I-Shinsengumi, ibutho elikhethekile lamaphoyisa elasebenza phakathi nenkathi yamuva ye-Edo enesiphithiphithi, liye laba enye yezinhlangano ezingokomlando zaseJapane ezithandwa kakhulu. Ngamanoveli amaningi, amabhayisikobho, kanye nokuzivumelanisa — ikakhulukazi i [FLT]] [[FLT]] HAukouki[[2][FLT] [[FLT]] [[3] [i] frank] — la maqhawe ayaqhubeka ethatha imicabango yawo eqinile yokwethembeka, ishwankani, neziciso eziyinkimbinkimbi ngaphakathi. Lesi sihloko sihlola iqiniso langempela elingokomlando, lihlukanisa izibonelo eziholayo ezaziphethe iqembu kanye nezokuthembeka ezazichaza zonke izitho, ngesikhathi ehlola [FLT] [FF] [4] [ignoulve: [if]

Umsuka We - Shinsengumi

Shingumi wenziwa ngo-1863, ukusabela okuqondile ebudloveni obukhulayo eKyoto njenge-hogunate amaqembu alwayo, kamuva aziwa ngokuthi amaKhosi, asunduzela ukugumbuqelwa kombuso waseTokugawa. Idolobha laliguqukele empini yokubulala, i-arson, nesabisayo sezombangazwe. Kulesimo sezulu, i-shogunta protogin — ingcweti yomramu — ukugamu — ukugawula imigwaqo nokuvikela izithakazelo zeTokwa. Ekuqaleni kwabuthwa igama eligunyaziwe [Fop:] uMibishi, i-Ropt [Fogron], i-spedia amaqembu amaningana alandelane encindisiwe phambi kwe-chtirn, noma i-Spine, i-Promin, noma i-Prone.

Iningi lamalungu okuqala lalivela emndenini wezolimo noma ophansi owenzelwa ukulala emaphandleni, hhayi ohlwini oluphezulu lwesamurayi. Lesi sizinda sakhuthaza ijubane elinonya lokuqashelwa nokufuna ukuphoqelela ukuhleleka ngesandla sensimbi. Ngaphansi kobuholi babantu abanjengo ] I-Imando [[[FLT][FLT][[FLT]][[FLT:][FLT]] [[FLT]] [[FLT] ne-[FLT] iToshizo Ta , injongo yeqembu: ukwethembeka okuphelele kuTokuwa shunvunvun kanye nokukhishwa kwezitha zonke phakathi kwe-Kroti. Bamukela i-eatmose eluhlaza ne-ognsueat, futhi beyizimpawu zabo eziqinile.

Izinsika Zobuholi

Ukuphumelela kweShinsengumi kwakuxhomeke esakhiweni sokuyala esinemipheme esihlanganisa amandla okulawula, ubuciko, nekhono lokulwa. Izinga elithathu labusa inhlangano, ngalinye linezici ezihlukile zobuholi.

Isami Kondo – Ukaputeni Oyingxubevange

Kondo wayeyisikhungo somkhaya wokulima, wamukela isibongo sikaKondo ngemva kokushada ne-dojo encane futhi ekugcineni wanikezwa isikhundla sesamurayi — isikhundla esingavamile esalolonga incazelo yakhe. Ubuntu bakhe bukazibuthe wadweba abalandeli bakhe ababebona inhloso yeqhawe elilungile. Wayenomqondo onamandla wobulungisa nemizwelo eyingozi yezakhamuzi zase-Kontototo, ngokuvamile ebeka izikhokhi phakathi kwesiyaluyaluyalu nabantu abavamile. Umholi wakhe wayezihlomile; wafunda amagama nezindaba zabantu bakhe, wafunda izibophophozo ezikhuthaza ukuzenzela umhlatshelo. [[FLT:] [FL:] [FLD:] [FLD1], lemfudukozo eveza i-Kroups, eveza isithunzi, eveza i-Kdon eyaziwa ngokuba ngubaba abadukela emhlabeni wonke.

