UMamoru Hosoda wakha igama njengomnye wabona baphathi abacinga kakhulu bexesha lakhe, beluka amabali angaqhelekanga besenza amabali avakala ngathi akaqinileyo. Iifilimu zakhe azisebenzisi iphupha njenge-scapism; ziguqula imilingo izenze uluvo kwintsapho, uphawu, kunye nomnyaka ukusuka ebuntwaneni ukuya ebuntwaneni. [FLT:] Ezimbini zemisebenzi yakhe encomekayo, [[FLD]] [FLD [20] [20] i-202] ne i-Expyrix [[FLT]] kunye ne-Bamfosss. [2020], zinikela ngokukodwa iziphumo ezicacileyo kulo matshini. Zombini ezikhoyo apho abantwana abahlelekayo nabaqhelekileyo besebenzisa iingxoxo ezithenwa, iinjiki, iinjiki, iinjiki, iinjiki, kunye nobuchule ezithe zithetha ngoxolo loluntu.

Inkqubo Engokweemvakalelo Yabantwana Abaziziingcuka

Ku uWolf Children, Hosoda uchaza ibali lobumama bomntu omnye ngokufumana ilifa elingaphaya komandla ngokwemvelo. UHana, umfundi waseyunivesithi, uthanda indoda ethwala igazi leengcuka zokugqibela zamaJapan. Emva kokufa kwayo ngequbuliso, iyahamba iye emaphandleni ukuze ikhulise abantwana bayo ababini, Yuki, kunye ne-Ame, ngokufihlakeleyo. Ungquzulwano olusenkani asiyo ityala okanye iphulo; ngumsebenzi ocothayo, odinisayo wokulungiselela ukhuseleko nenkululeko ngoxa abantwana bezama ukuqonda ubuphini babo.

Hosoda nombhali wekhusi i-ankile ye-ankile yomntu i-Okaudera inkcukumiso emeyo, edla ngokudideka. Abantwana batshintsha phakathi kwendlela zobuntwana. Ngokuguqula i-yuki ijika ibe yingcuka xa ivumba, i-Ame ibuyisela kwimeko yomntu xa isoyika. Ezi nguqulelo azize zijongwe njengobugqwirha bomlingo. Endaweni yoko, zibonakalisa iimvakalelo eziguquguqukayo kunye neziphazamiso zomzimba zobuntwana bokwenene. Ingcuka ingu ngumfuziselo wento yonke ebonwa inzima okanye isoyikisa umntwana: imvakalelo engathandekiyo, ukusweka, ukuswela kolawulo, imfuneko yesithuba engenakuchazwa ngamazwi. Uthando luka-Hana aluboniswanga kuphela kwimibingeleko enkulu kodwa kwimisebenzi yokukhuthuza i-splawd nempahla ezikhuhlayo, ngenxa yokuba zikho iimpahla ezithe zabuncuka ngenxa yokuba zikho ngenxa yokuba zikho.

Imeko-bume yefilimu ikwayicacisa impikiswano yayo. Iziganeko zangaphambili zasedolophini zixinene kwaye zimfiliba, intsapho ixinene kwindlu encinane apho zonke iingozi zinokwenzeka. Xa uHana ehamba ukuya kwindlu yefama ebhityileyo eToyama, ikhusi livula kwimiboniso ebanzi yentaba, igadasi elizeleyo, nekhephu elishinyeneyo. Indalo isebenza njengendawo enkulu, ivuma enye ukujongwa komntu. Kuba ihlathi liba yindawo yesikolo; kuYuki, isikolo iba yindawo apho afunda khona ukwenza ulwazi olupheleleyo lomntu. Hoso isebenzisa isimo sokudlala umbuzo wonke ojonge umntwana kwi-mee, ukuba kufuneka aphonononge, kwaye alondolozwe kangakanani? [[0]

