anime-themes-and-symbolism
Ulwimi lwemifuziselo: Ukukhupha imetaphors kwi 'Igama lakho' kunye nentsingiselo yenkcubeko yabo
Table of Contents
IMakoto Shinnai's 'Igama Lakho' (Kimi no Na wa) yaba yinto yomhlaba wonke hayi ngenxa nje yobuchule bayo obumangalisayo okanye uthando olusuka entliziyweni, kodwa ngenxa yokuba ithetha ngolwimi lwemiqondiso. Izixhobo zemifanekiso eshukumayo, iimbalela ezijijekileyo, iintambo eziluqilima, izithethe zemihla ngemihla zeShinto, kunye nezinto zemihla ngemihla kwilaphu elithe thacana lokufunda. Ukuqonda ezi zigektha zenkcazo zenkcubeko ezifakwe kwibali ```igama lakho'',' nento eyenzekayo ithetha ngezithethe zoluntu jikelele.
Ukufunda Ulwimi Olubonakalayo
Shinnai akathathi impawu njengezihombiso. Ziyimo zokwakha. Umfanekiso ngamnye . .=i comet, umsonto, umsonto, umqukumbelo, iziganeko zobunzima kwaye ibonisa iimeko zangaphakathi zikaTaki Tachibana noMitsuha Miyamuzu. Ngaphambi kokucubulula izigebeko ngazinye, kuyanceda ukuqaphela umgaqo- ntetho wemifanekiso-mifanekiso-mifanekiso: izinto ezisuka kwindalo nentsomi ziphazamisa ubomi obuqhelekileyo, zibonisa amandla angaphaya kolawulo lwabo. Le filimu ikhuthaza ababukeli ukuba babe ngabatolikisi, njengomakhulu kaMitsuha Miha Miraha ufundisa ukuba bafunde imizekelo yezi zintambo zingqukuva. Ngokuzoba zichaza ezi miqondiso, siveza ibali ngendlela abadibana ngayo abantu ngexesha, isithuba, kwanokufa.
Igateti: Ubuhle nethamo
Inkanyezi ejikeleza isibhakabhaka ingumfanekiso obukekayo wefilimu kunye nomphakathi wayo. Kwingxelo, Comet Tiamat idlula uMhlaba rhoqo kwiminyaka eli-200, kwaye isigqubuthelo sayo sobuhle sitshabalalisa. [iCwangciso se-Itomori] iqhekeza kwaye itshitsha idolophu ye-Itomori. Le ndalo idibeneyo ibonisa imbonakalo enzulu ye Japhane: ukudibana kobuhle nokuwohloka. Kwimibongo nobugcisa, intlabambo engaqhelekanga ithandwa kakhulu ngenxa yokuwa kwayo. UMO.
I-comet isebenza njengelayini yexesha. I-metai idibanisa intlekele ekhoyo nexesha elide elidlulileyo, kwichibi lamandulo elidala eliyila amabala angcwele eMiyazu. Ngokubona ixesha elibuyelayo, iShinai ucebisa ukuba okubonakalayo komgca kungokudityaniswa kwexeshana. I-globe idityaniswe yintambo "a" umxholo oqiniswe yintambo". Isiphumo somngxuma asiyongozi nje; sisikhumbuzo selizwe elilahlekelwe ngabantu basedolophini. Xa uMitsuha noTaki bezama ukuwaxelela ukuba intlekele, abalwisani nokukhumbula ukuba kusini na.
Musudi: Ingxaki Engqukuva Yonke
Ukuba i-comet yincopho yefilimu, ingcamango ye-musubi yintsingiselo yayo yentanda-bulumko. Umakhulu kaMitsuha ucacisa: “UMubi yindlela endala yokubiza uthixo wonogada wasekuhlaleni. Igama linentsingiselo enzulu. I-Tring synline ngu musubi. I-micti. I-mic. I-minfori abantu yi-musubi. Ukuqukuqela kwexesha yi-mususi. Le monobyte, ikhutshwe ngelixa i-intambo ye-miyo, ichaza i-awulow esekelwe kwi-Shinto. Kwinkolelo ye-Shinto, [[FLT:] [mi] [imost] [isym] ihlala iziganeko zendalo kunye noqhagamshelwano olungcwele. Intambo ebizwa ngokuba yi-brediat, iyakwazi ukuphinda ifundeka, emva kwendlela.
