I-Hayao Mizaki’s Ishiywe iwuhambo oluhlala njalo nolunesithunzi kakhulu kumafilimu e-movie emlandweni we-movie, ikakhulukazi ngenxa ye-protagonist evalwe kakhulu, i-Chihiro Ogino. Nakuba ifilimu yama-dazzle nemifanekiso yayo ehlaba umxhwele, iwuhambo olungokomzwelo noluyi-Chiro oluhlala njalo nolunengqondo oluqinisa ukulandisa futhi lunikeze ukuvumelana kwayo kwendaba. Ngendlela yayo ebanzi, uChihiro Ogino ushintsha entweni exegisiwe, umntwana onesihawu oqondayo, izimpawu zobuphicici, uphawu lokwaziyo, nokuthanda. Lokhu kuhlola okujulileyo ukuhlelwa kwezakhiwo zentuthuko, kodwa okuhlola ukuthi i-Mza ishintsha kanjani indlela ebonakala ngayo, futhi iveza indlela yokuzishintsha indlela ebukeka ngayo, futhi iveza ngayo.

IChihiro Ekuqaleni: Ukwethuka, Ukwesaba, Nokuvuselelwa

Lapho sihlangana noChihiro okokuqala, ulele esihlalweni sangemva semoto enyakaza, ephethe isixha sokuvalelisa esivela kumngane futhi egquma ngokuthutha komkhaya osondelayo ukuya edolobheni elisha. Ukuma kwakhe, ukububula, nokusondelana kwakhe nophawu olujwayelekile lokungalondeki. Akayena umntwana omubi . .Qaphela nje unamahloni futhi usaba ushintsho. Eneminyaka eyishumi ubudala, uChihiro uveza uhlobo oluthile lokungavikeleki: unamathela ekulondekeni kwabazali bakhe futhi ubonisa ukwesaba okungajwayelekile kokungazazi, njengoba kubonakala lapho egeleza emhubheni owelele eyisa epaki elishiwe.

Miyazaki ufanekisela ubuntu bukaChihiro obunokuzithiba okuphawulekayo. Akayena iqhawe; unamahloni ngokomzimba () ukubambelela engalweni kanina, ukugoba ngemuva, nokukhononda. Ukwesaba kwakhe akusona isici esingesihle kodwa ukusabela okungokoqobo ezweni angakwazi ukulilawula. Lokhu kuguqula kwakhe okulandelayo kwenza kube namandla kakhulu. Adives azibonele ekuntengantengeni kwakhe, enza uhambo lungabi ngeyomuntu okhethiwe kodwa cishe intombazane evamile ephoqelelwe ukuba ibe yinto engavamile.

Ngokulindelekile, ukuphikelela kwale filimu ekuqaleni endaweni yobuthakathaka obungokoqobo kuvumelana nefilosofi ka ka-[[FLT] ka-[hibli] ka- yokuveza ababheki bemidlalo abasha njengabafana abanobudlelwano abaningi kunokuba babe nesibindi. Engxoxweni, uMiyazaki uye waphawula ukuthi ufuna uChihiro abe yi-heroine “ongenangqondo” futhi“ angakhaliphanga kakhulu futhi angabi mhle,” ukuze izingane ziqaphele ukulwa kwakhe.

Inqaba: Ukungena Kwezwe Elingenazo Izigaxa

Ukukhula kukaChihiro kubangelwa isikhathi abazali bakhe abaguqulwa ngaso babe izingulube ngemva kokuzitika ngokudla okusho imimoya. Lokhu kulahlekelwa ngokushesha ngabavikeli bakhe kubangela ukuma kwendaba: umntwana kumelwe ahambe endaweni eyingozi, engajwayelekile kuye siqu. Ukushaqeka akukona nje ukubona kuphela kodwa ngokwengqondo. Uyamemeza, uyaphika iqiniso, futhi uzama ngamandla ukuvusa abazali bakhe . .Izimpawu eziwuphawu lokubhekana nezwe elingasaqondakali.

