Umsuka Wabo Bonke

Indaba yethi One For All ayiqali ngeqhawe, kodwa enabazalwane ababili ababambene ngokulwa okwakuzozwakala ezizukulwaneni. Umsebenzisi wokuqala, uYoichi Shigariki, wayeyindoda ebuthakathaka eyazalelwa ezweni elalisanda kuvela inguquko. Umfowabo omdala, ogama lakhe kamuva lalizofana nokwesaba, wayenekhono lokuntshontsha futhi agcine amandla angaziwa njengelithi All for One. Ngokungafani nomfowabo, uYoichi wabonakala engenaphutha, iqiniso elalichaza ukuphila kwakhe kwasekuqaleni futhi wambeka ngokuqinile ngaphansi kokulawula kobushiqela.

Nokho, okungekho muntu owayaziyo ukuthi uYoichi wayenendlela engavamile, kodwa kwakucashile kangangokuba ngisho nomphathi wakhe ngokwakhe wayengakwazi ukuyibona. Ukwehluleka kwakhe kwakuwukukwazi ukudlulisela amandla komunye umuntu. Ngokuzenza angabi namsebenzi, kwakuyinhlansi nje engahloniphi nekhono lokulwa futhi engabonakali. Wonke umuntu, ekholelwa kumfowabo omncane, waphoqelela unya phezu kwakhe. Inhloso yayinonya: ukwenza uYoichi isitsha, ukubonisa ukuthi ngisho nothile obuthakathaka kangaka anganikezwa amandla ngentando yomfowabo kuphela. Okwenzeka ngokulandelayo kwakuyinto engenakubonwa kusengaphambili.

Inguquko ephoqelelwe nenguquko kaYoichi engakwazi ukudluliswa imfucumfucu ehlangene nento entsha ngokuphelele. Enye ku-All yazalwa − yindlela enganqwabelana amandla ngesikhathi futhi idluliswe ngokuzithandela kusuka komunye umuntu ukuya komunye. UYoichi waqaphela ukuthi nakuba engenakukwazi ukumelana nomfowabo ngokuqondile, wayengatshala imbewu engase ikhule ngokwanele ukuba iwise wonke umbuso wethunzi. Wadlulisela inguquko kulowo owalandela ungena esikhundleni, futhi lowo owalandela esikhundleni wayo wayidlulisela komunye, ngamunye wanezela amandla nomoya wakhe siqu emfuleni okhulayo.

Phakathi namashumi eminyaka alandela, inguquko yahamba phakathi kwabaxhaphazi abangu-8 ngaphambi kokuba bafike e-Izuku Midoriya. Oyedwa kubo wabhekana no - Oyedwa ngesikhathi sabo, futhi ngamunye wawa. Owesibili nowesithathu wasebenzisa amaqhawe ayelwa eduze kwe-Yoichi ngemva kokuphunyuka kwakhe. Umsebenzi wesine, uHikage Shinori, wayenoMzwano Oyingozi futhi waqeqeshwa ngokuzehlukanisa iminyaka eyishumi nanhlanu, wanezela ubudlwane bakhe kuYedwa Ngezinqolobane ngaphambi kokuba afe enkathini yakhe endala. I-Ena, i-Ena, yasebenzisa indlela i-mfontray'schemorn elingana ngayo ngokoqobo nezidumbu ezingazalelwanga ukuzithwala. Umsebenzisi wesihlanu, uDangoBanjo, wasebenzisa i-Blaw Ship nowayelton, futhi wasebenzisa i-Thomer, uMeno, owedwa, owesi.

Ngesikhathi iOn for All All Hall ifika esabelweni esingenakucatshangwa. Konke kwakungase kusebenzise ngokuphawulekayo amashumi eminyaka, kube uphawu lokuthula futhi kusunduze konke kulowo ethunzini. Kodwa ngisho noFore For All ayisekho. Ingozi ebhubhisayo phakathi nempi yakhe noSoll For For, yamehlula ngesikhathi sakhe esilinganiselwe esimweni sakhe sobuqhawe, futhi ukufuna umuntu olandela isikhundla kwaqala ngobuqotho. Imvube yayidinga umuntu ofanelekayo − hhayi nje onamandla kodwa oqinile, umuntu owayeqonda ukuthi ifa likhulu ayezolidla ifa.

