“ Shigatsu wa Kimi no Uso” (Amakhodi angoApril) afana nenye yezindlela eziguquguqukayo kakhulu ngokomzwelo phakathi neshumi leminyaka elidlule, hhayi ngenxa yecebo eliyinkimbinkimbi noma izingxabano eziphezulu, kodwa ngenxa yokuthi izama ukubheka ngaphakathi ekubhikisheni, inqubo ecacile yokwenza ubuciko. Lemiqola ilandela uphiyano lwe-prodigy Alei Arima njengoba ephuma ekudambeni nasekukhubazekeni okungokomzwelo, eshukunyiswa yinqubo ekhululekile ye-violion uKaorian Miyazono. Okubonisa uphawu olubonakalayo ekulandiseni inqubo yomculo enyakazisayo, ukunyakazisa umculo kanye nemifanekiso ewuchazayo, ukushukuma kwemizwa kwempikiswa kwemizwa, ukushukuma kwekhono, ukunyuselwa ngokuqondile. Le ngxoxo ehlola i-mklamo ye-mklamo eshukumisayo, ne-meomsting.

Ukudweba Izwe Eliyi - Inner: Okubonakalayo Njengefasitela Kuyi - Psychology Eveza Ingqondo

Kusukela kumafelemu ayo okuvula, “Amanga akho ngoApril” asho amagama abonisa ukuthi iqiniso elingokomzwelo liza kuqala kunokwenzeka ngokoqobo. Umqondisi uKyohei Ishituro neqembu le-A-1 Pictures badweba u-asthetic lapho indawo ezungezile nophawu lobuciko benziwa khona njalo ukuze kuphendule isimo sengqondo somculi. Uma uKocei ehlala ephiyaneni, umhlaba omzungezile ungancibilika enkanyezini, enzulwini yolwandle olujulile, noma ekwizifanekiso zengilazi ezibhilishini − [1] izimpawu zokuzwa kwakhe ngaphakathi. Lendlela, ngezinye izikhathi ibizwa ngokuthi ukubukeka komculi, iguqula umuzwa ofinyele womculo ube yinto engeke ibonwe kodwa ecishe izizwe.

Akukho lapho lokhu kusobala khona ukudlula ukuvezwa kokushaqeka kukaKousi. Ngemva kokufa kukaKosei, uthisha oqinile nofuna ihaba, ikhono lakhe lokuzwa ukudlala kwakhe linyamalala, isenzakalo asichaza njengokuvaleleka ngaphansi kwamanzi. Imishini inyukela kulesosingathekiso esinesici esiphawulekayo. Ezimweni zakudala, izenzakalo zikaKocei zigcwele i-Monoctome blue nempunga, izinkinobho zepiyano eclue, i-iapy ecleat, i-irn efit , i-at , inkulumo yakhe iqinile; amanothi abonakala njengemigqa eqinile, enzinyana emishini ehambayo kunokulandela ezinye iziculi ezihambisana nezinye iziculi. Lokhu kukhetha kwenza ukubhocoboza kwemiculizo engaphandle kube nokwe i-oasenzile lapho ikwazi ukubholoza lapho imishini iqala iqala imithombo yezinhlu.

Ngakolunye uhlangothi, lapho uKosei ethola impumelelo, izenzo ezincane zokuzilanda izwi lakhe. Igolide elifudumele, i-cherry iqhakaza amawolintshi aluhlaza okwesibhakabhaka. Ikhamera ibuye yambula imithala enyakazayo yomculo kanye nomlilo ovuthayo, ukunanela kokumangaza komntwana lapho ethola umculo owenziwe okokuqala. Ngokubala izincazelo ezingokomzwelo kulezizinto ezibonayo ezingaguquguquki, uchungechunge lufundisa isifundo: inqubo yokudala ayisona inqubo yokuhamba elayinini eqondene nomsindo ongapheli phakathi kokwesaba nenkululeko, kanye nobuhlobo bomzimba obusemzimbeni obuzwakalayo ekutholeni umculo ohambisana nezibuko.

