Mamoru Hosoda wakha idumela njengomunye wabaqondisi be-antime abacabanga kakhulu, ephonsa amabala angaphezu kwamandla emvelo ngezindaba ezizwakala zingenamandla. Amafilimu akhe awasebenzisi iphupho njenge-scapism; aguqula izinto zomlingo ukuze zibonise umndeni, uphawu, kanye nomsuka kusukela ebuntwaneni kuya ebuntwini obukhulu. [FLD:] Imisebenzi yakhe encomeka kakhulu, [[FLD] [[FLD]] [FLD [20202] ne umfana no-Baclemond [[FLT] [20] [20], kunikeza ikakhulukazi ukuhlola okucacile kulo mlando. Zombili izithombe ezikhona lapho intebonke ikhona, usebenzisa izinkomba ezinsusela, izilo, izikhangiso eziwulisayo, izigeqekelele, izinkozo zobu zobuthe, ukuhlanganisa ukuhlanganisana kobutheko. Ulimi oluveza ukumangala komuntu. Indaba ziveza ukumangala ukuthi zikhona zikhona zikhona njalo.

Isimiso Sezokuziphilisa Sezingane Eziyizimbazo

Ku uWolf Children, Hosoda udabula indaba yokuba umama oyedwa ngefa elingaphezu kowemvelo. UHana, umfundi waseyunivesithi, uthandana nomuntu othwala igazi lezimpisi zokugcina zamaJapane. Ngemva kokufa kwakhe okuzumayo, uyahamba aye emaphandleni ukuze akhulise izingane zabo ezimbili eziyingxenye ye-6wolf, Yukia no-Ame, ngasese. Impi eyinhloko ayisona imbingi noma imfuno; iwumsebenzi othatha kancane, okhathazayo wokunikeza ukuphepha nenkululeko kuyilapho izingane zizama ukuqonda indalo yazo embaxakile.

Hosoda nombhali wesiteshi uSakoto Okokudera babambelele emaphusheni angokomzimba, ngokuvamile angenamsoco. Abantwana bashintshashintsha phakathi kwezindlela zokuguqula i-involunit ngokungenzeki − Yuki bephenduka impisi lapho ebhoxa, u-Ame ebuyisela isimo somuntu lapho esaba. Lokhu kuguqulwa akuphathwa njengombukwane oyisimangaliso. Kunalokho, baveza imizwelo eguquguqukayo nezinguquko zomzimba zobuntwana. Isimo sempisi siba isifanekiso sayo yonke into umphakathi oyithola ingenamfanele noma isongela umntwana: ukulawulwa, ukuntula ulawulo, isidingo sendawo esingenakuchazwa ngamazwi. Uthando lukaHana aluboniswanga kuphela ngemihlatshelo emikhulu kodwa emsebenzini onzima wokuzingela i - sclush nengu ekhuntile, izuza imisebenzi ewuthwa ngenxa yezenzo ezimbili eziwukusetshenziswa emhlabeni.

I-jomenti yefilimu iveza futhi impikiswano yayo yangaphakathi. Izenzakalo zasemadolobheni ziminyene futhi ziwubumfantu, umkhaya uminyene endlini encane lapho ikhala liyingozi khona. Uma uHana ehamba eya epulazini elibhidlikile eToyama, isikrini sivuleka ezintabeni ezinkulu, ama-pad dies, neqhwa eliwugqinsi. Indalo isebenza njengendawo enkulu, ukwamukela okunye ukubuka komuntu kokwahlulela. Ihlathi liba igumbi lesikole; ngoba uYuki, isakhiwo sesikole siba isigaba lapho afunda khona ukwenza ulwazi olugcwele ngomuntu. Hoso isebenzisa isimo sokudlala umbuzo wonke obhekene: ukuthi kufanele kuhlelwe kanjani ukupendwani, futhi kumelwe kulondolozwe kangakanani? [Flave] [0]

