Makoto Shinnai’s [[FLT: 0] Igama lakho (] KIMI no-Na) lingaphezu kakhulu kwendaba emangazayo yentsha ebonayo. Emzamweni wayo, ifilimu iwukuzindla ngokudalelwa — imithungo engabonakali exhumanisa abantu esikhathini, umkhathi, nenkumbulo. Indaba kaMicha Miyamizu neTachibana ihlola indlela ikusasa elingazizwa ngayo kokubili kungenakugwenywa futhi ngokunzulu, indida eye yabangela ngayo emhlabeni wonke kusukela ekukhululweni kwefilimu ngo-2016. Lesihloko sihlola izingqimba zesikhathi sokufakelwa [[FLT] [5] Igama lakho [5], kusukela emibonweni ye-Japann, [5] [5], [5] emibonweni yemidanso: [i-inkolo ekhululekile, i-izwidiyo, iveza ukusondela kwemizwa kwabantu, ukuhlanganisa inkumbulo yomuntu.[Fod , iveza izihlobo.]

Isisekelo Sesayensi Yokudalelwa Ezweni LaseShinkai

Ukuqonda ukuthi [[FLT: 0] Igama lakho [[FLT: 1] lichaza ukudalelwa, kuyasiza ukuhlehlela emuva futhi ucabangele amasu efilosofi asebenza efilimini kaShinai. Kusukela ku iVoices zesikhathi esingaphambili seNkanyezi[[ [[FLT]] ku [[FLT:]] [4] ku- Centers ngomzuzwana [, umqondisi ubuye wabuyela njalo ezihlokweni zobudeni, ukulangazelela, futhi isikhathi esinesihlukuhle somkhathi. [[FLT] [FLT]] Kusukela kungoko kuveza yonke i-'impomposo yomhlaba, futhi kungumbono wamandla akhona emhlabeni wonke. I-Miccom, i-Mictomus, i-ognode, futhi iveza wonke amandla akhona emhlabeni, kodwa akhona kanye nakuwokuqala, akhona kanye kanye kanye kanye kanye kanye nakuveza incazelo yamagama, i-fuyo.

Shinnai ukhulume engxoxweni ngendlela ukuzamazama komhlaba kuka-2011 nonyaka ka-tsunami okwathonya ngayo ukukhathazeka okujulile kwe-FOT mayelana nokulahlekelwa okungalindelekile, okuyinhlekelele. engxoxweni ye-Japani Times, waphawula ukuthi wayefuna ukubonisa uhlobo oluthile lwenhlekelele olungabhalwa futhi lungabhalwa ngokuzikhandla komuntu kanye nokuxhumana kwakhe — ukusabela okuqondile ekuzizweni abaningi bengenalusizo lapho bebhekene nenhlekelele engokwemvelo. Lomongo uguqula i-comet Titamat esenzeka esenzekweni esihle sasezulwini sibe uphawu lokubhubhisa okungenangqondo, futhi abalingiza balwe kulo ukuba bafane nesifanekiso ngenxa yomoya wokwedelela owenqaba kusengaphambili.

UMitsuha NoTaki: Uhambo Olubili Oluphilayo Ngentambo Engabonakali

Ifilimu iqala ngokungafani okukhulu phakathi kwabathathi-nxaxheba bayo. UMitsuha uzizwa ekhungathekiswe ukuphila okungokwesiko, okuhamba kancane kwasemaphandleni i-Itomori, ephupha ngokuba umfana omuhle waseTokyo ekuphileni kwakhe okulandelayo. UTaki, ngesikhathi esifanayo, uhamba ngesivinini esikhulu sokungaqondakali kweTokyo, edweba imidwebo yezakhiwo eziningi kanye nokunakekela isizungu sakhe siqu phakathi kwesiphithiphithiphithi sedolobha. Izifiso zabo ezihlukile azisona nje isici esingokomzwelo esihambisana nokubaluleka kwenhlekelele. Isenzakalo somzimba esizwakala singenamfashinini ekuqaleni, kodwa ukulandisa kancane kancane kancane kwembula njengeposi eyinkimbinkimbi phakathi kwemiphefumulo emibili, ngomqondo ophelele, omunye.

