Umsuka Ongokomoya Wokulandisa Ngezindaba Ze - Anime

I-Anime isiye yaba amandla embulunga yonke amasiko, idonsela izibukeli ekulandiseni okucebile okuhlola ukuthi ingubani, ukuziphatha, nesimo somuntu. Ngaphansi kwezimpi zemecha, ihlukanisa izikhathi zokuphila ezizungeze i-preses, nezindawo ezimangalisayo, uchungechunge oluningi luthatha kakhulu emasikweni enkolo eJapane nawangaphandle. UbuShinto nobuBuddha abunikezi nje imingcele kodwa ukuhlahlela kokuziphatha okungalawuleki, ukuguqula indlela abantu ababhekene ngayo, ukuhlupheka, nokuthola inhlengo. Ukuqonda la mathonya kwembula ukuthi kungani ngokuvamile i-aimè izizwa igcwele futhi igcwele imfanelo engokodwa entshonalanga yayo.

Ukuqonda UbuShinto NobuBuddha: Izimiso Zomthetho

I-Shinto, esho “indlela ye-kami,” iyingokomoya lomdabu laseJapane. Intula umsunguli oyedwa, umbhalo ongcwele, noma imfundiso eqinile. Kunalokho, isekelwe ekuhlonishweni kukami , imimoya ehlala ekwakhekeni kwemvelo, okhokho, namandla angavamile. Ukuhlanzeka ([ ] ), ihlanzeko, inqubo yesiko, futhi iphila ngokuvumelana nemvelo kuyimigomo eyisisekelo. I-Shinto ayifundisi iziqondiso ezicacile zokuziphatha; igcizelela inhliziyo eqotho ([[FLT:][FLT][FLT][FLT]] [3]) kanye neqembu elihlangeneyomphakathi, umbono ovame ukuguqula i-imin, inhlonipho egxile ebudlelwaneni, nasekuhlonipheni kobungane.

UbuBuddha bafika eJapane ngenkathi yeKorea neChina phakathi nekhulu lesithupha leminyaka futhi bahlanganiswa ngokushesha nobuShinto. Basungula izimfundiso ezihleliwe zokuhlupheka ( u-deukha), impumance (] [[FLT]]] [[[FLT]]), nomthetho we-karmat [izimiso zokuthi izenzo zinemiphumela yokuziphatha ethonya okuhlangenwe nakho esikhathini esizayo. Ngaphezu kwakho konke, ubuBuddha bunikeza indlela yokukhululeka ekuhluphekeni ngengqondo, ukuziphatha okuhle, nokucima inkanuko. Kuyi-im, lemibono ngokuvamile iqhubela imigqa ethinta ukubuyisana, ubudlova bemvelo, nokufuna ukukhanyiselwa.

Ngisho nochungechunge olungasho ngokuqondile ukuthi “kami” noma“nirvana” luthathe lemibono yezwe. Ivela ngokuthula ekuhlonipheni umoya wasehlathini, esilinganisweni sephutha elandulele elikhathaza umbhishobhi owenziwayo, futhi ekwamukelweni okuthule kokudluliswa kwemiqondo. Ukubhekisa eduze ezisekelweni zenkolo yobuShinto, bheka [[FLT:]] ububanzi besiqondiso saseJapani [[; ukuhlola indlela ubuBuddha obuyenze ngayo eJapane, lesisifushalo esingokongokomlando ] sinikeza umongo owusizo.

Indima YobuShinto Ekuthuthukeni Kobuntu

Iminwe yeminwe yobuShinto igcwele i - amime, ngokuvamile ibonakala kubantu abafunda ukubona okungcwele ezweni. Kunokuba banikeze abantu asebeziphethe kahle, ubuShinto buthambekele ekuqondiseni abantu ekuzweni okujulile okungokwemvelo, emphakathini, nasemithonjeni engabonakali ehlanganisa nabo.