Ulwalamano njenge-injini engaqhelekanga

UYuki no-Ame batshintsha indlela yokuthatha ifilimu. UYuki, udade omdala, ekuqaleni ubamba icala lakhe lengcuka ngekhephu ngemilenze emine, ezingela iintaka (kodwa emva kokuqalisa isikolo uyicinezela, eyothuswa yindleko yentlalo yokuba yahlukile. UAme, umntakwabo omncinci, utshintsha uhambo. Obuthathaka nokwaziyo ukubhalisa iincwadi njengomntwana, ngokuthe ngcembe ufumana unxibelelwano olunzulu kwintlango yentaba kunye nengcungcuthe edala ejika yaba ngumxhasi wakhe. Unina uxhasa zombini iitratoorite, kodwa uHoda ungafuni ukuphatha njengaye “ukhetho oluchanekileyo”. Endaweni yoko, iimaphu zefilimu ziwuphawu olubonisa njengohlobo olufana nolungaveliyo kodwa olunohlobo olwahlukileyo: olunohlobo olufana nolulo lwe-evalbul, olunowmal, oluno olulungeleyo.

Kulapho iphupha lenza khona ulwakhiwo lwentsomi lunzima khona. Ukuba le ngxelo ibithetha nje ngomzi wendlu yabaphambukeli ohamba phezu kwentaba, ingalahlekelwa kukulawula okuphezulu, komzimba okulawula ukutshintsha. Umzimba wengcuka udlulisela ulangazelelo, ubulolo, kunye nenkululeko enokuthi incoko ingabi nakukwazi ukungqinelana. Xa u-Ame ekugqibeleni eshiya ikhaya ukuze aphile njengomgcini wentaba, ixesha linikwa isimangaliso esiphezulu sendudumo, imvula, kunye nokuphuma kwelanga okubonakala kuyingozi kwaye kungenakuthinteleka. I-amothe yomoya ivumela uHosoda ukuba abonise ukwahlukana komzali okungeyo ukwaliwa okanye ukungaphumeleli, kodwa ukuzaliseka kwendalo yomntwana yokwenyaniso, isigqibo sokuba ilwe ngokufanelekileyo ukuzuza ifilimu.

Isipili Senyama Kwinkwenkwe Nerhamncwa

Nge Umfana no-Bhithi-bhal, uHosoda uguqula umbono: endaweni yokuba umama okhulisa iingcuka, silandela umntwana ongomntu okhuliswe ngamarhamncwa. uRen, inkwen ethoba leminyaka ibhudla ukufa kukanina kwaye wahlulwe kwintsapho yakhe, ubaleka eShibuyara yesithili seTokyo kwaye ukhubeka kwiJūkhangai, uBukumkani beBhithim. Ngokuhamba komjelo wangasemva we-Magraley. Apho uba ngumfundi weKumat, umqhawe, usiyazana onesileyo ofana nowedwa nowenziwe njengendoda ekwakhe u-Grash. Ibali elikhuphisana lihambayo lingenayo, zombini u-Kyan, kunye noomatilo, kunye noqeqesho lwe-Kyan, kunye noqeqesho lwezilonke oluqhelekileyo.

Izilwanyana zithe thaa itheko lentengiso lentengiso: iimarike ezizele ziibhoyari, iinkawu, kunye neetapir ezithe chu zinxibe iingubo zesilika, iitempile ezibekwe kumawa angamenziyo, isithethe semfazwe esisekelwe kwintanda-bulumko yentliziyo. Kodwa zonke iinkcukacha ezimangalisayo zibangelwa yimfuno engokweemvakalelo. Kumatsu unamandla kodwa uhlonelwe kodwa akathandwa. Kyuta ukrelekrele kodwa uthanda ukuphatha i-meval, ulangazelela unxibelelwano angenakulubiza. Ulwalamano lwazo lulwisana, luthambile, yaye luhlekisa kakhulu. UHosoda wakha uqeqesho lwabo njengothotho lweengqubano oluhlekisayo olujika luye lubangele izingquzulwano, izifundo zokupheka eziphela kwisiphithiyongo-Kumatsu. De aqaliseke ubulumko belonke, acinga ukuba abe ngumqhubi wakho.