Lomklamo ophelelisanayo awuwona nje uthando; ukwakheka okujulile. Ukuhlobana kukaMitsuha nesiko lobuShinto kanye ne- okungcwele kungokukamikakakakazake kumnika igunya elingokomoya elithi uTaki, umfana onengqondo, antula. Ngokuphambene, ukukhalipha nokuzimisela kwakhe kushukumisela umzamo wokusindisa i-Itomori. Amandla abo awaphelele ngaphandle komunye nomunye, isikisela ukuthi ishwa alibadiliseli nje abantu ndawonye — libalolongela ekwakhekeni okuyo okuyo usuku olulodwa olulinganayo, ngisho noma bengawazi.

Ukubhucunga Komzimba Njengokubonakaliswa Komklamo Wokudalelwa

Ukushintshana komzimba Igama lakho alidlalwanga nje kuphela i-comedy. Yinqubo ye-visceral lapho abalingiswa — nezilaleli — bezwa khona ngokoqobo komunye umuntu. Uma uTaki evuka emzimbeni kaMitsuha, akaboni nje izwe lakhe; uhlala nje ukucindezela kwakhe komphakathi, amandla, nemizwa yenyama yokuphila okuminyana ngesilinganiso esiqinile semathemba amancane. UMitsuha, ngokushintsha, uzwela inkululeko nokuhlukaniswa kweTokyo, u-Taki u-Taki-ah asebenza ngesikhathi kanye nokuthatheka kwakhe okunzima e-Oncude - fraa.

Lokhu kuzwela okuphoqelelwe kuqeda ukukhohlisa kokuhlukana. Ukudalelwa, ekucabangeni kwebhayisikobho, kungumfundisi. Kufundisa ukuthi lokho esikubheka njengobunzima bethu ngabanye empeleni kuyingxenye yezinhlu zobuhlungu nenjabulo enkulu ehlanganyelwa abanye. Lapho uMitsuha noTaki beqala, kushiya imikhondo eminingi — izingeniso zencwadi yezenzakalo, iphawula, izinguquko zokuziphatha — ezivuselela ukuphila komunye nomunye kancane kancane kanye nobuntu bakhe. Lokhu kushintsha okuncane kunqwabelana, okufakazela ukuthi nakuba inhlekelele ingase ibangele ukuba kube khona inguquko, imininingwane ibhalwe entweni elahlekile, isenzo somuntu sokuphila komunye umuntu.

Inkumbulo, Ukukhohlwa, Nobubi Bekusasa

Uma ukubhuntsha komzimba kuyisandla sokudalelwa, khona - ke inkumbulo iyi inki yayo, futhi iyabuna. Igama lakho liveza umthetho wokulandisa okunonya: izinhlamvu ziqala ukukhohlwa ukushintshana kwazo ngesikhathi zibuyela emiizimbeni yazo, njengokungathi ukuvuka ephusheni. Lokhu kulahlekelwa yinkumbulo kubuhlungu ngempela ngoba kusikisela ukuthi izipho ezihlobene kakhulu zingezesikhashana. UMitsuha noTaki banikezwa ukufinyelela okukhulu komunye nomunye, nokho indawo yonke iqala ngokushesha ukunikeza ubufakazi.

Ukuwohloka kwenkumbulo kufeza injongo egxekayo. Kubekela inselele umbono wothando wokuthi ukudalelwa kuyisibopho esihlala njalo, esinganqamuki. Kunalokho, uShinnai uveza ukuthi isiphetho sidinga umzamo oqhubekayo wokusekela. Isenzo sokukhohlwa asikona ukwehluleka kwesibopho kodwa ukuvivinywa kwamandla aso. Uma uTaki enamathela ekukhumbuleni okungaqondakali kwe-Itomori futhi ewuchaza ngenkumbulo, ulwa ngokoqobo nokushoshoshoshoshoshoza kokudalelwa. Ukuzimisela kwakhe ukuthola uMitsuha, ngisho nalapho engasakwazi ukukhumbula igama lakhe noma ukuthi kungani ekhathalela, kuyisikhathi lapho umuntu eyobuyela emuva khona emuva ekuhleleni kwendawo yonke.