Imvelo Njengenhlangano Yokuziphatha

EShinto, izwe elingokwemvelo alisona isimo esivamile kodwa liyindawo ephilayo egcwele i-kami., izintaba, izihlahla zasendulo, ngisho namatshe ingaba nomqondo ongokomoya. Imishini ye - anime protagonons ivame ukuqala uhambo lwayo oluhlukanisiwe nemvelo (iwukubheka njengomthombo noma usongo) kuphela lapho ithola ukuthi ukukhula kwayo kuxhomeke ekuyihlonipheni.

Cabangela iPrinces Monoke. i-Ashitaka ingena empikiswaneni phakathi kwe-iron fooctive Tatara ne-areal. Isiqalekiso sakhe simyala ukuba abone kokubili ngamehlo acwebile, futhi ukuvuka kwakhe kokuziphatha akuveli ekukhetheni uhlangothi olulodwa, kodwa ekulweleni ukuzwana okukho kokubili. UDeer uNkulunkulu noKodama yenze yenkolo yobuShinto kungenza abantu; abantu basendaweni engokwemvelo. Inguquko ka-Ashitaka’ibonisa inkolelo yokuthi ukucaca kokuziphatha kuvela ekuhlanganeni nolwembuthu lokuphila, isihloko esihlolwe [FONFON]. [FLT]

Ngokufanayo, uMushishi ulandela uGinko, umzukulu ofunda ngo-mushi , ukwakheka kokuphila okufiphaza umehluko phakathi kwenyama nomoya. Loluchungechunge alulokothi lwahlulele i-Mushi njengenhle noma embi; kunalokho, ukuhlakanipha kukaGinko kuvela ekuqondeni imvelo yayo nokulingana okunesizotha. Itshe lakhe lophawu lokuziphatha lingelinye lokuthobeka okujulile, lifunda ukuthi izithakazelo zabantu zimane ziyintambo eyodwa kuphela entweni enkulu. Lokhu kuveza inhlonipho yamaShinto ngemfihlakalo futhi kuqinisa ukulingana kokuziphatha okugcina ukulinganisela ngokuvamile kudinga ukuzithoba kunokuba ukunqoba.

Umphakathi Nezibopho Zokuhamba Emzini

Ukugcizelela kobuShinto izibopho zomphakathi kubonakala kubantu abanobuntu obungahlukani nemikhaya yabo, idolobhana, noma i - nakama ekhethiwe.

INatsoma’s Book of Friends ihamba eTakashi Natsume, umfana okwazi ukubona i-yokai/izidalwa ezingokwemvelo ezihlangene kakhulu nenkolo yobuShinto. Ekuqaleni, u-Natsume ufunda kancane kancane ukuthi ikhono lakhe alisona isiqalekiso kodwa ibhuloho. Ukukhula kwakhe kokuziphatha kuhambisana nobuhlobo obakhekayo kokubili no-yokai, nabantu. Isimo ngasinye simfundisa ukuthi uqonda abanye, ngisho nalapho behlukile, uphulukisa amanxeba amadala. Uchungechunge luveza ukuhlonipha ukhokhokho nobukhulu obungokomoya bezibopho esizuzwe njengefa, ibonisa indlela ukuthula kwakhe siqu okuvame ukubonakala ngayo ekudumiseni labo abafika ngaphambi kwalokho.

Imidlalo ethotshiwe enjenge-Haikyu!! futhi ishaya umzila walezimiso zobuShinto ngokuxubanisa. Italenta ngalinye ligujwa kuphela lapho lisiza iqembu. Abadunyiswa ngokulahlekelwa kweqembu labo babhekana nezithiyo njalo kuze kube yilapho besamukela ingqondo evumelanayo. Kulokhu, intuthuko yokuziphatha ayiphathelene nokuphelela kodwa mayelana nokuhlobana kwangempela kwenhliziyo yobuShinto.