Ngoxa indawo ejingayo iziva iphelele, iHosoda ayivumela ukuba ibe ngunobangela wokusinda okusisigxina. Ngaphakathi kwebali, uKyuta ubuyela eTokyo, ngoku ekwishumi elivisayo, kwaye kufuneka alungelelanise irhamncwa lakhe elingumhlaba nobomi bomntu obuqhelekileyo awabushiyayo. Uphinda adibane nomntu ofunda naye isikolo, edibana noKaede, kwaye aqalise ukufundisisa, esebenzisa uhlolo lwam lwasemlonyeniba kwizifundo. Isixeko somntu siboniswa ngengqalelo efanayo nerhamfe: u Shin. ujing Shiura, amathala athekileyo. Ihlabathi ngalinye lihamba kunye, ngalinye liveza imingxube yenye into efana nenye. Umbuzo obalulekileyo noHosoda, oboniswe kulawulo olukwi-FLD [FFoctive] [Foctive] [Flany] umlawuli wemist Promes, uchaza indlela efana ngayo i-Jetmeat .

Ingxaki Ebangelwa Kubumnyama Obungaphakathi

Eyona nto ingaqhelekanga kule filimu kukubonakala kwento engenanto, ubunzulu besithuba esingalunganga esifunxa abo baphulukana nendlela yabo. Ibonakala okokuqala kwi Ichirōhiko, omnye umntu okhuliswe kwizilwanyana, omsindo wakhe umenza idemo elitshabalalisayo. Kamva, uKyuta ujongene nento yakhe engenanto, ubumnyama obujijekileyo obuyilwe kukushiya kwakhe nokuba nomsindo. Apha uHosoda uphumele intelekelelo ephawulekayo: irhamnoloji yerhamnoloji. Ikhefu lisithetho elingudede lisidedelelayo, isidewu, isidewu, isidenge, isithulelo esingu, kunye nesithoko esikwisazulu sentlungu engalawulekiyo.

Idini elipheleleyo likaKumattsu elidibanisa umoya wakhe neKyuta ukuba uzalise iphupha elingento, kodwa lisuka linentengo enzulu. Umfanekiso womfundisi osisipoko ohlala entliziyweni yomntu oselula njengesikhokelo esisisigxina ubonakalisa indlela abacebisi bokwenene abaphila ngayo ngaphakathi kwethu. Ngokufaka loo ngcamango kwinqanaba lokulwa ngekrele kunye nezikhonkwane zendalo, uHosoda wenza intengiso enzulu yezeemvakalelo. Iphuphayo alithathi ngqini into eyinyaniso; liyayihlaziya, linika abaphulaphuli umboniso wangaphandle ophilisayo.

Ubugcisa obulawulayo Obudlayo

Umyalelo ka Hosoda woopopayi njengolwimi ungundoqo kubuchule bakhe bokulinganisa iphupha kunye nento eyinyaniso. Usebenzisa indlela ecocekileyo, yeminxeba yamanani ukwenzela abasebenzi, ebekwe ngokuchasene nemvelaphi epeyintwe ngokuyiyo ebangela umzobo wamanzi. Lo mahluko udala uxinzelelo oluphilayo: iimpawu ezikwaziyo ukutyibilika kancinci, ezikwaziyo ukutyibilika kumazwe afana nephupha, ngelixa iimeko zihlala zicotha kwaye zingqame. [[FLT: 0] [Bantwana] , amaphandle aguqulelwe ngokulingana okulingana okungalungeleleneyo, i-msssss etye etyeni, umgangatho omtsha wekhephuzi. Xa i-eblubgggs ivela ngesiqu esinye, i-eeemowklklks, i-meactlected, i-mediant, inxenye yeliso lemini yemini elungele ukuqeqeshwa.

Obunye ubuchule botyikityo kukusetyenziswa kwesakhelo sesakhelo sesalwodwa sekhamera kwaye ithatha ixesha elide ngaphakathi kwendawo ephithizelayo. Umfana no-BMP, ikhamera ihamba ngemikhondo iKumatsu ne Kyuta kwimikhono yemarike ephithizelayo ngokungathi ilandela abadlali abaphilayo, ngelixesha u-Walf [Bantwana] ihlala ihleli ku-Hana ngexesha lokuphumla, ivumela iinguqulelo ezincinane eziphathekayo zithwale ukuvakala kwemincili yendlela. Ezi zingcambulo zintle kwintetho yolwimi eboniswayo ebolekiweyo esuka kunyaka ophambili. Umbukeli uyakwazi ukuchaza imifanekiso yomzimba njengeyoqobo, kwana nonyana abashunyamna ohambayo okanye ongomna mntwana ochne.

