`I-Spirided Lead' yifilimi ezaliswe yimifanekiso efuziselayo, kwaye yonke ingxelo yayo ityhileka njengohambo lwe-shamanic kwizinto ezincinane ezingekho mthethweni. Iprotagonist, iChihiro, ayihambi nje kwindlu yokuhlambela yomlingo; ihamba ngetyhubhu ye-engile echazayo. Eli nqaku lihlola imiqondiso yephupha elifakwe kwi Hayao Miyazaki yobunthiki kwaye indlela ehamba ngayo ukusuka ebuntwaneni ukuya kuthoba, ukuzinza. Ngokufunda le filimu njengendawo yengqondo (imoyengqondo, amagama, kunye nemidanga, libonisa oko kuthethwa ngaphakathi kumareyithi ."wewe uyakwazi ukufikelela ekukhuleni kwayo ngaphandle kokulahlekelwa yiyo.

Ukwakhiwa Kwephupha

Ixesha lokutshintsha kwabazali bakaChihiro liguqulwa libe ziihagu, ilanga liyawa kwaye imithetho yephupha iyathatha. Yonke into elandelayo isebenza ngobuninzi bexesha lasebusuku: ixesha liyanwebeka, i-opera, i-odola eqhelekileyo (ukudla, izitimela, iintsimbi zokuhlamba) ifumana inkxaso eyoyikekayo. UMiyazaki neqela lakhe eStudio Giblis, bakha ngenjongo yobuchule obufihlwayo obufiphayo obufihlwayo nobeko olukwindawo engaphambili, ukulinganisa ubunjani be-liminal yehaful-erolo. Ngokutsho [[FLT:]] imveliso yemveliso iphawula [[FLT:]], indlela yobugcisa ethandekayo, imiqululo ebangela ukuba umbukeli abe nomfanekiso owenziweyo azive njengasonke umgangatho wendlela.

Le mbono ifana nephupha ayisositho nje esitsha. Iyenza i-Chihiro ibe yinxunguphalo yangaphandle. Ipaki eshiyweyo esebenza njengendlela yokungena kwimimoya lisikhumbuzo sokulibala izithembiso . Ngokufana noloyiko lomntwana lokushiywa ngabantu abadala abamele ukuba babalaselele. Njengababukeli, siziva siginywa lihlabathi elinobungozi nelibangela ingxubakaxaka, uxinezeleko olubonisa ukukhula kweminyaka yobudala ngokwayo.

Imida kunye nokudlula

Amasango, amabhulorho, kunye namatonela abonakala kuyo yonke imfihlelo enzima. Le nqaba yewotshi yeyona ingundawo yokuqala, inciphisa isakhelo esincinane sikaChihiro nxamnye nobumnyama bemibhobho. Kamva, ibhulorho ekwindlu yokuhlambela ijongeka njengovavanyo lwenkalipho; kufuneka abambe umoya wakhe ukuze angabonwa. Ezi zigezo zokwakha zibonisa utshintsho lwengqondo esidibana nalo sonke xa sishiya ngasemva komntu oqhelekileyo. Kwenye yezingqwalaselo ezikhankanyiweyo zemazaki, umphengululi waseJapan [[FLT:] uSanus NaFLT [FLT] uphawula ukuba ezi zimbo zelimenyo olubonakalayo "uhlelo lokulinganisa iifilimu zakhe, .[9]

Ihlabathi Lomoya Njengengqondo Engaqondanga

Indlu yokuhlambela asiyophupha nje kodwa yimaphu echazayo yobomi bangaphakathi beChihiro. Igumbi ngalinye, iimpawu, nesithethe zihambelana nomsebenzi wesibilisi esingekho zingqondweni. Igumbi, nemibhobho yalo enothuli kunye needrowa ezininzi zamayeza, zisebenza njengenkqubo yobuchopho ehambayo, ekhutheleyo, kwaye eqhutywa lithuku. IKamaji, i-ibiliza eninzi, ayisoyiki ngokupheleleyo okanye ayisondeli ngokupheleleyo; imela eyakudala, i-sprever-bal yemil yemithracro egcina umzimba uhamba. Isicelo sikaChihiro sokunyanzela ukuba athethe nalo mntuthum ’ eninzi phambi kokuba anyuke kwizithuba ezintsonko.

