Uthotho lwe-oksidi lukaNoragami lugalela ababukeli kwilizwe apho oothixo abalibalekayo bekhutshwa khona kwisixeko sangoku, benza imisebenzi engaqhelekanga ukutshintsha ingxowa. Phantsi komphezulu wecandic kunye nomphezulu ojijekileyo wezenzo ziqulethe ingxelo exhome kakhulu kwimo yendalo yobumoya yaseJapan: UbuShinto. Oothixo abahamba ezitratweni, iirhamnrha ezizimeleyo, kunye nemithetho engobomi nokufa zonke zisuka kwiinkolelo ezidala nge-kami (imimoya okanye izithixo), kunye nolungelelwaniso olumathe-ntlalo phakathi kwehlabathi elibonakalayo nelingabonakaliyo. Eli nqaku lidwelisa ezo ngcaphulo, ihlola indlela uNorama aqala ngayo ummandla wendalo wendalo entsha ngaphandle kokulahlekelwa yimvelaphi yezithethe yamandulo.

ICosmos YamaShinto: IKami, Ubunyulu Nezithuba Phakathi Kweendawo

Ukuqonda oothixo baseNoragami, kuyimfuneko kuqala ukuqonda imbono yomhlaba wobuShinto apho baphuma khona. UbuShinto, obusoloko buguqulelwa ngokuthi “indlela yekami,” ayiyomfundiso edityanisiweyo kwaye ingumfanekiso ojikiweyo wesithethe, intlonelo yendalo, kunye nenkumbulo yoluntu. IKami ayinamandla amakhulu, agqithi koothixo abangenakufa ngokwengqiqo yamaNtshona; bahlala emilambo, imithi, iintaba, iinkqhwithela, kwanembeko eziyabo. Bangazalwa, babuthathaka, bafe, kwaye bafe ngokugqithisileyo besuka koothixo abangafiyo beminye iintsomi. Ungceleleko lubonisa ngokucacileyo olu ngquzulwano: UYato uphela lwaseNtshona, apho ummandla wehlabathi kaNorgami uthe lululo olufana nothixo ofayo. Oku kuhambisana nokuqonda kobuShinto.

Intsika yesibini yingcamango ye kegare, okanye ukungacoceki. KwiShinto, ukufa, igazi, ukubola, kunye nezinye iimpazamo zokuziphatha ziquka ibala eliphazamisa imvisiswano yendalo kwaye lihluse i-kami. Izithethe ze-kami. "iinketho ````iiinkerinto''' nezandla kwindlu engcwele''',' [[FTLT:] [[10] uxinzelelo lwendlela enzima, uk'iinkcawa, ulwenze ityuwa, [[FLT]] [iiiiiiifolawu] [FLT] [iiflat:] [iFFFT:]] umbhino ongundoqo [iful'.[10] umcimbi wobuvuvuvuvuvuvuvu, uyakwazi ukuguqula umoya wobumoya obudeka.[imfishophuka , uyakwazi ukuphethuka, umahluko wobumoya obungekho mnyama obuninzi obuninzi.[ophumo wo

UYato: UYewu KaThixo Nokwembiwa Kwezinto Zakudala

Yato, iprojekthi ebizwa ngokuba “UThixo Ohlangulayo” oza kuthatha nawuphi na umsebenzi weyen ehlanu, asikokutshintsha ngqo imbali enye. Endaweni yoko, ufakela ishwangusha loothixo abancinane, basekuhlaleni abaye baphela kwinkumbulo edibeneyo. IJapan likhaya kumawaka eengcwele ezinikezelweyo okanye amabali amfififi, ezibotshelelweyo, okanye iliwa. Xa ingingingini ithe yashukuma okanye izithethe zakhutshelwa, ezo kami zalityalwa. UNorami unika into engabonakaliyo. Yato wazalwa kwiminqweno emfilibangwa ngumntu, imvelaphi eqhelekileyo yamaShinto yendalo engoothixo abangeyo. Igama lakhe, ingumthunzi wendalo, inguYami, iqula uphawu lwegama “[FLY:[1] [FT] kunye no-FT] u-FGON.[2]

Umnqweno ophambili kaYato . "Ukwakha ibhanile yayo" nokunqulwa ngezigidi, ngokuhambisanayo nokuqhutyiswa kwento yobuShinto. (indlu encinci yendlu esecaleni) likhaya le kami, ulungelelwaniso lwenene kuMhlaba apho imbeko yomntu ingafikelela khona. Isithethe esiphakathi seNoragami, sinikela ingqekembe yemali yesihlanu ngenxa yokuba idizakhe ezinxulumene nonxulumano olulungileyo” ([[FLT]'2] umkhonto encinci [[FLTLT:]]]), isiko lokwenene kwingcwele yeShinto namhlanje. Xa i-Yartom encinane, ithetha i-mfezeko yakhe; i-ekhomba encinane, ngokobukhombani bayo, ngokobuncinci.[4][Fogrony]

