Makoto Shinnai . Igama lakho [[FLT: 1] ([FLT: 2]][[FLT]] KIMI no Na) lingaphezulu kakhulu kunentsomi ebonakalayo yomzimba- ofikisayo wabantwana abakwishumi elivisayo. Embilinini wayo, ifilimu kukucamngca ngelishwa — imisonto engabonakaliyo edibanisa abantu ngexesha elithile, isithuba, nenkumbulo. Ibali lika Miha Miyamizu ne Tachibanya lihlola indlela isiphelo esinokuziva ngayo zombi zingenakuphepheleka kwaye zicace, into engaqhelekanga eye yabangela abantu babuke ihlabathi lonke ukususela ekukhutshweni kwemifanekiso kunyaka ka-2016. Eli nqaku lihlola imingxube yesiphelo sexesha eliyambulo [[5] [5] Igama lakho elisuka kwimbono yoluvo lwakudala lwamahlaza, [5] [5] ukunyusa iinjongo zenkumbulo yolwazi, ukuchaza iingxelo zemifanekiso yomntu, ukufikelela kwingxelo yenkumbulo yomntu. [Fog.]

Isiseko Selishwa Kwihlabathi LaseShinkai

Ukuqonda indlela iGama lakho[[FLT: 0] elichaza ngayo ishwangusha, kuyanceda ukubuyela emva nokuqwalasela imijikelo yentanda-bulumko ehamba kwifilimi kakai. Ukusuka kwiNteko yenkwenkwezi ehambayo[ [iiindlela] ukuya [[FLT]] kwi [FLT] [iiiixesha] le-Center ngomzuzwana [, umlawuli ubuyele kwimixholo yomgama, ukulangazelela, kunye nexesha elinobukhohla bobungendawo bendalo. [[FLT]] Igama lakho [[FLT]] [FLT] kunye nexesha elikhoyo, elikhoyo, elisuka kulo lonke ixesha, elisetyenziswa ngabantu abaphilayo.

Shinnai uthetha kudliwano-ndlebe malunga nendlela inyikima yeTōku kunye netsunami yonyaka wama-2011 eyaphembelela ngayo inkxalabo ekhoyo yale filimu malunga nelahleko yequbuliso nentlekele. kudliwano-ndlebe neThe Japan Times, waphawula ukuba wayefuna ukubonisa uhlobo oluthile lwelishwa olunokubhalwa kwakhona ngomgudu womntu kunye nonxibelelwano — ukuphendula okungqalileyo kwabaninzi abaziva bejongene nentlekele yemvelo. Lo mongo uguqula i-comet Titamat kwisiganeko esintle sasemkhathini sibe ngumqondiso wentshabalazo eziyingozi, kwaye abasebenzi bazama ukulwa nalo besenza isifaniso sifanekiso somoya womntu oweyisakeleyo ongafuniyo ukwamkela intlekele.

UMitsuha NoTaki: Ubomi Obubini Buvela Kumsonto Ongabonakaliyo

Le filimu iqala ngomahluko omkhulu phakathi kwamalungu ayo akwindawo ephezulu. UMitsuha uziva ephazamisekile bubomi besithethe, obucothayo basemaphandleni i-Itomori, ephupha ngokuba yinkwenkwe entle yaseTokyo kubomi bakhe obulandelayo. UTaki, ngeli xesha, uhamba ngesantya esiphezulu esithe gqi kwimilo yeTokyo, ezoba nenkcazelo ebanzi yesakhiwo kunye nokuthomalalisa ubulolo bakhe phakathi kwesiphithiphithi-phithi-phithi-phithi sesixeko. Umnqweno wabo owahlukeneyo awungonto nje kuphela eyenzekayo. Imeko yomzimba etshintshayo evakala ingenayo ekuqaleni, kodwa ngokuthe ngcembe ityhila ithetha ukuba incoko entsonkoza phakathi kwemiphefumlo emibini, eqikene, enye, epheleleyo.

