Izwe Elingokomoya Lasezweni Eliwohlokayo

I-Hayao Miyazaki’s Indaba Yami yoMnumzane uTotoro ivela endaweni ebanzi (i-patle yasemaphandleni ezindaweni ezithile eJapane, lapho ama-rayisi ahlangana khona nezihlahla zamandla ehlathini eliminyene kanye nemigqa yamandla azizwa sengathi ayaphazamisa. Lendaba iletha uSatsuki noMei, odade ababili abasha abathuthela emaphandleni noyise lapho unina ebuyela esibhedlela esiseduze. Kusuka kumafelemu okuqala, imvelo ayisona isizinda kodwa isobukhona: isihlahla senkampane, ibhonga phezu kwendlu, nomoya ngokwawo ubonakala ugcwele okuthile okulindile. UMeyaza, owakhula ngokushesha eJapane, futhi unyukela ezindaweni eziphambili ze-1940, futhi ububanzi bendawo yokwafuyo. [umphakathi wezwe lonke u-Fodmome] [ude] [ude] [ude] [ude]

Isihlahla Se - camper Njengomundi Otholakala E - Axis

Isihlahla esikhulu se-camper esilawula insimu yomkhaya sisebenza njenge-asidi ye-mundi yefilimu. Enkoleloni yamaShinto, izihlahla ezithile zasendulo zingu- iyorishoro, izinto ezikwaziyo ukudonsa nokuhlalisa [[FLT]] kami[[FLT], [[FLT]], noma imimoya. Isihlahla se-camphor, esisongwe ngentambo engcwele, siphawuleka ngokungenaphutha njengendawo yokuhlala yaphezulu. Lapho iMei iwela emhubheni wemibhobho emile namazwe aseToroto, idlula phakathi kwemifantu, idlula isuka ensuntsuntwini yensuntsuntsensuntwini. IMiyaza ibona loluhambo oluthambile, ingenamfaza eqele, futhi engenamiphumela emfuleni wezilwaneni elincane elilandelana phakathi kwehlathi elifihlekile, kodwa elibonakala phakathi kwemizwizwe eliyisi phakathi kwezwe umuntu omdala.

Kamuva kulefilimu, ubukhulu besihlahla buba bukhulu nakakhulu. Ngaphansi kokukhanya kwenyanga, uSatsuki noMei bahlanganyela uTotoro emcimbini okhulayo oguqula insimu ibe yisiphupho, amahlumela amakhulu ajingajingizela phezulu. Lokhu kulandelana kuyisifaniso esiqondile samandla emvelo angaphambili kanye nendima yokuhlanganyela komuntu ekuyinakekeleni. Odade abamane nje babheke isimangaliso; bayathandaza, futhi basize uToro ukukhipha izimbali emhlabeni. Isenzo sokukhula siba ukudansana okuhambisanayo phakathi komgadi ongokomoya wehlathi nokuzinikela okumsulwa kwabantwana. Ngalendlela, umuthi awulona nje ikhaya lokuya eToro kodwa awulona uphawu lokujula indolo.

ITotoro Njengesonga Lenkumbulo Yezinto Eziphilayo

UTotoro ngokwakhe uyaziwa kakhulu ukuba udwendwe. Akayena unkulunkulu, akasona isilo, futhi akasona isilo esivamile. Udoze, ubhonga emoyeni, futhi ubamba amaconsi emvu yamanzi esambulweni esinamathelisiwe esimnandi somntwana ocathulayo. UMiyazaki umchaze njengesidalwa esingemuva sehlathi, into ephilayo eyimfihlo eyimfihlo. Njengophawu, uTotoro umelela isici esihle sendalo abantu abaye bakhohlwa ukuthi bayazi kanjani. Akakhulumi, kodwa ukhuluma kahle namantombazane, futhi ukuphila kwakhe kubekwe endaweni enokuthula ekhona manje kodwa esususwe.

Isigcawu esidumile esima ebhasini siveza lobubuhlobo. USatsuki, ephethe isambulela sikayise, uTotoro, omanzisa futhi omane nje ahlatshwe umxhwele umsindo wamaconsi endwangu. Umnika isambulela esisele, futhi ukubonga kwakhe kuhambisana nokugobeka kwamanzi asuka emhlane wesihlahla. I-ambulela ye-metal-sting. I-ambream, i-odoctoroccle esobala, ihlelwe njengesipho esinelisa izinhlobonhlobo zamabhuloho nezindawo. Lentengiselwano elula, ebekwe ngomusa nemangazayo, iba umcimbiso wokuthembana. Isikisela ukuthi isikhungo sendawo ezungezile siqala ngokungaphangame ngendlela enhle kodwa ngezenzo ezincane zokunakalisa nokunakekela izwe. Uma kamuva i-Catroto ilahlekelwe i-Cati, i-Mei, ilahlekelwe i-magence, umoya wezonga, ukusiza ngosizo lomkhaya womkhaya.

