Satoshi Kon uthatha indawo yesinye kwimbali yoopopayi, hayi nje njengomphathi wemifanekiso eshukumayo entsonkothileyo, kodwa njengombali webali owala ukuphatha umfanekiso otsaliweyo njengomlinganiselo. Ngaphambi kokuba angene kwisitulo somphathi, Kon wachitha iminyaka ejija igcisa igcisa lakhe njengemanga, esebenza ngokusondeleyo neKatsuhiro Otomo kwizihloko ezifana [[FLT: 0] Aki[FLT][:1] kunye [[FLT:] nesiseko sobugcisa obuxhotyiswe ngako, [[FLT]] i-World Partments , kwaye ekugqibeleni wenza umsebenzi wakhe owenziwe ngobuchule, unyuso olunamandla, unyuke umgangatho ophezulu, umgangatho ophezulu, umgangatho ophezulu, umgangatho ophezulu wolawulo oluphezulu, umgangatho ophezulu wolawulo-onke, uyakwazi ukuyelela phambili kudidi oluphezulu lolwandle.[FLT]

Ukusuka Kwigcisa LikaManga Ukuya KwiAnimator: Umsebenzi Wamandulo KaSatoshi Kon

Wazalwa ngo 1963 eKushire, eHokkaido, Kon wafunda umzobo woyilo lwe-Musashino College of Art, apho watsalelwa kwizithethe zamahlaya zaseNtshona kunye namaJapan. Indima yakhe yokuqala yezobugcisa yayinjengegcisa elingasemva kunye nesitshixo, kodwa impumelelo yakhe kwi-Manga yabakho xa wafumana inkxaso eKatsuhiro Otomo, umenzi wentsomi [FLT: 0] . Ukusebenza kwimifanekiso ye-Otomo yafundisa ngokucophelelayo ukuba yonke imigqaliselo, yonke isithunzi, kwaye yonke imida yeqela inokuba nobunzima. Wamkela ingcamango yokuba iphepha ngokwalo liyiyunithi ethambileyo, into evunyelwe ukuba abone isikhonkwane semifanekiso eshukumayo.

Ngo 1990, Kon yapapasha incoko yakhe yokuqala epheleleyo, [[FLT: 0] imixholo yotyikityo lwaseLwandle , isiganeko sentsapho esingaqhelekanga esisele sibonakalisa umdla wakhe kwimida yolwelo phakathi kwenkumbulo, iphupha, kunye nobomi obuvukileyo. Nangona i-manga yayingeyompumelelo enkulu yezorhwebo, ibonise utyikityo lweKon: ukungakwazi kolwazi, ukungaqondani kwendlela yolwazi, nendlela ingxwelerha yomntu siqu ejika ngayo. Umsebenzi wakhe olandelayo, kuquka [[FLT:] [FFFF:]] [5]] [5] [5] [5]

Utshintsho lukaKon ekulawuleni lwaqala phantsi kolawulo loqeqesho lweOtomo nabavelisi be stadio. Imfono zakhe azizange zivele ziphele nje zimphunga; zaguqulela kulwimi lwemifanekiso ecacileyo eyathi yamisa i-pastical pargetics ethathwe kutshintsho lweqela lenjongo. Kamva wathi ku udliwano-ndlebe noMbindi weNyaka [ ukuba wabona ikhuni lidlala njengohlobo lwe FRIP, kunye neyakhe imiboniso isoloko ifana nefomati epheleleyo ye-manga- , ii-engile, amagama, kunye neencam zephepha-eququququ-ith.

Indawo Yolawulo yeManga njengesakhelo se-Cinematic

Enye yezona ziqendu zesiqalo sekon's imanga yindawo yokuyila ubunzima bophahla lwemifanekiso-bhanyabhanya yakhe. Kwisiko, imvelaphi isebenza njengeqonga elingasebenziyo lophawu. Kwimifanekiso-bhanyabhanya kaKon, isakhelo sisebenza njengeqela lemanga elilayishiwe, apho iprojekti nganye , imibala, ingqokelela yento, ukukhanyisa, kwanendawo engakhiyo. Le ndlela isekelwe kulwazi lwengqondo lwemanga, ifuna ukupakisha intsingiselo kwithutyana elinye eliqaqamle, ukwazi ukujonga komfundi kuzakuhlala ixesha.