Ukulwa KukaDeku Kokuqala

U-Izuku Midoriya wazalelwa ezweni lapho amaphesenti angamashumi asibhozo omphakathi ayebonisa uhlobo oluthile lwezici ezingavamile lapho eneminyaka emine ubudala. Unina, u-Inko, wayenawo amandla amancane e-telekinetic ayemvumela ukuba ahehe izinto ezincane. Uyise wayengaphefumula umlilo. Ngazo zonke izinto ayezilindele, u-Izuku kufanele abe nothile − phela ubezomfaka phakathi kweningi labantu abanamandla amakhulu. Kodwa ukuhambela kukadokotela okwaqinisekisa ukungazenzi kwakhe kwalimaza izwe ayelicabangele lona ngokwakhe. U-x-rey wabonisa ilungu elingaphezulu entweni yakhe efana nayo epholile, uphawu lwemvelo oluhlobene nabantu abangenamfanso, bengaba umfanekiso ochaza ubuntwana bakhe.

Kwalandela iminyaka yokukhishwa kweminye imigomo nokuqinelwa. UKatsuki Bakugo, owake waba umngane wakhe osemncane, waba ngumphathi wezinhlungu. Umfana owayengabangela ukuqhuma kwezandla zakhe wabona uDeku ewubuhlanya njengokwedelela, ukudelela uhlelo lwemvelo lapho abanamandla benyuka beya phezulu. UBakugo wagcwala incwadi yezincwadi ngeqhawe, ukutadisha izigebengu kanye namasu asemaphetheneni akhe. Le mithombo yamuva yayiqukethe ukuwohloka kontanga, kodwa njengoba nje abafundi behlekwa nothisha bebodwa, uDeku benqaba ukuyeka ukuthatha amaphupho akhe. Wayegcwele incwadi yezincwadi ngemishini ehloloshayo, ukutadisha amaqhinga kanye namasuntwelo. Le minyaka yamuva, yayiqukethe ukuhluleka kwekhono, futhi impumelelo, impumelelo, impumelelo, impumelelo, nokwehluleka kwemisebenzi ekwazi ukuyenza yonke impumelelo.

Ukuxolisa kukanina kwamenza wadabuka futhi wadabuka ngempela. Wayebuhlungu kakhulu kunanoma yikuphi ukuklolodelwa. "Ngiyaxolisa, Izuku," wathi, wambamba ngemva kokuxilonga. Wayengamdingi ngalesosikhathi kodwa wayengaxolisa kodwa isiqinisekiso sokuthi iphupho lakhe lalisabalulekile. Wayefuna othile amtshele ukuthi umfana ongenaphutha ungaba yiqhawe. Akukho muntu owaba khona. Hhayi unina, hhayi othisha bakhe, hhayi amaqhawe ayewabuka ezibukweni nsuku zonke. Ukungakholeki kwalelo themba kwakuveza isikhala esingenalutho ngaphakathi kuye, ayegcwele intshiseko nesibindi, ithemba elicishe elingenangqondo.

Konke kungaba isisekelo salelothemba. Amavidiyo enombolo Yokuqala Hero asindisa abantu ngokumomotheka, ememezela ukuthi yonke into ilungile ngoba wayelapho, [1] lezi zikhathi zaziyindlela yokusindisa ukuphila. UDeku wabukela izibalo ezifanayo izikhathi ezingamakhulu, ubambe ngekhanda izibalo zokuhlenga, amasu empi, isignesha. Kuwo wonke, wabona ubufakazi bokuthi umuntu angashintsha umhlaba, ukuthi ubuqhawe babungahlobene nje namandla kodwa mayelana nokuba khona kanye nokuqiniseka. Ukumomotheka, wakholelwa, wayebalulekile njengamandla angemva kokushayana.

Inzuzo Yefa

Ukuhlangana okwashintsha konke kwenzeka emhubheni ongaphansi kophahla olungaphezulu ntambama. UDeku, ehamba ekhaya evela esikoleni, wahlaselwa yisigebengu sodaka olunodaka olungena ngenkani emphinjeni wakhe futhi wazama ukuthatha umzimba wakhe. Wayeminza ukungcola lapho Bonke beqhuma ophahleni, besakaza umgebe ngokusibhaxa ngebhodlela elilodwa lokuhamba. Kodwa lapho kuneziyaluyalu, ibhodlela lashaywa ladelwa, futhi inyathi labaleka, ekugcineni laphuma iBakugo njengempa.

