U-Ayanokoji Kiyotaka uye waba omunye wabalingiswa abashukumisayo nabahlaziywa kakhulu ku-ayimie yanamuhla, hhayi ngenxa yamandla amnyama noma ukuqhuma okungokomzwelo, kodwa ngenxa yokunemba okushaqisayo achitha ngakho zonke izinkolo nokulawula zonke izimo zezenhlalo nezohlelo. Amakhono akhe angavamile awasona isipho sendalo; bayimikhiqizo yeWhite Rome, indawo yokufihla eklanywe ukuba akhiqize umuntu ophelele. Lokhu kunyakaza okujulile okuhlola isayensi yengqondo kaKiyotaka, ukuveza izindlela ezikhethekile zokuqeqesha kanye nezingcindezeko zendawo ezungezile ezakhohlisa ukuhlakanipha kwakhe okungenakuqhathaniswa.

UGenesise Wongqondo Ohlakaniphile: Ngaphakathi Kwegumbi Elimhlophe

IWhite Rouge, ngokuvamile ihlebezwa kodwa ayivamile ukuningilizwa i-Class hommmfono-mqoka we-Elite, iyindawo elawulwa kakhulu eklanyelwe ukususa zonke izinguquko zangaphandle nokusheshisa ukukhula kwabantu esilinganisweni sayo sokucathula. Injongo yayo yayingekona nje imfundo kodwa ukudalwa kwesizukulwane sabantu abangabusa noma isiphi isifunda ngobukhulu obuphezulu obungokwengqondo. Isakhiwo sasebenzisa uhlelo lwemfundo olunonya, idata-drison oludaye lwaphatha izingane njengezihloko ezikhona, lapho impumelelo yalinganiswa khona ngokuphelele nge-quanicanublet futhi isho ukulahlwa.

Ukuzihlukanisa Njengethuluzi Eliyisisekelo

Insika yokuqala yendlela yokusebenza yeWhite Roume kwakuyizinzwa kanye nokuzihlukanisa kwabantu. Izihloko ezifana ne-Kiyotaka zanqanyulwa ezweni langaphandle, zanqatshelwa ukuhlangana nomkhaya, impucuko ebanzi, nanoma yiluphi uhlobo lokuhlalisana. Lokhu kuncishwa kwafeza injongo ehlukene: yavimbela “impondo” ekungcoliseni inqubo yokufunda futhi, ikakhulu, yaphoqelela ingqondo ukuba ijike ngaphakathi, inciphe amandla ayo angaphakathi njengendlela yokuchaza nokulawula indawo yayo elinganiselwe. Lokhu kungabi nalwazi oluqinile lokungakhomba okubangelwa yizifundo ezibonisa ukuhluleka kwemizwelo yangempela yezwe, okungaveza ukukwazi ukukwazi ukunyakaza nokugxila kakhulu kodwa okuvame kakhulu ekulahlekelweni okungokwengqondo. Kuyotaka, kwaveza ingqondo ekwaziyo ukusebenza ngaphandle, ezindaweni eziqinile, ngaphandle kobusweni.

Izimfundiso Ezimbi Kakhulu

Phakathi kwezindonga ezingenazifo, uhlelo lwansuku zonke lwahlanganisa imfundo enkulu yemfundo, cishe ngalé kwemitapo evamile yaseyunivesithi, enezimo ezingokomzimba nezingaguquguquki zenkinga yamaqhinga. Umsebenzi ngamunye wawuwuvivinyo, yonke imishini yayiyikhomba eliqinile kubaphathi abangabonakali. Ukuqeqeshwa kwazisekela ngokuqinile ezimisweni ze ukuvumelana nengqondo [[, lapho imivuzo nesijeziso kwakushesha khona futhi kugcwele khona. Impumelelo yayiletha induduzo, kuyilapho ihluleka ukuveza imiphumela enzima, izihloko zigwema izingozi kuzo zonke izindleko. Lokhu kuphakama okuzimo ezungezile kwahlakulela isimo sengqondo lapho zonke izinqumo zingalinganiswa khona ngesilinganiso sokuziphatha kodwa ngezindleko zazo ezibizayo.

