Ukufuna Ukuchazwa Kwalo: Izinhloko Zefilosofi Ethi ‘ Igama Lakho Nencazelo Yalo Ngomphakathi Wanamuhla

IMakoto Shinnai ka 2016 iqopha ubuciko obunamandla Igama lakho [IKM no Nawa] lingaphezu kakhulu kwenganekwane ehlaba umxhwele yentsha exhumene nezinkanyezi. Ngaphansi kwemizimba yayo engaphezulu kakhulu isekelwe ekuzindleni kwefilosofi ebanzi ekhona ekhona ikhona, ukuzindla okubangelwa yilokho okushoyo okusho ukuthi umuntu uzoba yiyo ezweni elihlala njalo. Le filimu ihlola imibuzo ecuphe amakhulu amaningi eminyaka: Ingabe isekelwe emzimbeni, ingqondo, noma izindaba esizitshelayo? Ukuxhumana nabanye esibakhekethile? futhi umuntu angake aziwa ngempela yini ngempela, cishe ngenkathi yokuzifihla nokusheshisa? [FFOL], futhi abonise ukuhlobana nomphakathi womphakathi, futhi abonise kanjani ukuxhumana komphakathi.

Ukubukeka Okuhlukahlukene Kobuntu Babanye

Enhliziyweni yayo, Igama lakho [[FLT: 1] lidlala indida engokomuntu siqu: yini eyenza umuntu ofanayo ngesikhathi esithile naphezu kwezinguquko ezinkulu emzimbeni, engqondweni, nasesimweni? Ifilimu i-eschew iphikisana ngokungabonakali kolwazi lwezinqubo ze-visceral. ITaki, i-Tokyo i-skoler, ne Mitsuha, intombazane evela emaphandleni i-Itomori, ivuka ekuphileni komunye nomunye ngaphandle kokuxwayisa. Ingqondo yabo igcwele izidumbu zakwamanye amazwe, izishiya zihamba ngendlela ehlukile, ubuhlobo obufanayo, ngisho nobulili obufanayo. Lokhu kususa ngokushesha kokubili izinhlamvu zesikole, kanye nezilaleli ezingaqondakali.

Ifilosofi yaseNtshonalanga iye yamelana nalendawo isikhathi eside. Imfundiso yenkumbulo kaJohn Locke yomuntu siqu isikisela ukuthi ukuqhubeka kokwazi, okwenziwe ngamaketanga enkumbulo, yikho okwenza umuntu abefana ngesikhathi esidlule. Inkumbulo kaTaki noMitsuha ekuqaleni ihlukana phakathi nokushintshana, kodwa isekhona. Bagcina ukusebenza okungokwemvelo (njengo Mitsuha ekwazi ukuphotha ngokushesha ekwakheninini iTaki), nomuzwa ojulile wokuthi into ebalulekile iye yasuswa kwenye indawo. Lokhu kuhambisana nokwazi okubangelwa yisibhaka: nakuba ushintsho lwesitsha, intambo yenkumbulo nolwethu lwenkumbulo, futhi ukwakheka kwemizwa okungakho kanye nokuzigcina uqobo. Ngokuvamile, i-Cherry Factory Farly . Izicings ezika kakhulu. Izici ze-Preansme ziyinkimbinkimbi umfanekiso ongathi i-Dhek Parfix, ukuphikisana nokwehluleka ukuzwa yikhomba okuka okungaqondana okungaqondana, futhi kuqala kancane kancane kancane kakhulu kweminye imingcele yeminye i-Mitsu.[1] Inye i-miensiense, i

Inkinga Yengqondo Kumzimba - Kushintsha Imithambo

Umzimba ushintsha i-trope Igama lakho futhi likhuthaza ukucabanga ngenkinga yomzimba wengqondo. Uma u-Taki ekwazi ukuhlala emzimbeni we-Mitsuha ngokungathuleki, ifilimu incike esithombeni sezinto ezimbili: ingqondo nomzimba kunezici ezihlukene, futhi uqobo lwakho luyingqondo. Kodwa ifilimu yenza kube nzima ukuhlukana okucocekile. Umzimba we-Taki-in-Mitsuha uyakwazi ukusabela ngokuzenzakalela nge-omscropu yezenhlalo (igama le-cone, inkulumo ethambileyo-elentrountrount , kanti umzimba kaMitsu-itki'umzimba uthanda umzimba we-isuston', futhi uyakwazi ukumelana nezinzwa ezikhona phakathi kwezingasese, futhi uyakwazi ukuveza izimpawu phakathi komzimba womzimba, futhi uyakwazi ukuhlukanisa umzimba phakathi kwezingasese, futhi uyakwazi ukuveza izimpawu zomzimba phakathi kwezinye izinzwa. [ezimbili, izimo ezivamile, ezisezinzinye izimo ezisezinye, ezisezinzinzinzinye, ezingabonakali