Ibika iBakugo ilwa futhi iminyaniswe, ibona ukwesaba emehlweni omfana owayemhlukumeze iminyaka eminingi, uDeku wathatha isinyathelo ngaphambi kokuba acabange; umzimba wakhe wahamba wedwa, imilenze ihamba isondela emehlweni engekho lutho kodwa ehamba ebheke entweni yokufaka ibhungane nenkani yakhe yokuziphilisa. Kamuva uBakugo wabuza uDeku ngalesi sikhathi, efuna ukwazi ukuthi yini eshintshile. Impendulo yayilula futhi ijulile: “Wawubonakala sengathi uyadinga ukusindisa."

Wonke umuntu angabona okuthile kulokhu kunganaki, umfana ongazi ukuthi mncane futhi ubuthakathaka kunanoma iliphi iqhawe elingochwepheshe elalimi eqhweni, wayenze into ayengeke akwazi ukuyenza. Wayethathe isinyathelo. Zonke zazingachazwa ngezenzo zazo kodwa ngekhono lazo lokuhamba ngaphambi kokuba zithethelele ingozi. UDeku wayenaleyongozi enkulu.

Isithembiso seza phezu kophahla ekushoneni kwelanga. Konke, kungenzeka ukuthi kwaphumela emoyeni wamathambo angempela, kwatshela uDeku imfihlo yenye Kubo Bonke futhi kwambuza ukuthi uzoyamukela yini. Impendulo yashesha: "Yebo" kodwa kwakunemibandela. Umzimba kaDeku wawungakulungele ukuphumelela ngamandla amakhulu kakhulu. Uma bonke bengase bazame ukuyidlulisela ngokuqondile, izitho zomfana zazingaqhuma ngamandla anzima. Inqubo yenyanga eziyishumi yokuqeqesha i-Aim ukudlula: Icebo laseMelika," isimiso sobukhazikhazikhazi, ukuqeqeshwa kwamandla, ukukhuthazela, nokusebenza ngokomzimba eTampako Beach Park, indawo yolwandle eyayizolahla imfucucucumfuko yemfucucu.

Ukuhlanza ibhishi kwaba uvivinyo oluqinile. Isiqandisi ngasinye esigqwalile esidonswa esihlabathini, yonke inqwaba yemfucumfucu esuswayo, njalo ekuseni nasebusuku kuphele isikhathi sisunduza umzimba wakhe kuwona mkhawulo wayo, kwasebenza injongo ehlukene. UDeku wayekha umsipha odingekile ukuze agcine Owodwa onamandla ngesikhathi esisodwa abonise ukuthi unamandla, kuyena nakubo bonke abanamandla, ukuthi wayenendlela yokunikezela iqhawe leqiniso. Ekuseni kwasekuseni kwe-UA, i-osethi i-oceronacle, i-ocewracke ngemuva kwakhe okokuqala eminyakeni, bonke bengase bahlambe umcuba wezinwele futhi batshele ukuba bawudle. "Yindlela abadlula ngayo," wachaza, ukuchazwa okuvamile kwe-DNA. Ukukhubazeka komnyonyonyonyolo.

Ukwanda Kwesilwi

UDeku okokuqala wasebenzisa iOne for All yacishe yaphela umsebenzi wakhe weqhawe ngaphambi kokuba uqalise. Phakathi nokuhlolwa kwe-UA, wabhekana nerobhothi elikhulu elinonothi elithwele iOchaco Urarika, wafaka amandla emilenzeni yakhe waze wawa ebhabhadula. Ukushaya ngebhaxa kwasusa ikhanda lerobhothi kodwa futhi kwalimaza imilenze yakhe yomibili nemilenze yakhe yangakwesokudla. Wawa ekuphakameni okwakungabe wayezombulala ukuba u-Uraragaka angazange asebenzise i-Zeo Urop Uraka ukuliveration ukuze ambambe. Isifundo sasishesha futhi sibuhlungu: ukuba namandla nokulilawula kwakuhlukene kakhulu.

Izinyanga zokuqala e-UA High School zachazwa yilempi. UDeku wasondela ku-One From Found acler jhhhn-okanye i-okanye i-injini ehamba ngaphandle noma iqhubeke ngokuphelele, ngaphandle kokunye. Konke ukusetshenziswa kwabangela ukukhubazeka okuyinhlekelele, ukuguqula iminwe nezandla zakhe zibe ukuvuvukala, izingqimba ezinsonga zamathambo aphukile. URecorechar, umphilisi wesikole, wamxwayisa ngokuthi ukuxhashazwa okuqhubekayo kwakuzoshiya umonakalo ohlala njalo, kuphange izandla zakhe zisebenza ngokugcwele. UAizawa, uthisha wekhaya, wabuka amehlo agxeka, ebona umfana owayengakaze afunde ukulawula amandla akhe ngoba amandla ayengekho ngaphambili.

