IMakoto Shinnai ka Igama Lakho [I-KIM no Na] idlula imida yothando oluqhelekileyo i-asime ukuba ibe lucamngca olunzulu ngemicu edibanisa umntu. Kwintliziyo yayo, ifilimu ayilobali nje elimalunga nolutsha olukwishumi elivisayo olutshintshanayo; luhlolo lwexesha njengedizili, engalinganiyo, isithuba njengenqanawa yokuzichaza kunye nenkumbulo, kunye nohlobo olungacacanga lululo lonxulumano olusuka kwizinto zomzimba kunye nezingagqibekanga. Kwibali layo elicacileyo elichazayo nemibongo, ubali obonisayo, uqwalaselo lumema ababukeli ukuba bacinge ixesha eliphakathi kwemidalo kunye nobunzima, nokubakho kobukho, kunye nokungabikho komphefumlo wamandulo.

Ixesha lokuphinda umisele: Ukukhanya kweKronografi

Ixesha elikwi Igama lakho lisebenza njengophawu lwalo ekunene (ukungaxelwa kwangaphambili, ukunwebeka, kunye nokunzulu ngokweemvakalelo. Ifilimi ivula iimpompo eziqhelekileyo eziqhubekekayo zonobangela nesiphumo, endaweni yoko ikhetha umsinga woshenxiso lwexesha elibonisa ukungazinzi kwangaphakathi kwama protagoni, Taki Tachibana noMiha Miyamuzu. Umzimba-odiza, uvela ngexesha lokulala, ubonakala njengesixhobo esivela kuhlobo lwezibonelelo, ukanti iba ngumatshini ophambili obonisa ukucingisisa amava ngendalo.

Eyona nto ingaqhelekanga kulwambulo oluthi ixesha likaMitsuha likho kwiminyaka emithathu edluleyo ngokunxulumene noTaki. Lo msantsa awucacanga ngoko nangoko; i Shingai uthe thatha abaphulaphuli bacinge ukuba basebenzisana, kodwa ukushwankathela loo mbono ngexesha lohambo lukaTaki ukuya eItomori. Ukufunyanwa kwento iguqula ubhalo kwakhona mzuzu ngamnye, iguqula oko kwakubonakala ngathi kukutshintshisana ngexesha elinye kuludwe lwemingxube enqamlezayo. Icebisa ukuba ixesha asilotolo eliqinileyo kodwa igumbi lolwaleko apho iinjongo neemvakalelo zinokuphinda zihambele emva nangaphambili, zisenza amagophe.

Oku kuxelwa okungekho mbhalweni kunceda injongo enzulu. Ngokunyanzela abasebenzi ``nabaphulaphuli''' befumana iziganeko ngaphandle kolandelelwano lobalo lwexesha, ifilimu ibonakalisa indlela yenkumbulo nokusebenza. Intlungu ayilandeli umgca othe ngqo; iyarhintyelwa, iyanginginya, kwaye iphindaphinde ixengxeze ngexesha elicacileyo. Uluvo oluzingisileyo lokufuna into ethile okanye umntu olahlekileyo, kwanangaphambi kokuba aqonde unobangela oqobo, ibonise indlela inkxwaleko nothando olunokuzikhulula ngayo kwii-ankile ezincinci. Ingcamango ye “mubi, eyaziswa ngumakhulu kaMitsuha, encaclates, eli xesha: ligeleza, eli lixa liphakathi, kunye nekrwadabu, kodwa lusoloko lungashukushwa kwaye lungashukushwa.

  • Ukusuka kwe Temporal njenge nyaniso yemvakalelo: Isakhiwo sefilimu sibangela abaphulaphuli bavakalelwe ukuba badibane neenkumbulo ezahlukeneyo, ezifana nokunyamalala kwedayari yefowuni ye-Taki. Oku akuyonto nje ejijekileyo kodwa bubuchule bovelwano ukwabelana ngelahleko yomntu.
  • Katawaredoki (iyure yokuphela): Ingcamango yomlingo yomzuzu phakathi kosuku nobusuku, xa imida ifinyele kwaye umhlaba uthatha ubunjani obufana nephupha, iba yi-afrom apho incoko ijika khona. Yixesha lika katawaredoki ukuba uTaki noMitsuha ekugqibeleni bayakwazi ukunxibelelana ngqo ngaphaya kwexesha, uqinisekisa umyalezo wefilimu othi imida yexesha ifikeleleka phantsi kwemeko elungileyo, ekhawulezayo.

