Imisuka YobuShinto Nezwe LaseNoragami

UNoragami uqala indawo lapho onkulunkulu, imimoya, nabantu bekhona bebophana khona, imicu engabonakali yokholo nenkumbulo ibopha ndawonye. Loluchungechunge aluboleki nje amagama ezinganekwane zamaJapane; luchaza kabusha i-shinto umboniso wezwe ngelensi yokuphila kwansuku zonke, ukuhluleka komuntu siqu, nokulangazelela okukhulu kokusebenza. Kusekugcineni kwalo inkolelo yokuthi onkulunkulu basekelwa yinkolelo yomuntu, “‘ umcabango obusa ukuba khona kwawo wonke umuntu, kusukela ku-i-protagon Yato ukuya kunkulunkulukazi wempi uBishamon. Ngokungafani nonkulunkulu abaningi abaqanjiwe, onkulunkulu bakaNorama basengozini kakhulu. Bangalibaleka, basuswe, noma baphambukwe yimizwelo yabo kanye imizwelo ekhangayo, ithathwe ngokuqondile emasikweni angokomoya aseJapane.

UbuShinto, obuvame ukuchazwa ngokuthi "indlela yonkulunkulu," abuyona indlela yokholo olufanayo kodwa isimiso esiyinkimbinkimbi sekami.

Ukusungulwa kwangempela kwale midlalo kuxhomeke ekuphatheni kwayo ishinki, izikhali zomoya nezinceku ezifile ngokwazo abantu. Ngokuwenza lemimoya ibe yingxenye evelele kunkulunkulu, uNoramami ugcizelela i-Shinto ebhekiselwa emoyeni yokhokho nomngcele ofiwe phakathi kwabaphilayo nabafile. Zonke ishinki ziphatha igama elinikezwa inkosi yayo, isivumelwano esibophayo nesiguqulayo. Lokhu akuyona nje isakhiwo somhlaba; kuyindlela yokuguqula ukwethembeka, inkumbulo, nokonakala kusebenza esiqondiswe ngayo esikhungweni saphezulu. Njengoba sikhipha amathonya enganekwane ngemva kweYato, Bishamon, Kuku, ne-skin, sibona indlela yokuzivumelanisa izinkolelo zasendulo.

UYato: UNkulunkulu Odumisayo Ongenayo Indawo Engcwele

Uhlobo Lweqhawe Eliyiqhawe

UYato uziveza njengonkulunkulu owesabekayo, umuntu osebenza eduze waphezulu ozohlanza indlu yakho yangasese noma alungise ibhayisikili lakho ukuze lishintshe iphake. Nokho ngaphansi kwe-rauit nokumomotheka kufihla unkulunkulu wenhlekelele owake washaywa uvalo, umuntu ogama lakhe libuyela emuva konkulunkulu bamaqhawe baseJapane abafuna imihlatshelo engokoqobo. Uchungechunge lwakhe lwakuqala, uYaboku, uveza [FLY:0] [uYato-no-kami[FLT] , unkulunkulu omncane wenyoka oshiwo eKojiki njengomphakathi owesabekayo ofuna imihlatshelo yabantu. Uchungechunge lususa ubudlova obuvamile, kodwa lugcina uYarato unkulunkulu ochazwa ngokuchitha igazi futhi angakwazi ukuphunyuka. Unkulunkulu wakhe unkulunkulu ukukhulekelwa njengenkani nje eyaziwa kakhulu; ukuvuselelwa izibuko lokuzimisela; izibuko lokuhlanza nje ukuhlanza.

Lezindawo ezimbili uYato enkampanini yezinye izinganekwane ezichitha imbubhiso kanye nokuvuselelwa. Ukhumbula indaba [ye- USusanoo, unkulunkulu wesiphepho oyisiphepho owamenza wakwazi ukukhipha isikhumba esiphezulu, kodwa kamuva owabulala udrako owekhanda lesishiyagalombili Yamati-Orochi futhi waba unkulunkulu ovikelayo. NjengoSusanoo, Ya’to’s shrip usongela ukuchaza unomphela, futhi umzabalazo wakhe wokukhipha isikhumba esikhanyisa uchungechunge. Ukungabikho kwesakhiwo esingokoqobo sesakhiwo esiphelele: enkolweni [FLDiv:] emhlatshelweni egcwele futhi ezindaweni zokukhulekela [kusekela izakhiwo zethempeli] unkulunkulu uYeto, uqobo lwemibhosholo.