Ukuzichaza Ngokuthakazelisayo Nokuzivivinya

Enye yezihloko ezicashile kakhulu kodwa ezinamandla kakhulu yisimo sobufebe. UMitsuha, ngesikhathi ehlala emzimbeni kaTaki, kumelwe amukele izabizwana zabesilisa, ulimi lomzimba oluqinile, kanye nezinga lokusebenza okuhlukile kwezenhlalo. UTaki, naye ubhekana namathemba amathukusi abekwe kwabesifazane abasebasha esifundeni saseJapani. Lezikhathi zibonisa umqondo kaJudith Butler wokusebenza kwabesilisa: ukuphawula, ikakhulukazi ubufana, akuwona umsuka wangaphakathi kodwa awuwona umklamo ophindaphindiwe wezenzo ezibonakala zingokwemvelo. Ukushintshana kususa amathemba athathwayo ngenxa yokuziphatha kobufana, ukuwembula njengombhalo okwazi ukukhunjululwa, ngisho nokukhunjulwa.

Lokhu kuthinta kakhulu izingxoxo zamanje eziphathelene nolwembuku lwezitho zobulili kanye nokuqaphela okukhulayo ukuthi ukuhlola akuyona into efanayo. Ucwaningo olukhulayo nenkulumo yomphakathi kuqokomisa indlela izizukulwane ezikhulayo ezibheka ngayo ubulili njengobuningi kunokubheka indawo eqondile. Ucwaningo lweSikhungo sobuProfethi [ luphawula ukuthi intsha efunda nge - Internet ivame ukuzama amabizo kanye namasu, ifihla imigqa phakathi kwemigqa enziwayo futhi ibone i-Taki futhi ibone ukuthi i-Taki neMisha’s) iwukuhlola. Ngokuveza umzimba ungesonakali esisabekayo kodwa njengendlela yokuzizwela nokwazi ukuzizwela, [FLTLD] igama lakho [FLTF:] lisikisela ukuthi isilinganiso senkululeko yenkululeko ephakathi kwesithombe noyi - Mishishifilimi. I-odrome ayikuncikiswe yiyo, kodwa ngokuvuma ukuthi idlale futhi izibona kahle izinzuzo zethu.

Ukuzichaza Okungaqondakali Nokuzihlola

Inkolelo yefilosofi ye- i-active six. Izazi zefilosofi ziphikisa ngokuthi i-Cylt Ryquur azizitholi ngokuzehlukanisa kodwa zichazwa ngendaba esiyakhelayo ezindaweni esizikhumbulayo, ebuhlotsheni, nasezificini. Indaba yakho ivela ekwahlukaneni, okungekona okungakho: izingeniso zemali ezisemqondweni, izinkumbulo ezifihlwayo, nezimbili zincishwa ngokuhlangana kwazo.

Uhambo lukaMitsuha luthinta inhliziyo kakhulu. Ufisa ukushiya idolobhana lakhe, ngokumelene nezindima ezizuzwe njengefa kanye namathemba ohlobo. Ukushintshana komzimba wakhe noTaki kumvumela ukuba azame ukuphila kwasedolobheni afisayo, kodwa futhi avuse isidingo esijulile sokubhala indaba yakhe kunokuvele agweme izimo zakhe. Ngokuphambene, uqala njengomfana wasedolobheni obonakala ekhululekile, kodwa aqonde ukuthi umuzwa wakhe wokuzikhathalela uyize ngaphandle kwenjongo yokumnikeza yona. Zombili izinkulumo zikhula ngokubhekana nezikhawu, ukuphikisana, nezimfihlakalo ezikuzo zonke izindaba. Izibalo ziphawula ukuthi ukulandisa okunamandla komfana ophila kanye nothile okubonakala kunenjongo enenjongo, kodwa kuhambisana nokubaluleka okukhulu. I-Tihaki i-fluemow. I-micha i-Titsu i-ss iveza ukuqonda okunengqondo kakhulu.

Lendlela yokulandisa ihlala ibaluleke kakhulu. Ezweni eligcwele izimo zezokuxhumana ezihlanganisa izenhlalo, sonke singababhali bezindaba zethu siqu zenombolo. Ifilimu ibuza ngokuphelele: isiphi isibuyelo sendaba esiyiqiniso? Sikhona ku-i-intanethi, esisikhumbulayo, noma esinye esisiqondayo? Igama lakho [ lisikhumbuza ukuthi ukwaneliseka akuyona impendulo eqinisekile kodwa ukulandisa okumelwe kulungiswe njalo, ikakhulukazi uma ukuxhumana okusha kusifaka emakheni amnandi.

