“ March Comes Ufana neNgonyama” ayiyona nje indaba ekhuluma ngomdlali weqophelo wentsha ongochwepheshe weqomi; iyisithombe esifiphele esikhuthaza izibukeli ukuba zicabangele omunye wemibuzo ehlala njalo yesayensi yokusebenza kwengqondo: ukuthi singakanani esibhalwe ezakhini zethu zofuzo, nokuthi singakanani esibunjwe izwe elisizungezile. Ngohambo oluthule, olubuhlungu kakhulu lweRei Kiriyama, uchungechunge luveza ukuhlola okuhlukile kokukhula nokuqina okungaxazululeki okungakhathazeki ngezimpendulo ezilula. Kubonisa ukuthi ukudlala phakathi kwemizwelo nethonya lendawo engokwemvelo akuyona impi nomnqobile, kodwa ukudansana okuqhubekayo okuchaza ukukhula komuntu.

I - Nature v. Impikiswano Ekhuthazwa Kuyisayensi Yesayensi Yengqondo

Sekungamashumi eminyaka izazi zokusebenza kwengqondo ziphikisana ngengxenye ehlobene yofuzo nendawo ezungezile ebuntwini, ebuntwini, nasebuntwini. Ukufakwa kwemidwebo kwakuqala kuvame ukumisa ezimbili njengeziphikisanayo, kodwa ukucwaninga kwanamuhla kuye kwadlulela embonweni ongathi awukho. INhlangano ye-American Psychological Association iphawula ukuthi izici zengqondo azivamile ukuba yimiphumela yesayensi yezinto eziphilayo noma okuhlangenwe nakho okungako okungako. Kunalokho, ukuhlangana kwezakhi zofuzo nokwakheka komzimba kusuke kuphumele ezindleleni ezicishe zingakholeki. Lokhu kwazisa kakhulu lapho siphendukela ebuntwini obufana noRei, ngenxa yokuthi indaba yakhe iveza ukuyinkimbinkimbi okufanayo: ishogilenta yakhe engathi ingokwemvelo, kodwa ukukhubazeka kakhulu.

Esinye isakhiwo esinamandla esivala igebe yi-epigenetics − ukuhlola indlela izici zendawo ezungezile ezingaguqula ngayo izimpawu zezakhi zofuzo ngaphandle kokushintsha ukulandelana kwe-DNA ngokwayo. Ukucwaninga kwe- kwe-National Human Genome Research Institute [[ kugcizelela ukuthi okuhlangenwe nakho kokuphila, ikakhulukazi ubudlelwane bakuqala nokucindezeleka, kungaguqula izakhi zofuzo, kuthonye impilo yangqondo neyomzimba kamuva ekuphileni. Ezweni le-“March Comes in fana ne-Lion,” lento esho ukuthi i-Rei ayisona isiphetho esimisiwe; zishintsha njalo ngokulalelwa yi-sculorty " noma ukunganakwa.

IRei Kiriyama: Ukungezwani Nokuphefumula

Isandla se-Nature esisemfanekisweni kaRei siyabonakala ezimweni zakudala. Unezici ezifana nezobungcweti: ikhono elingavamile lokuqaphela inqubo, ukugxilisa ingqondo, kanye nengqondo esebenzayo esebenza kude kakhulu eminyakeni yakhe. Lezizipho zokuhlakanipha zibonakala zivela esisekelweni sesayensi yezinto eziphilayo, zisikisela ukuthambekela kofuzo ngohlobo lokuhlakanipha oluvuzwa umdlalo. Ukukhuphuka kwakhe ngokushesha ezikhungweni zobuchwepheshe, naphezu kobusha bakhe, kukhuluma ngekhono eliluhlaza elingenakufundiswa encwadini.