Ukuhlangana noHaku kuphawula ukuphoqeleka kokuqala kwangaphandle kwenhlangano. Umyala ukuba ahambe ngaphambi kokuba kufinyele futhi afune umsebenzi eKamaji, indoda ebilisayo. Ngisho nangaleso sikhathi, uChihiro ukhubazeka ngenxa yokwesaba. Uzama ukubaleka kodwa azithole evalele ebhulohweni eligcwele amanzi, imimoya ecwebezelayo idlule. Isimo lapho abona izandla zakhe zikhanya khona ngokubona isiqinisekiso esikhona esizwakalayo: ngaphandle kwendima futhi ngaphandle kwegama, uqala ukunyamalala ngempela. Lokhu kuyisifanekiso esinamandla sokulahlekelwa yiyo ekwazi ukuzimela futhi esaba.

Isenzo sikaHaku sokunikeza ukudla kwakhe okuvela ezweni lemimoya, kanye nokuwohloka kwezinyembezi okulandelayo, kungokokuqala ukukhululwa komzwelo kwangempela kanye nenyathelo lokuqala ekwamukeleni isimo sakhe esisha. Ukubhoxa kwakhe, ukubhoxa nokungalawuleki, kokubili ukuyeka ukuphika nokuhlanganisa intando. Izazi ngokuvamile zikhomba kulesisimo njengenkomba yokushintsha lapho uChihiro eshintsha khona kusukela esisuluni kuya kumdlali, noma kunjalo ngokuthandabuza.

Umsebenzi Nencazelo Yakho: Indlu Yokubhapathiza Njengesilwi

Indlu yokugeza kaYuba isebenza njengenkundla eyinhloko yokuthuthukisa iChihiro. Lapho isayina isivumelwano sakhe somsebenzi, uChihiro ulahlekelwa igama lakhe langempela futhi abe “Ndodakazi.” Lokhu kwebiwa kobuntu akusona nje isici esimangalisayo; kuyincazelo ejulile ngendlela umsebenzi nomphakathi okungazenza ngayo zibe yiyo. Ukuze aphile, uChihiro kumelwe asebenze, futhi lowo msebenzi umphoqe ukuba abhekane nokulinganiselwa kwakhe, afunde amakhono amasha, futhi asebenzelane nebutho lemimoya, amaningi awo angakhathaleli noma abe nobutha.

Izinsuku zakhe zokuqala njengezisebenzi zokugeza zichazwa ngokwehluleka. Akakwazi ukukhuphuka izitebhisi ngaphandle kokutsheka, uhamba kabi ngemisebenzi, futhi wabelwa umsebenzi onzima kakhulu: ukuhlanza “umoya wokujikijela” ebhavuni elikhulu. Kukulo msebenzi onzima ukuthi abonise iphimbo lokuqala lobuhlakani bangempela. Uma umoya ongcolileyo wesibhaka-bhaka ufika, uChihiro ulandela iziyalezo zakhe naphezu kwephunga elinamandla. Uthola “ivalo” lifakwe ohlangothini lomoya futhi libhikibhethe izindulo ukuze likwazi ukukhipha, likhiphe isikhukhula sokungcola kwabantu. Ngawo lowomzuzu, lapho umoya ufika, kodwa uthola inhlonipho kulowomfula wakhe onamandla, onika unkulunkulu wakhe onamandla.

Lolu hlelo luyikhomba elikhulu lokukhula kobuntu ngesenzo. UChihiro akatholi isibindi endaweni engabonakali; uthola isibindi ngokwenza, ngokuphikelela emsebenzini onzima, nangokuxazulula inkinga engokoqobo. Ukwenqaba kwakhe ukulahla umoya ngisho nalapho abanye bebalekela izidumbu zombungu ezibonisa umuzwa womthwalo wemfanelo ozochaza ukukhetha kwakhe kamuva. Unkulunkulu wasemfuleni uveza izihloko zendawo ezungezile ngobuqili. . .ukungcola okubangelwa yindalo okulimaza imimoya yemvelo, okuthi i-Chihiro ikhule kakhulu.

Ubuhlobo Obuyinqaba

Bunye ubuhlobo obuphawulekayo ezweni lemimoya busebenza njengesibuko, inselele, noma ukusekela okujulisa izingoma zakhe ezingokomzwelo.