Umbala Njengomklamo Ongokomzwelo

Ukusetshenziswa okufanelekile kombala kuyo yonke i- 22episode kusebenza njenge-narrator ethulile. Imibala epholile igcinelwe izigcawu zokuzehlukanisa, i-doult, kanye nokungalingani okubekwe unina kaKocei. Ngokungafani, ukubonakala kukaKaori kuletha ukuqhuma kwezinwele ezigqamile cishe njalo, izinwele ezigqamile, izimbali eziqhakazile azithandayo, i - lavender ne - cream yezingubo zakhe zasentwasahlobo. Lokhu kungafani kungenza kube ngaphezu kokwahlukanisa abantu; kuveza ukuthi ukusungula kwakhe kungcono emoyeni wemfudumalo nokuthoba, hhayi ngokuqhakaza kobukhali kokuneka kobuchwepheshe kuphela.

Ngisho nehholo lekhonsathi lishintsha izinga lokushisa kwemibala kuye ngengqondo yomdlali. Uma uKosei edlala ukuze athokozise irekhodi lomahluleli, ukukhanya kwesiteji kulula futhi kukhanyisa. Uma edlala uKaori, isigaba esifanayo sishintsha sibe ithafa ngaphansi kokushona kwelanga okuthambile. Lokhu kuveza ukuthi akukho isenzo sobuciko esikhona esimweni esingokomzwelo. Indawo yendalo (okubili ngaphakathi nangaphandle) idinga ukuvikela komkhiqizo, futhi inqubo enempilo yokudala idinga ukulondeka kwengqondo.

Ulimi Lomculo: Indlela Umsindo Othwala Ngayo Isisindo Sobuntu Nesihloko

Lapho imifanekiso inikeza indawo, umculo uveza izihloko zochungechunge. Eqanjwe nguMasaru Yokuyama, umklamo wokuqala womsindo udweba imidwebo ebucayi yephiyano ngokuhlanganisa ama-okhestral akha izingcezu ezicwengile, kodwa ihlakaniphe ngempela lisekuhlanganisweni kwezingoma ezikhona. Izingcezu ezenziwa nguKosei, Kaori, nezimbangi zazo azizona izikhangiso zobuciko bobuchwepheshe obuzithandayo; ukukhetha ngakunye kuveza itshebe elingokomzwelo lomculi ngalesosikhathi esisendabeni.

Thatha indlela yokuqala uKousi ayenza ngayo umphakathi ngemva kweminyaka yokuthula: ukhetha u-Chopin “Ballade No. 1 ku-Gall, Op. 23.” Uqwembe lwalo ludume ngokufuna okukhulu, kodwa isakhiwo salo (a colpal eqhumisa intukuthelo nesiyaluyalu), uKoushei uzama ukugqashula esikhathini sakhe esidlule somshini. Njengoba edlala, ulwa nenkumbulo kanina i-metronome, futhi umculo uveza leyompi yangaphakathi. Abachazi banikeza iminwe yakhe ngokunemba okungathandekiyo, ngenxa yokunyakaza kwe-palensi yezwi langempela, kodwa futhi babamba isiphepho sewashi enci, belwa nomculo we-Foundation.

I-violin kaKaori futhi isetshenziswa ngokucophelela. Uthambekele eBeethoven's “Kreutzer Sontata” naseSaint-Saëns's''s“ I-Introduction ne-Rondo Capricioso,” afuna ukuba angagcini nje ngokuzwana kodwa asuke enganaki. Uma edlala, umsindo ugcwele ingozi, ugcwele i-atmosfect, usuka ngaphandle kokuxwayisa, futhi izibuko ziphendule ngendlela elungile, zivame ukususa ihholo lekhonsathi ukuze limfake ensimini engenamkhawulo yezimbali noma isibhakabhaka esigcwele izinyoni ezijikelezayo. I-osenzile i-omeoms iveza ngokucacile: ukusungula kuka-Carori kuvela endaweni yokudelela. Unqaba ukuba abe yibhokisi nje ehlombe azimisele ukucula, esikhundleni se-mthunzini. I-mthunzi likhipha yonke i-mthunzi lomsindo wenza ukuba asebenze kuyo yonke into esheshayo.