Qwalasela igumbi lokulala elinomgca othe ngqo le-Mima kwi Isakhiwo esiluhlaza esigqibeleleyo . Undonga ludilika kuyo, imifanekiso yezithixo epop eba yiyo yokwenza, izipili ezitshayelayo. Le fomu ayicwangcisi nje isinxibo; ngumboniso othe ngqo wento engabonakaliyo engabonakaliyo. Ubuchule bubonisa indlela igcisa i-manga enokuthi igqibezele ngayo isiqalo ngeziqalelo ezingabonakaliyo ukuze ibhalwe phantsi ukubonisa imeko yophawu lwangaphakathi ngaphandle komlomo omnye. Ngokufanayo, [[FLTL:2] Melniumum Acts yendlela efana nemeko yeliso, ehambayo isoloko icwangcisa ngayo isandi segama lendlela yegama eliqhelekileyo, icwangcisa iinkumbulo zemfazwe zemfazwe, ijikelezwe ngeendawo zemfazwe ezikwindawo ezithe ngqo zenqanawa zemfazwe zemfazwe zemfazwe.

Uqeqesho lukaKon lwamenza waqonda nzulu “indawo yolawulo yamagatha"" sithuba esingenanto phakathi kwemanga kwiindawo zolawulo ezizaliswa ngumfundi. Wadlulisela le ngcamango kuhlelo lwefilimi. Iimfano zakhe ezidumileyo zinqumla, njengomboniso womfanekiso oqingqiweyo Paprika apho iqhina lomcuphi liba ngumdiliya ojijekelayo, osebenza njengesithuba esithe ngqo esiveza izinto ezimbini ezikhoyo. Uzinqumla ngokwaso lufuna abaphulaphuli baqhagamshelane imifanekiso, njengalowo umfundi ogqibezelayo phakathi kwezi ndawo ezimbini zolawulo. Olu lwazi lukholo kubuchule bomboniselo olukhoyo ukuhlanganisa intsingiselo ye-sethsue.

Ukuphucuka okuzinzileyo: Ukuboleka

IManga njengesixhobo asifani naleyo ingaphakathi kumava ayo okufunda. Umfundi angajika abuyele kumaphepha angaphambili, ajonge amapali asekunene, okanye ahlale ngaphakathi kumaphepha amabini asasazeke. Kon yenza le nkululeko yexesha kunye nezixhobo zangaphakathi kwimifanekiso yakhe. Amabali akhe anqabile ukutyhilwa kumgca wexesha elicacileyo. Endaweni yoko, anokugoba, kwaye athambeka ngexesha ngendlela efana noluvo lokufunda umqulu wemanga.

Ku Ibhaybre, umda phakathi kwefilimi-a- film, ibhabhana likaMima, kwaye inyani iphela ngokupheleleyo kangangokuba ababukeli kufuneka basoloko beyihlolisisa ngokutsha into abayibonileyo. Le ndlela ibonakalisa imo yemanta edityanisiweyo, apho udweliso olungaqhelekanga okanye ukulandelelana kwephupha kungaboniswa kamva njengenkohliso. IKon idlala ngombono wewotshi nje i-man-ka inokuthi ilahlekise umfundi ofake indawo yolawulo ngenkathalo. [Millenium] Actres [FLT] uqhubekeko olupheleleyo lwencoko phakathi komfanekiso wefilimu kunye nomdlali ophindiweyo, isenokumfakna ime ime ime ime ime ithe ukuvala ibhabhabhabha ibhabha ibha. [iji esoloko ukukhankath'u, itsho umenzi wemitshisizo othekayo, i- Klayidiyonsiti, i-uni yendoda ethe gqi, e

Umgangatho we-episodic wohlolo lwe-manga wafundisa iKon ukuxabisa okuncinci, okuzixhasayo okudibeneyo okuqokelela kumxholo omkhulu. Uthotho lwakhe lukamabonwakude [[FLT: 0] I-Paranoia I-Arhente isebenza njengengqokelela yeesifundo zophawu, isiganeko ngasinye siphantse sibe yindawo emfutshane, kodwa zonke ezijikelezayo isangqa se-""inkcapt". Isakhiwo sibonisa umqulu wemanga ohlola into enye kwiimbono ezininzi, ubuchule obubonwa njenge Osamu Teka's's [[FLT] [FLT]].[FLT].[FLT]

Ubunzulu Bophawu Nemihla Yangaphakathi

Kwi-manga, ubomi bomntu ngaphakathi busoloko budluliselwa ngokudityaniswa komfanekiso womfuziselo, kunye neentetho ezibaxiweyo zomzimba. Kon watshintsha la macebo afana noopopayi ngendlela echuliweyo. Waqonda ukuba intetho yelizwi engaphandle kwifilimu isenokuziva ingasebenzi kakuhle ukuba ayisekelwanga kwinqwelo-moya ebonakalayo, ngoko ke wayeliphatha ilizwi lomntu wangaphakathi njengomaleko owongezelelekileyo wombhalo.

