Zimbalwa ii-aluminonits ezimileyo ekudibaniseni komxhuzulane wembali kunye nomva wexesha langoku njenge Sakata Gintoki. Inkwenkwezi yeHideaki Sorachi’s manga ne-amiste [[FLT: 0] Gintama, iGintoki ivilapha evilaphayo, igcinthe i-snate elulayo, emnandi esetyenziswayo ngexesha lomntu ovukeleyo ophethe ikrele lomthi onobuchule obukhohlakeleyo. Ihlala kwi-Edorun egrain, iqhuba i-jovn-in-inforalls's'' [[ii-igrainslay', ishiya imbali eninzi ye-Angcone, ishiya i-gculce i-offace i-GFlain i-ency ku-ain, i-gconfen i-ethe , i-affin eninzi ye-agrouni i-ethe sy.[4] ukuqwa kuqwa

Isiseko Seli gama Seentsomi Nezembali

Ilebula elithi “Sakata Gintoki” ngokwayo liyinto efunyanisiweyo. USorachi akazange alifumane igama elikwimo encinci; waguqula intelekelelo uSakita no Kintaki, owaziwayo ngokuba ngu Kintarō[[FULT:1], umntwana onamandla angaphezu kwawabantu ukusuka kwixesha le Herian owaba ngumgcini onyanisekileyo wegorha likaMinato-Yoritsu. Ngokutshintshana u-“Kin” (Igolide) (igolide) ye-“Gin” [in"), Sochilver), Sochivey wobabini umdlali odlala phantsi kwenkwenkwenkwenkwe golide kunye nomphakathi wodidi lwelizwe lakhe elipheleleyo, kodwa uyakwazi ukukhupha igolide eninzi kunemingcul engathi i-Kharn, kwaye uGaran efunyaniswe ngamandla. Ngokufuthe uGain, uGanston, uGose uGaran, uGanon, umnini womntu ogqibeleleyo wokuqala, usoloko umpha, umpha umpha umpha umpha u

Ngapha koko, uGitoki umva wemikhosi wamazwe angaphandle njengowangaphambili Jōi u-patriot elwa noAmanto ubonakalisa isiphithiphithi sexesha leBaumatsu (1853-1867), xa iJapan yajamelana noxinzelelo lwangaphandle lwamagunya aseNtshona. Abalawuli bembali bemfuduko badla ngokuzibona njengabakhuseli bendlela yobomi, kanye njengokuba uGakin ekwimfazwe esecaleni kwe-Jōi, njenge Katsuka Katarō ne Takaugi, uGinyu Bunu. Zombini abaxhasi bezo mpawu babizwa emva kokuguquka kwendlela yomntu ozinzileyo. [unyaka-183]

Imizobo yesithethe yoyilo lophawu

Xa umbukeli eqala ukubona iGitoki, iliso litsalwa kwizinto ezintathu: isilivere engacocekanga ye-perm, ikimono ekhululekileyo enomkhono omnye kuphela onxiba kakuhle, nekrele lomthi libambelele kwiobi yakhe. Ngalunye olukhetho lunentsingiselo edibanisa umva nesamurai umfanekiso-bhanyabhanya, kwananjengokuba lurhoxisa.

Iinwele Zesilivere Neworn chitar sulai

Kwimifanekiso-bhanyabhanya nencwadi yamandulo yaseJapan, iinwele ezimhlophe okanye ezingwevu zidla ngokuthetha igosa elikhulileyo, elilumkileyo eliye lahamba ngaphezu kwephulo lehlabathi. UGitoki usothuka kweenwele zesilivere (egobe ngendlela ehlekisayo ehlekisayo ngemiboniso yembali) limbonisa njengendoda esele ilwe iimfazwe zayo ezibuhlungu. Nguwo osele ekwiqela lejoni emva kokuwiswa kwephulo lehlabathi. UGitoki obesenobungozi, kodwa akasaqwalaseli. Ibhedi yamagumbi ahlala ejonge ibhulo lijonge ibhulo kwimiba yoluvo olude-athe-a, ishiya i-asthetics, ishiya i-getlective encinane, ithetha ukuba i-golide ingapheli. Kodwa i-golide ingathi i-grona.