UHaku: Uthando, Ukwethembana Nenkumbulo Evuselelwe

UHaku ungumsizi wokuqala obeka uChihiro endleleni yakhe, kodwa isibopho sabo sishintsha ngaphandle kosizo oluthengwayo. Uthando lukaChihiro ngoHaku − kodwa lujulile .Nkathi ufaka uHaku engozini enkulu. Uma elimala kakhulu ngemva kokuba ebulale uphawu lukaZeniba, uChihiro uyondla ingxenye yendleko kankulunkulu womfula, engayinaki ifomu lakhe likadrako kanye nokushaya kwakhe ngobudlova. Ube esenamathela kuye njengoba ephonsa umgoboza, efaka ukuphila kwakhe siqu. Lokhu akuyona intombazanyana ethandabuzayo kusukela ekuqaleni kwefilimu kodwa ethembekile.

Umvuthwandaba walokhu kuhlobana ufika lapho uChihiro ekhumbula ubuntwana bakhe buwela eMfuleni iKohaku, lapho uHaku, njengomoya wakhe, emsindisa khona. Lenkumbulo yabuye yabuya iphuca u-Yuba ukulawula kuka-Yuba futhi ibuyisela igama leqiniso lika-Hakuh uNihatami Nyushi [[FLT] [[FLT]]. Isenzo sokumbiza ngegama siyisenzo sothando olujulile nesemdlalizolo. Ibonisa ikhono elikhulayo lika-Chihiro lokubheka ngaphandle futhi axhumane nesinye esilahlekile. [FLTY:2] [FLT] [FLT]] [FLT] [FLT] [FLT] [5] [5] [5] iphawule lento ehlengwayo-Hahisro kukhumbula igama lakhe lokuqala elivithiweyo elikhuselwe ukuvikelwa ngemva kwesithombe sokuqala, futhi livikelwe i-heyo.

Bhekana: I-Empathy neMidawo

Abukho ubuso obubonakala kuqala njengomoya onesizungu, othule ohehelwe emseni kaChihiro lapho emvulela umnyango. Ukuvulela kwakhe ubugovu nokudla ngaphakathi kwendlu yokugeza kusongela ukubhubhisa konke. Ukuphatha kukaChihiro ubuso kwembula uhlobo olucacile lwamandla. Akahlaseli; kunalokho, uyawuqaphela umusa wakhe futhi wenqaba igolide. “Angilifuni igolide,” uyamtshela, futhi uyabuza ukuthi unesizungu. Lomzukunyaka ongokomzwelo uveza ukucaca kohlobo olucacile lwamandla akhe.

Kamuva, usebenzisa isikhala esisele sokukhipha ithonya elonakalisayo kungathi ubheke phezulu futhi umholele ngaphandle endlini yokugeza. Ngokumqondisa endlini kaZeniba, umnika ikhaya elisha futhi afeze injongo, amkhulule kancane endaweni enobuthi ekhulisa imizwelo yakhe engokwemvelo engcono kakhulu. Ikhono likaChihiro lokubeka imingcele kuyilapho elondoloza uzwela, ukuze asindise umuntu angadliwa yiyo. Uqonda ukuthi umusa weqiniso awukho ukunikeza noma yini ayifunayo kodwa ubasiza ukuba bathole lokho abakudingayo ngempela.

ILin, iKamaji, neZeniba: Imishini yokubona nezibuko

Lin usisi omdala ophethe amasondo omzimba owenzelwa ukuba athathe uChihiro njengesithukuthezi kodwa kancane kancane abe umvikeli nomngane wakhe. NgakuLin, uChihiro ufunda izimpawu zendlu yokugeza futhi athole ibhungane elibonisa ukubaluleka komsebenzi ohlangene. UKamaji, ibhotela elinezintambo eziningi, unikeza uzwela olungalindelekile, uChihiro ngaphansi kwengubo yakhe futhi kamuva upha isitimela sakhe amathikithi ngesibusiso esithule. UZeniba, iwele likaYuba, uchitha ithemba lobuthi ngokunikela ngetiye, izifundo zokuthunga, nezinwele zomlingo eziphonswe abangane bakhe. Ngamunye walaba abakanye uqinisa umqondo wokuthi isicishiro esisezingeni esiphakathini sakhe.

Isikhashana sokuguqula: ILens Eyandiwe

Ukulandisa kwasekuqaleni kuqokomisa izenzakalo ezimbalwa ezibalulekile, kodwa ukuhlolisisa okujulile kwembula izenzakalo ezihambisanayo ezakha ukuzibusa kukaChihiro.