Ukuxhumana, ukuba wedwa, kanye buqu wesibalo

Phakathi nendawo yefilimu kunendida yokuhlobana kwanamuhla. UTaki noMitsuha bahlukaniswe ngebanga elingokomzimba, isikhathi, futhi ekugcineni ngisho nenkumbulo, kodwa balimazana ngokuzwana cishe ngamandla angokomoya. Ucingo olubomvu lokudalelwa cishe luzwana cishe lunamandla. [1] Uphawu olubomvu lwe-athom lwaseMpumalanga Asia lwasendulo lubonisa izimpawu eziboshwe ngentambo engabonakali, phela bezama ukufilimisa i-Mitsuha eqinile. Kodwa ucingo luyakwazi ukumelana nocingo oluqinile, lusinda ngisho nalapho luhluleka ukukhumbula. Lokhu kuveza izibuko zobuhlobo bobuchwepheshe banamuhla: sizizwa sihlangene kakhulu nabantu esingakaze sihlangane nabo, kuyilapho ngokuvamile sizama ukubhekana nabantu abaseduze.

Ubuchwepheshe abulona igebe eliyikho ku Igama lakho; liyi-wilder kanye nesithiyo. I-Smartphones ne-wedevior ivumela amaTaki noMitsuha ukuba bashiye eminye imiyalezo, kodwa ama-dayari angenayo anyamalala ngaphandle kwencazelo [1]] isifaniso sokuthi ama-minothi angaba kanjani ama-earthrometic angaba agcwele ukuhleka. Ifilimu ibamba isizungu esingaqhubeka phakathi kobungane. I-protagon uthon enziwa yi-injini ibone isimo [[FLT] esifana no-FLT:2] esifana nobubanzi ekuxhumaneni okuzokwazi ukuhlanganisa nanoma yisiphi isikhathi esigcwele esingabonakali. Uma kuthulwa ngisho nemininingwane yomsindo, idinga ngisho nokuphuma kuyo yonke i-mizwa emkhathini.

Lesihloko sithola ukuphuthuma ekuhloleni ithonya lezembutho zomphakathi esizweni. Abacwaningi bathole ukuthi nakuba i-internet platform inikeza izikhala zokuhlola izimpawu, ingahlukanisa futhi nokuhlangenwe nakho kwayo okubomvu kokuzifaka ( Ukucwaninga, 2022). [FLT] Igama lakho Alinikezisombululi ngendlela elula, kodwa ucingo lwalo olubomvu lunikeza uphawu lwangaphambi komfako olubonisa ukholo oluqinile olungasinda ezinciphelweni. Kusukela enkathini lapho ubuhlobo bungasuswa nge-slective, lolo kholo luzwa lungenaluzwa lungenaluzwa.

Ukuba yiqiniso Nokufuna Injongo

Ngezinga elijulile, Igama lakho lingafundwa njengenganekwane engokwendabuko emayelana nokufuna uqobo lwayo . UJean-Paul Sartre fasilium posit ukuthi “ubuntu bukhona bungandulela""""ants facential mential mentium"""" mayelana nendalo ehleliwe kodwa kumelwe zizenzele ngezinqumo nangemisebenzi. Bobabini uTaki noMitsuha baqala njengezimpawu ezichazwa ngokuyinhloko indawo yabo ezungezile: Mitsuha ngesakhiwo sakhe sakubo nasemaphandleni, ngokusebenza kwesikole nangenxenye emsebenzini wakhe eTokyo. Ukuzinyelela komzimba akuyifuni ngamandla ukuba bakhethe. Inkinga yokuzifunela ngokuthanda kwabo izinqubo nemisebenzi.

Loluhambo olubalulekile lunanyaniswa ekuphatheni isikhathi nasekulahlekelweni kwefilimu. Inhlekelele yenkanyezi esongela idolobha laseMitsuha iveza indaba ngokuqaphela okukhulu i-finodi. Isazi sefilosofi uMartin Heidegger sathi ukubhekana nokufa kungasisusa ekuvumelaneni kwansuku zonke nasekuphileni okuqinisekile. Igama lakho , ukunyamalala okungaqondakali kwenkumbulo okungaqondakali kwesizwe sonke kanye nokungasasebenzi njenge-memento mori, ukukhuthaza zombili izinhlamvu ukuba zisebenze ngaphambi kokuba zifike esikhathini esiphansi kakhulu. Umyalezo ucacile: uphawu alulona ifa eliphansi kodwa umsebenzi osebenzayo, futhi ludinga ukuphikisana namaqiniso ezwe elingekho kwenani.

