Umsuka Wesimo SikaMiyazaki Sezwe

UHayao Miyazaki wazalwa ngo-1941, engowesibili emadodaneni amane, eJapane eshaywe iMpi Yezwe II. Uyise, uKatsuji Miyazaki, waqondisa inkampani yomkhaya eyazenzela i-hidensi ye-Mitsubishi Zerodar. Lokhu kusondelana nemishini yempi, kuhlangene nokudubulana kobusuku nempi yaseTokyo, kwafaka umzwelo ongenakunyakaziswa emezweni lakhe. Kamuva walandisa ukuthi lokhu okuhlangenwe nakho kwamfundisa ukudelela “ubuwula bempi” ngaphambi kokuba achaze ngokugcwele umqondo. Ibhizinisi lomkhaya lachuma ngenkohliso. / [1] Ibhizinisi lomkhaya liqhube izingxenye ezisebusuku lapho lifaka umhloli wezentengiselwa eMiya eMiyaza emfundweni wokungathembana amandla angapheli.

Inkolo yobuShinto yokuthi imimoya ihlala emifuleni, imithi, namatshe yaqala ukubonakala. (asmown) Kamuva yayizofaka ukuphila ekhoda ifilosofi eguquguqukayo ewukungabazeki kwezezentengiselwano, ukubuza inhlekelele, ukubuza ngengozi. Lenhlanganisela yempiko yezentengiselwano, ukuxabana kwempiko, ukuxabana kwempi, ukukhwabanisa, ukuxabana kwemizwa yefilosofi ehlukile .

Imvelo Njengamandla Aphilayo, Akuyona Ithuna

KuMiyazaki, imvelo ayiyona neze indwangu elula. Iwuphawu olunentando yayo, intukuthelo, namandla okuphulukisa. Lombono wemimoya ufinyelela ukubonakaliswa kwawo okugcwele [FLT][[FLT]] Princess Mononoke[[. [ihlathi] liyindawo evikela onkulunkulu bempisibe, onkulunkulu ababhinqisayo, nonkulunkulu abayimfihlo, nesithombe se-slicyric Deuer Deus Deus Detomy]. Ifilimu inqaba ukuhlanganisa i-diversus-vilchomy; insimbi exube i-Baba isivikelo sodwa kanye nesifebe esithandwayo sezwe. Myazaknj.[8]

Umakhelwane Wami uTotoro, imvelo inikeza indawo engcwele ethambile. Indawo evundile yasemaphandleni, ephithizelayo nezigqi zayo ezithule, iba indawo lapho usizi nokukhathazeka kungaphola khona ngokumangaliswa. UToro, isidalwa esihlanganisa ububele behlathi, asishintshi sifane nje nesicebi. UJlungle, futhi ukuthi ukunganaki okusobala okungokoMyazaki: izwe lemvelo alikho entweni enkanukweni yomuntu. Ngisho nase [FLT.2][FLT:] uNaucaä weSigodi seWind , isenzo esibonakala siyingozi, embulwe ukucwe ukuba inhlabathi egcwele inhlabathi.

Ubuze Bempi Nobunzima Bukanembeza

Ukuzimisela kukaMiyazaki ukulwa nempi kuphakathi kwezinkolelo zakhe ezicatshangelwe kakhulu. Akubonakali njengesiqubulo esingabonakali kodwa njengokuzindla ngokuhlukumeza ngokwakheka, umuzwa wecala, nobuhle. Ngo- 2003, lapho i-United States ihlasela i-Iraq, uMiyazaki wenqaba ukuya emkhosini we-Academy Awards lapho [[FLT: 1] wawina u-Shomed Lenkathiwe Kakhulu, esho ukuthi “wayengafuni ukuvakashela izwe elaliqhunyiswe i-Iraq.” Lokhu kwenqaba kwakungeyona uphawu lokusakaza; kwakuwuphawu olufanayo olubonisa ukuziphatha okubumba amafilimu akhe.

iWhoping Castle [[FLT: 1] iguqula iphupho lothando liba ukubhoboza ngokungakhethi. Imikhumbi yempi nemvula, edwetshwe ngobuhle obungokoqobo bezwe. UMiyazaki ususa impi yenkazimulo: imishini yeGlock’s Waste nenkulumo - ze yombuso iveza ukuphikisana njengezezena namandla. uRoso , umshayeli wendiza uveza ukuthi: “kungcono ngiyinja kodwa i-pist, umugqa osusa iMiyazaki yeze.]