Ukufana Njengenjini Engaguquguquki

UYuki no-Ame baveza indlela ehlukile eyakheka ngayo ifilimu. UYuki, udade omdala, ekuqaleni ubopha uhlangothi lwakhe lwempisi ngeqhwa ngemilenze emine, ezingela izinyoni − kodwa ngemva kokuqala isikole uyicindezela, eshaqekile ngenxa yezindleko zomphakathi wokuba ohlukile. U-Ame, umfowethu omncane, ubuye athathe uhambo. njengomntwana onyakazayo, kancane kancane uthola ukuhlobana okukhulu nehlathi nenja ehlane elisentabeni nenkosi endala egcina ingumeyakhe. Unina usekela kokubili ama-tratodoriories, kodwa uHosoda unqaba ukuphatha noma yisiphi isici sokukhetha esilungile. Kunalokho, amabalazwe abonisa ukuthi ubanzi, kodwa uqobo olumelela uhlobo oluhlukile: impungu empungu:

Yilapha lapho uhlaka lwamaphupho lungaphakama khona ngamandla. Uma indaba imane ikhuluma ngomkhaya othuthile ohamba ngentaba, ingalahlekelwa ukuhlasela komzimba, ukuguqula. Isidumbu sempisi siveza ukulangazelela, isizungu, nenkululeko ehambisana namandla okungafanelani. Uma u-Ame ekugcineni ephuma ekhaya ukuze aphile njengomgcini wentaba, umzuzu ubekwa ngokumangalela okukhulu kokuduma, imvula, nokuphuma kwelanga okubonakala kubhubhisayo futhi kungenakugwenywa. Ingxenye edlulayo ivumela uHosoda ukuba abonise ukuhlukana komzali okungekhona ukwaliwa noma ukuhluleka, kodwa ukugcwaliseka kwesimo sengane esingokoqobo, kodwa isinqumo sokuthi ifilimu engokoqobo ingalwa ithole imali.

Isibuko Senyamazane Emfanani Nasesilo

Nge- Umfana no-Blust uveza umbono: esikhundleni sikamama okhulisa izinja, silandela umntwana oyisilisa okhuliswe yizilwane. uRen, umfana oneminyaka engu-9 ubudala obhodloza ekufeni kukanina futhi ohlukanisiwe nomndeni wakhe, ubaleka eSifundeni sase Tokyo futhi ukhubeke eJūkhangai, futhi ukhubeke eMbusweni weBathizalbahn. Nguwo lowo mfanyana owenziwe ngomhubhe wangemva kwe-Kumalletley. Uba umqeqedi we-Kuma, u-brash, ubhene futhi uthanda iqhawe, uthanda iqhawe elinesizungu, elincintisanayo ukuze libe yinkosi yendawo. Indaba ehambayo ingundanayo, kokubili umfana, futhi u-Kyan, futhi omunye umfundisi wesisebenzi, ukufundisa omunye.

Izilwane ziwumkhosi wokuzijabulisa obonwayo: izimakethe ezigcwele izingulube, izinkawu, namatapir agqoke izindwangu zikasilika, amathempeli athe gxuma emaweni angakholeki, isiko lokulwa elisekelwe kuyifilosofi yenhliziyo. Nokho yonke imininingwane emangalisayo ihlotshiswe ngokwesidingo esingokomzwelo. I-Kumatsu inamandla kodwa ihloniphekile kodwa ayithandwa. IKyuta ihlakaniphile kodwa ayithandeki, ilangazelela ukuhlobana namagama. Ubuhlobo bayo buyimpi, buthambile, futhi buhlekisa kakhulu. UHosoda wakha ukuqeqeshwa kwabo njengochungechunge lokushayisana okuhlekisayo ngokomzwelo. Izifundo zokupheka ezigcina ngaphakathi ephazamisanisa ukuhlakanipha kweKumtsu. Kuthriffi. Ibhayisikobho isikisela ukuthi noma yimuphi umeluleki wakho, noma umeluleki okhona, ungabona ukuthi udinga ukuphumelela.

Nakuba indawo yezilwane izizwa iphelele, uHosoda akafuni ukuyivumela ukuba ibe indlela ehlala njalo yokuphunyuka. Phakathi nendaba, uKyuta ubuyela eTokyo, manje esemusha, futhi kumelwe avumelane nesilwane sakhe esiwuphawu olubanzi nokuphila komuntu ashiya ngemva. Uphinde ahlangane nesikole esimnene esibizwa ngokuthi iKaede, futhi aqale ukufunda, esebenzisa ukugxilisa ingqondo efundayo emfundisweni yezemfundo. Idolobha lomuntu liboniswa ngokunaka kothando okufanayo njengombuso: i-Pinfrazar, imitapo ethule, izibaya ezimfashile. Izwe ngalinye lihamba ngokuhambisana ne-Jutto liveza izikhala kwenye indawo. Ingxoxo ephawulekayo ne Hosoda, evezwa [FLANT] [NT] [nells] [FLANT], umqondisi wezindaba zezindaba: [Foct: Flate], umqondisi wemisebe, njengoba kuklame iveza inte eyinqaba yezensi.