Kodwa imvelo ibonakala idwebe imibala yemizwelo yakhe. Ukuthambekela kukaRei ekuthuleni i-introspecter, ukukhathazeka kwezenhlalo, ngisho nokucindezeleka kuveza isimo esivame ukuba ngcono. Ukuhlola izakhi zofuzo zemvelo kuye kwabonisa ukuthi ukuthambekela okunjengokuthi imithambo yegazi nokungalawuleki kwezakhi zofuzo kunezici zezakhi zofuzo eziqinile. Ukungakhululeki kukaRei, ukuthambekela kwakhe kokuzimela ekuthuleni, nobunzima bakhe bokudambisa imizwa ehambisana nokuwohloka kwesayensi yezinto eziphilayo okumenza azwelane kakhulu nokucindezeleka kwendawo ezungezile. Uchungechunge alumboni ukuthi ukunciphisa ukuxilonga kwakhe, kodwa lubonisa ukuthi eminye yemizabalalo yakhe iqala ekhaya elingenabungane. Ukuzibamba kwakhe kusho ukuthi ukubhekana kwakhe okufana nalokho omunye umuntu angase abhekane nakho kanye namandla akhungenwa yikho.

Yilapho ukuyinkimbinkimbi kwengqondo yale midlalo kukhanya khona: ayibheki imvelo njengesiqalekiso noma isibusiso, kodwa njengezinto ezingasetshenziswa. Ungqondongqondo kaRei kanye nokuwohloka kwakhe ngokomzwelo kuyizinhlangothi ezimbili zohlamvu olulodwa lwemali, futhi kokubili kudinga indawo engazilolongela empilweni noma ekuzihlukaniseni ngokwengeziwe.

Amandla Okukhuliswa: Indawo Ezungezile Nobuhlobo

Uma imvelo inikeza ubumba, ilungela intukuthelo. Indawo kaRei yakudala ichazwa ngokulahlekelwa nokulamba okungokomzwelo. Ngemva kokuba abazali bakhe nodadewabo befe engozini, uthathwa umkhaya wakwaKouda, lapho eba yisidlakela ekhaya elincintisanayo. URei, uchwepheshe weqembu likaRei, yena ngokwakhe, ufaka konke akuthemba kwakhe kumfana, kodwa ngezindleko zokuxhumana okuqotho. Ubaba uthanda umdlalo noRei isiphiwo esibambeka intukuthelo nempatho engokomzwelo, ikakhulukazi kusukela ekukhuliseni udadewabo uKucko. Lomoya onobuthi uyisibonelo sokungamlondolozi okulondekile okungamgcina ehlala ekhona, kodwa ngokushonezelelana, umntwana ozihlukanisayo, futhi ozihlukanisayo.

Isinqumo sikaRei sokushiya umkhaya wakwaKouda futhi ahlale yedwa njengomntwana sisenzweni sokuzifunela inzuzo, kodwa futhi sisusa izinsalela zokugcina zendlela yomkhaya. Ukuhlala endlini eyinyumba, ukuphila ekudleni okungenamsoco, nokugcina kuphela ubuhlobo obucwathile kakhulu emphakathini, indawo yakhe ezungezile iqinisa noma iyiphi inkolelo ephambene engokwemvelo yakhe ebangele ukuba azizwe: ukuthi unomthwalo, ukuthi akakufanele ukufudumala, ukuthi kumelwe athole ilungelo lakhe lokuphila nge-shogi.

Odade BaseKawamoto Njengezinguquko Ezikhethekile

Yonke into iyashintsha lapho uRei ewela emkhayeni weKawamoto. U-Akari, uHinata noMomo banikeza uhlobo oluhlukile lokunakekela oluhlukile, olungasekelwe ekwenzeni noma ekubophekeni kodwa emseni onganciphile kodwa ekudleni ndawonye, nasekufuneni ukwazi okuqotho ngoRei njengomuntu. Ikhaya labo liba okuhlangenwe nakho okulungisa imizwelo, igama elisetshenziswa ukuchaza indlela ubudlelwane obusha, obunempilo obungabuvuselela ngayo ubudlelwano obabusungulwe yinhlekelele yangaphambili.

