Isingeniso: Umhume Ongabonakali Wasikhathi Esikhona

uMushishi umi njengenye yemisebenzi ekhona ecabangisisa kakhulu nebonwa kakhulu enganekwaneni yanamuhla yaseJapane. Yadalwa nguYuki Urushibra, uchungechunge lulandela uGinko, “Mshi Master,” njengoba ehlola ukuhlangana phakathi kwabantu nomushi / syrmhomelm, izakhiwo zokuphila okukhona emnyango wezwe elibonakalayo. Engxenyeni yayo, uMushishis akuyona nje inqwaba yemfihlakalo engavamile; ukuzindla okujulile ngokulingana kwemvelo, indima yomoya, nezakhi zomzimba zombili ezibumba umhlaba.

Lolu chungechunge ludweba kakhulu ubu-ayimi, imiqondo yobuShinto ye- kami, kanye nesimiso se-classic sezakhi ezinhlanu (umhlaba, amanzi, umlilo, umoya, nendlala). Nokho i-Urushamara iveza lemibono ngelens ephefumlelwe ngokwesayensi nenkcazo ejulile. Isenzakalo ngasinye siveza njengenganekwane, okwembula indlela imicu engabonakali yokuphila kom - mushi ethinta ngayo yonke into kusukela enkumbulo nasemoyeni nasemoyeni. Lesi sihloko sihlola ukulingana okuyinkimbinkimbi komoya nezakhi zegazi [[FLT:] [FLT]] [FLT]] [12], sihlola indlela lezi zimiso ezisebenzisa ngayo imibuzo engapheli efuna imibuzo engokwenhlalweni yabantu, indlela yokuphila.

Isimo SikaMushi: Phakathi Komoya Nezinto Eziphilayo

Ngaphambi kokuqonda izimiso zezakhi, umuntu kumelwe aqonde ukuthi u-mushi uyini phakathi kwezwe le- uMushishi. Uchungechunge luchaza umshi njengezinhlobo eziyisisekelo zokuphila. Ukusondela kakhulu entunjeni yokuphila kunezitshalo, izilwane, noma ngisho nezibangwane. Akuyona imimoya ngomqondo waseNtshonalanga, futhi akubona onkulunkulu. Kunalokho, bahlala engxenyeni ephakathi: baphila okungakahlukanisiwe nezimo eziyinkimbinkimbi, ezikhona ngesimo samandla aphelele.

I-Urushibra ivame ukungabonakali kubantu abavamile, kodwa imiphumela yayo iyabonakala. Bangabangela ukugula, babangele inkohliso, bashintshe indlela yokuqonda isikhathi, noma babonakale njengezenzakalo ezingokwemvelo njengemvula yomlilo noma imifula yokukhanya. Lokhu kungafani--_kuphakathi kwento kanye nomqondo, phakathi kwento namandla, kwenza i-mushi ibe yimoto ephelele yokuhlola amandla angabonakali alawula indalo. Njengoba uGinko echaza kuchungechunge, “Mushi akalungile noma akalungile. Kumane nje kuyilokho okuyikho.” Lombono ongewona ongaqondakali ukhona." Lombono uphakathi kwento kanye namandla uveza ifilosofi.

Ukuhlelwa KwesiMushi

Nakuba kungekho ukukhokha okusemthethweni kuloluchungechunge, abalandeli nezazi bahlanganisa uMushi ngokuziphatha nangemiphumela yabo. Izigaba ezivamile zihlanganisa:

  • [[FLT]] Amanzi ahlanganisa abantu noma izilwane, ngokuvamile adla ngamandla okuphila noma imizwelo. Izibonelo zihlanganisa i Kagebōshi[ [isithunzi mushi] (isithunzi) ekhipha umbala noma [[FLT:]] i-Kō lowomkhosi ngezinyembezi.
  • I-Environal Mushi: Lesimo sokwakheka noma isimo sezulu. Yabiko no Mushi[ yenza izintaba zikwazi ukunanela amazwi, kuyilapho Kōgai no Mushi udala inkohliso yezilwandle ezingenakuphela.
  • Ukuguqula iMushi: Lokhu kuguqula isimo sento noma sokuqonda. Ngokwesibonelo, Hankage no Mushi[ uvumela abantu ukuba babone ebumnyameni obuphelele.
  • Boundary Mushi:[ Lawa akhona phakathi kwezwe(ukuphila kanye nokufa, iphupho kanye neqiniso. Mushi nothi Kage [ awekho lapha.