UTaki unxiba intambo njengenTanbo yesandla iminyaka emininzi engaqondi mvelaphi yayo. Isebenza njengentsalela engapheliyo yotshintshiso, utyikityo olunesandi lobukho bukaMitsuha oluhlala lukho nasemva kweenkumbulo eziphelayo. Intambo ingumsonto ngokoqobo omnyama welishwa, umtya odityaniswe weshwangusha wesiphelo [iiindlela], ethi, eMpuma Asia, idibane izithene nabathandi kunye ngeminwe yabo encinane. Ifilimi yexesha langoku yenza lo mfanekiso mfanekiso wenziwa ngentambo ingabi nguluhlu olubomvu kodwa imithathu edityaniswe nemithathu) iphinde iyenze i-'irne', iphinde iphumele, i-Taki iphinde igcine ixesha elingephindiwe. Xa idiwe, i-Ttsuha'empempeevess', ingubond'enjini yakhe iphinde iphinde iphinde iphinde isetyenziswe, iphinde iphinde iphinde iphinde iphinde iphinde iphinde iphinde
Utshintsho Lomzimba njengoTshabalaliso loMntu
Ingxubusho ezininzi zomzimba ezijolise kwi-movie kwi-commatic okanye ukudideka. 'Igama lakho' lihambela phambili: ukutshintsha kufunda ngamandla ukuquka ulwazelelelo. UTaki noMitsuha abahlali nje kuphela emizimbeni; kufuneka bahambe ngeendawo ezikwintlalo, iintsapho, kwaye baxakeke imihla ngemihla. UMitsuha, emzimbeni kaTaki, umnceda azuze uthando lwe-Okedra, ngoxa kumzimba kaTaki, kuMihatsu, kuzisa inkalipho ebangela ukuba kuthandazwelo oluqinileyo lweItomari. Ngala mava, bavelisa ubuhlobo obungaphaya konxibelelwano oluthethwayo. Ukungakhunjululwa kwenkumbulo xa bebuyela kwimizimba yabo kuphela njengoko bethetha iimbono ezithi.
Esi sigengxezo sidlulela kwabaphulaphuli. Njengoko sibona abasebenzi bekhubeka kwindawo engaqhelekanga, sibona indlela abasuka ngayo. Le filimu iphikisa ukuba ukuqonda okuyinyaniso ngomnye umntu kufuna ukunyathela kwimo yezivamvo zabo kunye neemvakalelo zabo. Akuzenzekelanga ukuba ukudibana kwakhona ekugqibeleni kwizinyuko zaseTokyo kuzive kusebenze ngolo hlobo; aba basebenzi baye baziva ngokoqobo ubunjani bobomi bomntu ngamnye. Utshintsho lubafundisa ukuba ulwazi lwabo alulungiswanga kodwa luzinzi, lubunjwe ngumongo kunye nolwalamano lwabo, kwaye `a Western ucinga ukuba luhambelana neembono zobuBhuda bomntu ongeyo.