‘ Igama Lakho Njengesibuko Kubantu Besikhathi Esizayo

Igama lakho [[FLT: 1]] lafika ngesikhathi sokungena kwembulunga yonke kwempucuko, futhi izihloko zayo zefilosofi zizwa kukhulu kakhulu namuhla. Uketshezi lwesazi esiluhlolayo alusisona nje isisetshenziswa esiqaphile; libonisa izingxoxo zezwe zangempela eziphathelene nobulili, ukucindezeleka komuntu siqu, kanye nobunzima bomuntu siqu. Ukufuna ukuhlobana kwangempela phakathi komsindo wemizwa yengqondo kubonisa umqedazwelo owumqedazwe owenziwe yize. Futhi isidingo sokuveza ukulandisa okunengqondo kokuhlangenwe nakho okuhlukene kokuhlangenwe nakho kukhuluma ngokuqondile nesizukulwane esingenakuqonda ikusasa lezomnotho kanye nokukhathazeka okungoko emvelo.

Ifilimu ayinikezi izimpendulo ezilula. Ukuhlangana kukaTaki noMitsuha ekupheleni kudida kakhulu, kodwa abakwazi ukukhumbula ukuthi kungani kuyinto engavamile kodwa bazizwa beyikhomba. Lokhu kuhlala phansi kuveza ukuphela kwemibuzo eminingi yefilosofi: isinqumo esiphelele, esicocekileyo asinakwenzeka futhi mhlawumbe asifiseleki. Izinto ezikhona inqubo eqhubekayo yokufuna. Kumphakathi ofuna ukuqiniseka ngokungenakuphikiswa − mayelana nokuthi singubani, esimthandayo, lokho esikukholelwayo, [ Igama lakho ligcizelela ngobunono ukuthi umbuzo ngokwawo ungumuntu kunanoma yiyiphi impendulo yokugcina. Ukukhohlwa nokubambelela; ukulahlekelwa ulwazi kodwa ugcine ukuxhumana; ukuguqula izidumbu nokubuyela komuntu, ukubuyisa kanye nokuziveza izihlobo ezilinganayo.

Ngaphezu kwalokho, ukwamukela kwezempucuko kwale filimu kugcizelela isilinganiso sayo sefilosofi. Abagxeki nabahlaziyi bezempucuko baye baphawula indlela umsebenzi kaShinnai osebenza ngayo njengendinganiso yezingxoxo ngobusha banamuhla baseJapane, futhi, ngokwengeziwe, isilinganiso seminyaka eyinkulungwane esemhlabeni (] i-CR yokuhlaziya [ Igama lakho [[FLT:]] izihloko [[[FLT:]]]] izihloko zengxoxo zengxoxo yengxoxo ye-ingxoxo ye-Japaneases]. Intambo ebomvu iye yathathwa njengesingathekiso sesifiso se-miligila: sizwa sihlanganisa abantu nokuhlangenwe nakho ezibukweni, kodwa imiculo ithambe njengakhanya ngendlela ecacile ngayo. [FLT]] Igama lakho [FLD:][FLD]

Isiphetho: Uhambo Olungenazinkathazo Lokuzimela

Igama lakho lihlanganisa ama-trope asendulo kanye nezinkathazo zanamuhla ezinkulu kakhulu zihlanganise i-metapry ethinta inhliziyo yefilosofi − nakanjani igama elithi “isigqibo” ngokwalo lifaka izingozi zecliché, umfanekiso wefilimu ophothiwe, i-filimi elula ngokuzibeka phansi ngekhono, umcimbi wesiko. Ukufuna ukuchazwa kwayo akuyona ingcinga eyimfihlo kodwa iwukuzindla okuzimele kodwa ingomzimba nengqondo, futhi inkumbulo, futhi ikhohlwa, ukudalelwa nokuzikhethela. Lapho sibona khona izimpawu ezibophweni zenkumbulo futhi i-Sartre ibona emikhankambini, i-filimi isikisela umbono oseduze nohlelo oluzihambelayo futhi oluvamile: thina siba yiwo esiba nesibindi sokuxhumana, sibamba izihloko, siphinde sivule nesibindi, sivule nesibindi sokuziguqula.

Kumphakathi owenziwe ngezindlela zomuntu, i-metaias, nezigaba ezithiywe zabesifazane, Igama lakho linikeza ithemba, uma lingaphumi, ukuqonda. Ukuzichaza akuyona inqaba okungavikelwa kodwa uketshezi, ingxoxo eqhubekayo. Izikhathi lapho sizizwa silahlekile kakhulu . Lapho imizimba yethu izizwa ihlukile, izinkumbulo zethu ziyahluleka, ucezu lwezingxenye zethu zeminyaka ```Imizuzu'' futhi ingaba yizikhathi lapho imibuzo yeqiniso mayelana noziqu ziphuma. Ifilimu ayithembisi ukuthi leyo mibuzo izophendulwa, kuphela ukuthi ukuphenywa kwayo ngokwayo, isekelwe ekuxhumaneni kweqiniso nokulwela okuqinisekile, kwenza ukuphila kube nengqondo. Njengoba u-Taki noMitsuhatah ekugcineni zibuza enye into, “Yini i-impela?" i-mkhankalo.