I Shinnai isuka kwilizwe lomthonyama laseJapan elinobukho bexesha, apho imbali ingelolizwe lasemzini kodwa ingubukho obusebenzayo, obukho kunye. Oku kudibeneyo kuvumela ifilimu ukuba inyaniseke ukuba ifilimu ingakwazi ukutshintshwa ngobugcisa benzululwazi bobuqhetseba kodwa ngamandla apheleleyo okunxibelelana ngokweemvakalelo kunye nesenzo sesithethe. Isibongozo sikaTaki esingeyomfuneko sobudala sokusindisa idolophu sithetha ngamandla athi umntu angayibopha ixesha xa eqinile ngomanyano olungafuniyo ukucinywa.

Isithuba Njengolwandiso Lomphefumlo

Ngelixesha linika umlinganiselo woxinezeleko, isithuba sinika intlambo ephathekayo nengokweemvakalelo ye Igama Lakho. Le filimu ikha umhlaba wesi sixhobo esiphindiweyo: isandi esiphezulu, i-eon-drendrite yase Tokyo kunye nezolo, isithethe esithethsithelweyo se-Itomori, idolophu yasemaphandleni ekwindawo efihlakeleyo. Ezi zithuba azizizikho kodwa zinamandla asebenzayo abumba iintambo zeTaki neMitsuha, kunye nolwandiso, ukulangazelela kwazo unxibelelwano.

ITokyo ichazwa njengendawo yokuma okuthe nkqo okungaqhelekanga, izihlwele ezingaziwayo, nokuhamba okungaxengaxengiyo. KwiTaki, likhaya, kodwa ikwabubulo obubangela ubulolo. Ubomi bakhe besikolo, umsebenzi wenxalenye yexesha, kunye namabhorho esixeko abanjwa ngemivumbo emikhulu egxininisa umlinganiselo wesixeko kunye nobuncinane baso ngaphakathi kuso. Xa uMitsuha, emzimbeni kaTaki, uhamba esi sijikelezi-langa, uloyiko lwakhe nobuchule bakhe bokubonakalisa ukuphambuka kobukho besixeko. Kodwa kwakhona intetha yomkhosi wesixeko esifihlakeleyo: itofifi, inkqubo encinane yokuhambisa izithuthi, ithuba elintsonkothile, “lokuphila ubomi bomfana obukekayo yaseTokyo."

Ngokuchaseneyo, i-Itomori ichazwa ngesiko, indalo, kunye nesingqi esicothayo, esinzulu. Ingcwele yeMiyamizu, isinyithi esingcwele sechibi, kunye nekumihimo (umsonto owenziwe ngesandla) zizinto ezibonisa umanyano lwasekuhlaleni lweminyaka eliwaka nelizwe. Esi sithuba sinye sexesha lokuzinza nexesha eliphantsi, eliboniswa kumkhosi weShinto wokuqhula i-kakamize (ngenxa yentambo) kunye nodaniso lwemidaba oluthiwa nguMitsuhaha. Noko ke, i-Imori ikwamela ikheyisiva kaMitsuha, ohlala ixesha elide ngenxa yemihlali nento engaziwayo yobomi. Uxandumiso oluphakathi kwezi ndawo zobume zombi ziveza ukuphepha nokuphuma kohlobo ngalunye lohlobo.

  • Idike kunye nomngxuma: Indawo yentlekele yemeta, eyaba yidike eliginye i-Itomori, ingummangaliso wokugqibela. Lingcwaba nesizalo, isibazi kwilizwe eligcina inkumbulo yedolophu engaphantsi kwamanzi. Idolophana etshoni ibonakalisa inkolelo yobuShinto yobukho ngexesha elinye behlabathi elibonakalayo nelingabonakaliyo, utsushiyo kunye nekutsha.
  • Ukuma kwendalo okucacileyo: Isakhiwo sengcwele seMiyamizu sisithelekiso esinamandla. Intaba-mlilo, eyenziwe yimpembelelo yangaphambili, sisikhumbuzo esibonakalayo sentlekele eyakhelwe kwilizwe lobomi bemihla ngemihla. Ilishwa ledolophu libhalwe kwinzululwazi yendalo, ukanti abantu balibele. Isithuba, ngaloo ndlela, sibambe inkumbulo yokuba uluntu lucinezele, kwaye lunxulumene nolo mmandla wangaphandle kuphela nelo sithuba siyakwazi ukuvula inyaniso.