Ukukhululwa, Ukuchazwa, Nenkokhelo Yokubonwa

Ukufuna kukaYato indawo yokukhulekela kudlulela ngalé kokuyize; kumelela isidingo sendawo yonke sokushiya uphawu futhi sikhunjulwe ngemva kokufa. Izinganekwane zamaShinto zivame ukubonisa onkulunkulu abalahlekelwa indawo yabo noma abambozwe onkulunkulu abadumile. Isimo sikaYato sisikhumbuza inqwaba yezindawo zokukhulekela okukhuleka kwazo okuye kwancishiswa emakhulwini amaningi eminyaka njengendawo yamadolobha nezindinganiso zasemaphandleni eziwohlokayo. Ngokufaka uhlelo lweminyaka eyinkulungwane yeminyaka elandelanayo esimisweni sikankulunkulu, uNoragami wenza le kwesaba okubalulekile kube khona. UYato’s's shoen shood shorts shorts, not eqekelelwa isikoso samaJapane [[FLT] [FLD: 0], kuba i-aisen [FLC], ingumfanekiso wezwe , kodwa shwnight - sh, kodwa sh.

Isihloko sesihlengo sijule. KuKojiki, ngisho nonkulunkulukazi welanga u-Amaterasu wabalekela emhumeni ngenxa yehlazo nentukuthelo, ephoqelela abanye onkulunkulu ukuba bathole izindlela zokumnxenxela ekukhanyeni. Amaphutha kaYato angaphambili, kuhlanganise nokufa kwakhe okubangelwa unkulunkulu wenhlekelele, kumsinda njengonkulunkulu wenhlekelele ongenakukhukhulwa ngokuphenduka okuvamile. Loluhambo lwakhe aluphathi njengendlela eqondile yokuthethelela kodwa njengomkhuba wansuku zonke wokwenza izinto ezincane, izinto ezinhle, qhathaniselanisa nokugcizelela kobuShinto yobumsulwa nesenzo sokulunga sokuvuma isono. UYato ubuhlobo bakhe obungakholeki bungaba ubudlelwane bakhe obuvamile, iqoqo lendlu yakhe ehlala iqinile.

I - bishamoni: Umvikeli Onobuso Obuyinkulungwane

Ukusuka EBhashamon Tennity Kuya Ekubeni Onkulunkulukazi Abayiqhawe

Bishamon, omunye wezindawo eziphawuleka kakhulu eNoragami, uthola i-spirit yakhe ngokuqondile uBishamonten , i-Shinto ithathelwe unkulunkulu ongumbheki ongumBuddha uVaiāvápaa. Kokubili owenkolo yokuqala yobuBuddha neyamaJapane, uBishamon ungumvikeli owesabekayo wabalungileyo, ngokuvamile oboniswe ngezikhali zempi futhi ophethe umkhonto. uNorami’s Bishamon uyisifazane esicacile, ukukhetha kokudala okungaphikisa ubuhlanya be-kamin eShinto, lapho onkulunkulu bekhona bengabonakala ngezindlela eziningi. Ukuvikela kwakhe okunolaka kwempi ewuhlobo lukankulunkulukaziniki owenziwe yinqaba evikelayo, kunokuba inqandathamele igo.

Uchungechunge lobuhlakani luhlohlohloza inhlekelele yomuntu siqu kulendawo yenganekwane. Isizwe sikaBishamon se-shinki .[FURT:1] isho futhi ivikela imiphefumulo ehlangene esebenzayo futhi isebenza njengomkhaya ophindiwe. Emlandweni, iBishamon] ikhulekelwa unkulunkulu wempi nowenhlanhla , kodwa futhi ihlonishwa yisikhali esivamile esifuna isivikelo enhlekeleleni. uNoragami uthatha leyondima embaxakile futhi uyiguqula ngaphakathi: iBishamon ingumzali ovamile nonina, futhi ukufa kwe-shin yakhe eyimfihlakalo ngaphansi kwezimo zemfihlakalo kubangela usizi olujulile kangangokuba kuba ubuthi obungokoqobo. Lokhu kuhlobana kwabantu abafuna ukuvikela nokuziboshela izinkolelo zabo ezingokobunkulunkulu kuvame ukubonakaliswa abantu abadinga ukulahlekelwa yize, ngisho nokulahlekelwa yize balahlekelwe yiyo.