Ukwakha umuntu "Ophelele"

Umgomo omkhulu wemibono wawuwukwenza indlela engabonakali yokusebenza komuntu. Imizwelo enjengetwetwe, usizi, ngisho nenjabulo ephakeme yayibhekwa njengezinambuzane kulesi simiso. Ngokuvaleka ngokuphindiwe ekuhlulekeni futhi ngokuhlelwa ukucindezeleka okungokwengqondo, iWhite Roume yabangela ukuba izihloko zayo zingabi naluzwela, esikhundleni sokusabela okungokwemvelo okunomzwano obandayo, ukubala. UKiyotaka wavela hhayi njengenqubo ehlakaniphile kodwa njengenqubo ephilayo yolwazi, inqubo elungele ukukhiqizwa. Isifiso sesakhiwo siphakamisa imibuzo enzulu ephathelene nokuthuthukisa komuntu nemingcele yokuhlola, hhayi ngokungafani naleyo ehlolwayo ehlanekeni yesayensi yesayensi yesayensi yesayensi yomzimba exoxa [[FLT:] .[FLT]]

Ukukhungatheka Okungokwengqondo Okubangelwa Ubunzima

I-White Rouge engathetheleli ayizange nje ifundise uKiyotaka; ibuye igcwalise isimiso sakhe sokusebenza. Amandla angokwengqondo awabonisi amakhono kodwa alawula inqubo yokusinda iminyaka eminingi yokuzijwayeza ngamabomu. Lezizici zahlanganiswa ukuze zakhe ithuluzi eliphelele elisebenza kahle elimenza akwazi ukubusa ngisho nalapho ekhuliswa kakhulu amandla aluhlaza noma izinombolo zezenhlalo.

Ukuhlanekezelwa Okungokomzwelo Nokunyeliswa Okugcina Kukhona

Imfanelo ebonakala kakhulu kaKiyotaka ukuhlukana kwakhe ngokomzwelo okujulile. Uziqeqeshele ukuqaphela imizwelo yakhe siqu njengokungathi imniningwane yangaphandle, ayivuma kodwa ayiyivumeli ukuba ithonye umthetho wokwenza izinqumo. Lokhu akukona ukuhlobana nomthetho we-conotic ngomqondo we-actription; kuyisimo esicwengisisiwe sokulawula okungokomzwelo okumenza akwazi ukwenza isinqumo esingcono kakhulu ngisho nalapho kudinga ukulahlekelwa yisimo esiqinile noma ukubonakala kubanda. Ekuhloleni okucindezela kakhulu, kuyilapho abanye besaba, inhliziyo kaKiyotaka nokusebenza kolwazi lwekhono lokuqonda kuhlala kuyisicaba; uba yinjini yokucabanga. Lesi simo siveza umqondo we "i-emoral" kodwa uyakwazi ukuqonda futhi uyakwazi ukuguqula imizwelo kwabanye abantu lapho belokhu belokhu benzile.

Ukucabanga Ngezikhali Njengethuluzi

Imfundo yeWhite Rouge ebekwe ngenani eliwubala elithatha ngekhanda. Kunalokho, yafuna ukuba zonke iziqeshana zolwazi zifakwe ezingeni elikhulu, elihambisanayo lokuqonda. I-Kiyotaka iqondisa izwe ngelensi yefilosofi ephelele engokwe-alytical: iphula yonke izenzakalo zibe izingxenye zengxenye, iveza i-gasmethi engaphansi, bese idlala isimiso esizuzisayo. Lokhu kumenza akwazi ukubona izinto ezifihlekile abanye abaphuthelwa zona ngokuphelele. Ekhoneni eliphambili lokuthuthukisa iSikole Esiphezulu, akancintisani nje nabafundi; uphatha isikole sonke njengenjini yomdlalo, ubuye uthathe i-e-e ngokomthetho ngokushesha i-millim kanye ne-alalism ezibusa impumelelo.

Umphumela We - “chamelion ”: Ukuvumelana Nezimo Okungaqondakali

Ukuzivumelanisa kwakungeyona imfanelo efunwayo ngemva kwe-White Rouge; yayiphoqelelwa ukuhlushwa okungalindelekile kwezinselele ezishintshayo. Umbuso wokuqeqesha washintsha ngokungazelele, imithetho yokuncintisana yabukezwa ngaphandle kwesixwayiso, futhi izihloko kwadingeka ukuba zilungise ngokushesha noma zihluleke. UKiyotaka wathuthukisa lokho okungabizwa ngokuthi "ukuzivumelanisa"ikhono lokufihla ingqondo yakhe ngokushesha, ufihla izici zobuntu obuhlukile, futhi ushintsha amasu phakathi nohlangothi. Yingakho angazenza afaneki nesigaba se-D ngesikhathi esisodwa lapho elungisa amasu asindisa isigaba. Ulungisa wonke umuntu wakhe ukuze afanelane nendawo efanelekile, uhlobo lwencutshe olunekhono lokufana nolwembulwane olumenza angakwazi ukuwela phansi.