IKimono NeOnOOSleeve Uphawu Lwenkqubo Yokomoya

Ingubo kaGitoki yeyokukrala i-yukatá style, idla ngokunxiba ngokulinganayo ne-kimono yomkhono wasekunene ojingayo ngeli xesha ingalo yasekhohlo igqunywe. Le mbonakalo iphakathi kwenyama ijongeka njengebhanti elikwisiko lesamurayiyiyi yokukhulula ingalo yasekunene ukuze itsale ikrele elikhawulezayo, kodwa ikwaphinda kabini njengesiphawuli sokungavumi kwakhe ukuvumelana ngokupheleleyo nalo naluphi naluphi na usuku. Akangomrhwebindi wemodeli wemodeli, okanye ijoni elingumbathayo. Isipili esilahlekileyo sikrobe esingafinyele, isimbo esinento esipheleleyo sophawulo sakhe esipheleleyo, esithe qhaqholo: irōn ebambeke phakathi kwentambo ethotyiweyo ephoxekileyo nemfoloza idelwe ngaphakathi, kwaye ikhunjulwa, i-oki, i-okisa abanye abantu abakhanyiswe, kwaye alala, alala, alala, alala, alalane, alala, kwaye ke, alalane, alalane, alala

Ikrele Lomthi: IChibi iTōya Bonatō

Mhlawumbi uphawu olungaphezulu kakhulu yi-bokutō uphatha. I-katana yokwenene yanqatshelwa abantu abaqhelekileyo emva kwe-Antoto ithathe indawo, kodwa uGitoki wakhetha ukusebenzisa ikrele lomthi elibhalwe ngoonobumba abathi “Lake Tōya” (indawo edumileyo ekhoyo) izalathiso zezithethe ezininzi. Okokuqala, yi-asikhuseli sento eshicilelweyo. "umqulu "umqua" imveliso" yento eshiweyo esuka kwidolophu eshushu kakhulu(" iqala kwisixhobo esiyingozi, ibhibhibhibhibhibhini ikrele laseJapan njengesixhobo sokomoya. Okwesibini, i-katō inokuba ikhubaza kunokubulala; ibonisa i-samba ethoni lokuzibamba, eyaziwa kakhulu ngexabiso elifana no-[FLD:Mworka-Mutrate, owathiwayo kamva wasetyenziswa ngekrele lakhe elingeyoli, xa kuthenwa i-gropt , i-ofu ye-opt.

Ukuhleka Njengendawo Ephambili Yoluntu Lwanamhlanje LwaseJapan

Isigqeba sisoloko sichazwa njengeqela leshōnen manga, kodwa isimbo saso sobucukubhede sinwebeka kude ngaphaya kwe-amime inhorajokes. Olu hlomelo lusebenza njengesixhobo soxinzelelo loxinzelelo lweziphene kwinkxwaleko zobusocine, kwaye iGitoki isithuthi esiphambili sokhululo. Ngaye, Sorachi critique yonke into ukusuka kwinkampani ephezulu ukuya kurhulumente, lonke ixesha ehlekisa abaphulaphuli.

IShūjin (Prisonar) yePseudobone Historic Edo

UGitoki ukukhotyokiswa kakhulu uSovigly Shōnen Juk noqheliselo lwakhe lokulala efundeni i-maniga xa kufuneka asebenze enika iotaku intsingiselo ebanzi. Kodwa umfono awugwebi rhabaxa; endaweni yoko, ubeka olu hlobo lobuvila njengento yendalo yelizwe eliye lasusa injongo yesamurayi. Kwipost Jehojoi War, apho amakrele nembeko yesithethe zivalwa khona zithetha ukuba kutheni, kutheni ingcuba engaphambili yemfazwe? IGki yenze imbono yeshishini elibizwa ngokuba nguYorozuya ngoxa itheza i-sla eskena edla i-sceass. I-parten ekhoyo yanamhlanje, “imbali yemisebenzi ekhululekileyo kunye nento esetyenziswayo esetyenziswayo. I-Gatingcooka esoloko ithe kwinkcoa.

