanganiswa nezingxoxo zengqondo eJapan, lapho izizwana ekhuluma ngokudabuka kothando.

Ukuvuselela Uthando Olungaphezu Kwephutha

Enye yemingcele eveza kakhulu ukuguqulwa kwezwe i-LGBTQ i-L BT+ ukwenziwa okuvamile phakathi kwe-houjo kanye nenani layo lamashumi eminyaka. Emashumini eminyaka, i-houjo manga yayibonisa ukukhanga okufanayo kweze-hemon, kodwa ngokuvamile ezindaweni ezibhalwe ngokwemithetho, ezidabukisayo, noma ezishubileyo ezingokomo-mongo we-“Classs S” genre", ubuhlobo obuqinile phakathi kwazo zonke izikole zamantombazane ezazilindeleke ukuba“ zingene ebudaleni obusadla ngobude. Imisebenzi yanamuhla isusa inhlekelele nehlazo elimnyama, iphatha uthando oluthambileyo noma ukuthokomalalisa njenganoma yiluphi olunye uthando.

I-Natsuki Kizu’s i-Preven iyisibonakaliso lapha. Ibhalwe kumagazini othi i-stradles houjo ne josei, igxile eqenjini lentsha edabukayo, umculo, nothando. Ubuhlobo phakathi kwe-Ritsuka ne-Mafunyu akubangelwa ukudabuka; ukushukuma kwento eyenzekayo ukuthi bobabili abafana, kodwa ukulila okungaxazululeki kwesoka layo yangaphambili. Umqondo wendaba ubanzi, kuyilapho ngisho nezikhathi zezimpawu zobungqingili. Ngokufana nokakhulu, i-Fom, ithanda kakhulu ukuthi i-BEm''''''''''''''''''''''''''''''''''''''''''''''', njengoba nje i-uFom' ifuna umagazini umagazini u-shoun.[Fon.'ekho uthanda kakhulu, njengoba kuthanda kakhulu umagazini, u -fuzuzuzuke, uthanda nakukho wonke

Ukudlondlobala Kothando LweRomantic

Olunye uchungechunge olunesibindi kakhulu lwamanje lubuza umbuzo oyingozi: ukuthi kuthiwani uma isiphetho esijabulisayo singabonisi neze uthando? iShoujo iqala ukugubha ubungane babesifazane, ukuvelela komsebenzi, nokwazi ukuziveza njengomvuthwandaba obalulekile. Lokhu kuwukuthathelwa phansi ngokuqondile kwesivumelwano sesisekelo sesisekelo sobungane, ngokuvamile esiphatha ubungane njengesithiyo esinqanda ukuya edolomuni.

, nakuba ngokwezobuchwepheshe i-josei, yayiyithonya elibangela ukuzamazama komhlaba ezweni le-houjo, ibonisa ukuthi ubuhlobo obubaluleke kakhulu bungaba phakathi kwabesifazane ababili, unyathi ngalunye nozibuthe. Namuhla, u-Month’s Nozaki-k u-parodis] uhlobana nohlobo olungenamkhawulo ngokugcono olungalokothi lube yindawo ebanzi, ngoba abalingiswayo bathathwa yizifiso zabo zokwakha nobungane obungenangqondo ukuze bafanelane nemisebenzi efunayo. I-medydy yenza ngoba umfundi uyakwazi kahle i-trope +/ienzalo, ukuvuma imbali yembali, futhi i-enza isibopho esiwudedalula ngenkathi elandelanayo, ekhipha isibopho sobuphini lomthetho wonyaka.

Ku ITshik noLoafer nguMisaki Takamatsu, ubuhlobo obuphakathi kwentombazanyana yezwe nendodana ethandwayo uMitsumi buhamba kancane futhi busekelwe ebuhlotsheni obuqinile. Inhloso kaMitsumi ngokuyinhloko iphathelene nesifiso sakhe sokuba isikhulu sikahulumeni nokuphaphama kwakhe komphakathi eTokyo. Ubunzima bendaba buhlukaniswa ngokulinganayo phakathi kobungane bayo babesifazane, izingxabano zemfundo, nokuxabana kwayo nokungabonisani kwesigaba. Uthando, kanti imnandi, ivezwa njengesici esisodwa sokuphila okugcwele, hhayi umklomelo. Umfundi okhulayo enkathini lapho abesifazane belibala umshado noma befuna khona ukuxabana, izindaba ezinjalo eziyingozi.