Impumelelo yavela phakathi nokuhlasela kukaGran Torino, owayeyiqhawe elifiphele elinonya elisheshayo nezindlela zalo zokuqeqesha ezinonya zaqhubela uDeku ekuqondeni okusha komunye Owo Wonke. "Uyiphatha njengokuthile okuhlukile kuwe,"" Gran Torino waphawula, ehlasela ngokushelela. "Amandla awenu manje. Ayithuluzi elikukho owenu uphakamisela phansi futhi ubeke ingxenye yomzimba wakho." Ingqondo yokuziqhaqhaqhaqhatha ivela kulokhu kuqonda: esikhundleni sokuhlasela Owedwa, ovele ngokubhodlozayo, ufunde ukunyakaza amandla kuwo wonke umzimba wakhe. Engxenyeni yakho esheshayo, futhi anyakaze kakhulu kunabafundi abafunda ukunyakaza. Unyakaze kakhulu kunabafundi abafunda kanye. Umqondo wokuhamba ngenkani.

Ukuvela kweSitayela sohlobo lwaseShoot kwaphawula enye inguquko ebalulekile. Ukuqaphela ukuthi wayechithe isikhathi eside elingisa ukulwa okunzima, uDeku waqala ukugcizelela ukukhahlela nobuchwepheshe bomzimba obuphansi. Imilenze yakhe, wacabanga ukuthi ingabhekana nobunzima obukhulu kunezingalo zakhe esezidakiwe kakade, futhi ukushintshwa kokulwa kwamenza ukuba angaqondi kahle ekulweni. Indlela eyayenziwa phakathi nempi yakhe nombulali oyiqhawe uStain, lapho ayekwazi khona ukulwa khona, yamenza ukuba abambe izilwisane naye siqu.

Kwabe sekuvela izinsalela. Phakathi nesigaba A vs. Impi yokuqeqeshana kwesigaba B. Isigaba B, iDeku's One for All ebangela okuthile okungalindelekile − i-reverril yamandla amnyama eyaphuma esandleni sakhe yaya ehamba. iBlackwhip, ukungavumelani komsebenzisi wesihlanu Daigoro Banjo, kwakuqale. Umzuzwana wawuwesabisa futhi ujabulisa kakhulu ngesilinganiso esifanayo. Ngesikhathi sokuqala, isimo sangempela saLowo Wethu Zonke zaba yize: kwakungesona nje inqwaba yamandla kodwa isitsha esithwala zonke izimbobo zempi zangaphambili, futhi lezozinto zaziqala ukuvela ngaphandle. UDango Banzo wabonakala ngengqondo, unikeza isiqondiso esisezwini lakudala. Umqondo we-Shon'In', uMinor', uMis, uMiss, uMenomon, noMemon, no-En, i-osh, izitshana ezinzi zesithathu, ezinziwayombili, ezinziswe izisulu.

I - Vestiges Nobukhulu Befa

Izwe elingaphakathi leOne for All libonakala njengendawo engavamile, enobunkungu − igumbi lomkhandlu lapho abasebenzisi bangaphambili babengaxhumana khona ngokuqondile nowabo owabalandela. Umnonjana ngamunye wabonakala njengomshoshaphansi wobudlelwano babo bokuphila, ubuntu nezinkumbulo zabo ezilondolozwe ngaphakathi kwenguquko ababeziphethe. Abasebenzisayo wesibili nowesithathu ekuqaleni babemelene noDeku, bebheka isifiso sakhe sokusindisa isiphithiphithiphithi-shini uShigariki njengobuthakathaka obungababhubhisa bonke. Okuhlangenwe nabo no-All ForOne babeball babebafundise ukuthi isihe, ukuthi ukunqikaza kwakusho ukufa. Kodwa ngokuhamba kwesikhathi, njengoba babeqaphela ukuthi ukuzimisela kukaDeku okungantengi ezinkonzweni zakhe ezinkonzweni zeqhawe, babehlonipha ngisho nalapho bengavumelani nabo.