IBhashamonten: Ijoni Elisebenza Ngexesha Elide Nomthwalo Wokhuseleko

Ukuba uYato umela iKami engaziwayo, iBishamon (imfihlelo ye Bishamonte) imela uthixo omkhulu wesithethe se-syncrente. Ekuqaleni waziswa eJapan ngobuBhuda, iVaiāvá́la yafunyelelwa kuthixo weShinto-Buuddhist njengothixo wemfazwe owoyikekayo kunye nomnye wooyikekayo woonkulunkulu beGada abasixhenxe ([FOLD: 0] Schichifwin umkhosi wamaSchifwin[[Flt]]). Ungumgcini wamantla, umkhuseli wezo nxamnye needemon, kunye nomphathi wemali yetham. ENoragmi, lo thixokazi owesabekayo (odla ngokudla ngokudlala ngendlela ebangel ’ umdla, uqheliselo lwemiyalelo yobugcisa bonqulo lwamashkin, njengemodemodeli yendlu yakhe yasezulwini, njengendlu yakhe efana neyamade.

Ubuntsonkotha bobuntu bakhe buxhomekeke kubunzima bobugcini bakhe. Akanakusindisa bonke, kwaye imiphefumlo yabantwana awayekhe wazama ukuyikhusela iye yaba yeyona ntlekele inzima kwi-hinki. Imfuno yelifa lembali ithe yaziwa ngokuba ngu- “Hafiri.” Le ngxelo iphanda i-Shinto iqonda umoya osisidlakazelayo okanye ingqumbo enkulu inokuba yingozi, kwaye imele ihlazeke, kwaye ide ityhafe, okanye ide ide ide ide ide ide ide ide ide ide ide ide ide ide ide ide itshabalale. Ibhin' ingude ingubo eyaziwa kakhulu i-active [irf] [iglate:] kwi-flmscreast, ifuna ukuxolelwa kwabo bangabikho, xa inyazwe naku, xa ifuna ukuxolelwa, inyaniso sidelekeleke, ide ide ingabi sawo siso siso.

Inzami Nehlabathi: ISithangu Sokufa EsingumGawulayo

Akukho ngxelo yamaShinto ibonakala inkulu kuneNoragami kunentsomi ka Izanami-Moto, uthixokazi owazala iziqithi zaseJapan kunye nowesi - sesibhozo senkulungwane yeshumi elinesibhozo ngaphambi kokufa nokuhla ungene , uYomi-kuni[[FLT:] uchaza indlela u-Izanan-kuni [, kuphela ukufumana inyama yakhe sele ide i-dea kwaye izele umfanekiso opheleleyo we-'FLT] [FTY: [FLT]] ] .

UNoragami uqhelanisa olu loyiko lungaqhelekanga. Isangqa apho uYato engena khona kwidabi elingaphantsi komhlaba ukuhlangula umphefumlo, edibana nekumkanikazi wase Yomi, sisikhululo esithe ngqo. I-ano ekhoyo i-Izani ingumntu othanda ukudlala nowedwa, ovalelwe kwibhotwe lakhe elibolileyo, onqwenela ulwalamano. Kodwa ukuphatha kwakhe kuhlala kungukufa, yaye indawo liqula elimpunguze, imiphefumlo engenakuhamba. Olu hloko lwalo longezelela umaleko wayo: Yato ngaphambili watyelela Yomi kwaye wasinda, wafumana isigqubuthelo esimvumela ukuba abhacwe yi-Izamin. Isigqubuthelo sobumfihlelo esifihlakeleyo, ulwazi olufihlakeleyo lokufa okungamele lusetyenziswe nguthixo kodwa lungaze lusetyenziswe ngokuthe ngqo. [IBlabelsterome] [I Worlddam'inst trans information: [31] i-Flate transform artic transform aright trampmption, i-in, elulayongngngngngngngngng

ITenjin Nokwenza Isidima Somntu Sibonakale

Ngoxa i-Izanami ingumenzi wendalo, uTenjin ngumntu ojijiweyo, kwaye ubukho bakhe eNoragami bucacisa ibali kwelinye lamahlelo adumileyo aseJapan. uSugawara noMichizane wayengumphengululi wesithoba nomnye wezobupolitika owafa ekuthinjweni, etyholwa ngokuxoka ngokuvukela ulawulo. Emva kokufa kwakhe, uthotho lweentlekele, iziphango, inkanyamba, zihlasela ikomkhulu, elalichazwa njengomoya okrubala-mzelayo kaMichizane. Ngoku i-placene yamenza ingudedede njenge Ten, uthixo wemfundo, kwaye wakha ingcwele eyaziwa kakhulu [FLD [F]