Odade abamthethi uRei noma bazame ukumlungisa. Isu lika-Akari lokumnikeza ukudla, ukulwa nobudlova kukaHinata ngokumelene nezidlova, nothando lukaMamo olungenacala olusuka kancane kancane ezindongeni alwakhile. Isenzo ngasinye esincane . Ukumnikeza indawo yokuhlala etafuleni lokudla, ukukhumbula izinto azithandayo, ukuhamba naye ngemva kwesikole njengesenzo esiphikisana nenkolelo yakhe ejulile yokuthi akafaneleki ukunakekelwa. Ngalendlela eqinile, ethambile, uRei, uqala ukuzibuyisela futhi kulesosithandwa esikhona ngaphandle kwe-shogi futhi esisindayo.

Uhlangothi Olubi Lokukhuliswa: Umkhaya WaseRei Oyizisulu Ezihlukumezayo

Ukuze umuntu aqaphele ngokugcwele ukukhula kukaRei, kumelwe ahlole uhlangothi oluyisithunzi lokunakekela olungafuni ukulushaya indiva loluchungechunge. UKoko Kouda awulona unya oluhlekisayo; umkhiqizo wokunganaki kwakhe siqu kanye namathemba asontekile abekwe kuye ngubaba obheka izinto ezifeziwe njengezinto ezingcono kakhulu. Unya lwakhe kuRei, kuhlanganise nemizamo yokumlimaza ngokomzimba nangokwengqondo, lubonisa indlela indawo eyingozi engalimaza ngayo kokubili isisulu nonochuku. Ikhaya likaKouda libonisa ukuthi ukukhula akunanzuzo ngokwemvelo. Uma ukunakekela kusekelwe ekufezekeni futhi uthando lusekelwe ekusebenzeni, imiphumela yokuthuthuka ingaba ngokungathi ukulahlwa ngokuphelele.

U-Rei ukungenisa ngaphakathi imiyalezo kaKuko [1] “wena owaba uthando lukababa,”“ awunalutho ngaphandle kobusheshi”""" kuba yizwi lokuzimela elimkhathazayo ngemva kwesikhathi eside ehamba. Lelizwi elingaphakathi liyinxeba elivamile elingokwengqondo; izingane ezikhula ezikhula ezimweni ezilimazayo ngokomzwelo zivame ukukhula zabagxeki abanokhahlo olunamandla abangaphakathi ababhebhebhethekisa ukungana ngisho nalapho kungekho umxhaphazi wokuqala. Ukuqonda lokhu kuyasiza ekuchazeni ukuthi kungani ukwelapha kukaRei kuhamba kancane futhi kungani ukusekela kodade kungajabulisi nje kodwa kubalulekile.

Ukudabuka, Ukunamathela, Nendlela Yokubhekana Nezimo

Ukulahlekelwa uRei kusemshaneni kuhlukene kakhulu ekunamatheleni, futhi inkolelo - mbono yokunamathelana iqala ukuvezwa nguJohn Bowlby futhi yanwetshwa yi- abacwaningi besikhathi esidlule[[FLT:]] “‘ isiza ekuhleleni umsebenzi wengqondo amelwe awenze. Ukusondelana okulondekile ebuntwaneni kunikeza isisekelo umuntu angahlola ngaso izwe futhi alawule imizwelo. Ngaphandle kwalokho, izingane zivame ukukhula zikhathazeke noma zigweme izindlela ezingaqhubeka zikhona zize zikhule. URei’s’s ukuzimela ngokwedwa nokwesaba ukuba umthwali osondelene nokugwema ukunamathela: uzama ukucela usizo, amabanga ahamba phambi kokuba abanye balwe, futhi zilulaze isidingo sakhe siqu.