Ukufinyela Kokubona Nomsindo Endleleni Eyinhloko Yokusebenza

Uchungechunge lwezifekethiso ezidume kakhulu zenzeka lapho umculo nezifanekiso zigcwala ngokuphelele kangangokuba zibe yisimo sobuciko sesithathu. “Ku-Episode Waltz,” ku-Kosei uhamba noKaori ehunyushweni likaKreisle “Uthando.” I-Choll, njengoba isihloko sisikisela, i-Monings, abakhangisi bashiya izimpawu ezingokoqobo bese bengena emaphusheni lapho amanothi omculo eba amaconsi okukhanya agelezayo engxoweni yakhe njengezinyembezi. UKoushei, okwamanje angazwa nje uphiyayo, ulandela ukukhanya kwakhe ngokuphelelwa yindoda efinyelela umoya. Ukulandelana kwayo kokubili njengokuvuma kothando nobuciko: ukugxuma kwamanobhulosi amabili, i-ocell, kanye ne-ocerogle, ekwazi ukuhlangana kanye nokuhlangana kwayo kuphela.

Enye insika yendlela yokubona inqubo yokugcina e-Episode 22. Ngaphandle kokwenza umvuthwandaba ongokomzwelo, kwanele ukuthi uKocei udlala i- “Bollade No. 1.” Kodwa kulokhu ulimi olubonakalayo luye lwavela. Ikheji elingaphansi kwamanzi elambopha ngaphambili lishaqekile. Amaphuzu abonakala njengevelce eqhakaza ngokuzolile kune-flating ingilazi. I-Koei ithatha isikhathi eside, futhi ekugcineni ivumela umculo ukuba ukhulume ngokuthula, futhi ekugcineni unikeze isikhathi lapho ukunyamalala. Ukulandelana kwamaqiniso ajulile aphathelene nenqubo yokudala: ukukhula kobuciko akuyona inkathi yobuhlungu noma ukwesaba, kodwa cishe leyo nto ibambene kakhulu, ingenzeke ibonakale ewuphawu eligcwele kakhulu.

UKaori Miyazono: Umoya Okhululekile Njengomcape Wokudalula

Nakuba uhambo lukaKousii luyisiqalo salendaba, uKaori usebenza njengomthelela obangela ushintsho kunoma ubani athintana naye. Indlela aqala ngayo umculo inikeza indawo yokuqeqeshelwa ukuqasha okuqinile okuphazamisa uKousi. Udlala hhayi ukuze anqobe imincintiswano kodwa ukuze afinyelele isilaleli esisodwa, ukwenza inkumbulo eyodlula yena. Lefilosofi, esekelwe ku- “kimi no no uthoo” (amanga akho) wesihloko, aphinde asebenzise njengesenzo sokuxhumana kunokuba afeze isenzakalo esingokomthetho.

Ukuphathwa kwe-operal kugcizelela isimo sakhe sokugula. Ikhamera ivame ukumhlanganisa ngokuwa kwezimbali ze-cherry noma ama-mote othuli acwebezelayo, njengokungathi usenengxenye yenkumbulo. Uketshezi lwakhe, cishe ukunyakaza okufana nokudansa lapho edlala iviolin ngokugqamile nokuma okuqinile komculo wakhe. Uma ewa ekuguleni, umhlaba usuka endaweni yakhe, kodwa umculo uhlala uphikelela ukuthi umoya wokudala ungadlula ukubukeka komzimba. Lokhu akubonisi nje umuzwa; kunikeza ukuqonda okuwusizo kunoma ubani ohlanganyela emsebenzini wobuciko: indalo evame kakhulu ukuvela endaweni ephuthuma futhi ethembekile, ngaphandle kokuphishekela ukulandelela inqubo ephelele.

