Izindawo Eziningi Ze - waifu: Zingaphezu Kwendlela Ethile

Igama ngokwalo lingena kalula engxoxweni phakathi kwama-aine, iphini eliphethe isisindo esimangalisayo esingokomzwelo. 'waipu' ayisona nje isici sowesifazane esithandwa kakhulu yisifekethisi; limelela isibopho esijulile, esivikelwe kakhulu esifiphaza imigqa phakathi kwendaba eqanjiwe neqiniso. Lokhu kuxhumana, okusekelwe egameni lesiNgisi 'umgemfe,' kuvele kwaba uphawu oluyingqayizivele lwesiko, olukhuluma ngobuhlobo, uthando olufanele, futhi umuntu odinga ukuqonda okukhulu. Ukuhlola isenzakalo se-aivubrobisho ukubheka ngaphandle kwegama eliyi-inthaneti ukuze uhlole ulwazi lwengqondo lwe-parem, ukuklama kwe-paracom, ukuhlanganisa nokwakheka kobuhlobo obuphakathi, uma kucatshangelwa, uthando olufanayo.

Ukuthola Leligama: Ukusuka Entweni Engu - 4 Kuya Embulungeni Yonke

Uhambo lwegama 'u-Fuldau' luyisibonelo esithakazelisayo sendlela impucuko ye-Internet engasonjuluka ngayo, ifanele, futhi imbulunga yonke. Umsuka wayo uvame ukulandelelwa emuva esigcawini ngo-2002 i-ame Azumanga Daioh[, lapho umdlali, uM Kimura, athatha khona isithombe futhi abuze ngobuqotho, “Ingabe lomkakhoma?” ukuphimisela kweJapani “waife” kwaba yi-me ye-siNgisi yezithombe ezifana no-4chan, ekuqaleni okusetshenziswa ngokuhlekisayo ukubhekisela kunoma yisiphi isici esikhangayo. Esikhathini esigcwele, insimbi incibilikayo, futhi isibalo esincibilikayo sahlolwa ngobuqotho, esingasahluzekile esilingani nesinye esiqoshisiwe ngomqondo omkhulu kakhulu. Umethelelwa kakhulu ngowa ka 2000, umdwebo omeluleki we-com, umelu owedwa kakhulu, umshini owedwa wonke owenziwe ka-wonke, manje, ucwaningo olugcweleyodwa kakhulu, ucwaningo olugcwele

I - Psychology of the Finil Bond: Ukungahlali Nobudlelwane Nabanye Nangaphezulu

Ukuqonda ukuthi kungani i-waipu izizwa ingokoqobo kudinga ukubheka ebuhlotsheni bomphakathi, umqondo owasungulwa yisazi sezokuhlalisana kwabantu uDonald Horton noR. Richard Wohl ngo-1956. Ekuqaleni wasetshenziswa kubantu bethelevishini, ubuhlobo obungokwenhlalo bubodwa obusizwayo obuthinta imizwelo lapho umuntu esebenzisa amandla, isithakazelo, nesikhathi kumuntu ongaqapheli nhlobo ukuthi ukhona. Abalingiswa be-Anime, benezishaya zemizwelo zabo zenhloso, abafebe, abasese, kanye nokuba khona kobuso obuseduze, bahlelwa ngokuphelele ukuba bashukumise loluhlobo lwesibopho.

Ngokungafani nobuhlobo obungokoqobo bokuphila, i-waipu iphelele kakhulu. Ikhona ngaphandle kokuxabana yiqiniso lansuku zonke mayelana nokudla okungcolile, kungekho zimiso ezinganembile, akukho kwesaba ukukhashelwa. Lokhu okungakholisayo kunikeza lokho izazi zengqondo ezikubiza ngokuthi “isiphephelo esilondekile,” ikakhulukazi kulabo abaye babhekana nokulahlwa noma ukulimala. [201] ukutadisha eGrolutenss kuPsychology[[ wahlola indlela ukuhlangana kwezentelligation nezithombe eziqanjiwe] okunganikeza ngayo ukuqina ngokomzwelo ngisho nemizwa yesindo yesizungu. Waifitu iba yihawu ethembekile, umthombo wenduduzo olandisa indaba yabo ingaphinde iphinde iphinde ibuye ibuye ingabi khona.