Indlala Ewubumnyama Obungaphakathi

Ingxenye emangalisa kakhulu yale filimu iwumfanekiso wezembatho, indawo yalasha efihlwa yilabo abalahlekelwa indlela yabo. Ivela kuqala e-Ichirōhiko, omunye umuntu okhuliswe ezilwaneni, ontukuthelo yakhe ecindezelayo imbangela ukuba abe amandla abhubhisayo. Kamuva, uKyuta ubhekene neze, ubumnyama obunyakazayo obuminyene obume ngokushiya kwakhe kanye nentukuthelo. Kule ndawo uHosoda ufinyelela inguquko ephawulekayo: inganekwane yezilwane eziyisilo iba imbobo engqondweni. Izensika eyisifekethi esingokoqobo, isifekethi esifana nesingathekiso sokucindezeleka, usizi, nebala elisenkabeni yobuhlungu obungabangelwangaphi.

Ukuzidela kukaKumattsu okuyinhloko − ukuhlanganisa umoya wakhe nokugcwalisa iphupho elimsulwa lokuqeda idolo, kodwa kuhlala ngeqiniso elijulile. Umfanekiso wothisha oyisipoki ofaka inhliziyo yomuntu osemusha njengesiqondiso sangaphakathi uveza indlela abaluleki bangempela abaphila ngayo ngaphakathi kithi. Ngokufaka lowomqondo entweni elwayo ngemisebe yembulunga, uHosoda wenza intengo ejulile engokomzwelo eyimfihlo. Iphupho alilulazi iqiniso; liyalenza libabazeke, linikeze izilaleli umbono wangaphandle owe yizibuko eziphilisayo.

Izindlela Zobuchwepheshe Eziqondisayo Ezijabulisa Izwe

Umthetho we-Hosoda wezifanekiso njengolimi ubalulekile ekhonweni lakhe lokulinganisela iphupho kanye neqiniso. Uvame ukusebenzisa indlela ehlanzekile, ye-minucro yezobuchwepheshe yezinhlamvu, ebekwe ngokumelene nezizinda ezipeyintwe ngokucebile ezivusa umbala wamanzi. Lokhu kuqhathanisa kudala ukuqina okuphilayo: izinhlamvu ezikwaziyo ukutsheka ziphumele ezindaweni ezifana nephupho, kuyilapho indawo ezungezile ihlala iqinile futhi iqondile. [Izingane ], ama-Toyama aguqulelwe ngokushelela okufana okufana nokukhanya kwamehlo, ukubukeka kokukhanya odolozi odolobo odongeni, indlela entsha yokushaya kweqhwa. Uma i-bexplan ivela ngokuzuma ngendlela efanayo, i-expluendss, i-explan i-ssss i-exlectedwork inguex inguex, ingxenye ye-end travoluend travolue i-te in tration.

Enye indlela yokusayina i-panet à symbol isetshenziswa i-paned pamechal à transmittery futhi ithatha isikhathi eside endaweni enemiphetho. Umfana no-BEAST, ikhamera i-Kumatetsu no-Kyuta phakathi kwemigwaqwe egcwele emigwaqweni yemaketheli njengokungathi ilandela abadlali abaphilayo, kuyilapho kuwe u-Walff uhlala eHana ebusweni phakathi kwemizuzu ethulile, uvumela izinguquko ezincane ezimweni zithwale ukulandisa okungokomzwelo. Lokhu kukhetha kulandela izenzakalo ezimangalisayo kulimi oludumile oluthathwe ku-pane. Umbuki wezithombe ezichaza izigcawu zangempela, ngisho nalapho umfana echaza udongame lwethempeli noma unina ohluliwe.