Le ndlela yomanyano ayipheleli nje kuthando; iyakha ngokunzulu. Ukunxibelelana kukaMitsuha nesithethe sobuShinto kunye nesobungcwele kukukamikakazake imnika igunya lokomoya elithi uTaki, inkwenkwe enengqondo, ayikho. Ngokuchaseneyo, ubuchule nokuzimisela kukaTaki ukuqhubela phambili ukulondoloza i-Itomori. Amandla abo awaphelelanga ngaphandle komnye nomunye, nto leyo ebonisa ukuba ishwankathela nje abantu kunye — iyabaguqula babe nokuma kakuhle okuzakubana imini enye, nokuba abayazi.

Ukuxhuzula Komzimba Njengokubonakaliswa Koyilo Lwelishwa

Utshintsho lomzimba ku Igama lakho alidlalwanga nje kuphela. Lindlela yevisceral apho iimpawu — kunye nabaphulaphuli — bafumana ubunyani bomntu othile. Xa uTaki evuka emzimbeni kaMitsuha, akaboni nje kuphela ihlabathi lakhe; uhlala phantsi kwengcinezelo yakhe yentlalo, iimpembelelo zentsapho yakhe, kunye nemizwano yomzimba yobomi obume ngendlela eqinileyo ngenxa yelindelo oluncinci. UMitsuha, ngokujika, ucaphule inkululeko kunye nokuzimela kweTokyo, uklolo olunzima lomsebenzi wakhe, u-Taki-templane .

Oku kunyanzelisa ulwazelelelo kuphelisa intelekelelo yokwahluka. Ithetha ukuba oko sikugqala njengemilo yethu yobuqu kuyinxalenye yendlela enkulu yeentlungu novuyo oludityanisiweyo nabanye. Okukhona uMitsuha noTaki beshiya imiba emininzi — iinkcazelo zencwadi, amagqabaza, indlela yokuziphatha etshintsha ngayo — nto leyo etshintsha ngokuthe ngcembe ubomi bomntu ngamnye kunye nobuntu bakhe. Ezi zinguquko zincinane ziyinxalenye yendlela yokuzilungisa zizinto ezikhoyo, zingqina ukuba nangona ishwangubo zinokubeka irezhez, iinkcukacha zibhalwe kwimisebenzi yokuzibhijayila, izenzo zomntu eziphila ubomi bomnye umntu.

Inkumbulo, Ukulibala Nokonakala Kwekamva

Ukuba umzimba uxhuzula yisandla selishwa, ke ngoko inkumbulo iyi inki yayo, kwaye iyabuthuntu. Igama Lakho lichaza umthetho wenkohlakalo: abasebenzi baqala ukulibala utshintsho lwabo ngexesha ababuyela ngalo kwimizimba yabo, ngokungathi bavuka ephupheni. Oku kulahlekelwa yinkumbulo kubuhlungu kakhulu kuba kucebisa ukuba ezona zipho zisondeleyo zelishwa zezokwexeshana. UMitsuha noTaki banikwa unikezelo olunzulu omnye komnye, ukanti ummandla wendalo uqala ixesha eliqala ngalo ubungqina.

Ukuphela kwenkumbulo kusebenza injongo egxekayo. Iphikisa ingcamango yothando yokuba ishwangusha limanyano olusisigxina, olungaqhawukiyo. Endaweni yoko, Shinnai ucebisa ukuba ishwangusha lifuna umgudu ozinzileyo ukuxhasa. Isenzo sokulibala asikokusilela kodwa kukuvavanywa kwamandla alo. Xa uTaki ebambelele kwinkumbulo enzulu yemeko ka Itomori kwaye ayishwankathela kwinkumbulo, ulwa ngokoqobo nokungalifumani ishwa eliphumayo. Ukuzimisela kwakhe ukufumana uMitsuha, kwanaxa engasakwazi ukukhumbula igama lakhe okanye isizathu sokuba akhathalele, kulapho umntu ebuya emva kwimeko ejikelezayo, iya kubuyela emva kwindalo ejikelezayo.

IComet Tiamat: Ubuhle Basezulwini Nentlekele Engenakupheliswa

Iziqu zasezulwini bezisoloko zingumqondiso onamandla kumsebenzi kaShinnai, kwaye inkanyezi ye-met Tiamat inempembelelo enkulu kuzo zonke. Ibonakala kuqala njengemangalisa, ihlula isibhakabhaka ngomsila othe tyaba otsala ukujongwa kwawo wonke umntu eJapan. Kodwa ubuhle bayo bufihla isiqwenga esimiselwe ukubetha iItomori, esihlasela idolophu kunye nabo bonke abakulo. Le comet iba sisiciko sokoqobo selishwa — amandla angenakuthinteleka avela ngaphaya koMhlaba abangela ukuba abantu babonakale bengenamsebenzi.