I - comet Tiamat: Ubuhle Basezulwini Nenhlekelele Engenakuphephiswa

Izindikimba zasezulwini bezilokhu ziwuphawu olunamandla emsebenzini kaShinnai, futhi i-met Tiamat iyithonya elikhulu kunazo zonke. Kubonakala kuqala njengesimangaliso, kuhlukaniswe isibhakabhaka ebusuku ngomsila owehlayo odonsela amehlo abo bonke abantu eJapane. Kodwa ubuhle bayo bufihla ucezu oluhloselwe ukuhlasela i-Itomori, oluhlanganisa idolobha nawo wonke umuntu okulo. Ngakho i-comet iba isici esingokoqobo sokudalelwa — amandla angenakuvinjelwa avela ngalé koMhlaba ayenza ibonakale ingabalulekile.

Kodwa inkanyezi enomsila ayiyona nje umbulali; futhi iwumxhumanisi. I-met yezikhathi zesikhathi ihlanganisa uMitsuha's timeline ka-Taki ngo-2016. I-taceth yayo ibangela ukuba umzimba ushintwe futhi ekugcineni ukhululwe. Kulendima ephindwe kabili, iTiatat ihlanganisa i-astic of no-Taki's. I-Taki i-o noyerdetay ikwazi ukuqaphela umzimba [ — ukuqaphela okubabalayo kokungalawuleki. I-dansolo, njenge-comet, imangalisa futhi iyabukisa. Inikeza imizuzu ebanzi yokuxhumana, kodwa leyo mizuzu idlula, futhi ngezinye izikhathi iphela enhlekeleleni. Ibhayisikobho ibuza ukuthi singayimukela yini injongo yayo futhi siphinde siyenze ngokuvumelana.

Isimiso Esibomvu Sodalelwa Nophawu LweShinto

Akukho kuxoxisana ngokudalelwa Igama lakho lingakushaya indiva ukuvelela nokulandisa kwentambo ebomvu. Kusiko laseMpumalanga Asia, intambo ebomvu yokudalelwa ihlanganisa abantu ababili abahloselwe ukuhlangana nokudlala indima ebalulekile ekuphileni komunye nomunye, kungakhathaliseki isikhathi, indawo, noma isimo. Ucingo lungathandeka noma lunganwebeka, kodwa alusoze lwaphuka. UMitsuha womkhaya uhlanganisa ukubopha izintambo zokwaluka ([[FLTLT:]]]] imizumihimo [[FLTLT]]], nebhathi lento ayinika uMitsuha kuTha — ayigqoka njengensho enyaka emithathu — ukubonakaliswa okungokoqobo kwale.

Lapho uTaki ephuza kukhikamizake enziwe ngelayisi namathe kaMitsuha, udla ingxenye yakhe, ngokomfanekiso ehlanganisa isiphetho sakhe. Uhambo olubuyela emzimbeni wakhe noludlule luboniswa njengokuwa ngesikhathi, ngentambo ebomvu engaphunyuki ngezinkumbulo nangemizuzu. Izinkolelo zamaShinto ngeminikelo, imimoya, nokuqhubeka kokuphila kwazisa lezi zindlela, ukudalelwa incazelo engcwele. ISivumiso lapha akuyona ifilosofi engabonakali kodwa imfilo ephathekayo, ubuhlakani, nesibopho esijulile esithinta izinkondlo, ukunambitha, nokulandela emuva kwenye.

Inkululeko yokuzikhethela iphikisana nomthetho: Ukutakula Okukhulu

Umvuthwandaba wale filimu uveza ukuphikisana okuqondile nenkinga yenkululeko yokuzikhethela. uTaki, ehlome ngolwazi lwenhlekelele ezayo, unomzimba kaMitsuha futhi uzama ukuphuma edolobheni. Abangane bakhe uTessie noSaaka bayasiza ekukhipheni icebo eliyingozi lokuhlasela amandla futhi basakaza isimo esiphuthumayo esiwubuqaba. Nakuba kunjalo naphezu kwakho konke lokhu kuthatha komuntu ngenkani icebo, liyahluleka — kuze kube yilapho uMitsuha ngokwakhe ethatha umzimba wakhe siqu nejubane ukuze anxuse uyise, umphathi wedolobha.

Lolu hlelo luphakamisa umbuzo obalulekile: ingabe ukuhlengwa njalo kwakuyingxenye yombhalo wokudalelwa? I-comet isashaya ngamandla, idolobha lisashabalaliswa embhalweni wokuqala wesikhathi, kodwa amagatsha amasha e-wiline. Ifilimu ayikhanyisi ukuthi lokhu kungena emanzini kuyimpumelelo yenkululeko noma ukuvuleka kwenhlekelele okuhlala njalo kuqukethe ithuba lokusindiswa. I-status i-shing i-status isho ukuthi inhlekelele ayiyona insika ye-active kodwa insima ye-fiber, futhi isenzo somuntu singawaphula i-scrocklet i-erobox. Ukukhululwa akuyiqedis; ukudalelwa akukuqediselwa; akukuqedanga ukudalelwa kwayo ngesibindi nangokuxhumana.