Ukukhanya, ISake Nesango Ukuya Kwelinye Ihlabathi
Zimbini zezona zimpawu zefilimu ezikhathaza kakhulu ```````````Ihlabathi eliphilayo''''''''' nelizwe lemimoya libhityeka''. Isithethe sesithethe esiqhelekileyo .' iKataware khaladoki, ekwabizwa ngokuba yitasogare' okanye “ngoobani apho," lixesha xa umda phakathi kwehlabathi eliphilayo kunye nelizwe lemimoya usiba libhityeka-bhabhabha. Kwinkwe, oku kuxa i-yokaiak ibhabhadula kwaye xa abantu benokudibana neziganeko ezixhobileyo. I Shinikai isebenzisa eli limilial ngokungathi kumzuzu omnye xa uTaki noMiha ebona kwaye ithetha enye yeenqwelo moya ezahlukeneyo zexesha. Ukuphakama kwentaba, ukupeyintwela enzulu nemfula, ukuguqula umhlaba ube ngumqobo.' Kulapho ithembisa intebezo ezimbini, kwaye ithembisa amanye amagama abo, xa bewawawawa, bawa amanqaku athe . .
Sake, ngaphandle kokusela, isebenza njengesixhobo esingcwele. Isithethe sentsapho yaseMiyamizu sekuchikamizake (iwayini encinci eyenziwe ngokuhlafuna irayisi kwaye ishiyeke ibilisa ngezantsi) . Idike idityaniswe kwiminikelo yamandulo yamaShinto. Amantombazana avelisa le nkonzo njengesipho kuthixo, abeka isiqingatha sayo emzimbeni ongcwele (umqolo omela indawo yokuhlala yothixo). Xa esela lo mkhombe udala emqolo, wenza uhlobo oluthile lweMasari: udla umoya kaMihatsu kwaye ubona ubomi bakhe buphela phambi kwakhe, ukususela ekuzalweni kwakhe ukuya kumhla wokufika. Ukulandelelana kwawo kumela iholo enkumbulo yakhe.
Isipili sasemaphandleni
Umahluko phakathi kwe-Itomori neTokyo ungaphezulu kunexesha elingasemva; sisigelekeqe sendlela ezimbini zokuphila. Itomori, engqongwe ziintaba nedike, imela ubomi obudibene kakhulu nendalo kunye nesithethe. Abantu bedolophu baba nenxaxheba kwimibhiyozo yamaxesha athile, kwaye umakhulu kaMitsuha wenza iminikelo yemihla ngemihla kwisakhiwo sentsapho. Tokyo, kwelinye icala, lilizwe lentsimbi, iglasi, nesantya esingapheliyo, apho uTaki asebenza khona inxalenye ye-197 time, ukuya esikolweni, kwaye ufaka umtshingo wesixeko. Amandla okutshintsha umzimba ngamnye we-protagon ukuze amelane neentsilelo zabo: Mitsuhas ezinde ngenxa yemincindo yesixeko, ngoxa engazange afumane imvume yesixeko.
Le dichotomy ibonisa inkxwaleko yokwenene eJapan, apho ukuhlaliswa kwabantu kuhambela phambili kwaye abantu abaselula bafudukela emadolobheni aphezulu, ngokufuthi abakhange badibane nezithethe zookhokho babo. Le filimu ayizukisi amakhaya okanye ijongene needolophu; endaweni yoko, ibonisa ukuba umntu ophilileyo ufuna zombini iingcambu kunye namaphiko. Intlekele ibangela ukuba oku kufundwa. Xa i-Itomori itshatyalaliswa, ayikokulahlekelwa nje komzimba kodwa kukutshatyalaliswa kwesithethe, i-(ixesha lokutshatyalaliswa kwendlela yokuphila abahlala edolobheni abangenakuze bayiqaphele. UTaki umnqweno wokusindisa idolophu ibe ngumsebenzi wokulondoloza inkumbulo, ukungavumi ukuyeka oko kudala ukuba kungcwatywe “imveliso.”
Ukubaluleka Kwamagama Nokuchazwa Kwawo
Imiqondiso yemifanekiso ekwisihloko ethi amagama anamandla amakhulu. UMitsuha noTaki balibale ngokuphindaphindiweyo amagama omnye komnye njengoko umlingo uphela, icebisa ukuba igama liyiankile yomntu nenkumbulo enxulumeneyo. Kumasiko aseJapan, amagama asoloko ekhethwa ngokunonophela iintsingiselo zawo zekanji kunye nobuhle befono-mfono, kwaye isenzo sokunikana amagama sinyathelo elibalulekileyo ekukheni umanyano. Indawo engenanto apho igama limele libe ``ifanekiswe nguMitsuha ekwintende yakhe.]