Kodwa inkanyezi enomsila ayingomtshabalalisi nje kuphela; ikwangumnxulumanisi. I-met yexesha elifutshane idibanisa uMitsuha's''''''''''''''''''''''''' no Taki' ngonyaka ka-2016. Icebo layo linceda umzimba ukuba ukwazi ukuxhuzula kunye nokukhawuleza kwexesha lokuhlangula. Kule misebenzi mibini, iTiatat iquka uqhagamshelwano lwe Japan [[FLT: 0] noluthi `````'''] — ukuqaqaqaqa ulungela umzimba okumkileyo okungalawulekiyo. Ibangela ukuba ukhulu, njenge seza, kwaye iyamangalisa. Inika ixesha lokunxibelelana okugqibeleleyo, kodwa ngamanye amaxesha adlulayo, kwaye ngamanye amaxesha ayaphela kwintlekele. Ifilimu ibuza ukuba sinoneenjongo ephindaphindwayo.

Isithethe Esibomvu Selishwa Nomfuziselo WobuShinto

Akukho ngxubusho yelishwa ku Igama lakho lingalityeshela imbonakalo kunye nengxelo yokubaluleka kwentambo ebomvu. Kwintsomi yaseMpuma Asia, umtya obomvu welishwa udibanisa abantu ababini abamiselwe ukudibana nokudlala indima ebalulekileyo kubomi bomnye, nokuba lixesha, indawo, okanye imeko. Umtya ungantsonkotha okanye unwebeko, kodwa awusoze waphuke. Isithethe sentsapho sibandakanya ukubopha iintambo ([[FLTLT:]]]] imimihimiyo [[FLTLT]]]], kwaye i-libbe enika uMitsuha ingu — anxiba njenge-Tkitkitki ngeminyaka emithathu — ukuboniswa kwalo mfolo.

Xa uTaki esela [[FLT: 0] kukhamizake usuka kwirayisi namathe kaMitsuha, utya inxalenye yakhe, ngokufuziselayo, udibanisa iziganeko zabo zokwethuka. Uhambo olubuyela emzimbeni wakhe kunye noludlulileyo luchazwa njengokuwa ngexesha, nomsonto obomvu ongaphumiyo kwinkumbulo nangamaxesha athile. Iinkolelo zobuShinto malunga neminikelo, imimoya, kunye nokuqhubeka kobomi zinika ezi ziganeko ezingcwele. Apha iSihlabo asiyo intandabulumko ecacileyo kodwa ilulayo, ubuhlakani, kunye nento enzulu enxulumeneyo enokuthi iphawu luchuku, lunabile, lulandele, lubuye lubuyele komnye.

Inkululeko yokuzikhethela ichasene nolawulo. Ukungagqibeki: Ukuhlangulwa Okukhulu

Incopho yale filimu ibangela ingxaki ecacileyo yenkululeko yokuzikhethela. UTaki, oxhobe ngolwazi lwentlekele ezayo, unomzimba kaMitsuha kwakhona kwaye uzama ukuphuma kwidolophu. Abahlobo bakhe uTessie noSaaka banceda ekwenzeni icebo eliyingozi lokuhlasela igunya kwaye babhengeze ungxamiseko oluyinkohliso. Nangona kunjalo, icebo lomntu ophaphileyo liyasilela — de uMitsuha ngokwakhe athathe umzimba wakhe nemijaho yakhe ukuze acebise uyise, umalathi wedolophu.

Lo landelelwano luphakamisa umbuzo obalulekileyo: ngaba ukuhlangulwa kwakusoloko kuyinxalenye yesibhalo selishwa? I-comet isahlasela, idolophu isatshatyalaliswa kumgca wexesha lokuqala, kodwa amasebe amatsha exesha lokulinganisa isantya esiphezulu. Ifilimi ayikhankanyi ukuba lo mnqindi lulo oluzinzo olukhululekileyo okanye ukutyhilwa kweshwa elisoloko liqulethe ukusindiswa. I- Shinnicai ingathi isiphelo asiyombhalo obhaliweyo kwangaphambili kodwa ngumhlaba we-fiber, kwaye isenzo somntu siyakwazi ukuwisa abo bantu kwizinto ezikhethiweyo. Ukusindisa akuphelisi ishwa; akuphelisi ukugwetywa; i-ejogra; i-egotaved izivakalisi ezifunekayo ngenkalipho nangendibaniso.