Amandla Okuxhumana Ngalé Kwesikhathi Nendawo

Esinye sezici ezibaluleke kakhulu zokudalelwa ku Igama lakho liwukuthi aligcini othandweni lothando. Ukuhlobana okugcina i-Itomori kuyinani elibanzi: ukwethembeka kuka-Tessie, isibindi sikaSanika, ukuqina kukaYotsuha ongenacala, ngisho nokulondolozwa kukaHitoha kwamasiko konke kunikela. Usongo lwe-comet luyisiphetho esihlangene, futhi ukusabela kungokomphakathi. Lokhu kwandisa isigijimi sefilimu ngaphezu “kwendlela elula yokubonisa uthando.

I- “twilight” edumile, lapho uMitsuha noTaki ekugcineni behlangana khona ngokubhekene nobuso ngasephethelweni kwentaba-mlilo, iwukuphela kwesikhathi lapho izimpawu zesikhathi zihlangana khona futhi zikwazi ukukhuluma khona ngokuqondile. Babhala ngokushesha amagama abo ezandlani zabo ukuze bavimbele ukukhohlwa, kodwa umyalezo kaTaki unyamalala ngaphambi kokuba uMtsuha akwazi ukufunda. Kunokusho ukuthi ubhale ukuthi “Ngiyakuthanda.” Ukungabikho kwegama kuyindlela yokugcina yokudalelwa: akudingi amalebula noma ukumiswa okuqinile ukuze kube ngokoqobo. Ukuxhumana, umuzwa ngokwako, kuwubufakazi besiphetho. Kulokhu kulokhu kulokhu kusekhona ngisho nalapho yonke imininingwane ikhumukile.

Ukudalelwa Njengesibuko Esingavamile Sobunjini Bezinto Nesiko

Kusukela ekulandiseni ngombono wendaba, ukudalelwa kuvumela igama lakho ukwenza isenzakalo esibaliwe esimnandi sesandla. Izilaleli zizwa indaba ngombono kaTaki ngemva kokuma komzimba, futhi thina, njengaye, sithola ukuthi uMitsuha ubefile iminyaka emithathu. Lesambulo siphindaphindisa yonke into esiyibonayo. Inkolelo, ayisuki nje, kodwa yayinqamula isikhala kodwa isikhathi. Indaba engekhona elayinini yomzimba ingenzeka kuphela ngenxa yokuthi ilandisa ngefilimu elandisa ngokufa njengethuluzi lokulandisa okubonisa izinto ngaphandle kokuzizwa ngaphandle kokungabalulekile. Iqiniso elingokomzwelo lokuxhumana okuvumelana nomqondo, hhayi enye indlela ezungeze leyo.

Lendlela ithinta ngokujulile isizukulwane esihamba phambili ngogesi, ukuxhumana kwezimiso, nomuzwa ogcwele kakhulu wokukhuphuka. umagazini we-BBC , Shinai waphawula ukuthi iGama lakho [ [ lazalwa ngomuzwa wokuthi intsha eJapane ilahlekelwa umuzwa wayo wesikhathi esizayo. I-mfekthi efilimuni iba umqondo oduduzayo wokuthi kwenye indawo, ngisho noma ungahlanganangasakwazi ukukhumbula ukuthi kungani. Linesizungu esikhona, isithembiso se-movie sokuthi indawo yonke ayinandaba.

Isimiso Sokuhamba Kwezindiza: Ukuqinisekiswa Okukhulu Kokudalelwa

Isigcawu sokugcina ezitebhisini eTokyo singumdlalo ophambili otholelwe ngokungaqondakali. UTaki noMitsuha, manje abaseminyakeni yamashumi amabili, badlulana ngezitimela ezihambisanayo, bazwa ukushaqeka kokuqaphelana, futhi baphenya ngokuphamazela befunana. Lapho ekugcineni behlangana ezitebhisini, bacishe badlulelana, bacishe badlule amagama afanayo, futhi babuze amafilimu asedolobheni becishe bawina — kuze kube yilapho uTaki ekhuluma. “Sicelani, asibonani ngaphambili?” uMiha ujiki, ugeleza izinyembezi, futhi uthi, “Ngacabanga kanjalo.” Babuza amagama omunye nomunye, nefilimu ebhalwe ngegama.