Ukusuka Esaneni Elinemishini Kuya Ekuhleleni Izinqubo Zokuhlela

Injini eqhuba kakhulu yalokhu kuziphendukela kwemvelo akuwona nje umbono wobuciko kodwa ukuhlelwa kabusha kobuhlobo bomdali ofundayo ngemithombo yezindaba. I-Platform enjengo-Twitter noPixiv idibene ibanga phakathi kwabadwebi bemidwebi namaphini abo. I-critique yomfundi wesimiso sothando esibhalwe phansi kwemicu yohlobo lokudlwengula noma isinxulumano somklamo somklami ofundayo singazuza izinkulungwane ze-retweetetet futhi sithuthukise ngokuqondile ingxoxo yezempucuko elandelaneni. Imiphakathi yamathende ihlanganisa ngokuzikhandla izinhlu zezihloko “zothando oluqinile” ezikhazimulisiwe kodwa ezikhazimulisiwe, njengoba kubonakala kunombolo engabali i-Tik Tok ngaphansi kwe-# houjogan hathtag.

Lendlela yokuhlukanisa ibangele isidingo sokuhlukahluka. Uma IMy Love Mix-Up!, uchungechunge olumnandi lwemizwa exubile oluphathelene nokungaqondi okuholela ekuthatheni i-exthene, luye lwathola ukuthandwa okukhulu, lwalungamane nje luyi-darling; lwabonisa ukuphumelela kwezentengiselwano kokwandisa isilinganisi sothando. Abamemezeli, ukusabela ekuthengisweni kwenani lembulunga yonke lezehlakani eliphelele nezicelo zokuhumusha, baye bathanda kakhulu ukuthatha ilayisense ebekungathathwa njengendawo. Umfundi wesiNgisi wesilimi, usebenzise amapulatifomu anjenge [FLT.[FLD:2] [FLD] [FLT] [FF:3], okushintshwa ngokuqondile, futhi athuthukiswa ngokuguqulwayo.

Amantombazane Embulunga Yonke, Izindaba Zendawo

Ukuhlanganiswa kwe-mangas kuyinto ebangela enye. Owesifazane osemusha eBrazil noma eFrance odla ucingo lwakhe uletha amathemba ahlukile othando, alotshwa yizinhlangano zakhe zamasiko . I-Mothmo, inguquko yomzimba ngokumelene nezindima ezingokwesiko. OMdali, bazi ukuthi umsebenzi wabo ungase uhambe kakhulu eJapane, udweba izindaba ezikhuluma ngokuhlangenwe nakho kobusha emhlabeni wonke ngaphandle kokulahlekelwa isimilo esingokwesiko. I-Monfor[FLT] Isimo esibizwa ngokuthi i-Mog Morino], ngokwesibonelo, uhlola i-progabistic Hotaru lapho eqala ukudideka inseka yonke into ethandwayo. I-Hanflue, ngaphandle kophawu oluhle lwemfundo oluhle, kodwa olubonisa ukukhomba kwemfundo engcono emhlabeni wonke, kodwa olubonakala kulokhu lubonakala kubafundi abambalwa abambalwa bezolwazi oluhle.

Ngisho nama-trope angokomlando abuye abekwe futhi embukisweni womhlaba wonke. Ukuphindukuzalwa noma i-iskai jume-genre, ukuthambekela okukhulu okuchitheka kusuka ku-houjo kuya kwi-aine, ngokuvamile kubonakala kusekela izindima zobulili obungokwesiko. Nokho iziqu zami ezilandelayo njenge- Ukuphila Okulandelayo njenge-Villary: Zonke iziNdlela Ziholela KuDoom! [ [i-Hamutura] [i-i-Hamufra] [impela] [i-jadja, i-gemkthoba ephakathi kwezakhamuzi, ixova igobe i-slename edelini ephumayo yonke imiklo yezelibolibo. [[2] I-Fodter:] Umgomo wakhe ukuwina iholi kodwa uqobo. [impempempempe yakhona]