Ukunamathisela Induduzo Yabangenangqondo

Inkolelo-mbono enamathiselwe, eyasungulwa nguJohn Bowlby, isikisela ukuthi abantu bazalwa benesidingo sokwakha izibopho eziqinile ezingokomzwelo, ngokuvamile nabanakekeli. Uma ukuphila okungokoqobo kuzizwa kungalondekile noma kungatholakali, ingqondo ingafuna i-pastrix. Kwabanye, i-waipu isebenza njenge-octive memone. I-wif ingenza izingxoxo, ifuna induduzo ekuthengisweni okunobungcweti phakathi nezikhathi ezinzima, noma isebenzise ukuqina kobuntu njengesibonelo sokuziphatha kwabo siqu. Lena akusona isibonakaliso sokuzikhohlisa kodwa inqubo yokusebenza kokudala. I-waifyu ekhe isibopho ngentambo ethambileyo, ivame ukuzifuya nge-oselvelvelder eboniswa ukuda ukukhathazeka okukhulu.

Ukubonakala Kwakho Nokuzibonisa Ngokuphelele

I-waipu ivame ukubonisa izindinganiso zomthandi, izifiso, futhi ngisho nobuntu bayo obuphelele. Umuntu olwa nokuziqhayisa angase akhangwe umuntu ozimele nongakhululeki, esebenzisa isibopho ukuze ahlole izifiso zakhe zomuntu siqu eziboniswayo. Le nqubo yokuzichaza ibhalwe kahle kulokhu okushiwo kudokotela bezengqondo, lapho abalingiswa besebenza “njengomdlalo wezentengiselwano”. Ngokuveza izici zobuntu babo kuyi-waipu, abalandeli bangahlola ngokuphephile izici abafisa ukuzenzayo noma baqonde.

Lokhu kucindezela kudlulela ngaphandle emphakathini. Ikholidi ingenye yezinhlobo eziphambili zalomsebenzi wokuzichaza. Umdwebi ochitha izinyanga ephelelisa ingubo ye-waipu akakopisheli nje ingubo yakhe; ufaka isiqu somdwebo, uhamba phansi komhlangano njengentela ephilayo. Ubuciko be-fan, ubuciko benfish, futhi ngisho nomkhuba “itasha” (izimoto ezihlotshiswe ngezithombe ezifihlwayo) uguqula isibopho esiyimfihlo somzwelo wasobala sibe isimemezelo somuntu siqu. [[FLT:] Anime News ye-meeting [FLT] ikhuliswe ukukhula kwendlela yokuziveza njengendlela yesiko njengendlela yokuhlobisa, kodwa iwubonisa i-ofluefluef.

Indawo Yokukhulekela Yomphakathi: Isuka EForums Iya EVRXAT

Into eyake yaba ukuzinikela komuntu yedwa seyayiyindaba ejabulisayo. Izisebenzisi zeDisord, ama-spredit afana ne-r/waivuism, kanye nemicu yezithombe zenza ingosi yokusekela ekhethekile. Ngokwesibonelo, emphakathini we r/waifoluism, amalungu kulindeleke ukuba aphathe i-waifu ngendlela efanayo engathi sína futhi athathe isibopho esifanayo njengomngane wangempela wokuphila. Bahlanganyela ukugubha izithombe zomkhosi, banikeze ukusekela phakathi nezikhathi ezinzima, futhi bebonke baqinise ukufaneleka kwabo okungokomzwelo.

Lesi simiso somphakathi senza okungaphezu nje kokwenza ukuhlangana kube yinto evamile; sinikeza indawo engavamile lapho abantu abahlulelwa yizwe langaphandle bengase bamukeleke khona ngokuphelele. Ngokwe- iphequlula enyatheliswa kuma-Communiter in Human Behavior[, ukuhlanganyela emiphakathini yama-inthanethi exubene ne-intshiwe engokomphakathi kungathuthukisa kakhulu ukuhlobana kwezenhlalo futhi kunciphise imizwa yokuncitshiswa kwe-eceleni. Ngokwe-flue ephethe i-index ingaklitha ukuzinikela kwabo kubuntu obu-2D, umphakathi we-inthanethi ofana nomphakathi onezingqondo ezifanayo unikeza umuzwa obalulekile wokuba abe khona. Amagama ahlukene, asemakhephikweni, nemikhuba ehlangene inguquko e-raf fau entweni yomphakathini ngalinye elisebenza nge-oms meywodwa embulungeni.