I - Shinki Indwangu Nomthwalo Wokuyala

I-bishamon ye-shinki ayiyona nje indlela yokubonisa amandla. Umoya ngamunye uthwala inkumbulo yokufa kwawo okuphilayo, futhi isibopho sawo esihlangene nenkosi yakha uxhaxha oluyinkimbinkimbi lokusebenzelana. Endimeni yobuShinto, imimoya yokhokho ingaba isivikelo [ ujigami[ [kuyi-FLT] emikhayeni noma emiphakathini. Isimiso se-shinki siveza lomqondo, sisikisela ukuthi ngisho nabafileyo abangatholi kuphumula bangahlanganiswa ehlelweni elisha elingcwele. Icala lika-Bishamon elibiwe nge-shinki . [flectrome], uma izingcweti zayo ezidumile zingaphendukela kuwe yi-smon ``ishki] [uplot]

U-Kugaha, i-shinki evukela ubuthakathaka bakhe obubonakala buwubuncane, uveza ukungezwani phakathi kozwela negunya amakhosi amaningi asenganekwaneni abhekene nalo. uBishamon kumelwe afunde ukuthi ukuvikela umkhaya wakhe kusho ukuwuvumela ukuba uzimele, ngisho noma ungalahlekelwa. Lempi yangaphakathi imenza aphakamise ngaphezu kobuntu obuqinile bomuntu wesifazane; yenza ukuba afunde ukuthi amandla angathembi muntu ashwabade kangakanani. Noragami usebenzisa uBishamon ukuze abonise ukuthi izimfanelo zaphezulu ezimangalisayo azizona izikhali kodwa zingezona izikhali kodwa zinamandla. Ukubuyisana kwakhe noYato, lapho isitha sakhe esifumbe, kugcizelela ngokwengeziwe isigijimi esiyinhloko: intethelelo impela iyisenzo saphezulu.

Kofuku: Ukumamatheka KwaseFortune

Onkulunkulukazi Bobumpofu Nokubambisana Kwenhlanhla

Kofuku, unkulunkulukazi odlalayo noweqisayo ogijima esitolo esesidala, ekuqaleni ubonakala njengokukhululeka kobuhlanya. Ukuzichaza kwakhe njengonkulunkulu wobumpofu, nokho, kumenza afane uBinōgami] wendabuko yamaJapane `Inani elilimazayo ngokwezimali nehlazo. Ngokwesiko, uBinbōgami uvezwa njengolusizi, abantu abadala ababalekela emakhaya ngemifantubeko futhi banamathele kulabo abawamemayo. Noragami uphambukisa lomfanekiso: IKofuku imnandi, iphivane, futhi ihlatshwe yisiva. Umehluko ungobo. Ubumpofu abukho nje uqobo; umfundisi, noma umfundisi, ngisho nokukhululwa kwenkululeko.

Ubuhlobo bakhe noDaikoku, i-shinki eqanjwe ngonkulunkulu wengcebo, buhlanganisa ukuhlobana okunganqamuki phakathi kokuchuma nobunzima. Kunkulunkulu baseJapane, iDaikoku noBinbōgami ngokuvamile bahlotshaniswa ngokuphambene, ngezinye izikhathi ngisho nangombhangqwana oshadile. UNoragami uwenza umehluko ngokomthetho lomshado, ukwakha umkhaya lapho inhlanhla neshwa kukhona. NgoKuku, ukulandisa kuhlola ukuthi isenzakalo esifanayo , isifo esizumayo, isifo esizumayo, singaba inhlekelele noma sishintsha kuye ngombono womuntu. Ikhono lakhe lokukhipha amandla amakhulu abhubhisayo lapho ecasulwa ukuthi amandla enhlekelele awafanele ahlolwe, iqiniso eliqashelwa yimiphakathi phakathi [FLT] [FT] [1]