  • Ukwenqaba ukulahla igama lakhe: Isivumelwano somlingo sikaYuba se-Chihiro ka-“Chiro” futhi uqamba igama lakhe ngokuthi“ Nkosi.” Haku uxwayisa ukuthi uma ekhohlwa igama lakhe langempela, akasoze ahambe. Isenzo sika-Chihiro sansuku zonke sokukhumbula, ukunamathela kuye ezweni elifuna ukuthule, ukudelela okuqhubekayo okuthi ngaphansi kwe-jajirds yakhe yamuva. Ifundisa ukuthi ukukwazi ukuzimela kuqala ngokuzigcina eqinile ngokumelene nokucindezela kwangaphandle.
  • Ukunyakazisa ibhuloho eliqinile ukuya endlini yokugeza: Ukusuka ekamelweni eliphephile lokubilisa ukuya ezindaweni zomphakathi kudinga ukuhamba ngepayipi eliphezulu, elincane lapho ubambe umoya wakhe. Ingozi engokomzimba ibonakalisa ukugxuma okungokwengqondo okumelwe akuthathe, futhi impumelelo yakhe iwukunqoba okuncane kodwa okunzima kokwesaba.
  • Ukuhlanza umoya onukayo:[ Njengoba kuningiliswe ngaphambili, lokhu kuwukubonakaliswa kokuqala kwasobala kwamakhono, ukuguqula umthwalo ube isisebenzi esiyigugu.
  • Ifuna intethelelo kaHaku: Ngalé komgodi owehlayo, iChihiro ibopha isitimela esizipoko, ibhekisa endaweni engaziwa ukuze ibuyele eZeniba i-elbeth yegolide futhi icele intethelelo kaHaku. Lolu uhambo olungenabugovu kakhulu lwefilimu ```````nethis''.' alunamkhondo webhayithi, ayinasikho ukuvikela, futhi ayinasiqinisekiso sokubuya. Umgibe ubheka endleleni eshwabalele, futhi umoya ungenye yezelele kakhulu. Isithuthi sakhe esihamba isitimela sikude nentombazane eyake wakhala ebona umhubhe.
  • Ukuveza abazali bakhe: Uvivinyo lokugcina olwabekwa nguYuba] ukuthatha abazali bakhe epeni lezingulube ezifanayo . Ukuthatha ipeni lokuzimela kubonakala kuyinto encane, kodwa impendulo kaChihiro yokuthi “akukho izingulube phakathi kwabo" iyinkulumo yokuzihlola okucacile. Ubonele ngamaphupha endlu yokugeza futhi uthembele kuye ngokwakhe. Lokhu kuwukuphela kohambo lapho ukubheka ngaphansi kokubonakala kuyinto yesibili.

Izinhloko Eziyinhloko: Umlando Wokwanda

Ukuziphendukela kwemvelo kukaChihiro akuyona indlela elula “yokukhula” lapho ingane iba umuntu omdala. Kunalokho, uHayao Miyazaki ubuciko obungaqondakali kakhulu: ukuhlanganiswa kozwela, isibindi, nenhlangano engalahlekelwa ubumnene bezingane. Indlu yokugeza, njengendawo egcwele ukuhweba ngezimali, njalo ilinga izakhamuzi zayo ngokuhaha, isikhundla, nokululama. Ukwenqaba kuka-Chihiro ukunikezela isivumelwano sika-Yuba, igolide lokungahloni, noma ukucabanga ukuthi amandla ayimali kuphela.

Uhambo lwakhe luthinta futhi ukuqaphela indawo ezungezile nobushinto. Ngokuphatha imimoya njengonkulunkulu womfula ongcolile ngenhlonipho kunokuba icekelwe phansi, uveza ukuphulukiswa okukhulu kwendawo ezungezile. Inkumbulo etholakalayo yoMfula ihlanganisa ukukhula kwakhe siqu nemvelo, isikisela ukuthi ukubonakala kuhlangene nendawo nenkumbulo. Ngokusindisa uHaku, ubuyisela umfula ongcolile, okhohlakale ebukhulwini bawo bokuqala.