UToshizo Hijikata – Ucekisi Lwedemoni

Uma iKondo yayiwumphefumulo, iHijikata yayiyinsingo esabekayo. Yayaziwa njenge- ngokuthi i-“Demon Vice-Captain,” yaqamba imithetho edumile yokuziphatha futhi yayenza ikwazi ukumelana nezitha eziningi ezingcono. Waqonda ukuthi indodana yomlimi enjengoKondo, iHijikata yafaka isifiso sakhe ekuzinikeleni cishe entweni engaphezulu. Ubukhali bakhe basiza iShinsengumi ukuba iphile ngokuphikisana nezitha eziningi nezingcono. Waqonda ukuthi ukwethembeka ngaphandle kokuyala, futhi akavamile ukuhanjelwa yilabo abaphula imithetho yensimbi. Ngaphansi kwe-Hikatha evelele, isibopho sakhe esiqinile, esinesibopho esiqinile, [i-Fomite, ehlangene, [i-Fomist] [2] ngokuphana] ukuthi u-Helson: [iv]

USoji Okita – Inkemba Ethembekile

U-Okita wayeyisikhali esihle kakhulu esiphethe izinkemba eShinsengumi, isithako se- kenjutsu esisetshenziswayo eKondo’jo. Naphezu kwesimilo sakhe esithambile, esingathi sibi ngaphandle kwempi, waba isivunguvungu esibulalayo empini. Ukwethembeka kwakhe kuKondo noHijikata kwakuphelele, futhi ukuphila kwakhe kwanqunywa kabuhlungu isifo sofuba — iqiniso elingokomlando liqinisekisa futhi uHaukoki [[FLT]] wahlasela ngisho nokulwa okunyantinye nomzimba wakhe wahluleka ukulwa nanjengomzimba wakhe owehlulekayo ukuveza ukukholisa i-Shinminniedum.

Abanye Abaqondisi Abaphawulekayo

Isigaba sobuholi sasihlanganisa futhi Keisuke Yamanami, unobhala oqeqeshiwe noqondayo owathi kamuva wawa ekuthandeni le mithetho, futhi uShinpachi Nagakura, uchwepheshe wekhono owasinda empini futhi kamuva waba omunye wababhali abambalwa abanokwethenjelwa bezinto zangaphakathi. Imizwelo yabo ehlukene yadala lapho impikiswano yefilosofi yayivame ukuncishwa khona ngaphansi kwesiyalo sezempi, futhi lengxabano yayingazibonakalisa kokubili inamandla nesezingalawuleki.

Umthetho Wokuziphatha Nokwethembeka

Izimiso zangaphakathi zeShinsengumi, ezaziwa ngokuthi Kyokuchu Hatto, zaguqula iqembu lezihambi ezihlomile labasebenzi ababulele i-commone ebulalayo. Imithetho yavimbela ukuyeka, ukukhokha, ukulwa komuntu, nanoma isiphi isenzo esingahlazisa i-corps. Iziphambeko zazivame ukujeziswa nge-seppuku — ukuzibulala okungokwesiko okwabuyisela inhlonipho emkhayeni kodwa kwaqeda ukuphila komphikisi. Ubungaphi besimiso asishiyangagumbi ngokwengxenye yamasampula; zonke izitho zaziqonda ukuthi amalungu eNyngumi ayezimisela umuntu ngamunye ukuba avume.

Ukwethembeka kwakungeyona nje indlela efanelekile kodwa eyayiwusizo. Emigwaqweni emincane yaseKyoto, umlindi owayengeke athembe wonke umuntu ngemuva lakhe wayeyowa ngokushesha. Isimiso sikaHijikata sasungula ukuthembana ngokwenza imiphumela yokukhaphela ngokuphelele. Amalungu ayesekelana ekulweni ngaphandle kokunqikaza, avikela izibukeli ezingenacala, futhi amukela isigaba sobufundisi ngaphandle kokungatshazwa. Lokhu kuhlangana okukhulu okunganqamuki kuvame ukunqotshwa kwempi: njengoba nje amaqhawe aqheke, amaqhawe amaningi aseShinsengumi akhetha ukulwa, eqhutshwa ukwethembeka abaholi bawo kunokuba alahlekelwe yisizathu sezombangazwe. Lomthetho wawugcizelela icala elihlangene futhi ukuthi ihlaze wonke umhlambi, ukugcizelela kontanga okwakulokhu kulokhu kubangela ngisho nokuncushukwa kwempi.

Izenzakalo Nezimpi Eziphawulekayo

Umlando weShinsengumi ugcwele izimpi ezinobudlova ezavivinya isiyalo nemfundiso yabo. Lezizenzakalo zivame ukuboniswa ku-Hakuoki ngedrama ekhulisiwe, nokho imibhalo engokomlando yembula ukubaluleka kwayo okuhlala njalo.