Ukudlala kwesithuba kunamandla kakhulu xa abasebenzi benqumla ngokoqobo. Uhambo lukaTaki ukusuka eTokyo ukuya kummandla weHida lukukungena kwindawo engaziwayo, uhambo oluya kujika uphando lobukroti: akafuni ubuncwane kodwa ulandela amanyathelo entombazana angenakuyikhumbula. Ukuhamba ngokwako ukuthatha imendo yokuzoba indawo engqongileyo, ukuthatha uloliwe, kwaye ekugqibeleni ukubheka ngasemngciphekweni wentaba, kujika uhambo lwakhe lwangaphakathi ukusuka kwisiphithiphithiphithi ukuya kwintlungu. Umgama womzimba utshintsha ube kufutshane nehlabathi lakhe elilahlekileyo, njengoko esondela kwinkumbulo yakhe, uziva kufutshane nemeko yakhe.

Uhlobo Lonxulumano: Umsinga noMsonto Obomvu

Unxibelelwano, umphakathi wentliziyo engabonakaliyo yefilimu, luchazwa njengesixhobo esidityaniswe kungengakusondeli okanye ngokuzibhokoxa kodwa ngokunzulu kwe-attuological lulu. Ingcaciso kamakhulu uHitoha ye-mupusi/ingcinga yokwaluka iintambo, ukubopha abantu, nokuhamba kwexesha. "`iyinkqubo yokumanyanisa ifilimu.' i-kumiphono intambo yisithelekiso esicacileyo kwindlela ubomi bobudityani, ukwahlukana, kunye nokuqulutya kwakhona, ngombala wayo kodwa ifaka umlinganiso omkhulu kunayo nayiphi nayiphi na intambo.

Umsonto obomvu welishwa, umzobo ofotwayo kwizithethe zase-Mpuma Asia, ubekwe ngokoqobo kwintambo exutyiweyo uMitsuha ayinxibayo kwaye kamva unika uTaki, kwaye uyinxiba njengenqindi yesandla iminyaka engasazi isizathu. Le nto iba yindawo edibeneyo, engekho ngqiqweni kwinkumbulo. Ifaka umanyano lwayo olungabonakaliyo kwindalo, ivumela isandla sikhumbule oko kukulitya. Intambo isebenza njengomdlulisi wamandla okomoya, uqhagamshelwano olunqamleza ixesha, kunye nekhampasi ekhokelela emva kwenye.

Umanyano lwabo alukho nje luthando okanye lungaphaya kobuchule; luluvelwano olunzulu oluvela kubomi bomnye umntu. Ngokuhlala komnye umntu emzimbeni, abakhange nje bajonge iingxaki zomnye kodwa balubone ngolu hlobo. UMitsuha uvakalelwa kukuba uTaki utyumkile umsebenza naye kwaye unxunguphalo lwakhe lubangelwa kukusetyenziswa kobugcisa bakhe; uTaki ujika izithethe zoobhishophu betempile kunye nokungcungcuthekisa uMitsuha ebusweni boontanga bakhe. Olu zwela luphakamisa amandla abalaseleyo olwalamano olwakhelwe ngumtsalane. Baba, ngengqiqo yokwenene yokomoya, abaququzelelana kwimisebenzi yakhe yemihla ngemihla, benza uthando lwabo lubonakale lungaphangalelekiyo kunokuba lubonakale lungangoluvo lwawo.

  • Isebe elithelekisayo kunye noo-'u': Igcisa le filimu lilungelelanisa iintsingiselo zelishwa lengcamango ye-musubi nesiqinisekiso esinamandla sombutho wobuqu. Ngelixesha imisonto yobomi babo idityaniswa nemikhosi engaphaya kokukhetha kwabo, isenzo sencopho sokusindisa idolophu sifuna isibini ukubamba ishwangusha, siphumele ezitratweni, kwaye sijongele phantsi zombini izithintelo zobuqu. Unxulumano alufanele lusetyenziswe.
  • [[FLT: 0] isandi esivakalayo sokuzichaza njengenkumbulo: Emva kolungiso lwexesha, zombini uTaki noMitsuha zilahlekelwa zinkumbulo eziyinyaniso zomzimba-wokutshintshana namagama omnye. Kodwa isandi semvakalelo siyahlala `achea'', ingqiqo yokukhangela ukuba ubomi babo bubala. Le filimu icebisa ukuba uhlobo lokwenyaniso lonxibelelwano lukhona kwinkumbulo yemvakalelo yomzimba, kwi- echukumisa ukuba umntu uphuma ngaphandle komsonto ovumelanisayo ukuba ubekho. Oku kudibene : unxulumano olusemqokozweni oluqhelekileyo nolungakhukulinziyo.