Lolu chungechunge alusebenzisi amalebula odokotela, kodwa luyiveza kaningi inqubo engokwengqondo yokuthuthukisa “ukulondeka komdlandla.” Njengoba uRei evame ukuvunyelwa nokungaguquguquki komkhaya kaKawamoto, indlela yakhe yokunamathela iqala ushintsho. Uqala ukwamukela ukudla, ukwamukela, futhi ngisho nokufuna inkampani, intuthuko encane ephawula ukukhula kwengqondo yangempela. Lokhu kubonisa ukuthi ushintsho olunjalo luyacotha futhi aluhambi; ngemva kwesikhashana, uRei ubuyela emuva ekuzibekeleni kude, ebonisa ubunzima bokuveza izinhlelo ezijulile zobuhlobo.

Ukusha Okuyisibuko Sempilo Yangaphakathi

Umdlalo we-shogi usebenza njengendlela yokuhlola; isibuko esingokwengqondo esibonisa amandla emvelo asebenza njalo. Ikhono likaRei elingokwemvelo limnika ithuba elimangalisayo lokuhlala emdlalweni, kodwa impumelelo yakhe ayiyona nje indaba yenhlanhla engokwezakhi zofuzo. I-Shogi umfutho udinga izinkulungwane zamahora okufunda, umfundisi, nokuzinza okungokomzwelo ukuze amelane nokulahlekelwa okunyathelayo. Ikhono likaRei lokuhlala emdlalweni, ikakhulukazi phakathi nezikhathi zenkungu exhuzula, lixhomeke kakhulu ekuzinzeni kobuhlobo bakhe obusha.

Shogi usebenza futhi njengelens asebenzisa kuyo iRei ukuqondisa inhlekelele yakhe. Ibhodi iba indawo elawulwayo lapho engabonisa khona ubudlova, avikele khona izinsongo, futhi aphinde avuselele umuzwa wenhlangano eyamhlubula lapho eseyingane. Ukuqapha, ukulawula komdlalo kuhluke kakhulu ekuphazamisekeni kokuphila kwakhe kwasebuntwaneni, ukunikeza izwe lapho ingqondo yakhe isebenza kahle khona. Ngalendlela, umdlalo ngokwawo uba indawo ekhulisayo, futhi uvuza izipho zakhe ezingokwemvelo kuyilapho umnika umuzwa wokuhleleka futhi ulawule ukuthi izwe lakhe elingokomzwelo livame ukuntula.

Ukuzibamba: Akugcini Ngokuziphindiselela, Kodwa Kukhula

Impucuko ethandwayo iveza ukukwazi ukumelana nobunzima njengohlobo lokungaguquguquki, kodwa “uMarch Uza ngokufana neNgonyama” uvumelana nokuqonda okunembe kakhulu ngokwengqondo. Ukuzimela akukona ukungabikho kosizi; kungukwazi ukujwayela nokusebenza naphezu kobunzima. Amashumi eminyaka okucwaninga, kuhlanganise nomsebenzi wokuveza ukuthuthuka kwengqondo ka-Ann Masten, uye wabonisa ukuthi ukuqina akuyona into engavamile kodwa “umlingo ovamile” ovela ngokuthembeka okukhulu kakhulu uma izici eziyisisekelo zesivikelo `zicingo] zikhona nje uma zikhona izici eziyinhloko zokukhathalelana, ukusekela komphakathi, kanye nomuzwa wobulungu obukhona endaweni ([[[FLT]]] [FLT]]], [2001]]]] [FLT]]]]). Indaba ka-Rei ayiyona indaba efundwayo, etholakala kalula.

Inkathi eshintshayo kaRei ayiyona i-shogi enqobayo kodwa inkathi ethulile yokuzivumela: lapho ekugcineni evumela ukukhala phambi kwabanye, noma lapho evuma ukuthi ufuna ukuhlala nabantu kunokusinda nje. Lezikhathi zokwethembeka ngokomzwelo ziyindlela izazi zengqondo ezithi ukukhula kwangemva kokuhlupheka, zenza aqondene kakhulu nokuhlupheka kwabanye, njengoba kufakazelwa ukuvikela kwakhe uHintata lapho ebhekene nobunzima. URei akabusulanga isikhathi sakhe esidlule; uyabufaka. Uqala ukubona ukuthi uzwela lwakhe, uhlobo olufanayo olumenza angakwazi ukulimala, lungenza ukuba aqonde kakhulu nokuhlupheka kwabanye, njengoba kufaka ubufakazi bokuvikela kwakhe lapho ebhekene noHantam.