Uyilo lwesandi lukwaqinisa isandi esiphakathi kwesandi. Ingxolo ephakathi kwabantu abakwihlabathi elino-"traffic, i-iilong, incoko yasegumbini lokufundela"is ibhalwe ngobuchule bendalo, ngelixa isandi sommandla wezilwanyana siquka uthotho olusezantsi, uvuthozo oluncinci kunye nomculo osuka kumbhali wesixhobo uTaga Masakatsu odibanisa iokhestral ne-elektroniki. Utshintsho phakathi kwezi meko zingqongileyo zobufanayo lusoloko lukhawulezile, lubangela ukuba abaphulaphuli belizwe belizwe elithile lolwazi lungaqhekekanga. Kuzo zombini iifilimu, ubuthulo obusetyenziswa ukuphawula ixesha lophawu olunzulu, ubuchule apho iphuphaza inteko ithetha inyaniso yangaphakathi.

Imixholo Ephinda Iqukunjelwe: Intsapho, Ukungabi Namsebenzi Nokukhula

Ngaphaya kwe Hosoda ifilimuography, umlinganiselo othile ongaqhelekanga uqukuqela ngokungaguquguquki okuphawulekayo, kwaye bafumana imbonakalo eqolileyo kwezi mpawu zimbini. Ukungabikho komzali wokwenene linxeba eliphindaphindwayo. uWolf Children[, utata ozingela ingcuka ufa phambi kokuba abantwana bakhe bamazi; ubukho bakhe buhlala njengenkumbulo yethutyana nefa lemfuzamfa. [Kubufalk [[FLT]], uKyuthelela unina ekuguleni kwaye ushiywe nguyise omntu, ukanti ufumana uyise eKumshop. Hoda engaziphathiswa nje izithuba, kodwa izilwanyana ezikhoyo.

Ukwakhiwa kweempawu kolunye uhlobo olungaguqukiyo. Abalawuli abancinane be-Hosoda kufuneka bagqibe kungekuphela nje ukuba luhlobo luni lomntu abafuna ukuba lulo, kodwa uhlobo olunjani lomntu. Olu khetho luthi lufanekiswe ngqo ku Abantwana [ xa uYukia noAme ekugqibeleni bekhetha uhlobo lwabo olulawulayo olulawulayo", olungumntu okanye ingcuka-/ukulwa-ngcuka, kodwa umbuzo ophantsi komntu obanzi: ngowoluphi ulutsha lwakho oluzakukhula? Umfana noMbathathi we-BH , umlo wobunzima obukhoyo buncinane ngemongomntu. Uhlala kummandla ombi kwaye umele udibanise amandla erhasiswayo, u-Hognode.

Ulawulo lusebenzisa ixesha elingakumbi lokudibanisa iifilimu. Zombini zenziwe njengemicimbi yemihla yemihla yeminyaka ehambayo kunokuba zibe yimihla yengxaki exineneyo. UWolf Children usuka kwimihla yekholeji yeHana ukuya kuhlobo lwabantwana bakhe abakwishumi elivisayo; i-Bhir ilandela iKyuta [iiimeko] ukusuka kwiminyaka elithoba ukuya kwelishumi elinesixhenxe. Le ndawo ende engu-196 ichaza imboni ecothayo, ekhuthayo yokukhula kokwenene. Iziqalelo zomlimo zibonakala kwinkqubela-phambili yokuguqula, uhiloyilo lokuqala, ukuqondwa kokuqala kokufa [i-FLTPromestingstingss kwibali yehlabathi. Ukunwenda, Hodada i-eday-eding, i-optood, i-octedding.

Indalo Inobuntu Nesazela

Zombini iifilimu zisebenzisa idemon memon memosferass memosss memorial, esebenza njengebrorho ephakathi kwebhanti elimnandi neliyinene. Ku [FLT] uWolf Children , amahlathi asezintabeni asiyondawo yokuzimela kodwa angumthathi-nxaxheba okhutheleyo. Inika ukutya, ikhusi, nengozi; ine-Ame i-awrite efundisa nge-Ame ngendalo; ekugqibeleni ithi ungowayo. Ithetha ukuba i-filimi lwendalo ithe thath-messss inguam eweni ephuma ilanga, ayiyo, ayiyo i-eaglone.