Ukwazi Ibhodi Le - Chessboard: Amakhono Avusa Inkanuko

Naphezu kokuzihlukanisa kwakhe, iWhite Roume yafundisa ukuzwana kwengqondo, kodwa isuka nje entweni esetshenziswayo. uKiyotaka wafunda ingqondo yomuntu ukuba ingaxhumeli, kodwa ukulawula. Ubamba izimpawu ezilawulayo, ukuthambekela kokuqonda, kanye nezici ezingokomzwelo ezicacile, ezimenza athonye abafundi afunda nabo, othisha, futhi ngisho nabaholi abangaboni ukuthi bayadukiswa. Ukuphamba kwakhe akuvamile ukukhohlisa; kuphathelene nokwakha izinhlelo ezilawulwayo lapho “okukhetha okukhululekile” kuholela emphumeleni ofiselekayo. Lokhu kuqonda okuphambili kobuphinikhakhakha bezokusebenza kwezenhlalo kuhambisana nezindlela eziphezulu ezifundwayo ezingeni eliphezulu zebhizinisi nethonya ibhizinisi, lapho [FLD] ithonya eliphambili, lapho [FLD] isihluthulelo seluthe ukulawulwa kwezentengo yokwe.[1]

Ithonya Lokuncintisana

Nakuba uhlelo lwezifundo lwalololonga amakhono omuntu ngamunye, kwakuwukuncintisana okungapheli kontanga okwakha udwendwe lwe-Kiyotaka. IWhite Room yayingesona isikole esibambisanayo; kwakuyiqembu lemidlalo lapho abaculi abaphezulu kuphela ababethola khona ilungelo lokuqhubeka. Le-zero-sum yabonakala kahle kakhulu kuyifilosofi yakhe esebenzayo.

Umdlalo weqanda-Sum wegumbi elimhlophe

Izihloko zafunda ngokushesha ukuthi ukuze umuntu anyuke, enye kumelwe iwe. Imithombo, ukuhlola okuqondile, ngisho nenduduzo eyisisekelo yabekelwa ngokusekelwe esikhundleni esilinganiselwe. IKiyotaka yafakwa ngaphakathi kombono wezwe lapho konke ukuxhumana kuphumelela khona futhi kungaphumeleli, futhi injongo eyinhloko iwukuba kube yiyo kuphela esindayo. Lokhu kuchaza ukuthi ngokuvamile ukwenza kwakhe isinqumo okungahlangani; ubheka ukuhola njengokuncishiswa kokulawula kanye nokungalawuleki. Usongo olungapheli lokususa nanoma yikuphi ukwesaba okungokwemvelo kokulahlekelwa; kunalokho, kwafaka i-asssssssss ukuxobox imown exhectedsssssssssssss syn me me shopy orrective orrectory orrectory orrectory.

Izivumelwano Eziwusizo Nokukhaphela Okungenakugwenywa

Phakathi kwesimiso esiqinile, isolo elimsulwa lalingasebenzi kahle. Ama-Alliance akhiwa njengezivumelwano zesikhashana. Nokho u-Kiyotaka wafunda ukubheka zonke izigqi njengethuluzi lokulahla, ilungiselelo elibalweyo elinosuku oludlulelayo. Ungena abangane abafanayo (njengalabo abane-Horikita, i-Kei, noma iHirata .) ukukhipha izinto zabo eziyingqayizivele njengendlela yokuphuma eyimfihlo. Lokhu akusho ukuthi akakwazi ukwethembeka, kodwa incazelo yakhe yokwethembeka ingaphansi kwendaba ehlelile. Uma kulahlwa yonke indlela engcono kakhulu yokunqoba, ukukhetha akuyona inkinga engokokuziphatha kodwa okulula.