Indlu yokuhlambela ngokwayo libutho labantu abavunyiweyo, neYuba ephezulu, abasebenzi phakathi, nomntwana omkhulu uBoh kwincopho yamandla angasetyenziswanga. Le migangatho yeqela leqela leqela leqela leqela leqela leqela leqela lenjongo yengqondo yomntwana ozama ukuqonda igunya labantu abadala. Yuba, olawula izivumelwano kunye namagama, uquka ilizwi lomothuso lwe-yuba, ngelixa iindwendwe zendlu yokuhlambela, `iflitythrity emfuleni, abaxhasi abanyotyo, abanyotyo, abameleli abamele banyanzelwe, abamele bahlambululwe. Ingcamango yamaJapan ye-[FLT.[FLT: 0] [FLD: 1] [im] [im] [im] ipholicwe kulo mfanekiso oqingqiweyo, ixube ubumdaka kumgangatho obumdaka. I-Chiro ayisebenzi nje, isebenza kumsebenzi wokwenziwa kumsebenzi womntu ofukusebenza emhlabeni.

Ungqubano olunemifanekiso engekhoyo

  • Umoya we-Spirit Spirit / woMlambo: ufika njengengxowa ye-sled, oku kuyinto enyanyekayo ekuqaleni. Ukufumanisa kukaChihiro ukuba isibambi sebhayisekile sifakwe ngaphakathi kuyo ```intaba yomntu elahlwayo'''.' iguqula indawo ibe ngumsitho onzulu wokucoca. Lo moya ufanekisela isithunzi sengingqi yengi yengingqi yabathengi, kodwa kumgangatho wobuqu, umela inkunkuma yemvakalelo uChihiro efunyenwe: uloyiko, ukungathemba, netyala lokusebenza. Xa ekhupha ukungcola kwakhe, ukhupha ubugrobha bakhe. Ukhulule uthixo ofana nomlambo wedrato umkhulu onamandla.
  • Ilungu elikhanyayo, elingenazwi, elingekho mdla, elingekhoyo, elibona ngqo ifilimu ichaza umnqweno okrwada, ongaqondakaliyo. Ubonakalisa imeko yemvakalelo yomntu okufuphi kuye, ekhulisa inkanuko kunye nobulolo. Ukuginywa kwakhe abasebenzi bendlu yokuhlambela kunye nokunikela kwakhe ngegolide engamkelekanga kubonakalisa indlela umnqweno ongatshabalaliyo oyingozi ngayo. UChiro uknay othe ngqo ulwamkelo lwakhe lokumkisa ngaphandle kwendlu yokuhlamba. Ubonakalisa amandla okuzingca okukhokela abasebenzi ngaphandle kokugqityelwa yiyo. Akukho mthunzi owethulo wohambo. Akukho mnikelo wakhe othe cwaka ucebisa ukuba uninzi ungqubano lwethu kamva lungadityaniswa.

Utshintsho LukaChihiro Nedabi Lokufuna Ukuba Ngumntu Onjani

Isazinge sikaChihiro asingomntu nje ofumana intembelo, kodwa ukufunyanwa kwakhe ngokwakhe kwi-avritifi. Xa uYuba elithatha igama lakhe aze alithiye igama lakhe “Sen,” wenza isenzo esiqhelekileyo sokuthinjwa ngokomoya. Izithethe ezininzi zikholelwa ukuba ukwazi igama lomntu kunika amandla phezu kwalo, kwaye uMiyazaki utsala kulo ukubonisa indlela ekulula ngayo ukubhalwa. Ingozi ikho ngokwenene: UChihiro uphantse alilibale igama lakhe lokuqala, kwaye uHaku umlumkisa ukuba ukuba uyalilahla ngokupheleleyo, akanakubuyela ekhaya.