Ukudlala Njengendlela Yokusinda

Ukuzifihla kukaKofuku kufihla isizungu esikhulu esibonisa ukuhlukaniswa konkulunkulu abaphansi. Uyazi ukuthi ukuba khona kwakhe kungaletha incithakalo, futhi uvame ukuqhela kwabanye ukuze abavikele. Lokhu kuzazi kwenezela izingqimba emqondweni wokuguquguquka kwaphezulu. Ezinganekwaneni, onkulunkulu benhlanhla ngokuvamile bazenza ngokuthanda, kodwa uNoragami unikeza isisusa esingokwengqondo: UKofuku ufihla ubuhlungu bakhe ngokuhleka, njengoba nje abantu besebenzisa amahlaya ukuze babhekane nosizi. Uthando lwakhe oluqotho ngoHiyori noYato lubonisa ukuthi ngisho nonkulunkulu wobumpofu angaveza ukuxhumana okunengqondo, futhi lezozibophobe.

Lolu chungechunge lusebenzisa futhi iKofuku ukuze lubonise ukuvezwa kwangaphandle kwentando yaphezulu. Uma ededela amandla akhe, zonke izitena ziyaqedwa. Lokhu kugcizelela umqondo wenhlekelele wamaShinto wokuthi kami akalungile noma akamubi kodwa umelela amandla emvelo okumelwe ahlonishwe futhi ngezinye izikhathi athokozise. Ngokunikeza isithunzi esithandekayo, uNoragami ukhuthaza izibukeli ukuba zibonise uzwela kwabangenamdlandladlana futhi ziqaphele ukuthi wonke umuntu, ngisho nonkulunkulu, angaboshelwa ngezimo ezingazikhethi.

Isimiso Sokushisa: Imimoya, Amagama, Nendlela Yokuphila Yangemva Kokuphila

Amahlelo Asebukhosini Nokufa Kwanamuhla

ENoragami, abafileyo abahlala beboshwe ezweni lomuntu baba yi-shinki − imimoya enika onkulunkulu abathi imibuso amagama amasha nezinjongo ezintsha. Leli lungiselelo ligxila kakhulu kukuzinikela kobuShinto nakububanzi baseMpumalanga Asia. Ngokwesiko, imimoya ehlonishwayo iba abavikeli abavikelekile, kuyilapho imimoya engahoywe ingashintsha ibe yi-yūrei noma izipoki ezingcwele. Isimiso se-shiniki sihlukanisa igama: ngokwamukela igama, ukuhwebelana kwayo okusele ngethuba lokungahambi muntu, ikhona ngethuba lesibili, i-alfecureah. Umsiko, owenziwa ngebhulo webhulo nesikebhe, ofana nomkhuba ongcwele we-imnncromethi eyaziwa ngomqondo ongokomoya, [FFote] [2]]

Ukonakala okudla kokubili unkulunkulu. Lokhu kubonisa inkolelo yabantu yokuthi imikhosi engafanele yokungcwaba ingaguqula okhokho babe yimimoya efuna ukuziphindiselela. Lemidanso ingahlanganisa lokhu kukhathazeka kwasendulo kube yisimo sengqondo sanamuhla: izinhlungu zilimaza ubuhlobo. Ibhande lika-Yukine elisuka ebubini ukuze lamukeleni obuqotho, ibonisa indlela i-shinki yangaphambili engayichaza ngayo ikusasa layo. Ngokuphambene, ukulimaza kwesizwe sikaBishamon kubonisa imiphumela ehlangene yokungabunaki usizi. Kusukela ku-shini, i-Nokine i-sbangle, esusa inselele, inselele, kodwa iveza indlela engathi inseleleka ngayo: ukubhekana nekusasa layo. Ngokuphambene, ukuhluphana kwemi ye-Bishamon.