Ukufunda Ngenkinga Yokungavikeleki

Izifundo ezibaluleke kakhulu zavela ekuhlulekeni, ikakhulukazi kwezezingane. UKiyotaka wafunda ukuchaza ontanga yakhe, ehlela izimpawu zabo ezingokomzwelo, izigcawu ezingabonakali, nokuqhosha okungamanga. Wabe esesebenzisa lezi zifundo eziyingozi hhayi ngenxa yenzondo, kodwa njengenzuzo. Ngokuqonda ukuthi ipulani lomuntu eliphukile, angabikezela ukuthi zihamba kanjani noma abangele ukuwohloka ngamabomu kwendlela ebucayi. Lendlela yaguqula inkundla yokuncintisana yaba isikhungo esiphambili sobugqilaze iphutha lomuntu, inikeza i-data yakhe yesikhathi esizayo ukuze isetshenziswe.

Umthetho owenziwe nge-Deconstruct Kiyotaka

Indlela ka-Kiyotaka ekhethekile ayichazwanga ngecebo elilodwa kodwa ngecebo elingaguquguquki, elifakelwe izinto eziningi ezidlula noma ubani omelene naye. Udlala umdlalo omude kuyilapho eseduze kwakhe efuna ukuwina ngokushesha, futhi lenzuzo yesikhashana iyisikhali sakhe esikhulu.

Ubuciko Bokuhlela Isikhathi Eside

Abafundi abaningi e-Udvering Shelection School basabela ekuhlolweni okusheshayo nasemikhondweni yekilasi. I-Kiyotaka isebenza nge-appline ehambisanayo, iklama amasu angakhokha kuphela ezinyangeni eziyisithupha noma ngonyaka. Ihlela izinto ezincane, ezibonakala zingafani nengxoxo eqhubekayo lapho, ukuhlikihla okungaqondakaliyo lapha, okuhlanganisa isikhathi eside kusuka egameni eliwujuqu. Lokhu kufana nomphathi omkhulu we-Ceches othatha icebo elithile, ukwenza ithuluzi lokukhokha i-echor ekha i-ace ukuze kuqiniseke umshekishi onezinombolo ezingu-50 kamuva. Umgomo wakhe wokwakha ukuthula, ukuphila okuvamile kungunjini wesikhathi eside osuselwa phakathi nesiphithi sesikole.

Ingozi Njengokuhamba Okubalwayo

Lapho abanye bebona ukugembula, uKiyotaka ubona ukusakazeka kwamathuba. Unenjini yangaphakathi eyingozi ebala ngokushesha amathuba awo wonke umphumela ongase wenzeke futhi yabela intengo elindelwe. Akasabi imidlalo ephezulu ye-lisk uma ishefu ihambisana nekhonsathi yakhe ende. Nokho, uyakwazi futhi ukumelana nengozi yokuzifaka engozini, ukuceba ngesilinganiso esingathi ngisho “ama-“ros” ayondla imoto noma aqhubekisela phambili injongo ehlukile.

Ukuzuza Imithombo

U-Kiyotaka, inzuzo iyinto engaqondiswe emgomweni othile: ikhono lomuntu, utho lokwaziswa, into ethile, noma isikhathi ngokwaso. Akalokothi achithe ingosi yakhe ngenxa yomzwelo noma ubuvila. Uhlela izingane afunda nazo njengezicucu zeshes, imisebenzi engasekelwe ebunganeni kodwa elinganayo. Ulondoloza amandla akhe siqu, ngokuvamile uzenza angakwazi ukuvumela abanye ukuba baxazulule izinkinga, kuyilapho ezibuka ezithunzini futhi azingenela kuphela lapho isimiso ngokwaso sesizophulwa. Lokhu kuveza izimiso zezentengiselwano zezentengiselwano, ukusebenzisa isilinganiso esidingekayo ngokunembile ekutholeni isilinganiso esidingekayo.