Abaholi bempi yangaphambili bazibonakalisa beyizingcezu. Umsebenzisi wesibili, waveza ukuthi ungumholi wenhlangano yokumelana noMnumzane omelene no-All For Une phakathi nokuqala kwezehlakalo, wanikeza uYoichi indawo yokukhosela ngemva kokuphunyuka kwakhe futhi wathola i-Oyedwa kaBonke ngokushesha nje. Umsebenzi wesithathu wayeyimpi elwayo eyaqhubeka nokulwa ngemva kokuwa kowesibili. Ngamunye wabo wenza ukukhetha okuqinile, okunegazi elinogazi, ukuthi Deku wayengenakuqonda ngokugcwele ngokwenduduzo yenkathi yakhe enokuthula. Kodwa ukuba khona kwabo kwakusho ukuthi akakaze alwe yedwa ngempela. Ngezikhathi ezinzima, amazwi abo ayenikeza izixwayiso zobuqili, futhi, iziyalo, ngezinye izikhathi.

Ukutholakala kwento ethi One for All’s All arth yambulala labo ababenezinto ezingezona ezemvelo kakade kwanezela ububanzi obusha efeni likaDeku. UHikage Shinomori, osebenzisa isine, wayefe engamashumi amane umzimba wakhe ufe ufe ungonakele ngaphakathi. Isizathu, njengoba bonke abangase bachaze, sasisho ukuthi ukuphila komuntu okungokwemvelo kwakungenakuhlala kokubili isiqalo esikhona namandla anqwabeleneyo ongowodwa. Lesi sambulo sasisho ukuthi bonke abantu, ababengenawo amandla angenamfa ngaphambi kokuba bawadle. Futhi kwakusho ukuthi uDeku, owazalwa engenamthetho, mhlawumbe wayengenawo wonke amandla adingekayo okufuna.

Ubuhlobo bukaDeku nomphumela wabo

Abukho ubuhlobo ohambweni lukaDeku obuyinkimbinkimbi kakhulu noma obungcono kakhulu kunabo abuhlanganyela noKatsuki Bakugo. Bobabili baye bazungezana kusukela ebuntwaneni, ukushukuma kwabo ngamandla besuka ebuhlotsheni baye ekuqineleni abanye futhi ekugcineni baye entweni ejulile (ukuqondana okuye kwaqala empini kanye nokuqaphelana. Ukulwa kokuqala noDeku, okwenzeka ngemva kwephepha-mvume, kwakuyindawo yokushintsha. Baku, ehlushwa yicala ngenxa yemihlalaphansi nokwendima yakhe, ifuna izimpendulo ezijulile. Ukulwa okulandelayo kwakunonya futhi kuluhlaza, kodwa kwasusa umoya phakathi kwabo ngamazwi angenakuze kwenzeke. UBakugo wafunda ngenye yezindlela zonke, nangesikhathi sokuqala, waba yiyo yonke incazelo eqonda kahle.

Kamuva, phakathi nenkundla yempi, uBakugo wayethatha igalelo elibulalayo elisho ukubulala uDeku, umzimba wakhe uhamba ngemzwelo wemvelo ukuze uvikele umuntu ayeke wamdelela. Ukuvuma kwakhe okwalandela ngokuvuma (ngoba wayelokhu ebheka enhliziyweni kaDeku engantengi, njengoba ayesongelwa yiyo), njengoba nje ayemelela ukuguqulwa ngokuphelele kobungqabavu babo bobuntwana. Indima ekugcineni kaBakugo njengenye yezikhulu eziyinhloko esimisweni sokusekela sikaDeku phakathi namahora amnyama ohambo lwakhe yabonisa ukuthi lombango wawuvuthwe yinto ebaluleke kakhulu.

Isibopho somqeqeshi nothisha phakathi ko-All Hall noDeku saqala ukuvela ngalé kokudluliswa kombuso. Zonke, zaphucwa i-One for All zaze zancishwa esimweni sakhe esibuthakathaka esingokwemvelo, zalwisana nemizwa yokungabi namsebenzi. UDeku akabanga umlandeli wakhe kuphela kodwa waba nengqondo yokuqhubeka elwa nohlangothi. Ubuhlobo babo bavivinywa kakhulu phakathi nohlobo "lokuhamba Hero", lapho uDeku A eshiya u-UA ukuze azingele izigebengu zakhe kuphela, eqiniseka ukuthi ukuba ukuba khona kwakhe kusengozini bonke abantu ayebathanda. Bonke abazama ngokuphelelwa ithemba ukumbuyisela, ukugoba phambi kwabafundi be-A Clastssss futhi babance ukuze bamsize ekusindiseni uDeku kuye ngokwakhe, kwakuwumzuzu wokuchayeka kakhulu kumuntu owayeke waba nophawu lokuthula.

