anime-themes-and-symbolism
Ukuzala kabusha: IZimpande ze-Philosophical neNqanda ze-'re:zero'
Table of Contents
Uchungechunge oluncane lwe-amy lukwazi ukuhlanganisa iphupho eliphezulu ngokuhlola okuqinile kwefilosofi ngendlela ephumelela ngayo : uZero - Fivel Life kuZwe Linye. Ekuboneni kokuqala, linikeza i-iequaingficie ejwayelekile: umfana ovamile, uSubaru Natsuki, uthuthelwa endaweni yephupho egcwele umlingo, ukujenga kwezombangazwe, nokusongela okungaphezu kwemizwa. Okuphakamisa lendaba i-protagonism ingussss, amandla akhethekile okuvelayo, ukuvuvuka kwe-robo, ukunqwabela kwakhe, ukuvuselelwa kwengozi, ukuvuselelwa kwe-" lapho ekhona.[FLT] [FLT:] [FLT]] [3].[4] Kubuye kubuye kubheke isikhathi esimisiwe ukuze ahlole isikhathi ngasinye afe. Lokhu kungena emjikelelweni.
Nokho, umjikelezo wokuzalwa kabusha akuyona indlela yokusungula impucuko yanamuhla yokuzivelela. Ivela emithonjeni ejulile yemibono yefilosofi nenganekwane eye yathonya ukuqonda komuntu ukuphila iminyaka eyinkulungwane. Kusukela ezimfundisweni zaseMpumalanga ze-samsamara ne karma kuya ku-Nietzsches bokuba nombono ophazamisayo wokubuya kwaphakade, indlela yokufa nokuvuselelwa kwenguquko iye yasebenza njengesibuko sokukhathazeka kwethu okujulile ngenjongo, ukuhlupheka, nesisekelo sokuziphatha. Lesi sihloko sihlola indlela : uZero u-Remognome leyo miqondo yakudala, ibala ukulandisa okuyinkolelo yefilosofi ewukuyiphuphayo. Ngendlela ewuhlola ngayo amandla amnyama.
Umklamo Wobufilosofi Wokuzalwa Kabusha
Ngaphambi kokuba ukhiphe loluchungechunge ngokwalo, kubalulekile ukudweba ibalazwe elinengqondo osekuyisikhathi eside lilwisana nobuhlakani obungokwesayensi. kokubili amafilosofi aseMpumalanga nawaseNtshonalanga aye asungula izimfundiso zokuzalwa kabusha, nakuba imibono yawo mayelana nomuntu siqu, isikhathi, nenkululeko incipha ngokushesha.
USamsara NeKarma: Isakhelo SaseMpumalanga
Kumafilosofi enkolo aseNdiya [1] Ngokuyinhloko ubuHindu, ubuBuddha, nobuJain . "umjikelezo wokuzalwa, ukufa, nokuzalwa kabusha] waziwa ngokuthi [ssamsara[. Lokhu akukona ukuqhubekela phambili ekwahluleleni kokugcina kodwa isondo elihlala njalo elilawulwa umthetho we-karmarma. Zonke izenzo, injongo, futhi umcabango uveza izinsalela ze-harmarmarda ezihlela izimo zokuphila okulandelayo. Umgomo wokugcina yi- [irg.] [ir. [a:] [FL:]], ukucima isiphetho sokuphila.
Ku : uZero, ukubuya kwakhe ngokufa kusebenza njengehlasimulisayo, inguquko esheshayo ye-samsassara. Uvalelwe ngaphakathi kwemifantu elandelanayo angeke aphunyuke ekufeni nje kuphela; isimo sokuphunyuka umjikelezo akusona ukukhanyiselwa komuntu siqu kodwa ukusinda kwalabo abaseduze kwakhe. “karma” akuyona inguquko engabonakali kodwa ngokwengqondo ("fulls) isuka ezibazini ezimweni ezingokomzwelo, umuzwa wecala ovela ezingeni elingaphumeleli, nolwazi olubi lwento eyenzekayo uma engazitholi izinto ezilungile. Uchungechunge uphinde udlale ngokuqonda okuyinhloko kobuBuddha, [FLD] [FLD] kanye nosizo lwakhe oluqinile, futhi uyophinde ubeke inselele inselele inselele yenye inselele yemivundo. [FLD]
Ukuze angene juqu emqondweni wesamisara, umuntu angahlola ukucubungula kwezazi kuyi Stanford Encyclopedia of Philosophy[.