Amasiko Okuthenga Nokuvuselela

Ukukhathazeka kobumsulwa obuvamile (---], umzimba ushintsha imikhosi yobuShinto, i-sogi (ukuhlanzwa kwamanzi), kanye nokususwa kwe-kegare (ukungcola okungokomoya) − ngokuvamile kuba isingathekiso sokuvuselelwa ngokomzwelo. Igama lakho[, umzimba ushintsha inqubo yamaprogagonsthi, kuhlanganise nokukhishwa kwentambo ye-kumiyo kanye neminikelo engokomoya. I-filimi ihlala endaweni engcwele yesakhiwo sentaba, lapho imingcele ephakathi komhlaba unomfantuthu. Isinqumo sokuvimbela inhlekelele sihlelwa njengesenzo esingokomoya, njengokungathi ubuqotho babo buveza isikhathi ngokwaso. Le ngxenye isikisela ukuthi umzamo oqotho nesibopho kanye nokuhlobene nenhliziyo ejulile, amaphutha amakhulu enziwayo.

Ngisho nasochungechungeni olushaqisayo olufana noluthi IGrill , kuvela izifanekiselo zokuhlambulula. Izisulu ezibiza i-Ai Enma efuna ukuziphindiselela zivame ukufuna ukuhlanza ukuhlupheka kwazo, ngokungeyikho ukuphindisela kuzakubuyisela ukulinganisela kwazo okungokomoya. Nokho, isifundo sokuziphatha esihambisana neSikoshi ngendlela ecacile: ukuhlanzwa kweqiniso akuveli ekulimazeni abanye kodwa ekunqumeni kwangaphakathi nasekuzilandiseni komphakathi.

Ithonya LobuBuddha Ezifundweni Zokuziphatha

Lapho ubuShinto bugxila khona ekuhlanzekeni nasekuxhumaneni, ubuBuddha bufaka i - antium enolwazi olujulile lokuhlupheka, ukufa, nomphumela wezimiso.

Ukuhlupheka Nendlela Eya Ekwandeni

Iqiniso lokuqala elivelele lobuBuddha lithi ukuphila kugcwele ukuhlupheka, kodwa ukuhlupheka akulona ize, kuyimbangela yokuhlakanipha.

: Zero − Ukuqala Ukuphila kwenye Izwe ufaka isihogo esinguSubaru Natsuki esiwubala lapho efa khona ngokuphindaphindiwe, unqwabelanisa izibazi ezingokwengqondo. ukubuya ngakunye kumshukumisela ukuba abhekane nokuzidla kwakhe nokungabi nalusizo. Kunokuba abonise ukuhlupheka njengokuthile okumelwe kunqotshwe, indaba ikwenza kube njengothisha. USubaru ekugcineni ufunde ukuthi ukuthobeka nokuthembela kwabanye kuyisihluthulelo sokwaphula umjikelezo (a) wesici esiqonde ngqo sombono wobuBuddha ohlanganisa nokuzikhukhumeza. Ibhange lakhe libona imfihlo emhle: ukukhuthazeka okukhulu ukuhlupheka ukuze usize abanye ekugcineni.

Amanga Akho kuApril ukucwaninga ngo-Kōsei Arima, uphiyano oluxhaphazwa ukuxhashazwa kukanina nokufa. Lolu chungechunge lubonisa usizi lwakhe njengohlobo lokuvaleka ngokomoya, ukwenqaba ukwamukela ukungalawuleki. Njengoba ephinde wathola umculo ngoKaori, uqala ukwamukela ukuthi ukulahlekelwa kuvunule ebuhleni. Lokhu kusuka ekumelaneni nokwamukela kuyinguquko engokoqobo yobuBuddha, eqediswe ngenhliziyo yakhe yokugcina.

IKarma Nobukhulu Bezinqumo

I-Karma eMbuddeni akusona isijeziso esiyimfihlo kodwa umthetho ongokwemvelo wokuziphatha. i-Anime ivame ukusebenzisa ama-karmic adwetshwe ezindaweni ezisemfanekisweni, ebonisa ukuthi yonke imisebenzi — kungakhathaliseki ukuthi inesihawu noma iwunya — amaza abuyayo ekugcineni.