Ukwethembeka, Ukuzidela, Nezibopho Ngalé Kokufa

Ubuhlobo phakathi kukankulunkulu noshiki buvame ukufana nesivumelwano se-livenal mester-vassal syct, ngokufungela izifungo zokufa kanye nezijeziso ezikhuphukayo zokukhaphela. Nokho uNoragami ufaka indida lesibonelo se-istralist ngokubonisa onkulunkulu njengabancike kakhulu kwi-shinki yabo. Ngaphandle kwabo, unkulunkulu akanakulwa namaphintanthe, noma ngisho nokubonakala ngokugcwele. Lokhu kuncika kuveza umqondo wamaShinto [FLT: 0] [[FLT]] uji ubumbano oluqinile, lapho isizwe sikhona emalungeni angokomoya asohlangothini asodwayo. Ishinki yezindlela zokuzivikela, eyaziwa njengendlela yokwakha izikhali [FLT]

Umhlatshelo usebenza zombili izindlela. UNkulunkulu uzifaka engozini yokuzifaka engozini yokulimala izono ze-shinki, futhi i-hinki isengozini yokukhohlwa uma inkosi yayo ifa. Lokhu kubuyela emuva kulahla umqondo wobukhulu baphezulu kuvumelane nobuhlobo obubuthakathaka. Le midlalo yesikhashana iqala lapho onkulunkulu ne-shinki beqaphelana njengomkhaya kunamathuluzi. Leloqiniso elingokomzwelo ngisho nezimpi ezinhle kakhulu ezisezimpini eziguquguqukayo zomuntu. Ngokubeka ukuphila kwangemva kokufa njengendaba eqhubekayo kunokuba isahlulelo sokugcina, uNoragami uhambisana nombono wokufa njengoshintsho esikhundleni sokugcina isiphelo, ukhumbuza izilaleli ukuthi abafileyo abasoze neze badlule uma umuntu egcina inkumbulo yabo iqhubeka ikhona.

Ukudalelwa, Inkululeko Yokuzikhethela, Nomthwalo Osindayo Wesibopho Saphezulu

Ukuzinqumela Ngezinganekwane Esimweni Sanamuhla

Intambo ephikelelayo eNoragami ukushukuma okuphakathi kwezindima ezinqunyiweyo nokuzikhethela komuntu siqu. Onkulunkulu bazalwa ngezifiso, futhi imvelo yabo ibonakala igxilile: unkulunkulu wempi akanakumane athathe umhlala-phantsi, futhi unkulunkulu wobumpofu akanakuba unkulunkulu wengcebo. Lokhu kuvimbela kubonisa uhlaka lwenganekwane lapho onkulunkulu bekhona ukuze bafeze umsebenzi othile. KuKojiki, ngisho nonkulunkulu odaliweyo u-Izanagi no-Izanami babengenamandla okuguqula imithetho ethile yendawo yonke. UNoragami uletha lokho kulinganiselwa okukhulu lapho uYato ezama ukugxila ekutheni aphileni kwakhe ngobudlova, kuphela ukuthola ukuthi amakhono akhe kanye nemizwelo yakhe ayazibukela phansi izinto avumela ukuba avikele abangane bakhe.

Nokho, uchungechunge lugcizelela ukuthi inkululeko ayikho ukukhohlisa. UShinki ukhetha ukukhomba; onkulunkulu bangalahla imisebenzi; abantu abanjengoHiyori bangawela umngcele phakathi kwezwe futhi bathonye izindaba zaphezulu. Umqondo we karma ukhona kodwa awuphelele. Izenzo zinemiphumela, kodwa intengo ihlala ikhona. Lombono ocacile ovumelana nombono ovumelana nombono wamanje wezincazelo zenganekwane, lapho izindaba zenganekwane zingezona imibhalo eqinile kodwa izingxoxo ezivuliwe phakathi kwesikhathi esidlule nesamanje. Izenzo zokubonisa, ezizalwa emizweni emibi yabantu, ziyisifanekiso ngendlela yokuzidalela ukuthi ukukhathazeka kungadala ngayo imijikelezo yazo ebhubhisayo, ngisho nangaphansi kwezinhluko, uma zingasuswa, uma zingekho.