Izingane Njengezinto Ezibonakalayo

Ingxenye enkulu esigijimini sebhayisikobho sendawo ezungezile ingumqondo wokuthi izingane, ngenxa yobumsulwa bazo, zihlala zivumelana nemvelo ngezindlela abantu abadala abaye balahlekelwa ngazo. USatsuki noMei ababona abantu abathatha ijubane lokuhlakanipha kwemvelo; basebenza ngenkuthalo endaweni yazo. IMei ichitha izinsuku zayo zijaha ama - talpole, zigxambuza ama - soot sprite, futhi zikhasa ngaphansi kwezwe. Satsuki, omdala futhi esindwayo ngenxa yokukhathazeka ngokugula kukanina, nokho iziphoqelela emaphandleni asemaphandleni. Ifilimu iveza ukumangala kwazo okuphamba okuphazanyiswa kukayise, umuntu ofundayo osebenza ezifundweni zakhe futhi ongahambi ezinkomeni zakhe ezinkulu ezisendle ngaphandle kokumbona.

UMiyazaki akabonisi ubuntwana obufana nezwe. Kodwa usikisela ukuthi izwe lanamuhla liziqeqesha ngokuhlelekile izingane ziphume ekubikweni kwazo kwendawo ezungezile. Isakhiwo sesikole, indawo yokumisa amabhasi, nesibhedlela konke kuyimifantu evimbela ukusondelana okuseduze kwabesifazane nezwe. Kodwa ngenkathi yehlobo elifushane, amantombazane ahlala emnyango lapho esakwazi khona ukuxoxa nabagcini behlathi. Ifilimu iba isinxephetho sokungagcini amahlathi kuphela kodwa okuhlangenwe nakho okusemfashinini okuvumela abantwana ukuba bathandane nawo. UMiyaza wazi kahle ukuthi umuntu ongakaze angene epulaninini yesihlahla noma emvuleni alinde umoya owena uyozama ukuzizwa enecala elinamandla, ebhekene.

Ukuhlalisana Kwendawo Ezungezile

Nakuba Umakhelwane Wami ubizwa kakhulu ngokuthi i-Totoro ichazwa njengefilimu ethambile engenayo izingxabano, iphethe i-computer engabonakali kodwa engapheli yokuwohloka kwezemisebenzi nokuwohloka kwendawo ezungezile. Ukucindezeleka kubekwa endaweni ngokwayo. Njengoba odade behlola indawo yasemaphandleni, izilaleli zibona ukungenela kwesimanje: umthola-mtholampilo ophethe isifo sofuba, isifo esihlobene nokungcola kwasedolobheni ngemva kwempi yeJapane; imigqa engapheli enqamula izihlahla; ukukhubazeka kwezimoto ezikude. IMiyazaki ikhula emkhayeni owenza izingxenye zendiza, nomsebenzi wakhe ukhathazwa ukuwohloka kwemisebenzi yezobuchwepheshe nemvelo. [FLD:] Ezweni likamakhelwane [FoctrotoF] [3], njengoba intengomoya owenziwe ukwanda okungantelezi zomnotho ukwanda kwezomnotho, kodwa ukwanda komphakathi womphakathi womphakathi.

I-filimi ivuma ngokukhulu ukudlula kulenkathi yokuzihlela. U-Ganny uchaza ukuthi ziyimimoya engenangozi evame ukubuna, engekho mfashinini kodwa exoshwa ngemisebe ekhanyisayo. Ama-Meya akha igebe elibukhali, ahlala endlini endala, ayazi ukuthi ahlala kuqala lapho umkhaya ungena, aguqula okungaba isihlanekezelo esithule esiwubuthuntu. Njengoba abantu beyandisa, i-Miya enciphile. Kanti uMiya unikeza i-Meki: insenseka futhi ubonise izicupho zomkhaya lapho uveza izinkulumo ezinhle, lapho i-moyeni iphinde isholo ukuba iphile; i-Filimu ekhona iphinde isho ukuthi iphile ukudayisa izihlaneke ezisene. Uma ikhona i-Muza ekhona kakade i-Muza.