Izisekelo Zezimpawu Nezinkathi Zokwanda Kwekhono

Isihloko se-anime siqala ukudlula isikhathi singene ekwakhekeni kwayo. Lendaba iqala ukuvela kusukela entwasahlobo kuya ebusika, ngenkathi ngayinye yenkathi yonyaka ethwala ubunzima obungokomfanekiso. Intwasahlobo, eyaqala ngokufika kukaKaori, imelela ukuzalwa kabusha kanye nokunyakaza kokuqala kokuphefumula. Ihlobo liyinkathi yokukhula okukhulu, ngezinye izikhathi okunesiphithiphithiphithi, lapho uKoshei ebhekana khona nezwi lakhe futhi aqale ukulikhulula. U-Atumn uthwele ubunzima bokuveza nokulahlekelwa okusondelayo, kuyilapho ubusika be-(sstark ne-monocrome·am) bususa konke ukukhohlisa, kuphoqelela ukuba i-protagonston ukuba yakhe ikhule endaweni eluhlaza, engahlobi.

Izimbali zeCherry, eziwumfanekiso ophikelela kakhulu, ziwuphawu oluvamile lokudlulisa ubuhle. “Kuwo wonke amaphutha akho ngoApril,” ziba yisici esibonakalayo somklamo wokudala ngokwawo: ukhazimula, ubuthakathaka, futhi uhlonze. Uma amabala ezungeza umculi, uchungechunge alumane nje luhlobise; lugcizelela ukuthi yonke imisebenzi yobuciko iwuhlobo lwesipho esiboshelwe isikhathi. Izimbali eziwayo nazo zibonisa isimo esisheshayo sokuphefumula, okumelwe sifinyelwe isikhashana ngaphambi kokuba ihlalwe nabaculi.

Ezinye izimpawu eziphindaphindwayo zijulisa lesisingathekiso. Ikati elimnyama elibonakala ezinkumbulweni zikaKosei ngonina limelela umculi ojezisayo ongaphakathi onezingcweti eziningi. Izihloko zomculo ezithi izinyoni zindizela ekukhululekeni. Izimpawu ezilinganayo namaza omoya ngezikhathi ezithile zivala isikrini, zikhumbuza izilaleli ukuthi ngisho nokuthula phakathi kwamaphuzu kuqukethe ukwaziswa okungokomzwelo. Lezimpawu zinqwabelana esichazayo esibonayo izibukeli ezifunda ukufunda, zenze uchungechunge lube isifundo esibonisa ukuthi imifanekiso iyakwazi ukuxhumana kanjani nezincazelo ezingokomzwelo.

Ukuvuselela Umculo Njengokwenziwa Okungathandeki

Ngaphandle kwemidlalo ephambili, uchungechunge lwezincwadi zakudala lufanele luyihlolisise indlela eqala ngayo le ndaba.

  • i-Pozart’Pino Sonatata No. 11 K.331, III. “U-Alla Turca” — Udlala iKocei encane ngaphansi kobuso obuqinile bukanina, lengxenye imelela ukuphelela kobuchwepheshe okungenanjabulo. I-matte, isifanekiso esiqinile sigcizelela inhlekelele yengane engafunda ukuhlakanipha ngaphandle kokuzizwa.
  • iBeethoven’s “Keutzer Sontata” — ukuhumusha kukaKaori ngokwedelela emncintiswaneni, lapho engawanaki amathemba abahluleli. Incazelo ephithizelayo, engenamoya isobala: ubuciko kumelwe buphile, hhayi bugqunywe.
  • Rachmaninoff’s “Etude- Pellaux Op. 39 No. 6” — Inkathi eguqulayo kuKosei, izici ezinamandla nezimfuno ze-virtuotic zimsunduzela ukuba adlule izithiyo zakhe ezingokwengqondo. Isifanekiso lapha siveza izinga lobukhazikhazi, kanye namabala asikisela ukuthi umsila uyavuselelwa ngobudlova.
  • I- “Clair de Lune] kaDebusy — [ I-ayisifi, i-antifi, i-active ebonakala ngezikhathi zokubuyisana nenkumbulo. Ukusetshenziswa kwayo engxabanweni yokugcina kuhlanganisa izihloko zokwamukelwa kochungechunge namandla ahlala njalo obuhle.

Ngokungaphathi le misebenzi njengomoya ongokwemvelo kodwa njengengxenye ekhuthele ekulandiseni lendaba, lezizingqapheli eziwuchungechunge ziyisimiso sobuciko: Umsebenzi wokwakha uhlala ungaphakathi kwesiko, futhi uhileleke ngobuqotho kulelosiko — cishe kuyingxenye yokuzihlobanisa nezwi lakho siqu.