Izifundo Ezitholwa Abafundisi Nabathandi Bezifo Zengqondo

Nakuba uchungechunge luyinganekwane, ukuqonda kwalo okungokwengqondo kunezici ezingokoqobo kunoma ubani osebenza nezingane, intsha, noma abantu abalulamayo. Okokuqala, kubonisa ukuthi isiphiwo singaphila ngokuhlupheka okukhulu ngokomzwelo. Ngokuvamile, izimpawu eziphezulu zokufihla ubuhlungu bangaphakathi, futhi ingcweti kaRei ingase ifihle kalula isidingo sakhe sosizo. Abantu abadala ekuphileni kwakhe benza umehluko − njengomfundisi wakhe we-shogi Shimada − bangababona ngalé kokusebenza futhi babone umuntu ephelele.

Okwesibili, lo mbukiso uqokomisa ukubaluleka okungenakuthathelwa indawo kwezikhathi zansuku zonke. Odade baseKawamoto abathola iziqu zemfundo engokwengqondo; banikeza ukungenisa iziqu, ukuba khona, nokufakwa okungacindezelelwe. Le zincwadi ezibonisa ubuhlobo bezokwelapha, ezibonisa ukuthi ukusekela okungahluleli nokusabela okungaguquguquki kungaba okuphilisa kakhulu kunokungenela okungokomthetho kuphela. Kubafundisi, umyalezo ucacile: ikilasi noma igumbi lokusebenza elinikeza ukuphepha okungasicinyelisa kakhulu ekhonweni lomfundi lokungenela nokufunda.

Okokugcina, loluchungechunge luqinisekisa ukuthi ukukhula kungenzeka ngisho nangemva kokulahlekelwa okukhulu, alithembisi ukuthi inhlekelele izophela; kunalokho, libonisa ukuthi uma abantu benakekelwa kahle, bangakha ukuphila okunenjongo, ukuhlobana, ngisho nenjabulo.

Isiphetho: Imicu Exutshwe Yalokho Esiba Yikho

“ IMarch Come njengebhubesi” ayinikezi sinqumo esilula kumbuzo wemvelo-yodwa ngoba isinqumo esinjalo asikho. URei Kiriyama ungumuntu wezakhi zofuzo onezipho ezihlukile kanye nokwehluleka, futhi umuntu ophathwe ukulahlekelwa okubhubhisayo, imikhaya enobuthi, kanye nobudlelwane obuhle. Ukuzimela kwakhe akuyona into engokwemvelo enqoba ukunakekelwa noma ukuncitshiswa; kuyinto engabonakali yezingxoxo zabo eziqhubekayo.

Ngokwenqaba ukwenza lula ingqondo yomuntu, loluchungechunge lumema izilaleli zayo ukuba zihlale ngobunkimbinkimbi futhi ziqaphele ukuthi ukukhula kwethu akusoze kwazilawula ngokuphelele, noma kuphume ngokuphelele. Izinkathi ezifanekiselwa esihlokweni sekhanda sebhubesi elifika ngamandla kaMarch / phungula ukuthi unya lokuphila luzofika, kodwa kanjalo nemfudumalo elandelayo. Uhambo lukaRei lusikhumbuza ukuthi nakuba singenakukhetha ngaso sonke isikhathi isandla esisingathwa, abantu ababuthana ndawonye etafuleni lethu nendawo ezungezile esiyakha ndawonye bangasenza siphinde siphile, isidlo esisodwa futhi sihlanganyele ngesikhathi esisodwa.

Kulabo abafuna ukuhlola loluchungechunge ngokuqondile, i-antimime ikhona ku-Crunchyroll, futhi i-man yakuqala iyaqhubeka inikeza ukuzindla okunamandla ngempilo yengqondo nokuhlobana kobuntu.