Lokhu kuphetha akuqinisekisi noma kungaphiki ukuthi bazokhumbula yonke into. Izinyembezi zabo zisikisela ukuthi endaweni ethile ekujuleni ngaphakathi, umchamo usadonsa, kodwa imininingwane ingasekho. Inhlekelele, uShinnai ubonakala esho, akusona isiqinisekiso senkumbulo ejabulisayo yangemva kwenkumbulo. Kuyisiqinisekiso sokudonsa, ukuqondisa, umuzwa wokuwina. Ukukhetha ukulandela lowomuzwa — ukuphendukela ezitebhisini futhi ukhulume nomuntu ongamazi — kulapho isiphetho nenhlangano kuhlangana khona. Ifilimu inqaba ukuphendula ukuthi bakhulunywe yini noma bamane nje bakhethe ukuba ndawonye. Ishiya umuzwa owena ithemba elikhulu: ukuthi isiphetho sikwenza lokho.

Ukuhlola Ukudalelwa Ngokuxoxa

Ikhambi eligqunyiwe lesiphetho Igama lakho [ lilenza libe yisici esiphelele sengxoxo ejulile. Nansi eminye imibuzo edinga ukuzindla ngayo ngemva kokubuka:

  • Okuhlangenwe nakho kukaMitsuha nokukaTaki kokudalelwa kuhluke kanjani ezindimeni zabo njengentombi nendodana yasemaphandleni?
  • Ibhayisikobho iwubekela ngaziphi izindlela inselele umqondo wenkululeko yokuzikhethela, futhi iqinisekisa kuphi ukuthi abantu bangashintsha izenzakalo ezinqunyiwe?
  • Izinkumbulo zifeza yiphi indima ekuhleleni ikusasa labalingiswa?
  • Le filimu iyazishintsha kanjani izinkolelo ezingokwesiko eziphathelene nokudalelwa kwezilaleli zangaleso sikhathi?
  • Kungani uShinnai ayekhetha ukushiya abalingiswa bengaqiniseki ukuthi yini abangayikhumbula kahle?

Ukungena juqu kakhulu ekuncipheni kwefilosofi yokuzimela okusekela eminingi yalemibuzo, imithombo enjenge iStanford Encyclopedia yenkululeko yokuzikhethela yefilosofi inikeza isizinda esihle kakhulu, kuyilapho indawo yokucusumbula amafilimu CBR ihlola indlela isitayela somfanekiso weShintai ethuthukisa ngayo isihloko sokudalelwa [[[. Zombili zinikeza imibono ephelele kunoma ubani ofuna ukulayisha izingqimba zefilimu ezifilizayo.

Isiphetho: Ukubhala Igama Lakho EMashaleni ESithembiso

Igama lakho ekugcineni lisikisela ukuthi ukudalelwa akuyona nje indlobongela noma unkulunkulukazi onesidlakela. Kufana nendawo ezungeze izintaba — udwengwe lwezintaba, ugu, i-comet, umzila ozungezayo — obumba indawo yethu ngaphandle kokuhlela zonke izinyathelo esizithathayo. UMitsuha noTaki abamane bamukele icebo elibhalwe ezinkanyezini; bayayilwa, bayayimemeza, futhi babhale isiphetho sayo nge - clock yothando lomuntu. Kodwa ifilimu isho ukuthi, ikhono labo lokwenza kanjalo lalilokhu lisodwa ethanjeni [FLD] [FLT] [F] [F]]

Kuzibukeli, ukuthatha indawo akuyona inkolelo eyize enqunyweni. Kuyisimemo ukunaka ukudonsa okungavamile esikuzwayo, izinkumbulo ezingachazeki ezisalokhu zikhona, nabantu abasenza sibuyele emuva ezitebhisini lapho ingqondo isho ukuthi sihamba. Ukudalelwa kungase kuthandeke imicu, kodwa Igama lakho [ ligcizelela ukuthi yithina esibopha amafit — futhi ngezinye izikhathi, lapho ifindo libamba, sitholana futhi singena enhlekeleleni.