Ukubaluleka Kokufundisa Nezizathu Ezandisiwe Zenqubo Yokudala

"Amaphutha akho ngoApril" athole ukuphila kwesibili emakilasini nasemculweni we-pedagogy izingxoxo eziphathekayo. Kubafundi abalwa nokukhathazeka, isingathekiso sikaKocei sangaphansi kwamanzi sinikeza umlomo ophathekayo onzima ukuchaza. Othisha bangasebenzisa izigcawu eziqondile ukuze baxoxe ngomehluko phakathi kwe-extrins kanye ne-oyeal surry: ukudlala kukaKowei ngokudlala iqoshana ngokuhambisana nokudlala kwakhe inkumbulo yomuntu. Lolu chungechunge lubonisa ukuthi ukukhula kokudala ngokuvamile kudinga lokho isazi sengqondo uMihaly Cisentymihalyhalyhalygily kubiza “isimo sokuhamba kwesikhashana, ukuqhakaza kwesenzo nokuqaphela ukuthi umklamo uveza i-AIm njengenkumbulo engapheli.

Ngaphandle kwekilasi, lombukiso unikeza isibonelo sendlela yokubambisana okuphambanayo nokuqondisa, kulokhu, phakathi kwabaqambi, abaqambi, nabadlali bezwi − ingaphakamisa ukulandisa. ukungazinisela imininingwane ezigcawini zokudlala [[ kwadingeka ukuba abaculi bangempela bephiya-piyano kanye nabadwebi beviolin, bese behumusha leyo ntambo ifanekiswe ngemidwebo yesandla. Lenqubo esheshayo iveza yona kanye izimpawu zesiyalo, futhi ikhuluma ngenhlonipho ejulile ekhona iqembu lezenziwayo elinayo ngempahla.

Uchungechunge luqukethe isifundo esinengqondo ngokuphathelene nomphumela wokusungula izinto, kodwa kuwukuthi unina kaKowei, ngenxa yonya lwakhe, wayekholelwa ukuthi wayelungiselela indodana yakhe ukuba ithole izwe elinonya; izindlela zakhe zayiphazamisa. Ubungqabavu bukaKaori obungapheli bugqamile bese bunyamalala.

Isizathu Sokuba Izibuko Ezibonakalayo Ziphinde Zibuke

Ishumi leminyaka ngemva kokusakazwa kwalo, uchungechunge luhlala ngoba lukhuluma iqiniso elidlula isiphiwo: inqubo yokudala ingokomzwelo kakhulu, futhi noma imuphi umzamo wokuhlukanisa inqubo yokuzizwa iphumele entweni engenalutho. Impumelelo yokufakwa kwemizwa ibangelwa ukwenqaba ukunikeza isithunzi esisodwa phezu kwesinye. Umsindo nomfanekiso uphathwa njengomngane olinganayo, ngamunye ekhulisa omunye kuze kube yilapho izilaleli zingasawubukeli umsebenzi kodwa zingene kuwo. Kunoma ubani owake wahlala epiyayweni ethuthumela, noma wezwa inkondlo yenqaba ukushiya umphimbo, noma indwangu endwani engenalutho, umhlaba "Shitsu wakhi u-Usu no - u-Us" uzizwa efana nensu ephuculweni futhi enjengesibuko.

Labo abafuna ukuhlola udwendwe lwezinqola bangathola ukuhlolwa okucubunguliwe kwendaba yakhe yomculo exoxa nge Anime News Network, kuyilapho isikhulu sewebhusayithi yeJaphani [ ye-webhsayithi ye-Japani [[] inikeza umbono wezazi owezingxoxo nezisebenzi zokwakha ngezinselele zokusebenza. Ukunyukela ngokujule kakhulu ezihlokweni ezingokwengqondo, imfundo [[FLT:] ihlola umculo nempilo yengqondo kuchungechunge unikeza umbono wesayensi owenabela izingxoxo ezidlula i-actrime.