Iingcambu eziphezulu eziphezulu ze- HTMLCultral

Uninzi lwendawo ephindaphindwayo yemboniso ngenxa yokuba ingena kwiinkulungwane ze-adap. Ukutshintshwa komlomo phakathi kweGintoki ne Shinpachi kubonakalisa isingqi sesandi se manzai, isimbo se-biniggnec imastification comementment cometicmentmentmentments [ixesha lobuhlanga lwe-Hensai eqalisiweyo yokuzonwabisa. [i Ganti idla ngokudlala [FT] [FT] [FT] [FFFFFFFFFF: 4,] [4], iphumayo, i-flave.] [evsting , i-flact.[4] [upt] [ev]

Isithethe sePoptext kunye neJapan ephakanyiswe jikelele

Akukho ngxubusho ye [[FLT: 0] Ignogname [[FLT: 1] ingcuthekisa imeta·2] yayo engamandla. I-Episodes ivuma ngokuphandle ukuba uqingqo-mali lusikwe, iphicotho lomdlali, nenyaniso yokuba zizinto zoludwe lukamabonwakude. IGintoki ihlekisa nge shōnen “uhlobo" indlela, iimbekiselo [[FLT:] i- drabon Ball iKamehameha, kwaye ingunobasebenzi abasuka kwezinye izihloko zika-Pag. Oku kuzenza zihleke kakhulu; ibonisa indlela eziye zane ngayo ubomi behlabathi lonke. Xa iGki itshona enyakazelayo enyakazelisa isangqa, inxuse i- transmesting ithetha nge-stingsting systting provicesting [Ft] kunye ne-Follsting.[5]

Umphefumlo Wesilivere: Ikhoriki Ebalulekileyo KaGitoki

Imeko kaGitoki ityhila indlela yokuziphatha engagungqiyo esekelwe kwigorha elinobugorha. Iempawu ezisixhenxe zesithethe, intlonelo, imbeko, imfesane, ukunyaniseka, kwaye ukunyaniseka, zibonakala zingekho kwizindululo ezicacisiweyo kodwa zibonakala kwizigqibo ezigqwethekileyo azenzayo xa intsapho yakhe efunyenwe isongelwe.

  • [[NTLT: 0] UGitoki wathatha eKakra nase Shinpachi ngaphandle kokuthandabuza, ebanika ikhaya kunye nenjongo. Usoloko ebeka ubomi bakhe esichengeni ngenxa ka-Otose, ibhinqa eliphethe umhlaba elamkhuselayo xa engenanto, elibuyisela ityala elingenakulinganiswa ngemali. Oku kubonakalisa umgaqo wesamurayi wembali nge[FLT] [ityala lobubulelo], nembopheleleko yokubuyisela ububele kunye nokhuseleko.
  • Ukuvuma noTsingisa: I-shōgun arcs yokubulala, iYoshiwara kwidangatye lelanga, kunye ne Farewell Shinsengumi linembali yonke evavanya ukuvuma kukaGinki ukulwa okungenzekiyo ngenxa yabanye. Ikrele lakhe lomthi alize lingqube umoya wakhe, kwaye ujongane ngokuphindaphindiweyo nabachasi beenjongo zakhe eziphelelwe lixesha. Ukuzimela kubandakanya igtama [ulf]] [umphefumlo]] (umphefumlo). Into engagwayiyo, igqwanga, okanye ilahle xa igqunywe eludaka.
  • Ubunyulu nokunyaniseka: Ngaphandle kokusoloko egculelwa, uGitoki usoloko exoka ngemicimbi ebalulekileyo. Ubaxina amabhongo ngemeko yakhe enzima kwaye akafuni ukusela abantwana iswekile entle ebakhuselayo. Oku kuthelekisa nokungathotyelwa kwe-smurai ngenkohliso kunye neqhinga lezobupolitika.

Into ephakamisa uGitoki ngaphaya kozuko olulula lwesamurayi yindlela ezi mpawu ezinxulumene ngayo namathandabuzo anamhlanje. Akakholelwa kuzuko okanye ikratshi lobuzwe. Ukunyaniseka kwakhe akuyonkqubo yowiso-mthetho. EJapan oye wabona ukugotywa kwamaziko angokwesithethe, uGitoki unikela umzekelo wendlela yokuziphatha ehlaziyiweyo: ukhusela ngokukrakra uluntu lwakho kuba izakhiwo ezinkulu sele zidilikile. Imigaqo yakhe yokuziphatha ayikhutshwanga eludongeni lwenqaba kodwa ihlatyelwe phezu kwentsimbi yelayisi kwigumbi elimxinwa ngaphezulu.