Kodwa le filimu icebisa ukuba umqondiso uqhubekeke ngokuzolileyo nangaphandle kwegama. UTaki noMitsuha bayazi ukuba omnye akakho, kwaye kwiminyaka kamva, bayatsala kakhulu xa benqumla iindlela zabo. Oku kubonakalisa amava abantu abaninzi abaye balahlekelwa ngabathandekayo: igama lingatyibilika kwinkumbulo ekhawulezileyo, kodwa utyikityo lwemvakalelo luhlala lukhona. Umgca wokugqibela, “Igama lakho liyi...?”, ushiya ithuba lokuphinda uvuleke, ithetha ukuba yintoni eninzi ekufuna, ukucela enye ngaphandle, kunokuba ilebulathi ngokwayo. Ngale ndlela, ifilimu ikhuthaza imvakalelo yokuzidibanisa.
Iqela Elibomvu Leentyatyambo Nelincinane
Umtya obomvu welishwa unendaleko ende, ukusuka kwintsomi zamandulo zamaTshayina ukuya kulwamkelo lwale mihla. Kuhlobo lwawo oluqhelekileyo, oothixo badibanisa intambo ebomvu ejikeleze amaqakala okanye iminwe emincinane yabo bamiselwe ukudibana okanye bancedane. Umtya unganwebeka okanye ulwenze kodwa ungaze waphuke. Intelekelelo iingxelo [ isoloko idibanisa umtya nengcamango yokuba iintlanganiso ezithile azikho ngengozi. 'Igama lakho liyaziwaphula le sithethe ngokusenza inkqayike njengentambo ye-kmino, ijika intsomi engabonakaliyo ibe yinto echuliweyo ethwa yi-Tki iminyaka emininzi. Intambo yemiculo esetyenziswayo yobomi bemihla ngemihla ngemihla; nabani onxibe intsika yam ekwazi ukuva intsika kunye nentambo elula.
Ngaphezu koko, umtya awudibanisi izithandano kuphela kodwa uluntu lonke. Mitsuha nodadewabo uYotsuha, uninakhulu, nonina ongasekhoyo bonke banenxaxheba kwisithethe sokuluka. Intambo igcina umthandazo ophakathi kwesizukulwana kunye nenkumbulo, isenza ibe ngumfanekiso woluntu. Ikhabhanti lezandla zeTaki, ekuqaleni “intle engaqhelekanga" esuka kwintombazana engaziwayo, ngoko iba ngumsonto wewebhu enkulu equka ookhokhokho, oothixo, kunye nelizwe ngokwalo. Oku kwanda kwentsomi ebomvu kuhambelana ngokugqibeleleyo nomyalezo webhayoloji: zonke izinto zidityaniswe kunye kwimiboniso-fili.
Imizobo yeXesha: Linear, Cyclist, and Felt
`Igama lakho' lilucelomngeni kwingcamango eqhelekileyo yexesha kunye nesithethe saseNtshona. Iimodeli ezintathu zexesha lexesha zihlala kunye kweli bali. Eyokuqala, ixesha elilandelelanayo lekhalenda kunye nobomi basedolobheni(screas, ixesha elipheleleyo, ixesha lothetho lwemethi. Okwesibini, ixesha elikwisingqi sendalo kunye nesithethe (inkawu i-"metat ibuya rhoqo iminyaka elingu-1, amaxesha ejikelezayo, ingcwele yenqanawa yonyaka ngenxa yendlela. Okwesithathu, ixesha elivakalayo lenkumbulo, elicinezelayo kwaye elinwela ngokungacinezelwanga. Umzimba ulungelelana okujikeleza kwemigqatso: Taki neMitsuha ihamba-lace ngendlela engathethiyo, kwaye ingakwazi ukushukuma ngokupheleleyo de kube sekuntseni. Oku kuxobo lwezipili okungenantsingiselo, oku kusenokuva kusenzeka kulwalamano oluqhelekileyo lweentsuku zolwalamano olungapheliyo.