Ku Plakrika, isixhobo sokuphupha sivumela oogqirha ukuba babone imimandla yangaphakathi yezigulana zabo njengeemo zendalo ezithe ngqo. Ezi ndawo azizenzekelanga ngokuzenzekelayo; zisebenza njengesixhobo esifana nesixhobo sengqondo semeko zengqondo `inqanawa ehamba kwizinto ezingenantsingiselo kwi-ethe compul, emela iminqweno ecinezelweyo kunye netyala. Ulandelelwano lungumzukulwana othe ngqo wesiko lobugcisa kwimanga, apho umzobi wemifanekiso angatsala khona ixhala lophawu njengethunzi elibi okanye iintyatyambo. Imvelaphi ka Kon yamnika intembelo yokuba abaphulane bamkele ezi zizinto zomfuziselo ngaphandle kokucacisa.

Wakwanolwazi ubuchule be-manga “amapali athe cwaka”.""amalungu apho kungekho ngxoxo, kodwa indlela kunye nolwimi lomzimba zithetha lonke ibali. [KuFLT] uotato OoThixo [, ifilimu ethi, ingqungquthela edityanisiweyo, ingqubana phakathi kophawu olungenamakhaya lukaHana, Gin, noMiyuki ithwale ubunzima beemvakalelo zezahluko zonke. Ikloko, uphawu lokungafuni ukudibana namehlo omnye, izibhamvo ezichuliweyo zikhutshwe kwisithethe sesithethe [FLT], [FLT], iklomoti enentsingiselo. Icala eliphakathi koluthi oluthi luthi luthi luthi luthi thi thi thi thi thi thi thi thi thi thi thi thi thi thi thi thi joa iphepha elifutshane.

Ukutyhilwa, Ukutshintshwa Nokuphupha

Isingqi sebali lemanga silawulwa bubungakanani bendawo yolawulo, ububanzi, kwaye iphepha lijika. Kon yamkela ezi zichaphazeleko zemakhani kwaye yaguqulela ekuhleleni nasekulungiseni imbonakalo. Indawo ebanzi, echaphazelekayo emanga ibonisa umzuzu womdlalo ophezulu okanye ubunzima obungokwemvakalelo; kwimifanekiso eshukumayo kaKon, ukudutyulwa okukhawulezileyo okanye ixesha lokungahambi kakuhle phakathi kwemiqondiso efanayo. Isantya esikhawulezileyo, ngamanye amaxesha sinqumla phakathi kwento nephupha ku [FLT: 0] Blue syst epheleleyo ukudumba kokuphontsa iphepha kunye nokudibana nomboniso owahlukileyo, unyanze umfundi/iwo ophinda-phindiwe.

Utshintsho lweKon lululwezo oludumileyo. Usoloko esebenzisa imeta-on-action sikwe ibhulorho ekwahlukaniswe ngokupheleleyo iindawo ezimbini okanye amaxesha. Umzekelo, uphawu luwela kwimboni enye nakumazwe ahlukeneyo. Olu buchule buneengcambu kwisixhobo se-manga se “sango lombhalo”.=ilungu elibonakalayo elisusela iinguqu kwixesha okanye uluvo ngaphandle kophawu. Ngokususa inconcomo okanye izinciso, iKon ifuna ukuba inxaxheba esebenzayo, kanye njengokuba imaniga ilindele umfundi ukuba athelekise olu qhagamshelwano.

Ukuphindwa ngokukhawuleza kolandelelwano lwakhe kufumana ukuxelwa kwe-shōnen kunye ne-iseen manga. Ilwa iPaprika okanye incopho ye imijukujelwa [ ivakala njenge translaters [ ingathi i-'ascript' yesantya sentambo nefreyifum', nganye idubula ixesha elide kuphela xa ibhalisa ukushukuma. Oku akuyo intshukumo egudileyo, eqhubekayo yeDisney; kulapho umzobi wezo-Foceto ebhaliweyo, apho icebisa ukushukuma kwendlela engasemva ekwakho. Kon imvelaphi yayo ivumela ukuba enze i-scricto ye-diay.

Uphawu Olubonakalayo kunye nokuphinda uqukuqele

Amagcisa emanga asoloko evelisa izichazi-magama zobuqu ezibonisa intsingiselo engaphaya kwemisebenzi eyahlukeneyo. Kon wazuza ngokutsha olu hlobo loqheliso kwaye wakha inkqubo engaguqukiyo yomfuziselo kuyo yonke ifilimu yakhe. Izipili, imizobo, imizobo, iphindwe kabini, kunye neemascs zivela ngokuphindaphindiweyo, ixesha ngalinye lisenza uphando lwakhe lokwazi nokuqonda. [[FLT: 0]] Imbonakalo egqibeleleyo Blue bulue[[FLT: 1] [umsebenzi wema], iMima isebenza njengesixhobo sokubonisa, ukukrwada, ukutshabhisa, ku PPRIka, imboniso yephuphatho yanda kwintshuluke. Le misebenzi ibonakalayo ifana notyikityo yotyiso lwe-manka, abanowubonayonga abayazi kakuhle ababonayo.