Akukho lapho i-template ehlangene khona nezombangazwe kakhulu kunaku i-Mus Rises, ifilimu yakhe eyimpikiswano kakhulu neyomlando wempi. uJiro Horikishi, umklami wendiza yempi yeZero, amaphupho okwakha imishini endiza esheshayo, kuphela ukubona imishini ebhubhisayo. I-Miyazaki, yena ngokwakhe owaphupha ngenzuzo yezempi, inzuzo yemboni yezempi, ulandelela itshekelele itshe lomdali ongenakukwazi ukuveza ukuphila okungasho lutho, futhi usho ukuthi ungakwazi ukusungula ukuphila okulungile. [=$recincle] uthando lwakhe lwemiphumela yokuziphatha. Ifilimu yenhlekelele ethulile ilahla ukulahlwa kalula. Kunalokho, ibuza umbuzo othi uMiyazaza akhuliswe yikho konke ifilosofi, futhi isho ukuthi iphi inzuzo yokuphila ezweni elinobudlova? [F.2]

Ubusha Njengesenzo Sokugcina Sokwenqaba

Abagxeki baseNtshonalanga bavame ukuphawula “abesifazane abanamandla abalwayo,” kodwa iqiniso lijule. u-heroines @Nausicaä, San, Chihiro, Kiki, shepe, Sophie, akawona nje amantombazane athatha isinyathelo esisele. Baphatha inkolelo yomenzi wamabhayisikobho yokuthi ushintsho nokucaca kokuziphatha akuqali ngamandla angenanya, kodwa ngozwela, ukukhuthazela, nokuzimisela ukudelela izindima eziqinile. UMiyazaki wefeminism uvela ngokusho kwakhe kwabesifazane abasebenzayo eJapane nasebuhlakani bukanina bakhe siqu. Uthe ukuthi uveza izindaba ezingaveli ngamantombazane ngoba ufuna ukuwabonisa ukuthi angakwazi ukuwalingisa amaqhawe.

Ku Kusukela [[FLT:], uChihiro ungena ezweni lomoya njengengane eyisithukuthezi, enyukile futhi evela njengomuntu osemusha ozimisele ukuxoxa ngokuthula phakathi kwemimoya elwayo, ukhipha umthakathi ononya, futhi usindisa abazali bakhe. Ngokuphazima kweso, uCrucioctal uphethe isikhali. UChiro ungena ekukhumbuleni amagama, ukubonisa umusa “emfihlo,” futhi enze umsebenzi ohloniphekile. Indlu yokubhaka, imicroscom yemali encindiselwayo, ayihlulwanga kodwa i-adrogcodrot ku-Miyazaki, imentiki ewusekelayokunyela izikhali zakhe ezinhleni. Inqaba ukukhohlakala inqaba, inqaba, inqaba kakhulu ukuba i-Moza.

Umsebenzi, Ubuciko, Nezimiso Zokunakekela

Inkolelo yokuthi cishe kuyo yonke ifilimu iMiyazaki iwukulungisa umsebenzi. Lokhu akuwona umsebenzi onzima kodwa kuwumkhuba obalulekile, ohlanganisa umkhuba ((ukupheka, ukuhlanza, ukundiza, ukwakha, ukuhlobisa imbiza (ukuhlanganisa umuntu nezinto ezibonakalayo). [[FLT: 0]] Kkiki’s Rereay Service [, inkinga yokwethemba esha ayiphulukiswa nge-epiphany ephawulekayo kodwa ngokukhonza amakhasi, ukubhaka ikhekhe, nokuphatha kwakhe ngemisebenzi ngokunakekela okuvusene. Ur, umdwebi, utshela u-Ur “udinga ukuvuselelwa kwethu... ngezinye izikhathi, kodwa akululangaphiwa. ”