Ubungane phakathi kwe-Clade A obume ngendlela ethulile kodwa ebaluleke ngokufanayo. Ukusekela okungantengi komkhaya wanika u-Ochaco Uraraga izikhathi zokuhlola okuvamile phakathi nokuhlasela kwezehlakalo. Umuzwa wobulungisa oqinile kaTenya Iida wambekela inselele ukuba acabange ngezilinganiso ze-systemsmism. uTodoroki's uhambo lokubuyisana nesimo sakhe esiguquguqukayo nomlando womkhaya wakhe ulingana noDeku's's uhlolo lwalokho okwakusho ukuthwala amandla ngempahla yakhe siqu neyomlando. Ngisho nokuhlangana okuncane (hlwisana noTsuyu Asuiui, ukuqeqesha ngezingxoxo ze-Eij Kirishima, izingxoxo zobusuku ezidlulile ne-Moo Yaroyoyozozuwew).wo we-wo, unxanelo kabanzi wokusekela kuye ngokuncike kakhulu kunangaphambili.

Umthwalo Wokuba Yisicefe

Isisindo somunye kuBonke sakhula njengoba uDeku aqala ukuqonda ukuthi yini ngempela eyayifunwa nguye. Konke kuYe nowalandela uTomura Shigariki, kwamelela usongo olukhona olwalungabhekana nanoma iyiphi enye iqhawe. Isimo esingavamile esadlula emizini kaDeku sasiwukuphela kwamandla okumelana namandla anqwabeleneyo obenzi bobubi ababesebenzisa umphakathi isikhathi esingaphezu kwekhulu. Lololwazi aluzange lumenze aqhoshe qhaqhaqhaqhazeliselane neqhawe.

Inkathi ye-"Dark Hero" yaphawula isiphetho salokhu kucindezela. Ngemva kwempi ebhubhisayo eyashiya amadolobha ewugwadule namaqhawe amaningi efile noma elimele, uDeku wenza isinqumo sokuzisusa e-UA. Wayekholelwa ukuthi uShigariki wayezozingela Oyedwa ngokuqondile, nokuthi ukuba khona kwakhe phakathi kwabafundi ayefunda nabo ekilasini kwakuyowafaka engozini ebulalayo. Umfanekiso wakhe owehla unqamula phakathi kwemigwaqwe ebhithene nemigwaqo ebhidlikile, wala ukudla nokuphumula, ukhulumisana nabantu abaphilayo, waba umbono okhathazayo ngalokho iqhawe elikwazi ukukubiza. Wayezisindisa abantu, ababulali nabaphuzi basejele futhi ephunyuka. Kodwa wayezilahla ngokwakhe.

Nokho, abafundi afunda nabo bamthola. Umholi uBakugo uveza ukuqapha okumangalisayo okungokomzwelo no-Uraraga kunxusa komphakathi, isigaba u-A sabhekana noDeku ngaphandle kodonga lwe-UA futhi senqaba ukumyeka ukuba aqhubeke eyedwa. "Uyithwele yonke into ngokwakho," uBakugo wamtshela esikhathini esingavamile sokwethembeka okungavamile, "kodwa yilokho esikukho lapha, yi-iiot." lesi senzakalo sabonisa isifundo esiyisisekelo sokuthi Othile kubaphathi bempi bakudala babengasikhothathi: umthwalo wesihe wawungamelwe ukuba ube yisodwa. Into eyayenza iDeku ihluke kakhulu, cishe izwelani lubuhlungu futhi yamenza wamukeleke ngokukhethekayo lapho kunikezwa usizo.

Ikusasa LikaDeku Nomunye Kubo Bonke

Impikiswano yokugcina ne-All for One ne Shigariki iye yasunduza i-One for All kuya ku-onke. Ingozi iye yaqhubeka iguqula ngezindlela ngisho nazo zonke ezingakaze zibonwe, ngokuthola isambatho esigcwele samakhono efa elizuzwe ngefa, nokuhlanganisa izindlela zokudala, ezibhubhisayo. I-Blackwrip imvumela ukuba amelane nezitha eziseqenjini, ingozi inikeza ukuqaphela kokulwa, intuthulo enikeza isikhotha sobuciko, futhi isici esinezekezekile somsebenzisi wesibili esisalokhu sitholakala njengempahla yomshini wemidlalo encibili ekulweni neShigariki.

