Lapho uhlola i-apimi Ohba nomphathi wezokuzijabulisa wanamuhla owedlula ukucwaninga kwefilosofi kwangempela, Incwajana yokufa ime njengempumelelo engavamile. Loluchungechunge, ekuqaleni u-manga wabhalwa umlobi uTsumi Ohba nonompetha Takeshi Obatha ngaphambi kokuba ivume ukuguquka kwayo okungaqondakali okungokokuziphatha kwabantu, ingena emakhoneni amnyama ngokwezinganekwane zayo zencwadi ebulala. Impikiswano egcwele ukuheha ngendalo yobulungisa, ukonakala kwamandla, nobunzima obungenakugwenywa. Ngempi yokuhlakanipha phakathi koLight Yagami nom slander, sibona isibonakaliso esisobala sendlela elula yokukhomba ukukhomba lapho ingenayo ukubusa.

Ikhorali: Incwadi KaNkulunkulu Esezandleni Zabantu

Light Yagami, umfundi wesikole esiphakeme saseJapane, unesizungu ngokuphila kwakhe kuze kube yilapho incwajana emnyama yehla esibhakabhakeni. Ingosi yokufa, engowesiShinigami ebizwa ngokuthi uRyuk, iphethe umthetho owodwa: umuntu ogama lakhe libhalwe emakhasini akhe lizofa. Ukukhanya, ekuqaleni okungaqiniseki, kusheshe kuvivivinye amandla encwadi futhi kuthukuswe ukuba khona kwayo. Kunokuba abhubhise ithuluzi lokufa, unquma ukuyisebenzisa, afunge ukubulala zonke izigebengu abe unkulunkulu wezwe elisha, elinokuthula.

Lombono ulula ngokukhohlisayo, kodwa ubeka iqophelo lokufa okuhambisana nokuwa kwezimiso. Ukukhanya kuzibiza ngokuthi “Kira,” nokusabela kwembulunga yonke kuhlukana phakathi kwalabo abamkhulekelayo njengamandla aphezulu okwahlulela kokulunga nalabo ababona umbulali olandelanayo. Lencwadi ngokwayo, njengento, ifanekisela ukususwa kwemiphumela yesenzo sokubulala — akukho gazi, akukho ukulwa okungokomzimba, igama nobuso kuphela. Lombono wobudlova wezibuko zanamuhla ngokusetshenziswa kwamandla enkathini yolwazi, lapho imiboniso yezesayensi yezesayensi yezesayensi yeminyaka ingenza khona ukulimala okukhulu. Ngaleyondlela uchungechunge uvula ingxoxo engaveli nje ngokubulala, kodwa ngebanga elivamile umuntu obonakala ewumbulayo.

Ukumisa Ubulungisa Obuqaphile

Ukukhanya konke kuxhomeke ekuchazeni kwakhe ubulungisa. Ukholelwa ukuthi ngokuqeda izigebengu — abadlwenguli, ababulali, izikhulu ezonakele — angahlanza umphakathi futhi anciphise ubugebengu ngokwesaba. Uma kuqhathaniswa, leli phuzu lobuqhawe libonakala liphoqelela: ukudela abambalwa ukuze kusindiswe abaningi. Nokho loluchungechunge luchitha lomqondo ngokubonisa amaphutha angalungiseki esimisweni esisodwa sobulungisa.

Ukuphambuka Kokwahlulela Okungalungi

Iphutha elikhulu endleleni uLight ayisebenzisa ngayo ukubheka kwakhe ulwazi oluphelele. Uvame ukuncika emibhalweni yezindaba nasemithonjeni yamaphoyisa ukuze athole izisulu, angalokothi abeke icala eliphelele, uphenyo olungaphelele, noma ukuphumelela kokuvuselelwa. Njengoba indaba iqhubeka, akabulali nje abanecala kuphela kodwa nalabo abangase basongele lokho akukho — abacwaningi abangenacala, ngisho nalabo abaphikisa izwi. Lokhu kusuka ekukhipheni isisekelo esinezimiso kuya ku-paranoid kubonakalisa iqiniso elingaphelelwa isikhathi: ngaphandle kokuhlola nokulinganisela, noma ubani othi ungenza okuhle kakhulu ngokungenakugwenywa kwandisa lokho okufanelekile njengokusongela. [[FLT:] uS.[FLT] u-Encyclopedia ka-Plosophyism ophayo eqambayo [FLT] [FLPlance:1]