Imvelo Njengokuba Khona Okuphilisayo

Ukugula kukamama kusekelwe kuyo yonke indaba enjengefu eliphansi, futhi kungokwemvelo lapho uSatsuki noMei bethola khona induduzo enkulu. Uma kufika izindaba zokuthi isimo sikamama siye saba sibi kakhulu, ifilimu ayiphendukeli kwezokwelapha noma kodokotela ukuze iduduze. Kunalokho, ithumela uMei egijima emaphandleni ngendlebe yommbila egcwele ukuthi ungelapha unina. Ummbila, omusha, futhi unamathemba angapheli. Ngokucabanga kwakhe, amandla omhlaba angadluliselwa ngokuqondile emzimbeni kanina. Nakuba izibukeli ezindala ziqaphela ukucabanga komlingo, ifilimu iyakwazi ukukwelapha ngobuqotho. Ummbila awuwona nje uqobo; ummbila uyinkoko; umane nje uyinto ewudinga ukudliwa.

Indima yemvelo yokuphola iqala ngokucace kakhulu. Amantombazane achitha isikhathi santambama ekha imifino ephuma ilanga egxunyekile eGranny, eshayelela emifuleni, futhi elele etshanini ebuka amafu. Lezikhathi azigcwalisi; ziwukwelapha. USatsuki, othwala ubunzima bemisebenzi yasekhaya futhi anakekele udadewabo omncane, uthola ukukhululeka lapho ehamba ehamba eTotoro emasimini aphuzwayo. Ukubhuduzela umoya, ukuphakama komoya, nokundiza okusheshayo, konke kusebenza ekumuleni kwakhe okusebenza ekumkhathazeni kosuku. I-Catbus, nayo futhi yenza ngendlela edinga ngayo ukucwaninga komphakathi. Ngokuvamile, i-Satsuki i-Mei, i-Canbosbus, iveza imiphumela engokomzwelo futhi ifunda ngesivinini sakhe ngesivinini futhi ayihambisani ihlathi. Ngokuphana nje, imithombo enikeza ucwaningo olungoko olungoko olungoko olungoko olungoko olungoko oluvamile. [Ngkhanyisweyo, imithombo yemvelo ezindaweni ezivamile.]

Ikatisi Nomfanekiso Ongokomfanekiso

Awukho ukuhlolwa kwe Omakhelwane Wami uTotoro obengaphelela ngaphandle kokubhekisa amehlo eCatsis, enye yendalo ejabulisayo kakhulu eMiyazaki. I-magning, isilwane esinemicu eminingi esisebenza njengendawo yokuhlala, i-Catabus isebenza ngokuqondisisa okusemaphusheni obusakhula. Kodwa ifakwe kakhulu ezifanekisweni zendawo ezungezile yefilimu. i-Catsis iyi-projectan-an-an-jown. I-anbon edish-octive, i-octed, indlela yokuthutha engenamsindo, umsindolo, noma i-mgebe womgwaqo. Igxuma phakathi kwesihlahla, imbobo embozwe ngemide, futhi imboboza ngaphandle kwegebe ephazamisayo.

I-Catbus futhi imelela umngcele owehlayo phakathi kwezwe elibonwayo nelingabonwayo. Yilabo kuphela abakholelwa ngempela abangawugibela. Uma uSatsuki ewubona okokuqala, ukushaqeka kwakhe kushesha ukwamukela, futhi ungena ngaphakathi ngaphandle komzukuzuku. Lefilimu isikisela ukuthi ubuhlobo bethu nendalo abulinganiselwenga ngokungabikho komoya kodwa ngemicabango yethu empofu. Uma singabona amahlathi egcwele ukuphila nokuhlakanipha, uma singaqonda ukuthi sinombono wesimiso sokuthutha somphakathi esingasebenzisi izinto ezivundlile futhi singahambi ngezindlela ezihamba ngezindlela ezihambayo. [i-Fop] [iclot] [ie] i-bown ayidingi ukuceka kwemvelo. I-Catbus ayiyona iphuphologi; iyindlela ehloniphe kakhulu yendlela engokwendalo. Uma sihlola indima yobuciko yomphakathi wezwe eJapan, [iflome] [ip]