Ukuhlolwa okuningi kuphawula ukuthi ifilimu igwema ukonakala okulula. Yuba akuyona into embi ngempela; umthengisi ogxile ekulawuleni nasemceboni. uZeniba uyiwele lakhe kodwa uhlanganisa ukufudumala nokuhlakanipha kwasekhaya. Lokhu kugoba kokuziphatha okungaqondakali kuChihiro ukuba asebenzise ubunkimbinkimbinkimbi kunokulwa nesitha esingumfanekiso owenziwe ngomfanekiso ophansi. Kuqinisa ukuthi ukukhula akubangelwa ukunqoba udrako kodwa ukufunda ukuphila ezweni eligcwele ukuphikisana nobuhle nesinqumo.

Ukuguquka Kokugcina: Ukubuya Okungabonakali

Isiphetho sale filimu singesikho esishiwo ngobuciko. uChihiro udlula ukuhlolwa kokugcina futhi, ngaphandle komfantu, uvunyelwe ukushiya imimoya nabazali bakhe, abangakhumbuli lutho ngesikhathi sabo njengezingulube. Njengoba bebuyela emuva emhubheni, i-Chiro’s , iphiwa izinwele , isipho sabangane bakaZeniba . Imoto imbozwe ngamaqabunga awehlayo nangothuli, okusikisela ukuthi sekudlule isikhathi ezweni labantu ngokufanayo.

UChihiro akakhulumi ngokuzithemba kwakhe okusha, futhi akaqali ukukhuluma ngalokho akufundayo. Kunalokho, ushintsho lubonakala ngaphakathi futhi luyabonakala endleleni aziphatha ngayo. Ulandela abazali bakhe ngokuzola, akasabambelele engalweni kanina kodwa uhamba ngokuthula. Ukuhlaba kwakhe izinwele zakhe zihlaba isikhumbuzo sokuthi izwe lemimoya (*) nokukhula kwakhe kuyinto engokoqobo, ngisho noma inkumbulo yezimo ezicacisiwe iphela. UMiyazaki ukhulume ukuthi uChihiro uyokhohlwa imininingwane yakhe yesenzo sakhe, kodwa [[FLTLD:] [FLD]] uyakwazi ukufunda [FLT] ukuhlala naye.

Lokhu kwenqaba ukunqoba, ukuguqulwa okungalawuleki yikho okwenza Ithene uMoya uthonye kakhulu. Ukukhula kobuntu bukaChihiro akuthinti ukuzuza amandla futhi ukuthola ukuthi amandla okwenza ngothando futhi ngokuwujuqu ayehlala ngaphakathi kuye, egqitshwe uvalo nokuncika. I-arcle ikhuluma nanoma ubani oye wazizwa ekhungathekile ngenxa yendawo entsha noma ukulahlekelwa ukulondeka kwasebuntwaneni.

Okwenza IChihiro Ihlale Iyisici Esivamile

Iminyaka engaphezu kwamashumi amabili ngemva kokukhululwa kwayo, iyaqhubeka ishukumisa izibukeli emhlabeni wonke, ikakhulukazi ngenxa yokuthi uhambo lukaChihiro ludlulela ngalé kwemingcele yamasiko. Ayiwona umkhiqizo wanoma yisiphi inganekwane kodwa uphawu lwendawo yonke lokuzimela, uzwela, nozifihla. Ezweni lezokuxhumana ngokuvamile ligcwele amaqhawe asheshayo, i-Chihiro’s ordariness inguquko. Ufundisa ukuthi akuyona isibindi sokungasatshwa kodwa isinqumo sokuqhubekela phambili, ukuthi umusa uyisenzo esiyingozi, futhi ukukhula akusho ukulahlekelwa yikho okuthambileyo.

Ifa lakhe liyifa elithulile. Akalinqobi imimoya; uhamba ngayo ngenhliziyo evulekile. Uyahluleka ngokuphindaphindiwe, kodwa ukuhluleka ngakunye kuba yindawo yokunyathela. Ngesiphetho sefilimu, uye wasindisa abazali bakhe, wabuyisela igama lomoya, wanika isilo esinesizungu ikhaya, futhi, okubaluleke kakhulu, wazithola ehamba ngezinyawo zakhe. Liyisivumelwano sendaba kaMiyazaki echaza ukuthi lolu shintsho luye lwasebenza kakhulu futhi luthinta ingqondo yombukeli unomphela.