Umfuziselo, Isiko Nentloko - mgama YeCatastrophe

Ukwakhiwa kwegama lento engaqhelekanga ye Igama lakho lisekelwe kwizakhiwo ezityebileyo zemiqondiso edibanisa umntu nendalo. I comet Tiamat yeyona ibalaseleyo kwezi zinto. Lilungu lobuhle besibhakabhaka obuphinda-phindwe kabini njengesixhobo sentlekele. Kule filimu, i-mett ngumbutho otsala ujongo lwesizwe, kodwa ikwamela ukutshabalalisa kwexesha nentlekele ezilibalekayo ezidibeneyo kumhlaba.

Kwakhona, iSiko lisebenza njengesithuthi senyaniso engokwasemgceni. Ikuchikamizake, ngenxa yokuhlafuna irayisi nokuyitshisa, luhlobo olufana noluqhelekileyo lomnikelo. Xa uTaki esela i-Misha’s kuchukamizakee ekwinqanaba lengcwele, akade ayenze into efuziselayo; utya inxalenye ethile yomzimba wakhe, indalo kunye nento yokuzala edibanisa ixesha labo. Ityala, “isiqingatha somphefumlo” njengoko uTaoha's, lisithi, uba yibhulorho yobomi, evumela umoya wakhe ukuba uhambe ixesha yaye uhlale ngexesha lakhe ngaphambi kwentlekele. Lo msitho usebenza kuqheliselo womoya wamandulo yaye usebenza njengendlela ebanzi yokunikela ingqwala.

Ngorhatya, ikhawaredoki, sisithuba esipheleleyo seliminal. Asisisithuba sosuku nabusuku, asiyiyo incopho yabaphilayo okanye yabafi. Ngelixesha lesiphelo somkhusane, ibhityile, kwaye iTaki ne Mitsuha zingabonana kulo mngxuma wentaba nangona yahlulwe ngeminyaka emithathu. Eli xesha liyincopho engabonakaliyo neyobucukubhede befilimu, itestament kwingcamango ye Shinto enempembelelo yokuba imida ikwindawo apho isakhiwo esinamandla nesinxibelelanayo sivela khona. Usheleleko oluna lwesiganeko sikhawulezileyo lusuka ncam yorhatya lwesiphelo sobusuku.

Umzimba Njengesitya Sokusetyenziswa Ngaphaya Kwendlela

Isenzo sokutshintsha umzimba kwi Igama lakho alizange litshintshe ubuchule bodwa. Taki noMitsuha abaguquleli nje iingqondo; indlebe zabo zingena kwinyama yenye kwimijelo ekrolwe ngu mususi. Ngamnye uphethe intsingiselo yokomoya etshintsha ukuziphatha komzimba womntu omemileyo. ITaki ukutshintsha kunye nokuziphatha kweTokyo, kumzuzela udumo lokuba nengcwangu nento ezimeleyo esikolweni. UMitsuha ubuchule bobuchule bobugcisa bobuGcisa obubonakala kuTaki, ucotha umququko wakhe kunye nokutsala ingqalelo yabo bakumjikelezileyo.

Oku kungena kwemiphefumlo kucebisa ingcamango enzulu yemizimba: ingqiqo ayiphelelanga kwizinto ezikhoyo kodwa lulwelo, lukwazi ukuluka ngendlela enkulu yokuphila. Umzimba uba yindawo yokukhulekela yexeshana yoomatiloshe abatyeleleyo. Emva kokutshintshana ngako, iinkumbulo ziyaphela njengephupha, ezifana nesithethe sokomoya esifana nesithethe sokuba imida phakathi kokuvuka nokulala, ephilayo nafileyo, ibhityekethe kakhulu kunento esiyicingayo. Umzimba ukhumbula; uthwala imikhwa, iimvakalelo, kunye neempawu ezichuliweyo ezichuliweyo zomnye. Kwanesenzo sokubhala esithi “Ndiyakuthanda endaweni yegama likaTaki kwi-Tahan yesandla sesandla sesandla sesandla sesandla, ebonakala isenza ukutshatyalaliswa kwawo.

Izixhobo ezingaphantsi zemeta kunye nemeko yenkcubeko

Ukuyibamba kakuhle le filimu, kuyanceda ukuyibeka kwimo-mongo ebanzi yengcinga yokomoya neyentanda-bulumko yaseJapan, ngoxa ivuma isibongozo sayo jikelele. Ingcamango yokuba izinto, iindawo, kunye nezidalwa zonke zidityaniswa ngesixhobo esibalulekileyo esidityaniswe ne-shinto aismism. I-kami asingoothixo abakude kodwa yindawo ekwimilambo, imithi, amatye, nezinto zobugcisa zabantu. Isakhiwo esinguMiyamuzu singumqondiso wamandla anjalo, kunye nezithethe zazo, ukungqungqamana, ukuphotha, iminikelo----------akle, iindlela zokugcina imisonto yabantu edibanisa uluntu nommandla wesibhakabhaka kunye nowesibhaka.