Ukubuya Kwezenzakalo Zaphakade Nokukhetha Okukhona
Imicabango yaseNtshonalanga inikeza umehluko omkhulu ngokuthatha ukuphila ngokuhlola ilens kaFriedrich Nietzsche. Isayensi yeGay kanye ne[FLT] Hay Spoke Zarathustra [, Nietzsche uveza ukuhlolwa komqondo [[FLT:] okungapheli [[FLT]] [[FLT] [FLT:]: ukuthi uma idemoni likutshela ukuthi ukuphila kwakho, ngobuhlungu nokwenjabulo, kungaphindaphindeka ngokufanayo kuphele? Ngoba i-Nietzsche, inselele isimo sokuhlakulela isimo esisekela ukuphila esingavumela umuntu ukuba amukele ukuphelelwa ithemba okunjalo ngaphandle kokufuna umuntu ngempela noma angathandi ukuphila.
Ubunzima bukaSubaru buguqula isimo esibucayi salokhu kuhlola komqondo. Akamane aphinde izenzakalo ezifanayo; nguye yedwa okhumbulayo, futhi ukukhetha kwakhe kungaguqula imiphumela. Nokho lomthwalo wokuqaphela uguqula ukubuya kube iphupho eliphilayo. Isikhathi ngasinye lapho ebuya, kumelwe abhekane nenkumbulo yakho konke ukuhluleka, njalo lapho ekhala, noma ikuphi ukufa kwakhe. Lombuzo uba “ungakwazi ukuqinisekisa ukuphila?” Kodwa“ Ngizimisele kangakanani ukukhuthazelela ukuvikela labo engibathandayo?" Esenzekeni esidumile [[FLT: 0]] Ngaphandle kwemizwa , ukuwa komzimba wakhe ngemva kokuzibonela imbubhikica engapheli ngenxa yokukhomba okungakhohliwe. [i]
Inganekwane ka-Albert Camus kaSisychhus − iqhawe elalahlwayo ukuba ligoqe itshe elikhuphukayo kodwa libone likhuphuka futhi futhi. Ngokunamandla. Camus waphetha, “Umuntu kumelwe acabange ukuthi uSisyshus uyajabula.” USubaru, ezikhathini zakhe zokunqoba, uveza ukuvukela okufanayo nokungaqondi: uthola injongo yokungaphunyuki emagebengwini kodwa ekuthandeni izibopho zakhe ngaphakathi kuwo. Loluchungechunge lusikisela ukuthi yona kanye isenzo sokulwela, ukuzama ukwakha isikhathi esingcono ngisho nalapho bonke ubufakazi bukhomba ubuze, yisimo seqhawe.
Izici Eziyinganekwane Zokufa Nokubuya
Umjikelezo wokuzalwa kabusha awuwona nje umqondo oyifilosofi; ungenele enganekwaneni yamasiko emhlabeni wonke.