I-fullmetal Alchemist: Ubuzalwane mhlawumbe buyisibonelo esicacile kakhulu. Umzamo wabazalwane base-Elric wokuvusa unina uphula uhlelo lwemvelo futhi usho intengo eyingozi: U-Al ulahlekelwa umzimba wakhe, u-Ed ulahlekelwa isitho. Ngaphakathi kwaloluchungechunge, bahlangana nabanye abaye bakhokha izikweletu ze-harmarmics. I-homunculi, ngayinye efaka isono esibulalayo, ihlushwa yizo kanye izici eziyimelelayo. Injini yokuziphatha ehambayo isebenza esimisweni sentengo yohlelo, umthetho obonakala e-irmarmagra: ukuze bathole, ukuzuza inani elifanayo kumelwe ukuba linikezwe. Abazama ukukhohlisa lo mthetho, uBaba uTuhouse, kanti labo abagcina ngokuzigoxa.

Isaziso sokufa [ sithatha i-karma iyise endaweni emnyama. Inkolelo ka-Yagami yokuthi angalisusa izwe ngokwahlulela imenza aphume endleleni yokuzihlukanisa nakanjani. Lolu chungechunge lusebenza njengenqaphelisi yobuBuddha: ukuqiniseka ukuthi umuntu umi ngaphezu komthetho we-karmatic ngokwayo kuyinkohliso eqinisekisa ukuhlupheka. Imizuzu yokugcina yokukhanya isusa konke ukukhohlisa, ishiya ingenathemba, inamathela entweni ewukungakhohlakazeka kwendlela yokunamathela emandleni nasebusweni.

Ukungahlaliseki Nokuvumela Ukuphela

UbuBuddha bufundisa ukuthi ukunamathela kumphathi womthetho kuyimpande yokuhlupheka. I-Anime ivame ukukwenza lokhu ngobuhlobo, izinkumbulo, futhi ngisho nangeziqu. iViolet Everver Foredie[, i-impetal ibambene nokulahlekelwa yisikhulu sakhe esiphethe, u-Major Gilbert. Isenzakalo ngasinye sithola ukuthi usiza abathengi ukuba bachaze imizwa abacabanga ukuthi ilahlekile phakade, futhi ngalokhu kancane kancane ufunda ukuthi uthando luhlala lungaze luvele luvele. Uchungechunge aluthembisi isithembiso sokuhlangana; kunalokho luqhamuka ekuphatheni izinkumbulo ezithandekayo ngaphandle kokuzibamba.

Angohana: Imbali Sabona Lolosuku ilulaza ukuguqula isimo esingokoqobo ngesipoki sikaMemma, othe abangane bakhe abase bengakapholi ekucindezelekeni kobuntwana. Uhambo lweqembu luyinqubo yokwamukela ukuthi inkathi edlule ayinakukhululwa, kodwa ingadunyiswa. Inzuzo yabo yokugcina i-‘‘bee, nakuba ibuhlungu, ikhulula futhi `ukwenziswa okusobala kobuBuddha kokungahambisani nomthetho we-‘6a ’.

Ukuhlangana Kwethonya LobuShinto NelamaBuddha

Izwe lezenkolo elixubile laseJapane lisho iShinto kanye namaBhuda avame ukuhlala phakathi kwendaba eyodwa, ngalinye licebisa enye. Sirded Led[, uhambo lukaChihiro lokuya endlu yokugeza imimoya lunamandla eShinto . [1] Wonke umoya ovela kunkulunkulu onukayo ukuya emfuleni udrako uyi-kami edinga ukuhlanzwa. Kodwa ifilimu engaphansi kwebhande ingumBuddha ngokungeyo. UChihiro kumelwe ahambe endaweni yesifiso sokufuna inkanuko nobugovu, lapho ukuguqula abantu ngokugqithisileyo kube izilokazi (ukuguqulwa kwabazali bakhe kube yizingulube). Ukukhula kwakhe kudinga ukuyeka ukwesaba nobugovu.

Ngokufanayo, uNaruto uvela kuwo womabili amatheku. Izwe le-ninja licwile eShinto àesque inhlonipho yokhokho ne-kakra yemvelo, kuyilapho umjikelezo oyinhloko wochungechunge wenzondo phakathi kwamaqembu alwayo namadolobhana. "inkinga yobuBuddha ye-samsassara.] Izimpawu ezifana noPain noSasuke emfle ebhubhisayo we-karma; ukusabela kukaNaruto akuwanqobi kodwa kuphula umjikelezo ngozwela nokuhlupheka okuhlangene, ukuqhubekela ekwamusweni wenkululeko.