Ukwanda Kwemisebenzi Yezomthetho Nezenhlalo

L, umseshi omkhulu kunabo bonke emhlabeni, umelela ukuphikisana kobuqaphe bokukhanya. Usebenza phakathi kwesimiso — kungakhathaliseki ukuthi asikho esisemqoka — esihlanganisa ubufakazi, ukuhlaziyweni okunengqondo, futhi ekugcineni isibopho senqubo efanelekile. L akahluleli; uvumbulula iqiniso futhi ashiye isijeziso esiya emithethweni. Izingxabano zabo aziyona nje impi yokuhlakanipha kodwa impi engokomfanekiso phakathi kokubusa komthetho nokubusa komuntu oyedwa. I-aime ihlukanisa lokhu ngokuphawulekayo nge-chesss yabo ehlala njalo, lapho i-injini ngayinye ihlola ukuthi inganqoba i-blutism.

Kuzibukeli, uchungechunge luphakamisa umbuzo ongajabulisi: uma sijabula ngeKira sisebancane, sithatha siphi iqophelo? Ingabe kulapho ebulala abantu abangenacala, noma lapho izenzo zakhe zingasahambisani nemingcele yethu yokuziphatha? Lokhu kunyakazisa kubangela ukuphikisana nengozi yokufaka noma yiliphi igunya elisebenza ngaphandle kokulandisa. impikiswano egcwele ngesijeziso sokufa [[ iqinisa imizwelo efanayo — abaningi bazisa inkanuko yokuqeda ububi, kodwa ingozi yokubulala isilinganiso esingenacala nokuziphatha okungafanelekile sikahulumeni okubulalayo ihlala ikhathazekile.

I-Philosophical Thouf-yempi: Ukukhanya v. L.

Ubuhlobo phakathi ko Light no L busebenza njengenjini yokulandisa, kodwa futhi buyikhosha eliyikhoshayo ekuqhathaniseni izimiso zezimiso zokuziphatha. Ukukhanya kuhlanganisa i-seactrinials lapho ukuphela — izwe elingenabugebengu — kuvumelanisa noma iyiphi indlela, kuhlanganise nokukhohlisa, ukuphamba, nokubulala abantu abaningi. Ngokungafani, uL, usebenza kusukela ekuziphatheni okuphambene: iqiniso lisebenza kungakhathaliseki umphumela, futhi inqubo yobulungisa ayinakuhlehliswa ngaphandle kokonakalisa umqondo wobulungisa.

Ukukholelwa Kuleli Sibonakhulu

Ukukhanya kuvame ukucaphuna izibalo zokuncishiswa kwempi nobugebengu ukuze kuqinisekiswe izenzo zakhe, ukuthatha kwakhe okuvamile. Nokho uchungechunge lululaza lokhu ngokubonisa ukulimala okungokwengqondo emphakathini ohlala ngaphansi komashiqela ongabonakali. Abantu bayesaba ukukhuluma, ukwenza amaphutha, noma ngisho nokubekwa icala lokuqashelwa. Izinga lokuphila ezweni elithiwa iphupho eliphucukile lingaphelelwa amandla ngenxa yokuthi inkululeko ngokwayo iba yisici esibangela ukulahlekelwa kancane kancane kobuntu bakhe siqu. Lendida iyisisekelo senjabulo ephawulekayo noma ukulondeka ayisho lutho uma isusa abantu ngabanye abanomthetho we-Iconst. Ifilosofi enjengo Bernard Williams iphikisa ngokuthi ifuna imihlatshelo eqeda ubuqotho bomuntu siqu, iphuzu elinanyeliswayo ekulahlekelweni kancane kancane kobuntu bakhe siqu.

Ukuzinikezela Okunganqamuki KukaL Kokwenza Inqubo

L, enemikhuba yakhe eguquguqukayo kanye nokuhlukaniswa kwezenhlalo, akayena usanta. Uzimisele ukudela abaphathi abaqasha umthetho futhi abeke imithetho egobile ukuze amise uKira. Nokho, umgomo wakhe awukhona ukuzimisa njengonkulunkulu othathelwa indawo. Ufuna ukudalula iqiniso futhi avumele izinhlangano ezimisiwe ziphathe umphumela. Indlela kaL iqokomisa ukuthi isimiso somthetho wangempela ngeke sibe sesimweni esisodwa esingenaphutha; kumelwe sibe sobala, sincintisane, futhi sincishiseke. Isiphetho esinamandla asikho sefilosofi ekwakheni okuqondile: kungcono ukuba nezwe elingenabugebengu ngaphansi kombusi ophelele, noma izwe elinenkululeko lapho ubulungisa buhlala bungumphakathi, inqubo engaphelele? Uchungechunge lunikeza impendulo elula, okungahlala kuyinto engcono kakhulu yemfundo yeze ephakeme yeze eyunivesithi.