U - Osiris, I - persephone, Nomjikelezo Wezolimo
Ezinganekwaneni zaseGibithe, unkulunkulu u-Osiris ubulawa umfowabo uSet, uhlukaniswa, futhi uhlakazeke ezweni lonke. Ngokuzinikela komkakhe u-Isis, uphinde ahlanganiswe futhi avuswe, abe ngumbusi wamazwe angaphansi komhlaba kanye nombusi we-guarant’s benhlalo yeNayile. Inganekwane ka-Osiris iveza isigqi sokufa nokufa nokuvuselelwa: izwe liyafa futhi liphinde liphinde liphinde liphinde livuselelwe. [FLT:] uZero uveza lesi sikali esingokwengqondo. “ngokuphindaphindiswayo, ingqondo yakhe isuswa ngokungokomfanekiso inhlekelele, futhi kumelwe ukuba liphinde libuye libuye libuyele esizweni sosizo se-ocense. [FLT] I-FR.[2] I-Foctive: [2]
Inganekwane yamaGreki inikeza indaba ye-Persephone, ozalela eHayidese futhi abuyele emhlabeni ongaphandle ilawula izinkathi. Ukuzalwa kwakhe kwaminyaka yonke kubonisa ukubuya kwentwasahlobo nokuphila. Ukubuya kukaSuru ngokwakhe njengokubuyela ngokuphoqelelwa ekuphumeleni ezweni langaphansi komhlaba lokwehluleka kwakhe, futhi ukubuya kwakhe kuvame ukuletha ulwazi olusha, kodwa ngezindleko ezisabekayo. Ukufana akusona esokuvuselelwa kwenjabulo kodwa yileso sesidingo esidabukisayo, ukunanela incazelo emnyama yePersephone njengendlovukazi ebambeke phakathi kwezindawo.
Izifungo ZeBodhishatva Nomhlatshelo Wezigelekeqe
Izinganekwane zamaBuddha zigcwele izinganekwane ze-bodhisattvas ezihlehlisa ukungena kwazo kuyi-nirvana ukuze ziqondise abanye enkululekoni. Edume kakhulu yi-Avalikite àvara, obonisa uzwela olungapheli. USubaru, nakuba ekude nosanta, ukhetha ngokuphindaphindiwe ukubekezelela ukuhlupheka ukuze asindise abangane bakhe, ngokuphumelelayo ukwenza isifungo esifana ne-bodhitattva esiphakathi komjikelezo wekhono lakhe. Umehluko uwukuthi akanalo icebo eliyingcweti; uyakhubeka, uyakhubeka, futhi uyahluleka, futhi uyaphunyuka njalo. Uzwela lwakhe luyihlanekezela, lunezifiso zobugovu. Nokho, indlela eyisisekelo yokuzimela ingaphakathi . .[1] Ukukhetha ukuhlala emjikelezweni wokuhlupheka ukuze asize abanye.Njeva indima yakhe i-ev.
Kubafundi abanesithakazelo ekuhloleni indlela yeBodhiattva ejule kakhulu, [[FLT: 0] i-Enccyclopedia Britannica ekungeneni ebodhishattva inikeza ukucatshangelwa okuphelele komlando.
Ukubuya Ngokufa Njenge - Nartive Engine Ne - Psychological Tshitta
Yini ehlukanisayo : Sero emisebenzini yangaphambili esebenzisa izigijimi zesikhathi, njenge USuku olujikelezayo noma i-Diledge yakusasa [[, iwukugxila kwayo okungapheli emfundweni [[ wesijikelezo. Umbhali uTapkei Napshiki usebenzise isimiso esinonya ngamabomu, uhlukanisa iprobian futhi ususa noma iliphi ithuba lokuhlanganyela umthwalo wakhe.
Uhlelo Lokwehlukana Okuwujuqu
USubaru wenqatshelwe ekukhulumeni ngokubuya ngokufa. Noma nini lapho ezama ukuveza ikhono lakhe, isandla esimnyama sichoboza inhliziyo yakhe noma sibulale labo abaseduze kwakhe. Lokhu kunyathela akusona nje isici sohlelo; kuyinkulumo yefilosofi ngokuphathelene nesimo sokukhubazeka. Abaningi abasindeka ababhekana nobuhlungu bazizwa behlukanisiwe kakhulu, bengakwazi ukubuveza ubuhlungu babo ngaphandle kokwesaba ukwahlulela noma ukuphindisela. Umyalo kaSubaru ukwenza kube ngokoqobo lokhu, umlahla ukuba athwale isisindo esiphelele sokufa okungenakubalwa ngokuthula. Uchungechunge lusikisela ukuthi isici esibhubhisa kakhulu samandla akhe asifi.