UGitoki neShinsengumi: Inyaniso neParody

Enye ye Gintama[[FT:1] yobuninzi bemisipha exhobileyo ye-Shinsengumi, umkhosi wokwenene wamapolisa angamakrele uBakumatsu amapolisa agcina amakrele ajongileyo i-shōgun kwaye ahlasele abavukeli. Kwi-ammon, iShinsengumi inyulwe njengerhafu yerhafu exofiweyo kwiqela le-Edo, elawulwa ngumphathi wemikhosi we-grand jov eboxweyeyeyeyeyeyeyeyeyeye enokuthiwa phantsi kwemibhobhozo (Iijahjor-Toisque) kunye negogogo ebonakala ibhinqileyo ithelwe ngokungapheliyo. [Foglaska enzima, eninzi i-SPinpuce] i-evocan [Foctive sym] i-geevoms syms , isenokuthika ithetha i-ethomous eninzi ye-evoluefilea.[4]

Ulwalamano lukaGintoki ne Shinsengumi oscillation phakathi kwentshaba kunye nentlonelo. Ubagculela njengeentambo zenkqubo eyonakeleyo, kodwa usoloko eluncedo xa isixeko sisoyikwa. Esi sipili sinamandla inkxwaleko yokwenene yeBakumatsu: i Shinsengumi yaba ngabanyanzelisi bolungelelwano oluwohlokayo, kwaye ursontin njengookhokhokhokho beGito badla ngokubajonga njengabangcatshi kusizathu sokubuyiselwa kolawulo lombuso. Ngokuguqula oku kuxokozelo lube yi-mente-media kwaye ekugqibeleni izenze ubuzalwana obuxokozelelwe kwixesha elinye lemfazwe. Soraichi uthetha ngamampungezo okunga. Ekupheleni, amadoda amele umhlaba wawo wobuqu ngenxa yonqulo oluninzi kunemijikelo.

Amalungu Adibanisayo: Umculo, iKabuki, neCinema

[[FLT: 0] Gentama uboleka isiqingatha sebali lobali ngqo kuncwadi lwamaJapan aqhelekileyo aze asebenzise ipetroli kunye ne-parody. I-“Benizamura” isandi semiboniso yamakrele edemon aqalekisiweyo nge-astust, i-trope efunyanwa kungekho produs ne-axiconeyorikoe ishicilela. I-“Kintama" arcs", apho abasebenzi bazama ukukhangela i-spicle--ithle-iagn-joas's edlaleni lokufuna iKinō’s elahlekileyoyide okanye i-ak-golide okanye, ngokucacileyo, i-scroptum, idibanisa iimfuno enyhobo eninzi, i-ethenwayobugcut. Idla ngokudla koompondo oluninzi oluthe unyusolu lwelizwe, nge-Geatton, i-Geaton, ingfolueace ing, ithetha i-ethe yoluglor

Iifilimu zizakuphawula ukhuni lwemifanekiso-bhanyabhanya: icandelo lesithili likaYoshiwawa liboleka imifanekiso eboniswa yimidlalo yexesha likaKenji Mizoguchi, ngelixesha abasebenzi beShinsengumi befakelwa kwimifanekiso-bhanyabhanya ne Televizyw iimifanekiso ze Shinsengumi eziye zagquma amajelo amajelo amajelo emifanekiso ebhabhanti e-Ijan ukusuka kwixesha lomfanekiso wefilimu othe cwaka. IGaki ngokwayo isoloko icaphula iilayini zemifanekiso efanayo ukusuka kwifilimfazini yase-sawurayi, kodwa yazazazazazakubagquma ngesikhalazo ngobisi sakhe sobugrabhaka. Oku kujika i-Alayim i-Auroultrackes. I-Alayi edumileyo i-Gentona, efuna ukusetyenziswa kwekrele lakhe elininzi.

Ukwamkela Kwamazwe Ngamazwe Nocelomngeni Lokuguqulelwa Kwezithethe

Umntu angacinga ukuba umboniso ofakelwe ngokunzulu kwimbali yamaJapan, i puns, kunye nothetho lwangoku luzakulwa ngaphaya kwemakethe yasekhaya. Okuchaseneyo kuye kwenzeka: Gintama unandipha i-fermom yehlabathi lonke. Umchazi womlinganiselo we-Myumeyifini eninzi [[[[FLT:]] umlinganiselo wexesha] othe rhoqo wonyaka [[FLT]] [unyaka] [unyaka] phakathi kwendlela ephakamileyo engu-6:5] phakathi kwe-61] epheleleyo yexesha, kwaye uthotho lokufumana unikezelo oluthengwayo oluthe rhoqo. [uthotho lwendlela oluthengwa ngumbane oluthe rhoqo, unyuso oluthengwa yi-GFluphendla.[5]