Le filimu ikwanento yokwenza nengqiqo ye engenalwazi. I-met, i-meta, iintyatyambo ze-cherry ezithi zivuthuluke, iinkumbulo ezibunayo, kunye nokudlula kweyure yokuphela zonke zibangela uxabiso olubi ngokodlulayo. I-patroli enzulu ye Igama lakho livela kwisisongelo esingapheliyo sexesha: ukuba aziwakhumbuli amagama omnye nomnye, ukuba intambo ilahlekile, unxibelelwano lungatshona ngokupheleleyo kwi-ether. Kodwa ifilimu edibani ishiya uphawu oluzinzileyo lwento eninzi.

Ubugcisa bale mihla budlala indima ebangel ’ umdla, ephindiweyo kule metaphy matrix. I-Smartphones, ekuqaleni ebhala utshintsho olungummangaliso olukwimisebenzi yedayari ze zibhale ubungqina boqhagamshelwano lwazo, ziba zizinto zokulibala xa ixesha liphinda liphinda livulwe. Le migca yemikrolo iyacinywa, icebisa ukuba ubugcisa bungakhupha ulwazi kodwa bungangeni nyani. Xa iinkumbulo zikaThaki zinyamalala, ii-'''''''''''''''''''''''' zicima ifow' yefow' ayinakuvala i- musni'. Oku kusebenza njengenkcaciso kwindlela yoqhagamshelwano yoqhagamshelwano oluhlala lusalele, lukhokelele icebo elikwibhombulo.

I-DSD Equlunqweyo

Ngaphantsi kothando kunye nokungathandeki, Igama lakho libali elithetha ngolwaphulo-mthetho lwangoku olufuna ukugqibeka. UTaki noMitsuha bobabini baziva bengenamfezeko phambi kweziganeko zefilimu. UTaki ukonakalisa ubomi bakhe kunye nephupha lokuyila izakhiwo; Mitsuha uziva evalelwe yisithethe kunye nedolophu enganiki kamva. Umzimba-'uxanduva'owe-Jundian inviduation'eeee system's: badibanisa i-ama-aima kunye ne-aimus, iinkalo zomahluko, ngokuhamba ngokoqobo ngezihlangu. Ukulahlekelwa yinkumbulo emva kokuba kufike ixesha lokuzinziswa kolwazi oludityaniweyo, kodwa luhlala luzifinyelele, kodwa luziswe ekuququququzeleni.

Xa umntu omdala uTaki noMitsuha ekugqibeleni bedibana kwizinyuko ezingqamanayo eTokyo, iimvakalelo zabo zokwazisana ````ndivakalelwa ngathi bendifuna into ethile, umntu''''."" yingqondo ephaphileyo efikelelayo kuqiniseko olungekho ngqiqweni oluye lwakhokela amanyathelo abo. Ifilimu iphela kwincoko entsha, ukuqukunjelwa kwakhona abaphulaphuli abavunyelwa ukuba bafumane imvume yokuyifaka kodwa bangangqini. Oku kuvulel'ukuvula kufanelekile: unxibelelwano oluqhubekayo, lungaqhubeki kuphumeza nto ithile. Ithemba labo elixokekileyo liza kuqhubeka lidityaniswa nento entsha ngenke ukhetho abayenzayo. Uhambo lulonke luyindawo, kwaye uhambo alupheli nazipheli; lufumana nje olulandelayo.

Xa isonka kunye iintsomi zemfundo yendalo yamaShinto, intanda-bulumko yexesha, imibongo yendawo, kunye nonxunguphalo olungaqhelekanga lobulolo bomntu, uMakoto Shikai wayila intsomi yangoku. Igama lakho [ libonisa ukuba nakwelizweni eliphakamileyo loololiwe nemiyalezo ekhawulezileyo, ulangazelelo lwakudala lokunxibelelana okuthi ixesha elide nesithuba sisesona sinamandla kwintliziyo yomntu. Luhambo olungabonakaliyo olusicela ukuba sikholelwe kwimisonto esisibophelelayo kwixesha lethu elidlulileyo, kwixesha lethu elizayo, kwaye sibe nesibindi sokutsala, xa singenakukhumbula igama labo.