Umklamo womsindo uqinisa futhi umsindo ohambisanayo. Umsindo owenziwe kubantu abaphila nge-athon, i-heapong, i-spong, incoko yasekilasini − ibhalwe ngokucacile kwemvelo, kuyilapho i-aultramess yale ndawo yezilwane zihlanganisa ukuduma okuphansi, okungasho ukuthinta okungazelelwe nomculo ovela kumbhali wengoma uTagagi Masakatsu oxuba i-orchestral ne-electronics. Ushintsho phakathi kwale ezindaweni ezizungezile ze-oral luvame ukushanela, lushubisa izilaleli ukusuka kwesinye isifunda sobuhlaka kuya kwesinye. Kuzo zombili izithombe, ukuthula okungazelelwe ukuphawula isikhathi sokuqaphela okukhulu, iphupho lapho iphupho liveza iqiniso elingaphakathi.

Izihloko Eziphindaphindwayo: Umkhaya, Ukuwohloka, Nokukhula

Ngaphesheya kwe Hosoda ifilimuography, ama-hide aguquguqukayo asheshayo, futhi athola ukubonakaliswa okuvuthiwe kulezizici ezimbili. Ukungabikho komzali wobuntu kuyisilonda esiphindaphindwayo. U-Wolf Children[, ubaba wempisi ufa ngaphambi kokuba abantwana bakhe bamazi; ukuba khona kwakhe kuqhubeke njengenkumbulo yethuku nefa lezakhi zofuzo. [Kuyi-Bathrop , uKyuta ulahlekelwa unina ngenxa yokugula futhi ushiywe uyise, kodwa uthola ubaba eKumntu, uthola ukuthi ukungabikho kwakhe kuyinto engokwemvelo. Hoda akathathi leze imfuculo, kodwa umndeni uyakwazi ukugcwalisa izikhala zomkhaya. Umeluempebe, usiza i-Hanner, u-hanner, u-havse, u-oll, ngenxa yeminde yeminde.

Ukwakhiwa kwezimpawu kungokunye okungaguquguquki. Abasha be-Hosoda abafuna ukuveza ukuthi bathanda ukuba bantu banjani kuphela, kodwa uhlobo luni lomuntu. Lokhu kukhetha kushiwo ngokwezwi nezwi ku- u-Wolf Children[ lapho ekugcineni uYukia no-Ame bekhetha uhlobo lwabo oluvelele − oluwuhlobo noma impisi − kodwa umbuzo oyinhloko ukhona: imuphi kuwena engaphakathi kwakho ozowukhulisa? Umfana noMfundla , umzabalazo wobuKhawu awusasebenzi futhi awubonakali kakhulu. Uhlala endaweni emibili futhi kumelwe ahlangane amandla esilwane esine, i-sbon ephethe i-sbon jong.

Ukusondela komqondisi esikhathini sokuhlanganisa amafilimu. Zombili zihlelwe njengemilando ehlanganisa iminyaka kunayizinsuku ezicinene zenhlekelele. UWolf Children usuka ezinsukwini zasekholijini ze-Hana's kusuka enkathini yobusha bezingane zakhe; [uMbolo] noMfama ulandela uKyuta kusukela ebudaleni obuyisishiyagalo kwishumi elinesine kuya kweshumi nanye. Lendaba ende engu-196 ixoxa ngezibuko ilula intetheleka inguquko yangempela. Izici zomlingo zibonakala ezindaweni eziyinhloko zokushintsha inguquko, ukuzingela kuqala, ukuqonda kokuqala ukufa [ukuhamba komcimbiza ngokwesiko kwezezwezwezwezwe lezwezwezwe. Hoda ivumela ukuvuleka kwephulo, kunokuvuselelwa emfuculweni, i-omfo.

Imvelo Iwubuntu Nonembeza

Zombili amafilimu ahlonipha imvelo njengendawo engokwemvelo, esebenza njengebhuloho phakathi kwe-eyemvelo nengokoqobo. Ku-[Folf Children , ihlathi lasentabeni alisona isizi semuva kodwa lingumsizi okhuthele. Linikeza ukudla, indawo yokuhlala, nengozi; liqukethe i-amoth diviti efundisa i-Ame ngemvelo; ekugcineni lithi uqobo lwalo. I-filimi lwendawo ezungezile ayihambisani nemibono yayo eyiphupho, isikisela ukuthi ukuphuma kwabantu emvelweni kuyisimo sokuzifihla. Uma i-Ame isendaweni yedwala ephuma ilanga, iba yisimo sokuhlangana kwento ezungezile, hhayi isilwane esifana nesilwane.