Umbuzo walokho okwenzekayo koyedwa we - Tose ngemva kwempi yokugcina uhlala ungomunye wemicu eshukumisayo yendaba. Uma ingokwayo inqotshiwe ngempela, ingabe izimpawu ezingavamile ziyosala njengophawu lokuthula ezizukulwaneni ezizayo? Noma ingabe ekugcineni ziyoyiphelelisa injongo yayo futhi inciphe, ifeze lokho uYoichi Shigariki aqala ukunyakaza emakhulwini eminyaka adlule? Sona kanye isimo semfantu /a bric idluliswe ngesandla nesandla.",[8][5] Inkathi kaDeku isho ukuqhubekela phambili. Kodwa inkathi kaDeku ingaphawula isiphetho sempi eyadala, ishiye umbuzo wokulandelana noma ukuchazwa kabusha.

Okusobala ukuthi uhambo lukaDeku seluguqule ukuqonda ubuqhawe ezweni lakhe. Wabonisa ukuthi umfana ongenamfashini angaba yiqhawe elikhulu kakhulu hhayi ngenxa yekhono azalwa nalo kodwa ngenxa yentando engenakwephulwa nenhliziyo evulekile. Ifa lakhe, kungakhathaliseki ukuthi uYedwa uyaqhubeka ephila, liyolinganiswa ekuphileni kwakhe nesimiso asisiza ekulungiseni. Iqhawe, ukuqondwa kwasobala kwalokho okwenza umuntu afaneleke abizwa ngokuthi iqhawe, kanye nobuhlobo phakathi kwezikhulu nezakhamuzi ezivikela zonke ngenxa yesibonelo sakhe.

Isiphetho

Uhambo lukaDeku ngelens yeOne for All lunikeza ukuzindla okucebile ngesimo samandla, ifa, nokuthi kusho ukuthini ukumelana nobumnyama obunamandla. Ithuba elaqala ngokuhlanganisa amakhono amabili ngokuphoqelelwa laba indawo yokugcina ithemba, uchungechunge lwezandla olufinyelela ezizukulwaneni zize ziqonde esikhathini esizayo lapho isithunzi se-Onke Sone sasiyophakanyiswa khona. Umsebenzi ngamunye wayenganikeli nje amandla awo kodwa umoya wawo, ukuhluleka kwawo, nenkolelo yabo yenkani yokuthi othile, ngelinye ilanga, wayezoqeda lokho ayekuqalile.

U-Izuku Midoriya/U-Midoriya, ungenacala, uqine, wathatha kancane, wathatha isithunzi. Hhayi ngoba wayenamandla kakhulu noma engumuntu ohlakaniphile kakhulu, kodwa ngenxa yokuthi wenqaba ukuvumela leliphupho life. Umzimba wakhe waphuka futhi washintsha izikhathi ezingenakubalwa. Inhliziyo yakhe yavivinywa ngokulahlekelwa nokukhashelwa nokukhashelwa kanye nokuncishwa kwethemba lokuthi akukho muntu osemusha okufanele alithwale. Kodwa lapho ejika, wakhetha ukufinyelela ngaphandle esikhundleni sokusondela, ukuthembela esikhundleni sokuhlukanisa, ukusindisa, esikhundleni sokubhubhisa. I-One for All athola isitsha sawo esiphelele kodwa esisempini esasikhala kalula futhi esikhathalela kakhulu, ngoba amandla akhona angathi akumelwe enze isenzo esidingekayo.

Lendaba iyaqhubeka, futhi izahluko zokugcina zempi kaDeku emelene nemikhosi eyadala Owedwa kusasele ibhaliwe. Kodwa ukukhula akubonise ku-(kumntwana olangazelela ithuba lokufuna insizwa echaza ukuthi kusho ukuthini ukuba iqhawe (ukuqinisekisa ukuthi noma isiphi isiphetho esizofika, siyoba khona ngezinyembezi, ngokudela, nokuzimisela okungantengantengi esimisweni esilula okumelwe wonke umuntu asindiswe.