Lefilosofi idlulela nasemkhubeni wezobuchwepheshe kaMiyazaki. EStudio Ghibli, wahlanza ihhovisi nsuku zonke futhi waphikelela ngokuthi abaqondisi abasebasha benza okufanayo. Ubheka isenzo sokudweba amafelemu okuthwebula ama-freyimu-(ngesandla, ngepenim, ngephepha--/nendlela yokulungisa ukuziphatha. Njengohlobo lokulungisa isimilo. Umshikashika wangaphandle udinga ukubekezela, ukuthobeka, nokunaka okuseduze ezweni okudlulayo ngemishini. [FLT:] [FLT] [2] [3], [FFFF], [3], "iglave,] enkathini yempumelelo ye-algorictoryn, uMiyazaki, ugcwele ukuphikisa kwe-aloglog. . Kumelwe ukuba kungabi nakancane ngenxa yeqiniso.[FLT]

Ukuzitika Njengokwehlisa Ukuziphatha

Amafilimu kaMiyazaki awavamile ukuba abe namakhonya ngomqondo ovamile. INkosazana u-Eboshi ku- iNanoke ikhathalela abantu abagwegwinyiwe; iYuba ku- ikhathalela [ umkhuba owenzelwayo [[FLT] owenziwe ingqwazi] yakhe enkulu; umthakathi [umntwana omkhulu, owenziwe ngohlobo lwe-FLT]; [FLT] uhlonipha [utho] i-Monoke [[FLT]] [[FLT]] [[FLT] [[FLT] [ult:5] ukhathalela abantu abathandekayo, uma benogogo, isibalo. Lokhu kulandisa ngokuqondile kusuka enkolelweni yakhe siqu, ephikisanayo, futhi kungenza konke kokubili unya. Usho njalo ukuthi uyathemba, noma ukwandisa izihloko zezindaba zezindaba ezimfashicioti, kodwa ezilungile, kodwa kufaka izisusa nezinsu.

Lokhu kuyinkimbinkimbi kokuziphatha akuwona umbono wokuziphatha okuguquguqukayo. Kuwumbono wefilosofi ofuna izibukeli zingahlali kahle futhi ziqaphele amandla azo okungenzi iphutha. Uma u-Ashitaka ethi, “Ngisho nempisi elimele iyimpisi,” uyavuma ukuthi iSan, njengoba nje evuma ukuthi idolobha elisebenza ngensimbi lidinga ukusinda. Isinqumo asikona ukuthula okucocekile kodwa umoya ongcolile, ukuveza ukuqiniseka kwabo ukuthi iMiyazaki yangempela iwukulwa okungaqediwe ngokunqoba okucocekileyo. Uveza ngisho nalokhu kungenaphutha endaweni yomoya: [[FLT:] Ekhaya [FLD:], umoya womfula, lapho ucabanga ukuthi “umoya ongcolile, usuke ungena, usuke usulungenciphe ngokuxoshwa kwabantu, kodwa unyuswe ngokugcwa okungenaphutha, ibhayisiji eliwu elibulongweni. [injini elibi]

Ingokomoya Ngaphandle Kwe - Dogma

Nakuba ethonywe kakhulu ubuShinto ubu-ainism, uMiyazaki umelana nanoma iyiphi inkolo yenhlangano. Amafilimu akhe abonisa onkulunkulu, imimoya, nemikhuba efana neyokungashumayeza. Onkulunkulu basezindlini zokugeza, imimoya yamahlathi, unkulunkulu wolwandle uPonyo [ltuntsw], `lezizidalwa azizona izinto zokukhulekela kodwa zingomakhelwane bendawo eyodwa. Ingokomoya lomuntu siqu likaMiyazaki libonakala lifana kakhulu nenhlonipho eyimfihlo. Ngokuvamile uchaza inqubo yakhe yokudala ngokuthi“ uPonyo] [[FLT] [[FLT]] [0] [aLT] [ak] [ak] uyakwazi ukuveza izithombe ezingaziwa. Lokhu okungaziwa kuyisimo esingokomoya: ingcweti, ingcweti yemikhumbi.