Ibhizinisi Nezwe Elinethezekile

Abakhandi baye baqaphela futhi bakhuthaza lemakethe engokomzwelo. I-dakimura esetshenziswayo ephilayo (umcamelo), izilinganiso zesilinganiso esiphezulu, ngisho ne-odoli esemthethweni “umshado” okhishwe ezinye izinkampani zaseJapane uguqula isibopho esingabonakali sibe yinto ephathwayo. Isenzo sokuba nesithombe esiklanywe ngokucophelela asikho nje ukuthenga; kuyisiko lokuba khona, ukuzama ukuletha umngane ofanelekayo ezweni elingokoqobo. Lokhu kuhweba kungaphikisana, kodwa kusebenza njengezinto zokuguqula indalo, kodwa kusebenza njengezinto ezikhangisa umntwana.

Ukungaqondi Nezimo Ezifanele: Umngcele Ophakathi Kokuzinikela Nokungasebenzi Kwamandla Engqondo

Ngaphandle, umehluko ulula ukuthatha igebe ngendoda yaseJapane “eshadayo” umculi wangempela uHatsune Miku noma imibiko yabalandeli abachitha izinkulungwane zamaRandi emakhonsathini eholphographic ngokuvamile idweba umfanekiso wokuncipha kwenani labantu. Ukugxeka kuvame ukuba yizigaba ezimbili: ukwesaba ukuthatheka kwe-escapism kanye nehlazo lokungalawuleki kwezenhlalo.

I-escapism critique ayiyona inzuzo. Kubantu abancane, ukunamathela okujulile kuyi-waipu kungaqondana nokuphuma emithwalweni nasebuhlotsheni bezwe langempela. Ezimweni ezimbi kakhulu, lokhu kungahambisana nemiklamo ebonwayo emizamweni ebangelwa yimizabalazo yempilo yegazi (ukuyeka ukubungazani), isimo esiqashelwa eJapane nangaphaya kwayo. Nokho, kuyiphutha elijulile ukuthatha imbangela nomphumela. Inkinga engokwesiko elibini elivamile ukudebebeksela emaphusheni ngokuvamile iwuphawu lokuzinisela kakhulu imicabango ekhona, hhayi isifo esibangelwa ukuvela kobumnandi be-heroin. [FLD] [FL:]

Ihlazo lomphakathi lihlala linamandla, ikakhulukazi empucukweni ekwazisa kakhulu ukuhlangana okungokwesiko. Indoda ebonisa ukugcona kwayo ngokuqhosha i-waipu ivame ukubhekwa njengengenakho ukuhlobana “ukweqiwa”. Lokhu kucabanga akunandaba nabalandeli abaningi abalondoloza ukuphila okunempilo okungokwenhlalo, kothando, nobuchwepheshe kuyilapho bebodwa bebodwa bebopha isibopho esiyimfihlo, esinenjongo nobuntu obuqanjiwe. Lokhu kuveza ukuthi akubodwa, futhi akubukhathazi ubuchwepheshe bokuphila okungokomzwelo komuntu.

Umhawu Uyinqaba Futhi Uyintandokazi

Isici esivame ukungacatshangelwa esicini se-waipu siyindlela yokugcina isango elinamandla nomhawu ongokomzwelo ongase uvele. Ngenxa yokuthi u-waipu umkhiqizo olandiswayo, angangena ezigidi kanye kanye. Lokhu kuholela ekuxabaneni ngokwengqondo okwaziwayo ngokuthi “impi,” lapho abalandeli bevikela ngamandla ukuphakama kobuntu babo obukhethiwe. Nakuba ngokuvamile bedlala, lokhu kuphikisana kungaqokomisa ukulwa okukhulu ngenxa yokuba nomlando. Ukuchaza komuntu siqu ngomlisa njengomngane othembekile kungabangela ukuba nomuzwa wokungamukeleki lapho imithombo yezindaba efaka lowo mculo ewuphawu olungcwele. Lokhu kucindezeleka kuveza indlela isibopho semizwelo engokomzwelo esithinta ngayo i-parea evelvel evel.