Izici Eziningi Zokuziphatha: Izinkinga Eziyinkimbinkimbi Ngapha nangapha Kwezici Ezivelele

Nakuba ukukhanya neL kuphakamisa impikiswano eyinhloko, ukusekela kufaka inselele eyinkimbinkimbi yokucabanga ngokokuziphatha. UMisa Amane, umKira ozinikele ozuza ingosi yakhe ethi Death Laite, umelela izingozi zokuzinikela ngokungenangqondo. Ulandela ukukhanya ngaphandle kokuphenya, ebonisa indlela ukuheha okungawususa ngayo umcabango ozimele wokuziphatha. Ukuzimisela kwakhe ukudambisa isikhathi sakhe sothando noma sobuqotho kuveza umqondo wezindinganiso zomhlatshelo, lapho inzuzo yesenzo ilinganiswa khona ngezindleko zomuntu siqu izimisele ukubhekana nazo.

Inqaba Yomkholwa Weqiniso: Teru Mikami

Mikami, owasungulwa kamuva kuloluchungechunge, ungumlandeli weKight oshisekayo kakhulu ngaphandle kwaseMisa. Umshushisi osebenza ngobuchwepheshe, ukuguqukela kwakhe embonweni kaKira kuyingqikithi. Ubheka izwe ngelens emnyama nemhlophe lapho noma ubani ongahlanganyeli ngokufanele umphakathi ufanele ukuvuselelwa. Ubuntu buka-Single busebenza njengokuhlolwa okucaphukisayo kokuthi i-absolisism eqinile ingabuyisela kanjani ekuqothulweni kwesizwe. Uba nokungabaza; umane afeze. Ukuba khona kwakhe kugcizelela isixwayiso sokuthi uma ubulungisa buhlukaniswa nozwela, buhlukanisa phakathi kobubi obuthiyaphikisana. Ukuhlola okuningi kochungechunge oluthizentengayo [FLT:] [Flam]

Indaba Yefa Eseduze Nendaba

Eduze, u-L’s olandelayo, uveza umbono wokuziphendukela kwemvelo ngobulungisa. Ngokungafani noL, owayenenkinga yomuntu siqu ngoKira, i-Near ibheka indaba njengendida okumelwe ixazululwe ngokuhluzeka okungaguquguquki. Indlela yakhe ayikhathazeki ngokomzwelo, incike ekwazisweni nakumacebo okuhlelwa. Abanye bagxeka eduze ngenxa yokungabi namfudumalo kaL, kodwa lokhu kuvumelana kuqinisa impikiswano: ukwahlulela akumelwe kube ngokomuntu siqu. Kumelwe kube yinqubo ehleliwe, elula, futhi emelana nezifiso ezingabangela intukuthelo yokulunga nenonyantisana. Ukunqoba kokunqoba okuseduze kubonisa ukuthi lapho abantu bengase bawine, indlela yokuphishekela iqiniso ikhuthaze ukubhekana.

Amandla Anamandla Onakalisiwe Aphelele

I-dicton edumile ye-Lord Acton, “amandla avame ukonakalisa, futhi amandla aphelele onakalise ngokuphelele,” athola umfanekiso wayo oyinhloko kuLight Yagami. UDeath Note umnika ikhono elifana nonkulunkulu, futhi ukuhlehlela kwakhe akuzukuzumangazeli kodwa kungushintsho oluyenzekayo nolwesabekayo. Ukukhanya kwakuqala kuyanqikaza, akulali, futhi kuyasindwa ukubulala kwakhe kokuqala. Phakathi nendawo, ubhala amagama lapho ephethe izingxoxo, futhi ekugcineni, useye waba umkhuba wokunikela ngoyise wakhe siqu ngesihlengo ngenxa yecebo lakhe.