UBoy no-BMP baguqula le ntlonelo ibe yintsomi yebutho lezilwanyana. Abahlali bezilwanyana base Jūtengai baphila ngokwemithetho yefilosofi yendalo; ubuchule babo bokulwa bafumana amandla okusuka ekuqapheleni ukuba bonke abantu abaphilayo banokufumana intliziyo enye. Umahluko nothengi be-naibhasbha ne-eonblare. U-Hosoda akasebenzisi nje isilwanyana ukuba sisebenzise ubomi bangoku, kodwa uthetha ukuba imilinganiselo ekhoyo kwiphuphayo. [FF] [4]

Isizathu Sokuba Ukulungelelana Kuphumelele

Isizathu sokuba i-Hosoda ijonge iphupha lokufakelwa kwe-hosoda ivakalelwa kukuba i-protomism ixhomekeke kwimfuno yakhe engokweemvakalelo kwizinto ezikhoyo zehlabathi elinobungozi. Akukho filimu ichitha ixesha elininzi ichaza imithetho ye-lycanthropy okanye inzululwazi yeendinyana ezibukhokho-macan. Endaweni yoko, izinto ezingaphaya kwengqondo zithathwa njengezibakala zobomi babantu, ezamkelwa ngomcimbini omnye ofana nomntwana ovuma ubukho bephupha. Oku kubonakalisa imbono yabaphulaphuli kunye neprotagon: ukuba uHana akathandabuzi ukuba umyeni wakhe uyingcuka, nathi asimkeli. Ukuba uKyuta wamkela njengenkosi yakhe, inkunkuma yefilimu ayifuni ukuxoxina.

Ngenxa yokuba izinto ezintle zithathwa lula, zisebenza njengesifaniso esicocekileyo. I-adolf ayisiso isiqalekiso esiza kunyangwa kodwa umahluko wokudityaniswa. Ummandla wezilwanyana asiyophupha yokubalekela kodwa yingcambu ebangela ubuchule obudlulisela ngqo kubomi bomntu. Ivumela umalathisi ukuba adlale ngokutshintsha ingqondo kunye nomatshini ofanayo ofunyanisiweyo ofunyanisiweyo, kodwa ulwalamano oluxoxwe phakathi kwemibhobho yangaphakathi kunye neminye imimandla. Fantasy, kule nkcazelo, luphawu olubonakalayo lobuchule bengqondo eyenza inyama. Ivumela umlawuli ukuba adlale utshintsho lwengqondo kunye nolwaleko lwe-ama-imedialthi oluthi oluthi lwenqwelo-nqwelo-mafutha ejikeleza imoto okanye ukudubula, kodwa ulwalamano lwezimo-meyalusele lukho.

Kwakhona le ndlela ikhusela uluvo oluqhelekileyo lwe-amine edibanisa inkqubo yomlingo kakhulu kumlinganiselo wesiphazamiso. Hosoda uthemba abaphulaphuli bakhe ukuba baqonde ukuba ingcuka ithetha ukuziva njengengcuka, hayi nge-cellology. Ngokuhlala isondele kumava abalulekileyo, iifilimu zithetha kwizithethe namaqela amadala. Oomakhulu ababukeli u-Hana bavumela ukuba angene ehlathini aqonde ukuqaqamba komntwana ophuma ekhaya; umntwana okwishumi elivisayo obukele uKyuta eqonda ukuvutha komsindo ongapholiyo. Izintso zokuphucuka zenza iinyaniso zifumaneke ngokuzisusa kwizinto ezicekelwe mihla lemihla ngemihla, kodwa engakhangeli imali exabisayo.

Xa ihlolisiswa kunye, [[[FLT: 0] Abantwana abangengobantu kunye ne [FLT] inguMfana ne-Bhithi isenza ithambeka kwindlela abantu abakhuliswa ngayo ngabantu abangengobantu, okanye izilwanyana ezikhoyo ngaphandle kwethu okanye abagcina izilwanyana. Izenzo zokulinganisa i Hosoda zimenza agcine intlango yentliziyo ngaphandle kokuyishiya iliso isakhiwo. Abasebenzi bakhe babaleka kumahlathi nezitrato eziphezulu, babhomboloza enyangeni nasemzileni, kwaye bakhule ngokubhiyo ngokuthanda kwabo. [Foms] [Foms]