Kun ukusebenzisa i-Kon imibala kukwanetyala lengqokelela yemibala elinganiselweyo yemanga kunye nokusetyenziswa kwesandi esiqhelekileyo. Ngelixesha i-manga imnyama kunye nemhlophe, abazobi bafunda ukwenza umahluko kunye nemo yemo yemo ye-ankile, ukucazulula, kunye nokusasaza kwe-ink. Kon iguqulela oku kwiinkqubo zemibala elawulwayo kulinganiso lwakhe. Bluewulukekileyo isebenzisa ucocelo oluneyo, imibala eqaqambileyo ukubonisa ukwenziwa kweprojective, ngelixa, ngelixa igqitha i- golide i-omatilo ecocekileyo, i- progle, i- shortle, i- synclectivess sync.

Kwanodweliso lwelogo yakhe kunye nomxholo ubonisa isandla semanga. Ukuvulwa kwe-paranoia I-Arhente ye- ngumba wentlekisa, isalatha abafono abamelene neemvelaphi zokwenyani, okubhaliweyo kudityaniswe kwigcisa ngendlela efana nemanga egqume imbonakalo. Ukuxuba i-tphytography kunye nomfanekiso kusimo sesibini kumntu ochithe iminyaka eyila ushicilelo lwephepha apho iibhaluni neziphumo zesandi ziyinxalenye yebala lemifanekiso.

Ukwaphuka Kwemida: Impembelelo Kwibali Lanamhlanje

Ubuchule bokwenza i-druid abuzange bubekho kwikhamandela; yaphembelela isizukulwana sabenzi befilimu abaqaphela ukuba icebo lefilimu lokuhlela i-manga-deved. Abalawuli abafana noDarren Aronofsky (othe wathenga kwakhona amalungelo [[[FLT: 0]]] Obuluhlaza obupheleleyo [[[[FLT:]]]] ] kwindawo ekwi [[FLT:] [FFFFF:]]] [FFFT]] [7]] uvume ukuba i-KYMPAN]) ikhomba ngapha ngaphandle kweK [irn, kodwa u-Klanton ingumbane ingumbane, ingumsebenzi obonakalayo woshishiyo phakathi koshishiyo, noncedo oluninzi lwezibonelo olukhoyo phakathi koncedo lwe-Foct:[FFFompa] [F] [Fom] [F]

Manga yakhe engagqitywanga [[FLT: 0] Opos ekugqibeleni yagqitywa yapapashwa emva kokufa, isebenza njengengxelo yokugqibela echukumisayo kwimixholo embaxa: ulwalamano lomda womdali nendalo yakhe, ukunwebeka kwentsomi, kunye nomda ochuliweyo phakathi kwehlabathi. Ukufunda [[FLT:] OP] namhlanje, umntu angabona iplani epheleleyo yolwazi lwendlela yomphathi-injini yakhe (iphepha lobubanzi obulindele ikhamera, incoko edlulayo phakathi kwesiqalo sokufa nokungadibanisi. Ibhalwe kwilayini yegridi. Ibhalwe kwifiliti, isebenza, isebenza kwifilime.

Umsebenzi kaKon ubonisa ukuba ukufuduka koqeqesho lobugcisa ngabunye akufuneki kube kukuhamba kodwa kumele kube ngutofelo-gazi. Isiseko sakhe semanga asiyiyo i-teography yengxelo yendalo; yayiyinjini yegrama yakhe yokubona. I-injini nganye yemasti, nayiphi na indlela enzima yokuhamba kwekhamera, nayiphi na imo yempatho engabonakaliyo ilandela izifundo zakhe ngoxa efunda amaphepha kwaye eyila uqhubekeko lwendawo ephezulu. Ngokuphatha ikhusi njengephepha eliphilayo, wachaza kwakhona oko ulinganiso lungafeza kwaye washiya umzimba uqhubekeka ufundwa ngenxa yokuvelelwa kwawo ngenkalipho nangokuchana.

Kwixesha apho ukuncokola ngemiboniso enqamlezayo kuxhaphakile, umzekelo kaKon usafundisa. Wabonisa ukuba ukuqonda okunzulu amandla akhethekileyo omntu othile kunokuvula izinto ezintsha kwenye. Kubenzi bomfanekiso, nabazobi abahlekisayo ngokufanayo, isifundo sicacile: igagaga phakathi kwezixhobo zokulinganisa kunye nezisikwe phakathi kwefreyimu azinandawo zingenanto, kodwa iminyango ingena kwingcingo. Satoshi Kon ihamba kuloo minyango ngegcisa eliqinisekileyo lomzobi ongazange alibale indlela yokuzizoba.