ENoragami, iTenjin ivela njengegosa elihloniphekileyo lomdala phakathi koothixo, elipheleleyo nabaphathi-mikhosi abaphithizelayo abahamba kwimodeli ekufuphi ne-corpoints yokunika iminqweno. Usebenza njengomncedisi kuYato, emnika imisebenzi kwaye ngamanye amaxesha utsale izibophelelo kwi-mibutho yasemkhathini. Iinkolelo ze-antimes zengcwele yakhe, nemifanekiso yayo yenkomo (isilwanyana sikaMijelo) kunye nemijelo yabafundi abathandazela impumelelo, zingumfanekiso weShinto ephilayo. I-Tenjin ichaza indlela uNorami akha ngayo ihlabathi layo: iinkolelo zakudala azizange ziboniswe kwizinto zakudala kodwa ziboniswe kwimijikelezo yobomi banamhlanje, apho uthixo wemfundo yeengxaki zeengxaki ze-ti kunye nolawulo lobuThixo olungobuthixo olushushu.

Izinto Eziphilayo: IShinki, Igama, Nomanyano Lwemiphefumlo

Inkqubo yomlingo kaNoramami ingu [[FLT: 0] ishinki, umphefumlo womntu uguqulwa ube sisixhobo esisigxina okanye isixhobo esisetyenziswa nguthixo obizwayo. Le nkqubo ichaza iingcamango zeShinto [[FLT:] khodama], amandla okomoya akholelwayo ukuba ahlala ngamazwi. Uthixo unika igama elitsha kumphefumlo ohambayo, kwaye ngelo xesha imo yomphefumlo ujikeleyo kwaye ubotshelelwe ngentambo. [uthixo] uyakwazi ukuva indawo nemeko yemvakalelo ye-shinki, ngoxa naliphi na imposiso esenziwa liqela elifana nomnye umntu, igama lomntu, liba lingumfanekiso wobomi obuyingozi, xa kuthethwa ukuba kuthethwa ngoncedo lwezonqulo oluyinyaniso, kwaye kusetyenziswa amagama amaninzi.

I-shinki ikwayeyona ihamba ngqo kwinqwelo-moya ehlolayo . Xa i-shinki ingena emoneni, intiyo, okanye iphelelwa lithemba, ifomu yerhashane kwinkosi yayo. Imiboniso yerhashane, apho uYato exhuzula ingxwelerheka kwintlungu ngexa igquma isikhumba sayo, yibone ingcamango yobuShinto yokungacoceki njengendlela ecacileyo, eyingozi. Ukukhutshwa kobungozi ngesithethe esaziwa ngokuba u-urade[[FLT:]]] .[3] .Njengce yempi ekra yomsindo apho ishinki imele imelane kwaye ivume isono sayo, ngokufuthi ngoncedo lweminye imikhosi yobuthixo [FLT][5] [FT]

Intlekele Nesidubedube Ekufuphi: Ihlabathi Elinemida Engafaniyo

Imeko- bume ye Noragami yahlulahlulwe yaba ziinqwelo-moya ezimbini ezilayitiweyo: i-Fane Shore (] i-Kono yo), ummandla wabaphilayo, kunye neFar Shore (]] ayo[], ummandla woothixo, imimoya, nefile. Le mida imaphu ifolathe kwimo yeShinto ye [[FLT:] [[FLT: 4.] Toyo][FLT:], elinye ilizwe elingunaphakade apho kuhlala khona i-kami, kwaye abantu, engowomzuzwana kodwa emnandi. Uthothotho lwesithathu ludibanisa iprojekthi ye-FLT] [FLT] [5]

Hiyori Iki, iprotagonist yomntu, iba “isiqingatha se-antanton” xa umphefumlo wakhe uqala ukutyibilika phakathi konxweme emva kwengozi. Isimo sakhe ngokwenyama − kodwa engatshazwanga ngokomoya, umela ukuvaleka phakathi kwencwebe nento ecocekileyo, ephilayo nengahlambulukanga. Angabona Yato, eqhubana ne-anyakashi, kwaye ade asebenzise ishinki ngexesha elinzima, ngenxa yokuba akasabambelele ngokupheleleyo kwi-ekufutshane neShore. Isangqa sakhe simalunga nokudibanisa ubomi bakhe nokudibana kwakhe noThixo, umxholo obonisa imbono yokungaligatyile ihlabathi kodwa owenzileyo ngokusetyenziswa kwalo. I-Farre ikho ikho ekwakhoziniswe ngobuso bobukhozi, isakhiwo sobuhlanga esichuliweyo se-uni.[10]

UAyakashi, Iintyatyambo, Neenkqubo Zokuxokisa Imihla Ngemihla

Ngoxa oothixo belwa amadabi amakhulu, inkoliso yemisebenzi yokuqala kaYato ingulawulo lwezilokamfa: ukususa i-ayakashi encinane ehlanganisa iimbombo ezimnyama. Le mimoya yobugqwirha izalwa kwiimvakalelo ezididayo ezidibeneyo zoluntu((/stres, intiyo, udandatheko, kwaye ibambelela ebantwini, ikhuthaza ukuzibulala okanye ukuphazamisa iintlungu zemvakalelo. E-Shinto, amashwa anjalo adla ngokuthiwa kuthixo owenzelwe ukwenza i-discm.