Lokhu kusebenza kwendlela yokuzimela kuguqula nobudlelwane bakhe. U-Emilia, u-Rem, u-Otto nabanye bazwa ukuhlupheka kwakhe kodwa abanakukwazi ukubhoboza indwangu. Ukuziphatha okuguquguqukayo kukaSubaru, azalwa ngolwazi angeke abathethelele, ngokuvamile ususa bona kanye abantu azama ukubasindisa. Umjikelezo wokuzalwa kabusha, khona-ke, awumane uphinde uphinde usho izenzakalo; uqeda ukwethemba okuhlelekile, uphoqelela uSubaru ukuba akheke amabhulolo ngeseko ngalinye. Lokhu kushukumisa kudala ukucindezeleka okukhulu: ingabe izibopho ezikhona esikhathini esisodwa ziyo ziyothwala ubunzima obungokomzwelo ukuze zikwazi ukusinda emfundweni yenkumbulo elandelayo?
Inkumbulo, Ukuba Umuntu Nokwesaba Ukulahlekelwa Yikho
Uma iSubaru igcina zonke izinkumbulo ezidlulela, ingabe ihlala ingumuntu ofanayo? Loluchungechunge ludlala ngothando ngempendulo ehlasimulisayo. Ngokuhamba kwesikhathi, ukulimala kwakhe okunqwabelene kuphuka ubuntu bakhe, kuholela ezimweni zokudideka, ukudideka, ngisho nokunambithana kwesikhashana. Umbuzo wokuthi ukungazinzi komuntu siqu kubangelwa ukuqhubekeka kwenkumbulo. Nokho uma lezozinkumbulo ziwukushiyeka kwayo yonke imithwalo yemfanelo, kuyinto embi kakhulu kangangokuba ingesona isithi ukuhluleka kokuziphatha kodwa njengokusabela komuntu okungabekelekiyo ekucindezeleni okungabekezelelekiyo. Umbuzo uJohn Locke uveza ngokuqondile ukuthi ukuzichaza komuntu siqu kusekelwe ekuqhubekeni kwenkumbulo.
Kumphathi wefilosofi mayelana nokuzichaza komuntu nenkumbulo, I-Internet Encyclopedia of Philosophy inikeza izihloko ezifinyelelweyo ngalendaba.
Ubuntu Obufanayo Buyashintsha Ngaphesheya Kwezindawo
Umjikelezo wokuzalwa kabusha re:Zero wenza okungaphezu kokuhlupha umsunguli wayo; usebenza njengenqala kubo bonke abacashile, ubuyisela ubuhlobo nokujula okufihlekile.
USubaru: Kusuka ekungeneni ngokwakho kuya ekuzilapheni
Uhlelo lokuqala lukaSubaru lumveza njenge-iskai naïf evelele: ukuqhosha, ukugabadela, futhi eqiniseka ukuthi uyiqhawe elikhethiwe kwelinye izwe. Ukufa ngakunye kuveza ubuze bobuhlanya bakhe. Ukushintsha kufikela engxenyeni yesithathu yenkathi yokuqala ye-aimai, lapho ekugcineni uSubaru amukela amandla akhe siqu futhi afunde ukuthembela kwabanye. Lokhu kuguqulwa akuyona inguquko elula ekunyukeleni ekuvuthweni okungadingekile okungokomzwelo okulandelwa ukuvuselelwa ekwakheni kabusha okunesineke. Ukukhula kwakhe akulinganiswa ngokuzuza amandla enkathini yakhe ejulile yozwela nokuzimisela kwakhe ukufakaza ngokuhlupheka ngaphandle kokuphenduka.
IRem, U - Emilia, Nomphumela We - rible
Abalingiswa abasekelayo abakhombi abaqinile; baguqulwa kakhulu umsebenzi ofihliwe kaSubaru. Iqophelo likaRem kusukela ekuzibekeleni i-anothi kuya esithombeni sothando olungenamibandela lwenziwa kuphela ngoba uSubaru, eqedweni elandulele angalikhumbuli, umnika isizathu sokuphila. Inhlekelele iwukuthi akasazi isikweleti esiphelele; ubuhle busho ukuthi iqiniso elingokomzwelo lihlala lidlula inkumbulo. U-Emilia, naye, uveza kuwedwa ngokwezombangazwe abe nekhono lokuthemba nokuncika kwabanye. Ukukhula kwakhe ngokuvamile kufiphazwa ngamaSubaru, kodwa indaba buthule ngokuthula, eliguqula inhloso yakhe yokuvuthuka okungazeli, okubangela ukuxabana kwe-Subru.