Ukufunda Ukuba Abaphathi Kuyisilwane Esinkulu Esifuye Imfucumfucu

Imfundo engokomzwelo Umakhelwane Wami uTotoro unikeza i-flowds ewukuziphatha kwayo okusendaweni ezungezile. Ifilimu ayilokothi ifundise; imane nje ibonise umkhaya ufunda ukuphila ngokuphindwa kwezwe. Itshe eligcina ulwazi lwezwe, ufundisa amantombazane ngemifino avunayo kanye nemimoya abahlangana nayo. I-schemesssss, ukukhothamela isihlahla se-camhor nokucela imvume yokuhlala khona. Lemicikilisho emincane iyanda, ifundisa uSaki noMei ukuthi abantu bayizivakashi ezweni abangazange balenze. Lapho bewanika ipha ipha insela yembewu eqandeni, ukusikisela kucacile: ukuthemba ikusasa lazolibo abanakekelayo.

Ubuhlobo babo nemvelo buyingxenye ephambili, hhayi ukuhlatshwa umxhwele. Kulesi sikhathi esibucayi sesimo sezulu nokuqothulwa okukhulu, umyalezo wefilimu uyakhula. Ukunakekela iplanethi, uMiyazaki kubonakala kuphikisana, kumelwe siqale siyithande, futhi sithandane ngayo, futhi uthando luhlakulelwa ngokuqondile, ukufica. Ukufunda ngemvula yase-Amazon egumbini akuyona isihlahla se-camhor. Ngokubonisa izingane ezidlala imifino, ukudlala emifuleni yezihlahla, nokuxoxa nemimoya, ifilimu ekwazi ukucula i-mongomzwelo, ukuqabula, ukuficana okuthinta imizwelo, ukufilphica.

Izibukeli zanamuhla zingaguqula lefilosofi ibe isenzo sangempela. Ukusekela imizamo yokulondolozwa kwezindawo, ukuvikela amahlathi amadala akhulayo, ukunciphisa ukungcola kokukhanya okuphazamisa izilwane zasendle, nokufundisa izingane ukuba zibone izitshalo zomdabu zonke izinhlobo zobuphathi obunanela i-filimi enziwa ngokuthula. Umgomo awukho ukubuyela embusweni wezinto zakudala kodwa ukubuyisela umuzwa wobuhlobo nabantu abangebona abantu. Njengoba uSakitsu noMei bethola, umakhelwane akayena nje umuntu ohambisana ne-indlu eseduze kodwa umnini wehlathi uqobo lwalo. [1]Toro, ulinde ngalé kwesihlahla, unethemba lokubonwa.

Ingxenye Ehlala Njalo Yehlathi Elingaphelelwa Isikhathi

Sekudlule iminyaka ecishe ibe ngamashumi amane kusukela umakhelwane Wami uTotoro wavela okokuqala kumabhayisikobho aseJapane, futhi i-speare print yakhe yempucuko isikhule kakhulu. Ubuntu bukaTotoro buye baba yi-logo yeStudio Ghibli, inxusa elinomusa lokulondolozwa kwemvelo, nophawu lwembulunga yonke lwezimanga ezingenacala. Kodwa ifa lefilimu lisezingxoxweni ezisezingeni eliphansi, isayensi yemvelo, isayensi yemvelo, nomphefumulo wendawo. Enkathini yokugcwala kwemisebe, lapho abantwana bengase bahlangane nehlathi esibukweni esiphansi kwezinyawo zabo, iMiyazaki isikhumbuzo esiwubuciko sokugcina izinto zilahlekile. Inqaba ukuba ikwazi ukumelana nesithunzi, imfihlakalo, futhi ihlale ingaziwa, ngenxa yemfihlo, futhi ikhona, ngenxa yethemba layo.

Ifilimu ayibushayi indiva ubuhlungu − njengoba nje ukugula kukamama kungokoqobo, ukukhathazeka kukaSatsuki kusobala − kodwa kuhlanganisa lolu sizi olubanzi oluphilayo. Izwe elingokwemvelo, nezinkathi zalo zokubola nokuzalwa kabusha, linikeza isitsha sokudabuka kwabantu. Njengalokhu nje isihlahla esibizwa ngokuthi i-camper simelana nomoya nesivunguvungu, kanjalo umkhaya uyokhuthazela. Lokhu kuyoba ukuhlakanipha okujulile okusendaweni ezungezile umakhelwane Waso Toro kumelwe sinikeze: ukuthi abantu abahlukani nemvelo kodwa abahlanganyeli kuyo. Ngokufunda ukulalela umoya osemaphasendleni futhi balinde umoya olele, singakhumbula ukuthi umakhelwane bethu balungile kanjani.