I - Ikeya Inciden (1864)

Mhlawumbe isenzo esidume kakhulu se-Shinsengumi, . Ikediya Informde yavela ehlobo elinomswakama lapho ukuhlakanipha kwembula ukuthi abavukeli be-promperam babehlela ukuthungela iKyoto umlilo nokuthumba umbusi. Ngokuqamba abantu abambalwa kuphela, iKondo neHikata bahlasela i-Ikeya inn, belwa inkemba edlangile eyathatha amahora amaningi. IShinsengumi yaphumelela ekuvimbeleni inhlekelele, nakuba izindleko zokuphila okuningana. Isenzakalo sathuthukisa idumela labo njengabagcini beKyo futhi sazisekela ekutholeni isikhulu. [Focta]

Impi YaseBoshin Nokuma Kokugcina

Lapho iTokugawa shogunate iwa ngo-1868, i-Shinsengumi yalwa phakathi kwempi iBoshin enesibindi esiphelelwe ithemba. Ngemva kokunqotshwa eToba-Fushimi[[FLT]], babalekela empumalanga, baphinde bahlala njengengxenye yebutho le-shogunate, futhi baqhubeka bemelana nempi yombuso. Kondo wabanjwa futhi wabulawa — ifuthe engazange ilulame. iHika yaholela abantu abasele bekhona eHokkakka, lapho bafela khona eRepublicracland empini yokugcina, futhi wabika khona i-Hako, futhi waqhubeka nokulwa kwempi. UKondo wafa futhi efile, ewudaywini lokulwa, futhi ewudayisa ingqushukile. I-Resuemesnern, ngenxa yenkumbulo yabo, inqanyukile ngenxa yenkumbulo yabo, kodwa yamelana neyalwa ngenxa ye-Eshine.

Iziphetho Zangaphakathi Nenkokhelo Yesiyalo

Ukulondoloza ubunye kwakuyinqubo enonya. Ekuqaleni, umlawuli we-cooro SAZAWA Kamo wabulawa ngoHijikata ngemva kokuzama kwakhe ubudlova nokungacabangi kwasongela ukuziphatha kwakhe kobudlova nokungalawuleki kobukhonya. Lokhu kugcizelela ukusebenza okungenasihawu kwesimiso futhi kwaba izibonelo zenhlebo zempucuko yangaphakathi kaShinto. [[FLT:] [[FLT][FLT][FM][FOM] [3] waphoqelelwa ukuba abophe i-epyuka, inhlekelele eyabangela ukuba ngisho neHikata izinsobo. Lokhu kugcizelela ukusebenza okungenasihawu. Lokhu kusebenza okungenasihawu. Lokhu kuveza ukungazikhohlakali kwezentene. [FK][FK][5]

Ifa Eliwayo Nelingokomlando

Ngemva kwe-Meiji Resource, i-Shinsengumi yaqala ukupendwa njengemifantu engabonakali — abaphikisi abafihla intuthuko. Nokho, amashumi eminyaka ukulandisa kwabo kwashintsha. Umphakathi wawuthanda imithetho yawo, ukwethembeka kwawo, nokunqotshwa kwawo okudabukisayo kwawaveza njengezigelekeqe ze-scawtido, amabutho ayekhetha ukudumisa ukusinda. Abasinde abanjengoNagakura Shinpachi nonoveli abanjengoMoyo Ken basiza ekulungiseni isithunzi sabo. Namuhla, amathempeli anjengoMibudera eKyotowa, lapho ayeqeqeshiwe khona, izingxenyana zophawu lwawo olungcwele nezimfa zezithombe zawo zibonakala eminyuziyamu. IShingumi ayilona ifa lezombangazwe kodwa imfanelo elungile kodwa iwubonisa ukuthembeka kwayo ngokuphelele.

IShinsengumi EHakuouki

[I-HAKUUKI uchungechunge, oluqala njengenoveli ebonakalayo futhi olunwebekayo lukhule lube yi-amime, amabhayisikobho, nemidlalo yesiteji, lufaka i-Shinsengumi esilinganisweni esingaphezu kwamandla emvelo kuyilapho kubhekiselwa komlando. Lendlela iveze i-station kwizilaleli zomhlaba wonke, yenza ukuhola nokwethembeka kube yingxenye enkulu yendaba yayo.

I - errone Engokomlando Enezakhi Ezinamandla Angaphezu Kwamandla Emvelo

Ku uHakuoki, isiphithiphithi sezombangazwe senkathi kaBakumatsu siyinkimbinkimbi ngokuba khona kwezidalwa ezinjengamademoni, abaholi, nesidakamizwa esihlolayo esiguqula abantu babe izilo eziphangayo. Amalungu eShinsengumi abambambene kulempi efihliwe, ukwethembeka kwawo okuphakathi kwezombangazwe zasemhlabeni nezinsongo ezinamandla. I-protagon uChizru Yumura, efuna uyise olahlekile, aba ubufakazi bemizabalazo yabo, futhi ngombono wakhe, umbukeli akaboni nje abantu njengamasosha kodwa njengabantu abanovalo olujulile nezifiso. Lokhu kuxubana nokwezimo ezingokomzwelo okuhambisana nesiphelo sesiphelo sodalo lwabo, ngenxa yeze izinhlekelele zemvelo, angakwazi ukuvimbela ngisho namandla awo okungenamandla.