Loluchungechunge lusikisela ukuthi ngisho noma izenzakalo eziqondile zendledlana zisuswa, amagagasi angokomzwelo nangokwengqondo angaqhubeka ngezindlela ezicashile — umqondo ovumelana nemiqondo kaJung yeqembu eliqulekile noma, ebhalisweni elingokomoya ngokwengeziwe, umqondo wokuthi i - karma ayiyona nje into ethengwayo kodwa ehlobene kakhulu.
Isisindo Se - ethical “Optimal” Izinombolo Zesikhathi
Enye yezilinganiso eziphazamisa kakhulu zokubuya kokufa ukuchasana okungokomthetho okubekwa yikho. USubaru akanakusindisa wonke umuntu kuzo zonke izicubu; ngezinye izikhathi, kumelwe avume ukuthi umdlali uzofa ukuze aqoqe ukwaziswa komzamo olandelayo. Lokhu kuguqula konke ukufa kube indlela yokuqeda, ukwephulwa kwemithetho ye-Kantanus edinga ukuphathwa abantu ngendlela engcono kakhulu. Uchungechunge lugwema ngamabomu uhlelo oluhle kakhulu lapho inzuzo ivumelana khona nanoma yimuphi umhlatshelo. Kunalokho, kuphoqelela uSubaru·a· kunye nezilaleli ukuba zihlale ngokushaqisa kokuziphatha ngokusebenzisa ukufa kwabantu njengemininingwane.
Cabangela iWhite Whale White Whale. Subaru kumelwe abone ukufa kwabangane bakhe izikhathi eziningi, efunda indlela yabo namakhono abo, ngaphambi kokuba akwazi ukuqamba ukunqoba. Ingqondo yakhe ehlelekile iyahluka phakathi kwe-manpulyator, ngisho noma umgomo wakhe ophezulu kakhulu. I-aimae ayimvumeli ukuba aphume egebezeni; icala lakhe liboniswe njengenxeba elingalokothi lipholise ngokuphelele. Lokhu kucindezeleka okungokomthetho kuyahlukanisa : Zero kumandla acutshuliweyo. Ukunqoba akunaso nanini nanini umuntu oholayo obhaliwe ngegazi, futhi into eholayo engabonakali inkumbulo yakhe efile iwumqondo yenkumbulo yendaba.
Ukuvukela Kwesiko Nesiqongo Se - Isear
Kusukela ekuqaleni kwayo isiqalo sokwenza ulwembu ngo-2012 kanye nokuzivumelanisa okulandelayo ngo-2016, Re:Zero ushiye uphawu olungacimekiyo kuyi-isekekai gere. Ithonya layo lingabonakala egagagasini le-iryer, uchungechunge olunemiqondo eminingi olulandelwa, olunjengo Tensey kanye nokwenyuka kweHiero , nakuba imbalwa kakhulu esekelwe engqondweni elandelanayo efana nobubanzi bayo befilosofi. Imiphakathi yezentengo yezentengiswa, iveze ukudweba kwe-Subru eqonde kakhulu, ukuhlelwa kwemiqondo elifana ne-pastrumment, ukushukuma kwekhono, ngisho nokuvela kwezomnotho.
Lolu chungechunge lwabangela futhi izingxoxo ezibanzi ngempilo yengqondo ephuphayo. Ukuwohloka kwengqondo, ukuhlaselwa kwesibindi, nezikhathi zokuphelelwa yithemba kubangelwa ukwethembeka okuqinile, kushukumisela izibukeli ukuba zixoxe ngokucindezeleka, ukukhathazeka, nehlazo lokufihla ubuhlungu bomuntu. I-Online forum igcwele izintatheli ezichaza ishlamba somona njengesingathekiso sokufuna ukuzibulala.