Lokhu kuhlanganisa kubonisa isisekelo esingokomoya sangempela sempilo yeJapane, lapho amathempeli obuBuddha namathempeli obuShinto ngokuvamile eme ngapha nangapha. Kubadali be-amime, lezizimiso ezimbili zinikeza amagama okuziphatha alungiselelwe: iShinto inikeza umqondo wokuba khona okungcwele, ubuBuddha ukucabanga ngembangela nemiphumela yezimiso. Umphumela uwukulandisa indlela yokuguqula komuntu siqu okuhlangene nendaba yokulandisa.

Umphumela Wezifundo Zokuziphatha Kwababukisi

Izakhiwo zokuziphatha ezithathwe eShinto nasebuBuddha azimane nje zithuthukise izinhloso; zimema izibukeli endaweni ebonisa ukuma kwenhliziyo.

Ukukhuthaza Ubugovu

Izinkinga zangaphakathi zokuziphatha zika-Anime zivame ukuvuleka kancane, zivumele izibukeli ukuba zihlale ngemibuzo enzima. Uchungechunge olufana [no- uVinland Saga umzila kaThorfinn osuka enkabeni yentukuthelo engu-antamss, ufaka izilaleli ekuzihloleni kabusha inani lokuziphindiselela. Lokhu kubangela ithuba lokuhlola komuntu siqu okusheshayo ukuthi imithombo yezindaba yaseNtshonalanga ngezinye izikhathi idlulise iziphazamiso. Ngokubuka abalingiswayo bebambe izikwele noma ukuyenga amandla, izibukeli zingaqala ukuhlola amagqubuzo azo siqu, imigoqo, imigoqo, nezindawo ezingabonakali ngokwezimiso zokuziphatha.

Ukuthola Incazelo Yesihe Nempucuko

Ngoba izimiso zobuShinto nobuBuddha zigxile kakhulu eMajapanini, i-aine iba ikhodi elifinyelelekayo lokungena embonweni wezwe obanzi. Isibonisi esingakaze singene ethempelini singashukunyiswa ingokomoya elithulile uMushishi[; umuntu ongajwayelene nefilosofi yobuBuddha [ungaba i-athonsism] angaqonda incazelo yaso ngokwezindida zokuziphatha [[FLT]] [[FLT]] [[FLT]]. Lokhu kudluliselwa okumnene kwakha uzwela hhayi nje kuphela ngenxa yezinhlamvu eziqanjiwe kodwa futhi nangemibono yangempela yokuphila evumelanayo, engavumelani, futhi ephakathini nabantu ngabanye. Njengoba zihlanganyela nalezi zifundo ezihlanganisana ngokwayo.

Isiphetho

UbuShinto nobuBuddha abusona nje isici esiphambili sokubona inguquko enkulu kakhulu kwezokuhlola ukuziphatha kwe-salphim. Ukuhlonipha kwamaShinto imvelo, umphakathi, kanye nobumsulwa kufaka abalingiswa abanombono ongcwele, kuyilapho ukuma kobuBuddha ngokunganaki ukubheka ukuhlupheka, i-harma, kanye nokungalawuleki kushukumisa izisekelo zokushintsha okukhulu. Bakha izindaba ezihlobisayo lapho befundisa buthule, besikhumbuza ukuthi zonke izintambo ezikhethiwe ziveza ikusasa, futhi zonke izibophotho zokuxhumana ezweni elisizungezile zingaba isiqalo esiqonde kakhulu ekuphileni okunozwela ngokwengeziwe. Njengoba uphinde ubuye uqaphele izihloko zakho ozithandayo noma osanda kuthola, uzithole zingenandaba, kodwa ukhumbula ukuthi zonke izinkulumo ezingasitsheli, kodwa zingasho ukuthi ziveza ukuthi izingxoxo zakho, kodwa zisho ukuthi zisho ukuthini ukuxoxa kakhulu.