Ku uPoniyo] u-Ponyo, kodwa inhlanzi yegolide iba yintombazane engumuntu ngenxa yothando lwengane, futhi izwe licishe liminze ngesikhukhula sasendulo. Akukho gunya elilahla noma elibusisa ushintsho; amandla olwandle akhona, anamandla amakhulu futhi angenandaba, kodwa angenaluzwela ekuxhumaneni okumsulwa. Ngoba uMeyazaki, ukudlula akufezwa ngokuphuma ezweni kodwa ngokucwila ngokugcwele kakhulu, izimanga zalo. Wake waphawula ukuthi abantwana kufanele bavunyelwe ukuba babhekane nokwesaba “ukungazazi", ngenxa yokwesaba umuntu okukhalisa ukwazisa ngokuphila kwakhe. Amafilimu, ashintsha, agcwele ukuba khona, uNon-n, u-ok), umoya owena, owenziwe ngeminye ihlathi, kodwa ongashiyinqabanga, kodwa ongashiyiwokutholi isibindi.

Ukulingisa Ifilosofi Njengendlela Yokuphila

Zonke lezi zinkolelo zomuntu siqu zifaka isisekelo kuyifilosofi yokwenza amafilimu engekho qhinga kunendlela ephelele. UMiyazaki akadwebi umbhalo ophelele bese ephila; uqala ukudweba ngaphambi kokuba ukulandisa kulungiswe, uvumela abalingiswa ukuba ‘ bathathe” futhi baqondise. Lendlela, eyingozi futhi eyingozi, ewukusebenza, ibonisa ukuthemba ekuvulekeni kokuphila ngokwakho − i-a efana ngqo nokukhula okungokwemvelo akwazisa kakhulu. Ihlanganisa futhi ukwenqaba kwakhe imishini ye-operal-line nomqondo wenkampani efuna imiphumela elindelekile.

Indlela ayisebenzisayo kumbukisi ilandela izimiso ezifanayo. Wadume ngokuthi akalokothi adale amabhayisikobho anomyalezo othile engqondweni, kodwa kunalokho wenza abantwana bazizwe bethi, “Kuhle ukuba baphile.” Lowo mgomo olula, owengeziwe, ukuqinisekisa ukuba khona ngaphandle kokubukisa usizi lwawo lonke. Uma abagxeki bethi u-pessimist, ukhomba esikhathini umakhelwane Wakhe Toro lapho amantombazane etshala imbewu neTorotototo edansansa imbewu yenyanga etshuza, kuphela ukuze abe yizitshali elincane nje ekuseni. Umlingo awuzange ususe iqiniso, kodwa wenza ukuba kube lula. Lokhu kulunga kwethemba phakathi kwe-filimi yakhe.

Izimemezelo zikaMiyazaki zomhlalaphansi seziyihlaya, kodwa ukubuyela kwakhe ngokuphindaphindiwe ebhodini lokudweba (*.Muva nje nge umfana noHeron] . Kuqinisekisa ukuthi ifilosofi yakhe ayihlukani nomuntu wakhe. Akakwazi ukuyeka ukwenza ngoba isenzo sokuhlinza ngokwaso siyindlela yakhe engokokuziphatha. Iqoshaniso, kuyena, akuyona indawo yomsebenzi kodwa indedwa, nethuluzi lakhe lokubuza imibuzo ewukuphela kwezindaba: umuntu angaphila kanjani ezweni elihle futhi aphuke? Amafilimu akhe awaphenduli ukuthi umbuzo lowo; avele nje abambelele ekukhanyeni, efekthaleni.