Iphimbo Elisha Elingokomzwelo

Uma u-shoujo ovamile wayenguphuzi olula kakhulu, owehlayo, noma owehlayo, shoshoda, shoshoda, shoshoojel shop. Uma i-houjo iyisidlo esiyinkimbinkimbi esinenobuhlungu nesinemibala emnandi. Ivumela ama-heroine ukuba athukuthele, abe nesifiso sokuvelela, avumele uthando luphele, noma lushintshele ekubeni ube yisihlobo, noma ukuqhakaza phakathi kwabafana ababili abangaxolisi ngokuxolisa. Ikhuluma ngokusebenza okungokomzwelo njengesemthonjeni obonakalayo, kunomsebenzi ongalingani nowodwa. Uma uchungechunge lwesikole luhlanganisa i-arcen, ingxabano ingase ingaba ingenzeki ukuthi iholi ekuqabuleni i-grime, kodwa noma i-herone izakungcolisa idumela lakhe ngokufunda incwadi ekhuluma ngesikole esinesikoleni.

Lokhu akusho ukuthi uthando lwakudala lufile. Amaphupho okubalekela ayisachuma, futhi abafundi abaningi bahlonipha ngokufanelekile izimvemvane ezigelezayo kanye nezihlakala ezinama-melodrama. Umehluko uwukuthi i-genre manje ibambela kokubili indawo. Ayisawuyi-monolith kodwa i-oral, lapho uchungechunge olunjengo Kimi Todoke [ [i] nesilinganiso sayo esibuhlungu futhi esinwabayo ishisa kancane ngaphansana [[[FLT:] Ohooku: Impempe, lapho uchungechunge olufanayo lwe-Flgna], u-Fungga olushintshanayo lusebenzisa ubulili obunye obungasese, ubunye, ubunye obunonya, nobunye obunonya.

Okwenza Ukuba Kube Nezindaba Ezibucayi

Izindaba zihlela indlela esizokwakha ngayo. Emashumini amaningi eminyaka, umfundi we-houjo watshelwa, ngobuciko obuthambile, ukuthi ukubiza kwakhe okukhulu kwakuzothandwa umfana ozogcina eqaphele ukuzinikela kwakhe okuthule. Izindaba zanamuhla zimtshela ukuthi usephelele kakade. Zithi angaba umuntu oshiya isimo esiyingozi, ukuthi ubuhlobo bakhe bungcwele, ukuthi ikhono lakhe noma umsebenzi wakhe akuyona indawo yokuhamba kodwa uthando, futhi lapho kufika, ngeke kudingeke ukuba aphele. Lo kuziphendukela kwemvelo akukona ukulahla uthando kodwa ukwanda okukhulu kwalo. Kubuza imibuzo enzima, kuthemba umfundi ngobunkimbinkimbinkimbi bezimiso zokuziphatha, futhi ukwenza kanjalo, ukuhlonipha ukuhlakanipha kwabesifazane abasebasha kanye nentsha abahlala bekhona.

Ukuthatheka kuyaqhubeka. Njalo lapho uchungechunge lwenqaba ukuvumela umfana ukuba athole intombazane ngaphandle kokwenza umsebenzi, njalo lapho umphikisi wabesifazane eshintsha waba umfelandawonye osekelayo, isikhathi ngasinye lapho iqembu le-manga lihlala lisebuhleni bomculi kunobudindo, i-genre iphinde ibhale iDNA yayo siqu. Abafundi abadweba izwe lobuhlobo obuyinkimbinkimbi bangempela, lezizindaba aziyona nje indlela yokuzijabulisa; bayinguquko enokuthula, indawo ehleliwe ngeqembu. Futhi ukuzimisela kwemboni ukulandela lapho behola khona lapho i-sjohoo yeshumi leminyaka elilandelayo kuzoba nesibindi ngisho neDNAMETH yayo, unomusa, futhi uqobo olungenayodwa, olufana ne-heroin kufunde uthando.