Amandla onxibelelwano ngaphesheya kwexesha kunye nesithuba

Enye yezona zinto zibalulekileyo zelishwa ku Igama lakho lithetha ukuba aliphelelanga kuthando lothando. Uqhagamshelwano olugcina i-Itomori luziphindaphinda: ukunyaniseka kuka-Synesie, uSaaka’s, ubukhali bukaYotsuha omsulwa, kunye nokulondolozwa kwesithethe konke kunegalelo. Isisongelo sika-Yotoha siso sisiphelo somntu wonke, kwaye impendulo inguwodwa. Oku kwandisa umyalezo wefilimu ngaphaya “kokuba luthando.

Imeko edumileyo ye- “twiight". kodwa umyalezo kaTaki uphela phambi ko Mitsuha noTaki ekugqibeleni udibana phambi komva wentaba-mlilo, ngumzuzu omnye apho abhala khona ixesha lawo athe adibana khona kwaye ayakwazi ukuthetha ngqo. Babhala amagama abo kwizandla zomnye ukuze bathintele ukulibala, kodwa umyalezo kaTaki ulahleka phambi kokuba uMtsuha afunde. Kunokufumana ukuba ubhalile ukuba ubhalile, u-""ukungabikho kwegama lithetha ngelishwa: alifuni ncam okanye lizinziwe ukuba libe liyinyaniso. Unxulumano, imvakalelo, bubungqina besiphelo. Luthi gqolo, kwana xa zonke iinkcukacha zikhutshiwe.

Ilishwa njengeNjineli ePhakamileyo neSipili seNkcubeko

Kumbono webali ochazayo, ukudalelwa kuvumela igama lakho [[FLT: 0] ukwenza ulwandiso oluhle lwesandla. Abaphulaphuli baliva ibali emva koluvo lwe Taki olusuka kumzimba onyaka, kwaye thina, njengaye, sifumanise ukuba uMitsuha ufile iminyaka emithathu. Esi sityhilo siphinda sibhale yonke into esiyibonileyo. Inkolelo, ayisuki nje ukunqumla isithuba kodwa ixesha. Uthando olungelulo-layini luyenzeka kuphela ngenxa yokuba incokola ifilimu njengesixhobo sokuyila esithethelela izinto ezingathandekiyo ngaphandle kokuziva zingenaxabiso. Inyaniso engoko kunxibelelwano olulungeleneyo, hayi enye indlela.

Le ndlela ivakala kakhulu kwisizukulwana esihamba ngokuqhutywa kweminye imiba, uqhagamshelwano lwamanani, kunye nengqiqo esasazekileyo yokuphambuka. Inqaku leBCC , Shinai phawula ukuba iGama lakho [ lazalwa lisuka kwimvakalelo yokuba abantu abaselula eJapan balahlekelwa yimvakalelo yabo yexesha elizayo. Intelekelelo kwifilimu iba yimbono ethuthuzelayo yokuba kwindawo ethile, nokuba awudibanangadibananga, nokuba ungakwazi ukukhumbula isizathu sokuba lilolo, isithembiso se-Spediaclea sikho, i-scioatic shortssss ses (iimfikms) ukuba indalo ayikhanyiswe emva kokuba ithethsi.

Indlela Ephakamileyo Yokuphela: Ukuqiniswa Okukhulu Kwelishwa

Indawo yokugqibela ezinyukweni eTokyo ingudidi oluphambili oluvunyiweyo. UTaki noMitsuha, ngoku abakwiminyaka yamashumi amabini, badlulana koololiwe abahamba kunye, bothuka, bakhangelana, bangxamelene. Xa ekugqibeleni bedibana ezinyukweni, baphantse badlulela phambili, umbhalo wesiXhosa wasedolophini ofana nowokuphumelela phantse — de uTaki athethe. “Siyabonana, sithethe sisadibana ngaphambi kokuba?” uMiha ujikele, uqukuqe, kwaye uthi, “Ndicinga njalo. Babuza omnye nomnye amagama, kunye nefilimu ebhalwe kwikhadi le khadi.