Idike lomngxuma wesigcawu lisebenza njengewotshi yenzululwazi yendalo, isibonda kumhlaba esingqina iziphumo ezidlulileyo. Abanini-dolophu balibele imvelaphi yeli chibi, balichaza njengendalo ngaphandle kokuqonda intsingiselo yalo. Ngokutyhila imbali yangaphambili, iTaki neMitsuha repanian repain intsingiselo yomhlaba. Bafunda ukufunda ixesha kungeyokulandelelana kweziganeko ezizodwa kodwa njengelaphu eliphothiweyo. Ubuchule babo bokuguqula ikamva ngokungenelelana kwimbali engaphambili kubonisa inkcubeko yesithethe yamaJapan neyangoku ikwingxoxo engapheliyo yesithethe, kwaye i-inqununu zisekho ngoku, kwaye ikamva liyinkqubela eqhubekayo yezo zinto eziye zabakho ngaphambili.
Ukwanda kwehlabathi kunye nokugqugqisa kolwimi olufuziselayo
Ekukhululweni, 'Igama Lakho' laba yifilim ephezulu kakhulu emhlabeni wonke, ingxelo eyayiphethwe nguMiyazaki 'Speed Lead'. Izifundo ezingenalwazi ngomShinto okanye u-ony zisuka zijonge kwindawo yemifanekiso eshukumayo. Oku kucebisa ukuba i-Shimpaia isebenzise umsebenzi kwiibhanki ezininzi. Kumgangatho omnye, zichaziwe ngokwesithethe, zidweliswe kwiintsomi zobulali nakuqheliso lonqulo. Kwenye, zisebenzisa amava aqhelekileyo kumava omntu: umtya obomvu wendlela engaphambili, iomen, i-ccustomss. Umbukeli eSão Paulo ungazi ukuba kuthethwa ngamagama eKlatesplaki, kodwa uyakwazi ukuva inyani yomlingo xa evakala kuvutha.
Impumelelo yehlabathi lonke yakhuthaza umdla ovuselelekileyo kwisithethe saseJapan kunye nohambo. Emva kokukhululwa kwayo, uhambo lokukhenketha ukuya kwiindawo zokwenene zobomi be-88 ezaphembelela u-Itomori (njenge-Hida à Furukawa kunye neziqithi zeGfu Prefecture). IiFogs eziye zabonisa imiboniso ekwizinyuko zemifanekiso eqingqiweyo eYotsuya, eTokyo. Le nto ibonisa indlela incoko yomfuziselo enokuthi ngayo yakhe ikwazi ukwakha iibhulorho: izifaniso zefilimu zibizela abantu bangaphandle kwibala lempucuko ebelingahlala lingekho. Ngokubona ihlabathi lihamba ngoMitsuha neTaki, abaphula inginya yomhlaba wonke ihlala kuhlobo lwamaJapan apho indalo iphila khona, i-ptone, kwaye ingumgrobo.
Ukubuyiselwa kuluntu
Kwixesha lokunxibelelana kwamanani, ukugxininisa kwemifanekiso eshukumayo kungathi kulula ukukulahla. Imiyalezo yombhalo iyasuswa; iinkumbulo ezigcinwe kwi-cell phone ziphela zingasebenzi kakuhle. Izinto zedayari kaTaki ezibhalwe ukusuka ekutshineni ziyaphela njengoko imilingo iphela, ukufana okulusizi kwendlela i-data yezobugcisa enokuthi ilahleke okanye yonakaliswe ngayo. Ngokubeka intsontelo yentsimbi eqinileyo, i-kuchikamikakabee, igama elibhalwe ngesandla, igama elibhalwe ngesandla elinobuchule bokuhlala buhleli, elinobunzima bobukho emzimbeni. Ifilimu ethambileyo i-critique ithetha ukuba unxibelelwano olungelula, kodwa unxibelelwano lokwenyaniso lusoloko lubonakala lungathandeki. Ngokubeka uthando lwayo phakathi kwiminyaka emininzi nengozi ebulalayo, ithetha ukuba uthando, nangaphi nayiphi nayiphi nayiphi nayiphi na indlela ebangela umdla, kwaye ibeka ingqalelo.