Amagama kwifilimu asebenza njenge ankile. Ukulahleka komphefumlo. ```A''''' uHaku' akakwazi ukukhumbula igama lakhe lomlambo, uMlambo iKohaku'' umshiye ebotshelelwe eYuba' kwaye engenanjongo. Lo mxhuzulane ubonakalisa imeko yabantu abadala abaye balibala indlela abacinga ngayo besengumntwana. Ukukhumbula ngesiquphe igama lakhe lokwenene, elisuswe kwinkumbulo etshoneyo yokuwela emlambo njengomntwana, ngumzuzu wokukhululwa. Ibonisa ukuba uchazo lokwenyaniso asiyo ilebhile ecacileyo kodwa yinkumbulo ephilayo enxibelelana nathi kwindalo nakumava ethu okuqala.

Amacala Amabini Egama

  • [[NTLT: 0] I-Chihiro: ibonakalisa isiqu sayo sokuqala, engaxhonywanga mandla, intombi egubhayo, ikhalaza, ibambelele kubazali bayo. Le nto ayilahlwanga kodwa ikhuselwe. Kuyo yonke ifilimu, kufuneka ifumane isibindi sikaChihiro xa isebenza njenge Sen.
  • [[FLT: 0] I-Sente: Uphawu oluxinzelelweyo, olusebenzayo olubekwe yisivumelwano sehlabathi lemimoya. Lumela umntu owamkeleleyo ukuze aphume kwindawo engalunganga. Uxinezeleko phakathi kobuchule bukaSen obukhulayo kunye nokungalawuleki kukaChihiro okuhlalayo kumenza akholelwe.

Umfuziselo Wamanzi: Ukuthenga Nenkumbulo

Amanzi agquma kulo mfanekiso-bhanyabhanya, ukusuka kwibala elizele yindawo efihlakeleyo eChihiro kurhatya lokuhlamba ukuya kutsho kwibhate enkulu egcwalisa umbindi wendlu yokuhlambela. Kwisithethe sobuShinto, amanzi yinto engundoqo yokucoca, acoca ubumdaka obubonakalayo nobungokomoya. UMiyazaki udibanisa olu phawu ngokudibanisa amanzi nobunzulu obungokweemvakalelo kunye nokukhunjulwa kwenkumbulo engcwatshiweyo. Ulwandle olujikeleza indlu yokuhlamba ngequbuliso emva kokuhlanjululwa komoya womlambo luyinto yokoqobo efumaneka ingekho nto, ngoku eyaziwa yaye ihlonelwa.

Umoya womlambo odadayo uba yintshukumisa yokuphaphama kolwandlekazi olufana nesibuko. Ungena ngokoqobo emanzini agudileyo ukuze afumane inkunkuma, isenzo senkalipho efuzisela ukuvuma kwakhe kamva ukukhwela uloliwe wolwandle. Olo hambo lololiwe, luhamba phezu kolwandle olunzulu, olufana nezibuko, luzingocamngca ngolwamkelwayo nangokudlula kwexesha. Abakhweli bethunzi abazayo bengena ngaphandle kokuthetha basikhumbuza ukuba umphandle norhoxiso, nto leyo esikhumbuza ukuba ukuphilisa kusoloko kusibangela ukuba sihlale sihleli ngemisinga yengqondo epholileyo.