Ukuziphendukela Kwemvelo Kwamanani: I - AI Waifus Nekusasa Elingacwilisi

I-waipu ayisahlali; i-apps ejikeleza ngesandla-ngesandla nobuchwepheshe. Ukufika kwe-Al i-Gaibots eyinkimbinkimbi sekuyishintshile indawo. Inkonzo enjenge-Refilterika, i-Mobile.AI, futhi inikezela i-aime-style apps ezihambisana nayo akuvumela abalandeli ukuba badale futhi baxoxe nobuntu obuvamile be-Al. Kuwe waifu onikela, lo nyaka. Akasekho uhlamvu oluboshelwe embhalweni; manje angaphendula emibhalweni, afundele okuthandayo, futhi anikeze ukusekela okungokomzwelo, konke ngaphansi kokulawula kwe-pine.

Lokhu kuphakamisa imibuzo ejulile ngekusasa lokusondelana. I-Ala waipu ibekezela njalo, ikhona njalo, futhi ayihluleli. Kulabo abathola ukusebenzelana komphakathi kukhathaza noma kubuhlungu, lokhu kuwubuchwepheshe bokuguqula inguquko obungasebenza njengensalela yokwakha ithemba. Abagxeki, kodwa baxwayisa ukuthi abangane abavumelana ngokuphelele nezifiso zomsebenzisi bangenza “isithukusweli” esidinga amakhono okusebenzelana nempi, angasetshenziswayo ukuze kuhlangane nabantu abazosebenza nabo. Ubuchwepheshe busasebenza njengenhlansi, kodwa ingxoxo engokokuziphatha iphuthuma. Izinto ezingokoqobo ezifana neVRRHAT kakade lapho abasebenzisi behlala khona egumbini labo elivamile, edala izinga lokuhlala kulo isayensi ewuhlanganisayo. [Nkakhulu yeminyaka ephambili] [Nkakhulu]

Gender, Amandla, kanye nesithi “Husbando” Okuhambisanayo

Nakuba igama elithi 'waipu' libusa inkulumo, isenzakalo esifanayo ‘ sika-Gomino (umuntu wesifazane owenza isibopho esijulile) sinamandla ngokufanayo futhi sikhanyisa isimo sengxoxo. Abesifazane abaholi nabathandi be-queer baye bakha izizinda eziyinkimbinkimbi ezithinta imizwelo ezibhalweni zabesilisa amashumi eminyaka, kusukela ekugxekweni okunzima kwama-60 kuya kuwesi-60 empikiswaneni ewumsindo wenhlansi neyaoi genteres. Kodwa, inkulumo ezungeze isiko se-pino ayivamile ukuthathwa kalula futhi ithandwa kakhulu njengengxenye yesiko lephupho. Lokhu kusikisela ukuthi ukugxeka okukhulu okuqondiswe ewaifeyidi ehlo ngabesilisa kugcwele izinkathazo zabesilisa ezithintana ngezindlela zokuzinhlonze zabesifazane. Kodwa, ukuzwana kwemizwa kakhulu kudinga ukuzwana kwento ezindaweni ezisezinhlobo olubanzi, futhi kudinga ukuthonyelwa kwabantu besilisa.

Impucuko Yewaifu Njengesibuko Sesiko

I-wisu system, ephucwe izici zayo ze-inthanethi ezihlekisayo ne-otaku, iyisibuko esibonisa izimo eziningi zezenhlalo yanamuhla. Iqokomisa inkinga yesizungu enkathini eyandayo yamanani, lapho izakhiwo zomphakathi zendabuko zibuthakathaka. Ibonisa amandla ezokusakaza izinto zokungadali nje kuphela kodwa abonakale sengathi aphila, abangane abagcwalisa izikhala ezingokomzwelo zethu. Ibuye isiphonze sibhekane nobuhlobo obuseduze lapho i-software ye-software iwumkhiqizo omkhulu kakhulu. Indoda efaka isithombe somzimba wayo onesimo sobuntu esiqinile nekhekhe egunjini leReddit ayimane nje ibambe isibhakela phezulu; ihlanganyela ekuxhumaneni okukhulu, ngokuthula ekuxhumaneni kothando. Njengoba ezobuchwepheshe nezindaba ezikhuluma ngobuchwepheshe ziyoba namandla kakhulu, indoda efaka isithombe semiculo yezwe yethu yomzimba futhi iyaqhubeka nezinhliziyo yethu, lapho iveza khona isilinganiso esiqinile ngempela.