Impi Engokwengqondo Nethonya Elikhulu Lokwaziswa

Inkundla yempi ethandwayo kaKiyotaka iwumqondo wombangi wakhe. Ngaphambi kokuba kuqale noma yiziphi izimpi, ufaka izimbewu ezingeni elibi, ahlole isimo esingokomzwelo sesisulu, futhi amise amahange angokwengqondo angabangela ukuba kamuva abangele uvalo, ukuzithemba ngokweqile, noma ukudideka. Uzenza asebenzise amandla aqinile okulawula ulwazi: angavezi lutho lwemicabango yakhe yeqiniso ngesikhathi ekhipha isibindi somphikisi. Lokhu kuveza ukuthi lapho impi iqala, umphumela usunqunyiwe kakade. Ukuxabana kwakhe noRyuen ephahla lwe-roniccial lulukhulu lwempi engokwengqondo, lapho abhubhisa khona ukuqiniseka kwakhe ngezindlela zokubonisa ukuthi ukuvukela nokunqotshwa komphikisiwe kakade kwase kuvele kuvuleke, umphumela.

Ifa legumbi elimhlophe: Isibusiso noma isiqalekiso?

Ngawo wonke amandla eyayiwathola, iWhite Roume yashiya iKiyotaka inegebe elikhulu lapho umuntu ovamile engase ahlale khona. Loluchungechunge luwuhambo oluyinhloko lomuntu onokuhlakanipha ozama ukuthola ukuthi kusho ukuthini ukuba umuntu, ukufuna ukuthi yona kanye indlela ubuchopho bakhe obuklanywe ngayo cishe cishe cishe ayinakwenzeka.

Inkokhelo Yokuphelela

Ukucindezelwa kwemizwelo kanye nokuphazamiseka okungapheli kuye kwashiya iKiyotaka ihlukile kokuhlangenwe nakho okushukumisa abantu abaningi (‘okanye injabulo ejulile, uzwela lweqiniso ngaphandle kwesisusa esifihlekile, nomuzwa wokuzizwa emunye. ’ Yena ngokwakhe uyavuma ukuthi ubona abantu njengamathuluzi, futhi uyabuza ukuthi angamkhathalela ngempela yini umuntu. Ukungaqondi okumenza abe ngcono kangaka engqondweni kubuye kube umthombo wesizungu esikhulu esithulile. Lokhu kuthuthukisa ulwazi kuhambisana nezimpikiswano zefilosofi ezidlulisa ubuzwe, lapho ukuphishekela amandla ahlanzekile kungasusa khona izici zokuphila okunikeza injongo.

Ukufuna Inkululeko kukaKiyotaka

Ngokuhlekisayo, injongo ephambili yale ngcweti elawulayo iwukuthola ukuphila okuvamile ngaphandle kwanoma isiphi isimiso. Ukubhalisa kukaKiyotaka eSikoleni esiPhezulu esiKhulu esingathuthuki kungafundwa njengokuvukela uyise kanye nodwebo lweWhite Rouge. Ufuna ukufakazela ukuthi ungqondo osunguliwe usengathola ukuphila okuqinisekile, ngisho noma kungadingeka asebenzise ulwazi lwakhe olubalulekile ukuze axazulule noma isiphi isisongelo kulelo kusasa elinokuthula. Ngokwesibonelo, ubuhlobo bakhe noKei Karuizawa, ekuqaleni buwukuhlola isayensi yezenhlalo, kodwa kancane kancane kwembula imifantu ezikhalini ezingokomzwelo, esikisela ukuthi "uculum" ayiphumelelanga ngokuphelele ekuqedeni isifiso sakhe sokusondelana.

Ukukhuthazela

U-Ayanokoji Kiyotaka ungumuntu ovelele oqanjiwe engqondweni ngoba akayena iqhawe noma umkhohlisi kodwa umbono ophilayo owenziwe inyama. Umzamo weWhite Route waba yimpumelelo eshaqisayo, wenza ingqondo ekhaliphile ngokwanele ukuba ingabuzwa ngendalo yayo. Ikhono lakhe lokusebenza aliyona nje iqoqo lemizwa esheshayo; inqubo ephelele esetshenziswayo eyakhelwe ekuzihlukaniseni kuqala, ukuqeqeshwa kokuncintisana, ukukhushulelwa kokusebenza kwengqondo yomuntu, nokusetshenziswa kwezikhali kwengqondo. Njengoba ehamba ngezwe elingasoze lakwazi ukulungiselela i-"indawo emhlophe yobuhlobo, engakhathazeki, imizwelo engenakuxazululeka, futhi izinto ezingenakuxazululwa ngokuhlakanipha okuvamile, futhi ingenza iboneke kakhulu imbule i-E. [[1]