Umlambo Nomlambo

Imo yenyani ka-Haku njengenamba ibotshelelwe emanzini. Xa ixhwalekile kwaye yopha, iChihiro isebenzisa i-ass ebangela ukuba ahlanze itywina legolide elibiweyo kunye ne-scs ka Yubaba's yokonakalisa ulawulo. Ukugxothwa ngogonyamelo kukukhucululwa kwamanzi, kwaye ngoko nangoko emva koko, uHaku uguqukela kwimeko yakhe yedrato aze awele kumlambo wemimoya. Amanzi apha ayinxalenye yenyaniso, ahlamba amaqhina obuxoki kwaye abuyisela unxulumano kwikhaya lakhe lokuqala. Inkumbulo kaChihiro yoMlambo ibuya ngenxa yokuba amanzi adibanisa onke amaxesha obomi, esusa imiqobo yexesha.

Ukujamelana Noloyiko Nokunganqabiseki

Umsebenzi ngamnye iChihiro ithatha ungquzulwano noloyiko olukhethekileyo. Igumbi lokubilisa linyanzelela ukuba lijongene nokungasebenzi kwalo lize licele umsebenzi. Isabelo sokuqala sendlu yokuhlamba noLin sibonisa uloyiko lwakhe lokusebenza nzima nogwebo lwentlalo. Uhlaselo lwabangxwelerhekileyo uHaku ebusuku luvavanya ukukwazi kwakhe ukwenza izinto nokuba wothukile. Olu celomngeni alukho lungacingelanga nje; baluchitha unqakraza umntwana ongenzi nto kwaye bakhe umthunywa okhutheleyo.

Umntwana omkhulu kaYuba, uBoh, ngomnye uloyiko oluboniswayo. UBoh sisidalwa esixhomekeke ngokupheleleyo, kodwa sikwanguzwilakhe. uChihiro kufuneka alawule uvutho-msindo wakhe kwaye kamva amkhusele xa eguqulwa abe yi-hamster encinane. Oku kutshintsha kufundisa ukuba utshaba olungaqhelekanga lungalawuleka, kwaye ukukhuselwa kakhulu (ukuvalelwa kuka-Buba kwigumbi lokuhlala) ukhula. Ukulala nomntwana ongonakalisiweyo kungumzimba wakhe ngaphambili, ukujongwa nguye ngokwakhe, kwaye ngokunceda uBoh angenele ngaphandle kwehlabathi, udibanisa umntwana olinxekileyo (ukuvalelwa kuka-Boh kwi-parn).

Imiqobo Ehamba Ngebhathishi

  • I-' Ivumba lomntu ongcolileyo: Isithonga sokucaphuka esibonisa imvelaphi yobuhle nombulelo. Ifundisa iChihiro ukuba ukudubuleka kusoloko kufihla imfuno enzulu.
  • Intambo yobuso: Isifundo kwiingozi zokungathinteli ukunqwenela ukutya nokungaqini kwemiqhaphu. IChihiro iyala igolide, ikhetha uxhulumaniso endaweni yayo.
  • [[NTL: 0] Indlu yomgxobhozo yeZeniba: Iwele eliyoyikwayo le Yuba libonakala lingumluki othantamisayo wokhuseleko. Apha, iChihiro ifunda ukuba into eboniswa njengengendawo igcina ubulumko, ukususwa ngqo kokoyika kwakhe igunya lamabhinqa akhulileyo.

Uhambo Lololiwe: Ukudlula Ube Ngumntu Okhulileyo

Ukuba indlu yokuhlamba ingunogada ozifumanayo, ulandelelwano lololiwe ngumphumo ozolileyo wokudibana. Miyazaki uthe kudliwano-ndlebe ukuba wafanisa uloliwe oxhomileyo ngemvakalelo yokuba “ubona ubomi bakho budlula.” Uhambo oluya eSampamp Ezantsi luhamba ngamanzi ngaphantsi kobusuku obungapheliyo, indawo yelizwe elikwindawo engekhoyo engekho mhla neyo ebusuku. Ngoku uChihiro uhlala ecaleni kweNo- Jon, kwaye impuku kunye nabakhweli, ngelixesha abakhweli bebhodi yesithunzi behamba. Akukho gama litshintshisana. Isiko sithetha ukuba umgangatho womntu omdala ufunda ukuhlala nokungabikho kobulolo ngaphandle kokutshatyalaliswa ngabo.