Izici Eziwuphawu Nemidlalo Engokomzwelo

Umlando ngamunye uchazwa futhi unobunjalo obuhlukile bobuntu, kodwa izici eziyisisekelo ezihlala zikhona. Umuzwa kaHijikata ongaguquki womsebenzi unikezwa njengokuhlukumeza komuntu siqu; umthetho wakhe odumile uba umthwalo onzima awuthwele, futhi ekugcineni ukwamukelwa kwakhe siqu imizwelo kuba yisici esiyinhloko. Kondo uvezwa njengomholi onomusa, ongabonakaliyo obulawa ngokunganaki okunzima. Ukugconwa kuka-Okita kufihla ukuphelelwa ithemba ngenxa yokuhluleka kwakhe nokwehluleka kwakhe ukuvikela abathandayo. Uchungechunge lwandisa indikimba yokwethembeka ngokuhlola indlela lamadoda abhekana ngayo nezibophophopho eziphikisanayo — kuboniswa i - corppe, kunezinhliziyo zawo siqu ezidabukisayo. Izenzo zothando zivame ukuveza ukudamba kwezenzo zawo zothando.

Umphumela Wombono Wanamuhla

[UHakuoki uye wayiguqula ngokuphawulekayo indawo kaShinsengumi engokwesiko elithandwayo. Ngaphambi kokuba ikhululwe, i-coriome yayiyindawo eyisisekelo yemidlalo engokomlando, kodwa indlela edwetshwe ngayo engosini entsha ngokuphelele, ukuhlanganisa ukuxhumana okungokomlando okungafinyeleleki. IMeristandise, imiphakathi ethanda ukuhambela eShinsengumi-i, iveze iveze izihloko eziningi, iveze izihloko zezihloko zemidlalo njengendawo yokungena. Izazi zase-Media ziphawula ukuthi [FLT:] Kuouaua [[FLT[FLD[FLD:]]] [3] [i]] ivelctive, imiphakathi yezindaba, nezindawo zokufuna ukwazi ukwazi ukuthatha ulwazi oluqotho, futhi i-Bhzume.

Ukuhola Nokwethembeka Njengezihloko Ezihlala Njalo

Ukuqhathanisa iqiniso elingokomlando neyakhe i- [i-Hakuouki kwembula iqiniso elingaguquguquki: ukukhuthazela kukaShinsengumi akubangelwanga amandla angenabudlovu kodwa ukuhlanganisa i-schemode yedwa nesiyalo sokubusa. Imfudumalo kaKondo yenza abantu bazimisele ukukhonza; iHijikata yenza ukuba bangaphuleki. Ukwethembeka okwababophayo kwabaguqula ibutho elintekentekenyo le-ronin laba amandla ayesabisa ukulwa kwezombangazwe futhi avikela inhloko. Zombili imibiko yomlando ne-aime yenza kucace ukuthi ukwethembeka okunjalo kuthwele okunzima — kubiza ukuphila komuntu siqu, futhi ekugcineni kwaholela cishe kulokhu kunikela. I-Shinmi iyaqhubeka isikhumbuzo sokubusa inhloko esaba ukubusa impoqo.

Isiphetho

I-Shinsengumi yahamba inxanxa eqinile phakathi kwenhlansi nenhlamba eqinile phakathi kwekhono lesizwe nenonya, ukwethembeka kwayo okungantengi kokubili amandla ayo amakhulu nenjini yokubhubhisa. Ngokusuka entweni engaziwa kuya kubagcini bobuzwe bempi, isakhiwo sabo esiqinile sobuholi, futhi ukuma kwabo kokugcina, babenza indawo ehlala njalo eJapani yenkumbulo yesizwe. Imisebenzi yokubona enjenge [FLD: 0] iHaukoki iqinisekisile ukuthi indaba yabo ayiyona nje i-ok ye-ok enombhalo oqinile kodwa ukulandisa okuphilayo okubuza imibuzo engapheli ngesibopho, umhlatshelo, nencazelo yodumo. Njengezilaleli zilangazelela kakhulu izindaba eziqinile, ingwele ye-skotieblueblue ye-Sinmin [Flum] iqhubekela izimpi zenhliziyo, zibopha izimpi, izimpi zezikhali ezibopha izifungo eziqinile kanye nezinkoni eziqinile.