Ukusuka Ezinhloso Ezinhle Kuya Ekhulwini

Uhambo lokukhanya lunesiqalo esibonakalayo sendlela engokwengqondo: ukudakwa kokuzithiba. Ekuqaleni, ukholelwa ngobuqotho ukuthi uzoyeka lapho izwe seliguqukile. Kodwa uchungechunge lwembula ukuthi amandla awayona indlela yokuqeda — kuba ukuphela ngokwalo. Ngaso sonke isikhathi lapho uKwelela unqoba isithiyo, uthola injabulo, “impoqo yegazi elimphoqelela ukuba afune izinselele ezinkulu. Isifiso sakhe sokubulala uL asisebenzi nje kuphela; kungumsebenzi, kubonakalisa ukuphakama kokuhlakanipha kwakhe. Lokhu kusuka enkabeni yenkolo kuya enkabeni yokuziphakamisa, ubonise amandla ombuso wobushiqela ongokomlando owenziwa yimibuso eminingi eyaqala ukuphenduka abashisekela izinguquko kodwa yaba yizisulu zegunya. [FLY:] [FLP]

Umbono WeShinigami: Ukuzitika KukaRyuk

URyuk, unkulunkulu onesithukuthezi olahla incwadi yezincwadi ukuze ajabulise, usebenza njengengqapheli engathathi hlangothi. Akalokothi ahlulele uLight; udwendwe olufanayo. Lokhu kuhlukaniswa kusebenza njengendawo egcwele ukunganaki kwezenzo zobuntu zokuziphatha. Endaweni yaseShinigami, amanothi ayizithuluzi lokunweba ukuphila komuntu ngokwakhe, engenanjongo yezimiso zokuziphatha. Ngokuveza i-octive ehlukile, udwendwe lususa noma yiziphi iziqinisekiso zokukhanya. Akukho myalo waphezulu, akukho njongo ephakeme — umuntu akhetha ukusebenzisa amandla angaphandle. Lefilosofi engokwemvelo iqinisa umqondo wokuthi ukuziphatha kuyinto enziwa ngabantu, futhi ayikho nhlobo engaphandle kwento enegunya lokuzinye, ngaphandle kokulandisa.

Umphumela Wama - rible: Imiphumela Yakho Konke Okukhethayo

Esinye sezici ezisangulukisa kakhulu se- ISihloko sokufa ukugcizelela kwaso ukuthi akukho senzo esihlukile. Ukukhetha kokukhanya kubangela ukushaqeka ngomkhaya wakhe, umphakathi wakhe, nakuwo wonke umhlaba. Ubaba, uSoichiro Yagami, isikhulu esinezimiso, umelela umonakalo owenziwe ngokuqondiswe wenkonzo yokukhanya. U-Aichiro ukholelwa ebulungisani nasemthetho, futhi itshe lakhe elidabukisayo libonisa izindleko zomuntu omthandayo ofihlekile. U-Soichiro u-Aichiro u-Aith Leacht futhi angabona u-Ryuk, nokho angeke abone isilo esifana nendodana yakhe siqu, ukonakalisa — ukulandisa okubonisa ukuthi isimilo kubo.

Ubuhlobo Obenziwe Umhlatshelo E - altare Lesikhundla Esiphezulu

Ubuhlobo be-Light nomndeni wakhe futhi abaxhasi abafana noMisa bonke bangamasheya. Ubheka abantu njengamathuluzi okusetshenziswa nokulahlwa. Uthando lukaMisa olungagunci luxhashazwa ngamehlo akhe nangalencwadi yakhe yokubhala incwadi; udadewabo uSayu uxhunyiwe ekuthunjweni okuhlelwe yizinhlelo zakhe. Ngisho neziphambeko zakhe zokuqala zokuthandana noKiyomi Takada zifanelekile. Lokhu kugodlelana okusemqoka ekuxhumaneni kwabantu okuqotho kuwumphumela oqondile womqondo wakhe: uma uzibeka njengomthumbi wokuphila, ngeke uphinde uxoxe nabanye ngendlela elingana nayo. Uchungechunge lubalula, ngokukhohlisa, ukuthi ukuphila okuzinikele ekuncipheni kwezindleko zobulungisa akusizi lutho ekuphileni komuntu siqu. Ngaphandle kombono wengozi, uKlining ngeke uthembe.