Kulabo abafisa ukuhlola isakhiwo sohlelo lweziteshi ngomniningwane, re:Zero Wiki isebenza njengendawo yokugcina i-ele, iziyalezo zezenzakalo, nezizinda zobuntu.
Izifundo Ezitholakala Esisekelweni: Lokho USubaru Asifundisa Khona
Ukususa amaphupho, : uZero unikeza umfanekiso obalulekile okhona. Singase singabi nenkinobho yokubuyisela engokomlingo, kodwa sibone imijikelezo yethu emincane yehluleka, ukuzisola, nokwesibili. Lolu chungechunge luphikisa ukuthi lokho okusichazayo akulona inani lezikhathi esihlangabezana nazo kodwa ikhono lethu lokufinyelela abanye lapho siphinde sisukuma. Ukunqoba okukhulu kakhulu akuveli ekunqobeni okunjalo kodwa kusuka ekwakheni izivumelwanoni ngokushelela, ngisho nalapho lezo zivumelwano kumelwe zisuswe ngokuhluzekayo.
Lokhu kugcizelela kokuncintisana kwabantu kuyisisusa esithule seqhawe eliziphethe. Ekugcineni, umjikelezo wokuzalwa kabusha awukho nje eSubaru; uphathelene nomphakathi wabantu abadalelwa yizimo. Isifundo sefilosofi lapha sivumelana nezimiso ze-Ubuntu: “Ngingoba sikhona.” USubaru akanakuba yiyo engcono kakhulu ngokuzehlukanisa; ufuna ukwethenjwa, uthando, ngisho nokugxekwa ngalabo abamzungezile. Ukuzalwa kwakhe akuyona imidanti yokuvuka kwakhe kodwa kuhlanganisa amasiko ahlanganisa amakhasethi alulayo ethemba.
Uchungechunge lubuye lukhuthaze ukuzindla ngesimo sethemba ngokwalo. Ingabe ithemba liwukubalwa okunengqondo noma ukwenqaba ngenkani ukwamukela ukuphela kwenhlekelele? USubaru ufaka lokhu kwamuva. Ithemba lakhe alilona ithemba elingenangqondo; lipholiselwa usizi, lizwa imiphumela emibi kakhulu, futhi lisamelana. Endaweni yezindaba ezivame ukufanisa ithemba nokunqoba okungazenzisi, :Re:Zero unethemba lokunikeza ithemba njengesibazi, elingabangelwa yimiphumela emibi kakhulu, kodwa elingabekelwe ukubheka ukukhuthazela.
Isiphetho: Isondo Elingasheshiyo Nomoya Womuntu
Umjikelezo wokuzalwa kabusha re: Sero - First Life in End ungaphezu nje kokulandisa igimmick. Kuwukuhlangana okuyinkimbinkimbi namasiko efilosofi nenganekwane akudala, ahloselwe izilaleli zanamuhla ezilambele ukuhlupheka okukhulu. Ngokususa amandla esikhathi seSubaru esakhe, ukuphindela phambili okungapheli, nohambo lwenganekwane lweqhawe elifayo, uchungechunge luphakamisa ukuhlolwa okuvamile kokuhlola okunzulu kwalokho okusho ukuthi umuntu ungumuntu.
Ekugcineni, ukulwa kukaSubaru kusikhumbuza ukuthi ukuzalwa kabusha akusona isipho ngaso sonke isikhathi, kodwa kuyisiqalekiso esifuna yonke into esinayo. Kodwa phakathi naleso siqalekiso kusethuka ukuthi kungenzeka uguquke, hhayi ngokuncishiswa ubuhlungu besikhathi esidlule, kodwa ngomsebenzi othatha kancane, onzima wokwenza ukuhluleka kube ukuhlakanipha nokuhlangana. Isondo lishintsha, amaphimbo aqhubeke, kodwa kungokufana nekhono lomuntu lokuthola injongo, uthando, ngisho nezikhathi ezidlulayo zokuthula phakathi kwesiyaluyaluyalu.