Ababukeli abaninzi, olu landelelanayo luziko lolwakhiwo lwemifanekiso-bhanyabhanya. Lufana nengcamango ye [[FLT: 0] elimbobo ngobunzulu bengqondo apho umntu omdala efile khona kwaye umntu omtsha akakazalwa. Ukuvuma kukaChihiro ukuhamba umgama ongaziwayo ukuze agcine uHaku ugcino lubonisa ukuba uthando nokunyaniseka kunamandla asebenzayo ngoku ngokupheleleyo ngaphakathi kwakhe, akusafiki ngoloyiko. Ngexesha afika kwindlu encinane kaZeniba, usuke waba luhlobo olupheleleyo, ulumkileyo wokubuyela kwitywina nokucela uxolo ngenxa yobusela bukaHaku. Oku kwenza ukulungiswa komxolelo nokusebenza ngokupheleleyo komxokelelwano.

Intsingiselo Yokutya Nokutya

Ukutya okukwiphupha akunabundilele. Ukuguquka kwendlela yokudla ngabantwana ukuba babe ziihagu ngumqondiso olumkisayo wefilimu, kodwa yonke into eyenzekayo ngokutya ithwala ubunzima obufuziselayo. Ijire ebomvu edliwa nguChihiro ibangela ukuba ingacimi ii-ankile zayo kummandla womoya, isenzo esiyimfuneko sokutya okubonisa ukungena kwayo kwimfihlelo. Iibhola zerhasi ezinikwe nguHaku zikhulula ukudinwa kwakhe kwaye zivumele iinyembezi zakhe zokuqala zokwenene zikhuphe intuthuzelo, ukutya kuyathuthuzela kwaye kuvunyelwe ukuba zive imvakalelo enzulu. Iinkonkxa zendlu kaZeniba ezizenziwe zizenziwa kwindlu yokuzonwabisa kamva zinika ububele nokukhuselwa, zithabathe indawo yokutyela iimpahla zokuhlamba ngokutya okuqhelekileyo.

Kwanomoya oncanyathiselayo womlambo osetyenziswa nguChihiro ukondla iHaku nokungabikho Imbonakalo luhlobo lokuchasene nokutya: isikhuseli esibuya umva womonakalo wokuginywa. Le ndlela yenza imodeli engaguquguqukiyo apho ukutyiwa okusempilweni kukhuthaza unxibelelwano, ngexa ukunyanzeleka kukhokelela kutshintsho olungaqhelekanga. Imiqondiso yephupha idla ngokuzisa ukutyiwa njengendlela yokulungisa, kwaye uMiyazaki uyisebenzisa ukubonisa uChihiro ukuba ufunde oko anokukuthabatha kwaye afunde oko anokukukhupha ebomini bakhe.

Ukuphinda Ufumane Ubuqu Bokwenyaniso

Uvavanyo lokugqibela lukaChihiro .Uqhatha abazali bakhe phakathi komhlambi weehagu, ubonakala elula. Yuba ubeka isivumelwano phambi kwakhe kwaye uyalela ukuba axoke. Noko ke, ngoku, uChihiro ubhalise inyaniso ayazi ukuba imimoya imfundise: ukubonakala kuyinto efihlakeleyo. Akakhangeli ngamehlo kodwa ngentliziyo yakhe uchaza ukuba akukho nanye yeehagu ngabazali bakhe. Oku akuko ukunconywa okusengqiqweni kodwa akukuko ukuqondwa okubalulekileyo kohambo lonke. Ufunde ukuthemba igunya lakhe langaphakathi, kwanesiphiwo sokusebenza esisazi esiqonda igama lokwenyaniso. I-oplo tramsms, kwaye ukhululekile.