Ikusasa Liyindaba Ethakazelisayo

UNoragami ekugcineni usikisela ukuthi ukudalelwa kuyinto ehlanganyelwa onkulunkulu kanye nabantu abafayo. Onkulunkulu babumba ukuphila kwabantu, kodwa inkolelo yomuntu isekela ngokoqobo onkulunkulu. Lokhu kuqonda okujikelezayo kwenkolo yobuShinto indawo yonke engabonakali lapho indawo engcwele nevamile ihlangana khona njalo. I-Hiyori iveza ukuthi indima yomuntu ingabhalwa futhi ngobuhlobo obuncane. Uchungechunge lweYato lulahla umqondo wokuthi ukhona, uqobo lwaphezulu, noYukicene lungabushintshile ukuguqula ngokulandelana [umthetho] wesiqondiso ongcwele [ bonke babonisa ukuthi indima yomuntu ingabhalwa futhi ngobuhlobo obuncane. Uchungechunge lulahla umqondo wokuthi ukhona, noma ikuphi, noma ikuphi, noma yikuphi, noma kungenjalo, lunikeza ukukhomba okuyingozi ukufunda inkolelo ebulalayo, ukukhohlakala ngisho nokukhothwa kokuhlonipha unkulunkulu okungakhothwa yinzuzo okungakho.

Ukuhlanganiswa kokudalelwa nenkululeko yokuzikhethela kudlulela nasezithakazelweni. Ngokubuka lezimpi zaphezulu, izibukeli zicelwa ngokuphelele ukuba zihlole izinkolelo zazo siqu ngenjongo nokulawula. Sona kanye isenzo sokulandisa ngonkulunkulu sibenza baphile, (ukucabanga ukuthi uNoragamimi uqonda ngokoqobo eqhingani laso. Ngalendlela, i-amime ne-manga iba nengxenye esikweni lenganekwane abaqala ukulifunda, benezela isiqephu esisha engxoxweni eqhubekayo yaseJapane nefa layo elingokomoya.

Ukuthuthukisa Amasiko Nokuthotshiswa Konkulunkulu Basendulo

Udumo lukaNoragami lusekelwe ekhonweni lalo lokwenza izinganekwane zasendulo zizizwe ziphuthuma ngokushesha. Uchungechunge lukhuluma ngokuhlukaniswa kwanamuhla − nomphakathi, ngokwesiko, ngokuzisiza ngokwakho − ngengilazi yezithombe zaphezulu eziphethwe yizifo ezifanayo. Umsindo weYato jig-economy uhlokoma ngesizukulwane sezibukeli ezisebenza ngokuntengantengayo nangezintengo ezikhubazekayo. Ubuhlungu bukaBishamon buveza izinkathazo ezingekho mthethweni ezithwalwa abanakekeli nabaholi. Ubumpofu benjabulo bukhuluma kulabo abaye bafunda ukuthola ukuceba ngokuhlobene nengcebo yezinto ezibonakalayo. Ngokunciphisa isithunzi sonkulunkulu abantu, uNorgami umema izibukeli ukuba babone ukuhlukulwa kwabo okubonakala ensulwini yenganekwane.

Lendlela ayikona nje ukuzijabulisa, kodwa uhlobo oluthile lokulondolozwa kwempucuko. Njengoba izindawo zokukhulekela zasemaphandleni zasemaphandleni zibhekene nokuncipha kwenani labantu futhi izizukulwane ezisha zikhula zikude nomkhuba wenkolo, izindaba ezifana noNoragami zigcina izibalo ze-kami ephilayo ngokucabanga kwabantu bonke. Babeka ubuShinto njengobushinto obungenazinkolelo kodwa njengefilosofi ephilayo yokuncintisana, ukubonga, nokuzimela. Loluchungechunge lusikhumbuza ukuthi inganekwane ayiyona indwangu eqinile kodwa inqubo eqhubekayo, izingxoxo ezilandelanayo, i-(inye engakhuluma ngesizungu, ithemba, nesidingo esihlala njalo sokuthile esikhulu kunathi thina ngokwethu. Kubalandeli kanye nezazi, uNorama isakhiwo siyisekela amandla okulandisa ibhuloholo lasendulo, nelo elingcwele.