Intlobo ze-ayakashi zisuka kwiglokhwe enkulu, njengesixhobo esifana nenagroid, kodwa zonke ziyadibana nenkxwaleko yabantu. Iiphantom ezinkulu zizalwa kwiingozi ezithile, ezifana nokuphelelwa lithemba komntwana wesikolo oxhatshazwayo, kwaye zinokupheliswa kuphela xa ingxubano yabantu ixoxwa. Olu lwazi luye lukhethelwe ngendlela yokuzibandakanya nenkxwaleko yokomoya yeShinto: umthandazo kunye nokunikela kukodwa akunelanga; uYato kufuneka alungise imvisi ye-ayashika nemela yakhe engcwele, usenza isiko lokuhlambulula intlalo ngomlinganiselo we-socine, ekhulula intambo ye-ssmow short.

Izithethe: Itempile, Imirhumo No - Ema

UNoragami uphatha iprops zesithethe sobuShinto hayi njengendlela engaqhelekanga yokungasemva kodwa njengezixhobo ezisebenzayo. Ingcwele yeYato, iluncedo. Iminikelo yesihlanu yeyeni yintambo ebalekayo ephinda kabini njengesenzo somsitho. Ngexesha lemithendeleko, abasebenzi bathenga [[[FLT:] [[FLT:] [1] [iiii-“cawa] [iii-"i-"i-"ealplat] i-art [ist] i-artss, ithengwa, ixhonywe kwitempile ye-kamidamstiki ukuze ifunde i-[FT] elungileyo, ekwanjalo ibonise [FLT] [FLT] [5] okanye i-Foctivescreans]

Enye yezona zithethe zichukumisayo ibandakanya ukukhululwa kwe-shinki efileyo ngesithethe somngcwabo esifanelekileyo. Kwilizwe laseNoragami, xa umphefumlo we-shinki unqwenela ukuqhubekeka, uthixo ungenza umgaqo norito (umthandazo oqhelekileyo okanye ukushwabana) wokuqhawula umanyano nokuthumela umoya uqhubeke ngaphandle kokonakala. Unyanzelo lwala maxesha lugxininisa umgaqo weShinto othi kwana imimoya yabafi ifuna ukuphatha ngononophelo, hleze ibambeke ize iguqukele kwimibhobhozo. Ikwabalase umsebenzi woothixo njengabagcini bemiphefumlo ekwayide kude ukusuka kumfanekiso ka-Mosaster.

Ukubetha Koothixo Bamandulo Ngokunyamezela

UNoragami uphumelela kungekuphela nje kuba eboleka amagama kunye nezinxibo zoothixo bamaShinto, kodwa ngenxa yokuba ithatha isingqi sendalo ephelayo. Oothixo baxhomekeke kwinkumbulo yomntu. Ubunyulu buyimeko yokwenene, impompompo emele ikhutshwe ngenyaniso namanzi. Ukufa libala elisisigxina, kodwa amaqhina phakathi koothixo, imimoya, kwaye abantu bayakwazi ukudlula emangcwabeni. Ungcelele olu hlolo luthi oothixo bamandulo baseJapan abazange bashiye ```iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii. Ufeyi Ten uhamba ngempumelelo yombutho wangoku. U-bishamongowe. Xa bebonke, umkhosi wamandulo u-Fea, u-Foki, u-Fod [2]

Abo bathatyathwe zizitrato ezinophahla kunye noburharha bonophotho bongcelele, olu nxweme lunzulu lwesithethe sobuShinto lunika amava atyebileyo okubukela. Ityhila ukuba naluphi na uthixo ongaqhelekanga, naluphi na ucangci olungaqhelekanga i-ayakashi, kwaye yonke irhintyela elingcwele iyinxalenye yencoko phakathi kwebali lale mihla kunye nelifa lokomoya elisasetyenziswa kwingcwele, emahlathini, nakwiitheko lemi, nemithendelelo yaseJapan. Ngokubukela uYato esukela iphupha lakhe lengcwele enkulu, ababukeli ngempazamo bathabatha kwisivumelwano samandulo esigcina iKami iphila: isenzo esilula, esingcwele sokukhumbula.