Ukuwa Okungenakugwenywa

Ukwehluleka kokukhanya okuphelele akubangelwa nje ukuhlelwa kwe-Near; kuwukuphela okunengqondo kwe-migames yakhe. Ukholelwa ngokuphelele ekulandiseni kwakhe siqu — ukuthi ungunkulunkulu wezwe elisha — ukuthi akanakucabanga ukuthi uhlulekile. Lobumpumputhe bumholela ekubeni enze ijubane elisheshayo lokunganaki, eliphumela ekuchacheni okudabukisayo. Isikhathi esambulwe, esiphunyulweyo, esiphunyulwe ukuzola kwakhe nokuklabalasa, isikhashana sohlelo elisebenza kakhulu. Kubonisa ukuthi isimiso esakhelwe umuntu oyedwa sobulungisa silulama kakhulu. Ukuwa akuyona into edabukisayo ngomqondo wakudala, kodwa isixwayiso. Kunoma ubani oke wazizwa ekwazi ukuthi ulungile, [FL:] [FL:]

Imibono Yesikhathi Esizayo: Ubulungisa Enkathini Yezinombolo

Nakuba Isaziso sokufa [ siphethwe eminyakeni eyishumi edlule, izihloko zayo ziye zaqala ukufaneleka kakhulu. Esikhathini sokuxosha i-intanethi, ukucisha impucuko, kanye nezixuku ze-mini engaziwa, umqondo womahluleli ongenaso iso ongabhubhisa idumela noma ukuphila okunezinto ezimbalwa eziyisihluthulelo akuseyona inqaba. Amapulatifomu ezokuxhumana ngokuvamile aba izilingo ngombono womphakathi lapho u-spectus elahleka khona futhi umongo unganakwa, njengokuchaza okungathandeki kwe-Light “irmmorial” okusekelwe emibhalweni yezindaba. Uchungechunge luxwayisa ngokuhlikitheka kwezenzo zokwahlulela ngaphandle kwenqubo efanelekile, futhi lesixwayiso siqala ukuzwakala kuyo yonke izingxoxo yomphakathi esetshenziswa ukuthethelela isijeziso.

Ngaphezu kwalokho, u-Death menote ngokwayo ufana nobubili obungasetshenziswa kwezobuchwepheshe obunamandla. Ukuhlakanipha kokwenza ubuchwepheshe, ukuhlelwa kwezakhi zofuzo, namathuluzi okuhlola amakhulu kungahlelwa konke njengamathuluzi okuphepha nokulondeka, kodwa ngaphandle kwemigoqo elawulayo engokokuziphatha, ziba izisekelo zokulawula. Imibuzo yefilosofi ephakanyiswe yiyo kanye imibuzo esibhekana nayo lapho ohulumeni behlela amanani angaphambili okungaqondakali, noma lapho abantu bewathatha ngokwabo ukuze bahlole abenzi bobubi abacatshangelwayo. Isiphetho salokhu chungechunge — ngencazelo yayo yokuthi ekugcineni izwe liyokhohlwa noma liphinde lichaze uKira — isikhumbuza ukuthi umphakathi ongafundi lutho ezinkingeni ezinjalo ezingokokuziphatha ulahlwa ukuba uphinde ukwenze.

Isiphetho: Ifa Elihlala Njalo Lomfanekiso Omnyama

Isaziso sokufa [ silokhu siyindinganiso yezempucuko ngoba inqaba ukuthola izimpendulo ezilula. Iheha izibukeli ukuba zibone inhloso yokuqala yoKwesibani, bese zembula ngendlela eyisilo esifihla inhloso. Isiphoqelela ukuba sizibuze imibuzo enzima kakhulu: yini esingayenza ngamandla anjalo? Sazi kanjani ukuthi umbono wethu wobulungisa ulungile? Futhi isifiso somhlaba ongcono sibhubhisa ngaliphi izinga inzuzo engenza izwe liphile ngalo?

Ngokuhlanganisa lemibuzo ibe yisivuvu senjabulo, uchungechunge luhlanganisa igebe phakathi kokuzijabulisa nemfundo. Lithole indawo ezingxoxweni zemfundo ngokuziphatha, umthetho, nefilosofi, ngenxa nje yokuthi ukulandisa kwayo kwakhiwe ngezinkinga ezihlala njalo zokuziphatha. Ngokulandelayo lapho ubuka isenzakalo noma ukuphenduphenduka emakhasini e-manga, ungacabangeli nje kuphela ukuhla kwendlela yokuzijabulisa, kodwa ukubonakaliswa kukanembeza wakho siqu. Ekuxazululeni nobumnyama beLight Yagami, sikhanyisa izakhiwo ezidingayo ezigcina ukuphishekela kwethu ubulungisa ngokwehla ebubini. Indaba yosizi iwukuthi, ekugcineni, indaba ekhuluma ngathi.