Kutheth, abanye ababukeli behlabathi baphoswa bubunzima obupheleleyo bembali. Kodwa ukubetha ngokweemvakalelo ``Gintoki' esilela umhlobo owileyo, okanye ukuguqa ethe tyaba kwingcwaba elinemvula."Gawula amarhasi amarhayi ngaphandle kwamagama. Ngale ndlela, Gintama ayifuni ulwazi oluqhelekileyo, lunika isiphumo. Abathandi abatsha badla ngokunikela ingxelo yokuba bashukumise ukufunda nge-Baumatsu, i Shinsgumi, okanye kabukii, ukwenza uGkintonto ekwifreavereant yenkculture yelizwe lonke ihlabathi.

IYorozuya Njengenye Intsapho Yanamhlanje

I-3:3 ephakathi eGitoki, Shimura Shimpachi, neKamura yenza indlu eshicilelweyo ebonisa amajiko angakumbi entlalo eJapan. Imodeli yesithethe yesiqu somkhaya, sele iphantsi koxinzelelo lwemfutho kwiminyaka engamashumi eminyaka yasemva kwe-886bubble, ifumana i-egnograin egggrain eggggrain kodwa ethanda ukulwa noluthanda. Le lungiselelo lilahla igazi kwi-lomfono yokuzithandela, umxholo owenzelwe ngabantu abahlala behleli bequququzelela izakhiwo zeentsapho. Uthotho lwezimo lwenkqeko lungaluxanduva, noluxanduvayo; endaweni yoko, iKaraga, nentomba ediyo ephantsi kwemfuthozo zelizwe, idla ngokuphekalsa igosa, intombi edla ngokuba yi-iphane ephuma phambili kwi-irbar. Kodwa i-am ephuma phambili i-m, ikhusingenwa ikhutha ikhutha ngentambo elungileyo. Kodwa ikhuselwe ngaphandle kwendlela

Imvelaphi kaGitoki, umntwana oyinkedama olijoni owayebukele inkosi yakhe inqunyulwe intloko--umpuphu yobunzulu bendlu efunyenweyo. Uyazi ukuba kuthetha ntoni ukuba yedwa, ngoko ke uthando lwakhe olunzulu lukaKagora noShimpachi, indlela awazithwala ngayo ngomphambili wakhe naxa ewile, utyhila ukuba nemfesane yesamurayi ekhuselwe kwihlabathi elingasanikezeli iinqaba okanye umhlaba. IYorozuya iyinteko yokukhulula kwakhe, inqaba encinane engenakugungqineka efana nezakhiwo ezinkulu zelizwe nezithethe ezisele zingaphumeleli.

Isiphelo: IRōnin Ekwala Ukufa

Sakata Gintoki ungaphezulu kakhulu kunokukhokelwa yi-comedic kwi-gag manga. Uchitha iinkulungwane zegama elingunoga, ukunqula kwamaqhawe, nesithethe semidlalo yemidlalo yeqonga sinye, isilivere ejijileyo enokuthi wobabini ulilele umhlobo owileyo kwaye asongele ukuthengisa udonga lwesine ngemali ekhawulezayo. Impembelelo yenkcubeko yakhe ayisomhombiso; zizinto azenzayo [Gitama] ilahla oko kuthetha ukuba ngumntu olungileyo kwihlabathi elijonge umgangatho ophezulu kwimithetho emidala. Ikrele aliso nje isiXhobo kodwa liyilelo esiyimfuneko. IManza ayithethi nje ukuba igosa i-palthi ye-folorderti.

Kumfundi wesithethe samaJapan, Gintama isebenza njengencwadi ejijekileyo apho yonke inhlekisa iphumela kwisifundo sembali, kwaye yonke imfazwe ibonakalisa ukulandelelana kwemeko ethetha imbali yamaJapan. Kumfundi wetheko, uGitoki unika isifudumezo, ubukrwada, kwaye iqabane lakhe elinyanisekileyo elingaze livumele ukuhleka kutshone ngaphandle kwexabiso lokumela okulungileyo. Ngokudibanisa kunye nento eninzi ehambayo, [FLT. uGitaGinta engenakulibaliswa, kwaye i-protainfatry isikhumbuza ukuba umphefumlo omninzi ohlalayo awukhangeliyo kodwa uyaqhubeka ubonakalisa ukudambisa oko kukhazimfa, kodwa uyaqhubeka nokungatyiwa, ukna noluthi olungenagwegwegwegwe.