Umxholo wentlekele awunakwahlulwa kumongo wenyikima ye-2011 yeTōhoku ne-tsunami, eyachaphazela kakhulu isizukulwana sikaShikai. Ukukhutshwa kwedolophu ngequbuliso kubonakalisa unxunguphalo lweso siganeko, kwaye uTaki umzamo wenyameko wokukhusela uMitsuha ubonisa umnqweno odibeneyo wokuzibhala kwakhona izinto ezidlulileyo. Le filimu inika uhlobo lwekhatharis: ayichaphaza ngokukhanyaza intlekele, kodwa ngokubonisa loo nkumbulo, uluntu, kunye nothando lungaphela kwintshabalaliso yokuphela kwayo. Itomori, kodwa umoya wayo ungayikhupha iminqweno eqinileyo kwintambo ezigqunywe yintambo kunye nabasindileyo. Le miyalezo ethemba ikhumbuza ukuba ubomi buhambe phambili xa izinto ziwohloka.
Ibali Elingumfuziselo Libaliswa Njengogcino Lwenkcubeko
Ekugqibeleni, 'igama lakho' lisebenza njengesenzo sogcino lwenkcubeko. Igcina imisebenzi yobuShinto yasemaphandleni apho abantu abaninzi abaseJapan bengazange bafumane khona, babanxulumanise kwibali langoku, kwaye bayisasaze ehlabathini lonke. Izifundo zikamakhulu kwi-musubi, izithethe zomva, imikhosi, ngenxa .'ayiyo nje izixhobo zecebo kodwa yincwadi yelifa lemveli eliphelayo. Kwilizwe apho abantu abaninzi abatsha bazama ukutsala abathathi-nxaxheba, le filimu imema ukuphinda ithathwe kwakhona kwento elahlekileyo. Ngokuyenza le misebenzi i Shinskai icebisa ukuba isithethe asiphelelwangaphelelwanga kodwa sibalulekile, umthombo wolwazi onokuthi uhlangatyekele iziphumo zexesha elinzima.
Iimpawu, ngapha koko, zezona zisebenza kakuhle kwinkumbulo yesithethe. Inkawu enye, intambo ebomvu, ikomityi yentengiso . nganye ixinzelela iinkulungwane zentsingiselo kumfanekiso ohamba kwiilwimi. Ngokususa ezi zigekyo, asilokuqinisa uxabiso lwethu 'Lwimi' kodwa sidibana nendlela yokucinga ebona ihlabathi njengendawo edibeneyo, apho yonke imisonto itsala kuzo zonke ezinye. Le filimu inamandla ahlala njalo ukuze isenze sive oko kutsala.
Abo banomdla wokuhlola imilinganiselo yenkcubeko ngokubhekele phaya, oovimba bezinto ezifana ne- Inethwekhi yeposi basoloko beveza amanqaku olwazi ngomsebenzi ka Shinnai, ngelixesha iProgram yeSikolo yeMiliyoli yaseJapan amaxwebhu achaza izithethe ezakhuthaza izithethe zemifanekiso eshukumafilimu. Yaye mhlawumbi eyona ndlela inomvuzo kukubukela le filimu kwakhona ngemifuziselo, ukuqwalasela unxibelelwano olutsha ngokubukela imboniso ngamnye [[FLT] kamakhulu kaMitsuharayi angafunda umlinganiselo omtsha kwi bradi endala.