Ukuhamba emva kwitonela, uChihiro yintombazana enye emzimbeni kodwa eguqulwe kakhulu emoyeni. Akakhangeli emva, hayi ngenxa yokuba elibele, kodwa ngenxa yokuba udibanise amava ngokupheleleyo kangangokuba ngoku uphila ngaphakathi kwakhe, njengamaphupha. Ihlabathi langaphandle alitshintshanga . Abazali bakhe abakhumbuli nto. Kodwa ke uthwala lonke uhambo lomfuziselo ngaphakathi kwinkumbulo yakhe. Oku kungumo ozifihlayo: ukuphuma kulo ihlabathi, kodwa ukubuyela kulo ngamehlo amatsha.

Isizathu Sokuba Iphupha Liphinde Lisithelekise

Ifilimu kaMiyazaki iyanyamezela ngenxa yokuba iphupha layo lokuqiqa lidlula uhlalutyo lobulumko kwaye lithetha ngqo nongekho zingqondweni. Isibonisi ngasinye singafumana iseti eyahlukileyo yophawu, kodwa indlela engundoqo ((decent, ukuvavanya, ukudibanisa, ukubuyela jikelele(iphongile). Kunyaka wama 2002 kudliwano-ndlebe no I-Hayao Mizaki , umphathi uchaza ukuba wenza 'Ibhade' ngeminyaka elishumi emdala amantombazana, ekholelwa ukuba ngelo xesha “umda phakathi kwephupha nenyaniso. Ngokuzukisa oko mlilo, wadala umsebenzi ovakalayo nephuphayo, ekhumbuza ukuba ezona zibalulekileyo zokuhamba zenqanawa azenzeka kwiimaphu nakwelibali.

Ukuqonda amaphupha akwi 'Dered Lead' kusenza sifunde ifilimu kwaye kusinike umzekelo wokujongana neendlela zethu. Ingqiqo yehlabathi elinomoya . "apho amanzi abuyisela khona inkumbulo, amagama agcinayo, kwaye uloyiko luncitshiswa xa kusenziwa isenzo sovelwano ````Ikhathelela ukumelana nengqondo. Uhambo lukaChihiro luyimaphu epheleleyo yokukhula kwangaphakathi, ebonisa oko nakwezona ndlela zingaqhelekanga zokuphupha, umntu uyayazi indlela yokuzimela.

Isiphelo: Ukuyeka Ukuphupha

Ibali likaChihiro liyingqinelanisa amandla aguqulayo okuhlola ngaphakathi, kodwa libuphepha ngocoselelo ubuxoki obuthi ukukhula kususe uloyiko. Endaweni yoko, libonisa uloyiko olubangelwa lufunxo oluthe ngcembe lubangelwa lufunxo, ulwazelelelo, nokuzimisela okuzolileyo. Umfanekiso wokugqibela weenwele ezibethwayo zeZeniba uxhasa u-ibhanti elingumbala omfusane elibamba ukukhanya (ukuphela kwentsalela yomzimba yelo mmandla. Kukhanyaza, ukucingisiswa kokuzingela kwakhe into yonke abeyibone ibalulekile. Kuba ababukeli, le nkcukacha ingqina ukuba imiqondiso esidibana nayo kuhambo lwethu yobomi ayikhangeki; zizinto esizihombisayo.

Ukuhlola okubhekele phaya kokusebenzisa kukaMiyazaki imifanekiso yeShinto kunye nemifanekiso yamaphupha, ubuncwane obufana ne Nepippon. com uhlalutyo lwenkcubeko lwe-Spirit Ewade kunye neencoko zolwazi kwi-aimaye kunye nenkcubeko yamaJapan zinika uxabiso olunzulu. Ngaphezu koko, i-Studio Gibli gecation [ inika iziphumo ezibonisa indlela iphuphamphupha ekhutshwe ngayo. Ezi mithombo zinokunyusa uxabiso ngefilimu, njengamaphuphayo, ingaze ikhuphe intsingiselo yayo.