Oku kuphelisa inkumbulo akuqinisekisi okanye kungakhathazi ukuba baya kukhumbula yonke into. Iinyembezi zabo zibonisa ukuba kwindawo ethile enzulu ngaphakathi, umsonto usatsala, kodwa iinkcukacha zingasekho. Ilishwa, Shinnai, kubonakala ngathi ayisosiqinisekiso solonwabo nanini emva kwenkumbulo. Sisiqinisekiso sokutsala, isalathiso, imvakalelo yokungawi, imvakalelo yokungaphumi. Ukukhetha ukulandela loo mvakalelo — ukujika kwizinyuko nokuthetha nomntu ongamaziyo — kulapho isiphelo nesixhobo sidibana khona. Ifilimu ayivumi ukuphendula enoba batyelwe kunye okanye bakhetha nje ukuba batyelelene. Ishiya thina ngethemba elininzi: oko sikukuba sigqibelela.

Ukuhlolisisa Ilishwa Ngencoko

Unyango olulayishwe kwisiphelo Igama lakho [ liyenza ibe negalelo eligqibeleleyo lencoko enzulu. Nantsi eminye imibuzo efanele ukucamngca ngayo emva kokubukela:

  • Amava kaMitsuha nekaTaki eshwangusha ahluke njani kwiindima zabo njengentombi nenkwenkwe yesixeko?
  • Le filimu iphikisana njani nenkululeko yokuzikhethela, yaye ingqina phi ukuba abantu banokutshintsha iziganeko ezimiselwe kwangaphambili?
  • Ngaba ukulibala ikamva okanye into efunekayo edalweyo kunegalelo elingakanani ekupheliseni ikamva labantu?
  • Le filimu ichaza njani iinkolelo ezingokwesithethe ngokuphathelele ishwangusha kubantu bexesha langoku?
  • Ngaba isiphelo esicacileyo sokoqobo siyayiqinisa okanye siyenze ibe buthathaka ingcamango yale filimu ngekamva?

Ukuntywila ngokunzulu kwi-ntanda-bulumko yobuGcisa obusekelwe kwimiba emininzi yale mibuzo, oovimba abafana iStanford Encyclopedia yendlela yokungena kwesakhono sokwenza intanda-bulumko inikezela ngesiqalo esingcono, ngexesha indawo yokuhlalutya ifilimu CBR ihlola indlela isimbo somfanekiso weShincai ekhulisa ngayo umxholo welishwa [[. Zombini zinika izimvo ezipheleleyo kuye nabani ofuna ukunyusa iimaleko zefilimu ezidityanisiweyo.

Isiphelo: Bhala Igama Lakho KwiMida YeSihloko

Igama lakho ekugqibeleni licebisa ukuba ishwangusha alikho zwi okanye uthixokazi odadayo. Kufana nentaba — umgama weentaba, unxweme, umjikelezo we comet — obumba umhlaba wobomi bethu ngaphandle kokumisela inyathelo ngalinye esilithathayo. Mitsuha noTaki abalwamkeli nje kuphela iqhinga elibhaliweyo kwiinkwenkwezi; bayawuhlasela, bayawukhalisa, bawukhahlele, kwaye bawukhuphele kwakhona ngesixhobo esikhathazekileyo sothando lomntu. Kwaye, le filimu ithetha ukuba, amandla abo ukwenza njalo ayesoloko ebotshele kwiqhina [FLT] [FF]]

Ababukeli, ukuphuma akuyonkolelo elula kwiminye imijikelo emiselweyo. Kusisimemo ukunikela ingqalelo kwiminxeba engaqhelekanga esivakalelwayo, iinkumbulo ezingachazekiyo ezihlala zikho, kunye nabantu abasenza sibuyele emva kwizinyuko xa ingqiqo isithi iqhubeke ihamba. Ilishwa lingayiluka imisonto, kodwa [[FLT: 0] Igama lakho [[FLT:] linyanzelisa ukuba singabo ababopha amaqhina — kwaye maxa wambi, xa iqhina lisibambe, siyakwazi ukuphila kwimposiso sifumanana kwakhona.