UBoy no-Balma baguqula lenhlonipho ibe umbono oqanjiwe womphakathi wezilwane. Izakhamuzi zezilwane zase Jūtengai ziphila ngokuvumelana nesimiso sefilosofi engokwemvelo; ubuciko bazo bokulwa buthola amandla okusuka ekuqapheleni ukuthi bonke abantu abaphilayo banezinhliziyo ezifanayo. Umehluko nomthengi we-neon·glare eTokyo usobala. u-Hosoda akasebenzisi nje isilo ukuba sisebenzise ukuphila kwanamuhla, kodwa uveza ukuthi izindinganiso ezifakwe emaphusheni , umfundisi, umcimbi wendawo ebanzi, ulahlekelwe yikhondla. Ngalendlela engcono, uyakwazi ukukhomba i-'unifa''''''''''''''''''''''''''''''''''kunyenyanyanyanyanyeka izingqhibo.[4] [F][5]

Okwenza Ukulinganisela Kuphumelele

Isizathu sokuba i-Hosoda ithathe iphupho lokufakelwa kwe-hosoda inomuzwa wokuthi ixhomeke ekuzimiseleni kwakhe ukuzwana ngokomzwelo ngenxa yezwe elinobuhlanya. Ifilimu ayichithi isikhathi eside ichaza imithetho ye-lycanthropy noma isayensi yemishwana ezungezekayo. Kunalokho, izinto ezingavamile ziphathwa njengamaqiniso okuphila kwabalingi, zamukelwa ngendaba efanayo yokuba nengane ivume ukuba khona kwamaphupho. Lokhu kuhlanganisa umbono wezilaleli nowe-protagonstry: uma uHana engangabazi ukuthi umyeni wakhe uyimpisi, futhi nathi singambheki. Uma uKya emukela njengenkosi yakhe, i-filimi yezithombe, imfucucucucu.

Ngenxa yokuthi izinto eziqanjiwe zithathwa kalula, zingasebenza njengesingathekiso esimsulwa. I-warolf ayisona isiqalekiso esizolungiswa kodwa umehluko wokuhlanganiswa. Indawo yezilwane ayilona iphupho lokubalekela kodwa icebo lokuthuthukisa amakhono adlulela ngokuqondile ekuphileni komuntu. Izindaba zika Hosoda ziphikisa ngokuphindaphindiwe ukuthi i-hosoda ayisona isici esiqinisekile esitholakele esitholakalayo, kodwa ubuhlobo obuxhunyaniswe phakathi kwemijaho yangaphakathi nemizi yangaphandle. Fantasyy, kule khamera, iwumkhondo obonakalayo walokho kulinganisa okwenziwa inyama. Ivumela umqondisi ukuba adlale ushintsho olungokwengqondo kanye nolwembukwama kwe-amafilimu abonisa ukuthi abanye abakhi be-injini yemoto noma ukuqhuma, kodwa izimbo ezisalele.

Lendlela futhi igwema ugibe oluvamile lwe-amine oluhlanganisa kakhulu isimiso somlingo kuze kube seqophelweni lokuphazamisa. uHosoda uthemba izilaleli zakhe ukuba ziqonde ukuthi impisi iwumuzwa ofana nowempisi, hhayi ngesayensi yezinto eziphilayo ezivamile. Ngokuhlala isondele kakhulu kokuhlangenwe nakho, amabhayisikobho akhuluma asemasikweni nasemaqenjini abantu abakhulile. Ugogo nomkhulu obuka u-Hana uvumela ukuba angene ehlathini aqaphele ukuqaqamba kwengane eshiya ikhaya; osemusha obukele uKyuta eqonda ukuda komsindo opholile. Amaphupho awenza afinyelele lawo maqiniso ngokuwasusa amabhulohohohothi ansuku zonke, kodwa hhayi ngezindleko zamandla ayo.

Lapho ihlolwa ndawonye, [[[NT: 0] u-Wolf Children kanye no-[FLT] uBoy no-BEFT bakha i-diditychch ezindlela abantu abaphakanyiswa ngazo abantu abangebona abantu, [1] ukhuliswa izilwane ezingaphakathi kithi noma izilwane ezinesimo esihlukile ngaphandle. Izenzo zika Hosoda zimenza agcine ihlane lenhliziyo ngaphandle kwezibuko ngaphandle kokubona izinyawo zomgwaqo. Izimpawu zakhe zihamba emahlathini nasemigwaqweqweni, ezindaweni zenyanga nasemizitaladini, futhi zikhule ngokuzixhumanisa ngezimo engavamile. [Fom] [F]