Uhlobo ngalunye lubonisa isici esihlukile somoya wemvelo, futhi ndawonye lwakha isimiso esiyinkimbinkimbi sezinto eziphilayo ezingokomoya esibonisa lokho okungokoqobo.

Isimiso Somoya: Ukungafezi Nesingabonakali

uMushishi usekelwe ngokujulile enkolelweni ekholelwa emizimbeni, umqondo wokuthi zonke izinto `izintaba, imifula, amatshe, ngisho nomoya, ngisho nohlobo lomoya noma lokuphila. Kuyi-Shinto, lolu phawu lungu-[ kami, kodwa i-Urshibra isuka enkolweni ewuheleni ngokuzenzela um - mushi umfanekiso ongokoqobo walowomoya. intaba i-kami[[FLT:] ayisona unkulunkulu; yi-mushi ehlala edwa edwaleni nasenhlabathini. Ukugeleza komfuleni kuqondiswa yi-mushi ehlala emanzini.

Lesimiso somoya asisona esilawulayo. Kunalokho, akukho mandla aphakeme noma unkulunkulu. Kunalokho, izwe lomoya liyi-denal yobuhlobo obuncikeneyo. Abantu bamane bamane bayizinhlonhlo eyodwa kulolo lwembu, futhi uma benza ngaphandle kokuqaphela, baphazamisa ukulinganisela. Uchungechunge lubonisa ngokuphindaphindiwe ukuthi ukuphazamiseka okunjalo (hhayi ukuphazamiseka ngenxa yokuhaha, ukwesaba, noma ukungazi) kubangela ukuhlupheka kokubili kubantu nakwemvelo.

Ginko Njengomxhumanisi

UGinko, umsunguli we-protagono, unguMphathi, umuntu okwaziyo ukubona i-Mushi futhi okwaziyo ukusebenzelana nayo ngaphandle kokubhujiswa kwezimiso ezingokwemvelo. Akalona iqhawe elilwa nezilokazane; ungumxhumanisi, umhumushi phakathi kwabantu nemimoya. Indima yakhe igcizelela isigijimi saloluchungechunge: ukusabela okufanele empini yendalo akukona ukunqoba kodwa ukuqonda. Izindlela zikaGinko (* ukusebenzisa impepho ekhethekile, amakhambi, noma ukumane nje uqaphele isineke nenhlonipho.)

Isenzakalo esisodwa esithinta inhliziyo kakhulu, esithi “INtaba yokulala,” sibonisa lokhu. Idolobhana lihlushwa umchashi obangela abantu ukuba balale phakade. uGinko uthola ukuthi umsi uhlangene nomoya wentaba, othukutheliswe ukugawulwa kwamahlathi. Ikhambi alikona ukubulala i-mushi kodwa ukubuyisela izwe. Lokhu kuqeda ukuziphatha okuhle: ukusinda komuntu kuxhomeke ekuphileni ngokuvumelana namandla angabonakali asekela ukuphila.

Izimiso Eziyisisekelo EMushishi

Uhlaka oluyisisekelo ku uMushishi luthathwe kulwazi lwendalo lwamaJapane oludala, oluhlanganisa umhlaba, amanzi, umlilo, umoya, nezezeze (noma isibhakabhaka). Nokho, i-Urusiara isebenzisa lezinto ngokungelutho njengezinto ezingokoqobo futhi njengezigaba zezenzakalo zemvelo, ngayinye inesici sayo siqu i-mushi. Lezi zici azikho ngokoqobo kuphela; zimelela futhi imizwelo nezindawo ezingokomoya.

Umhlaba: Ukungantengi Nokuwohloka

Ingxenye yomhlaba e uMushishi ihlobene nokuqina, ukukhula, nomjikelezo wokufa nokuzalwa kabusha. I-Mushi ehlala ngaphansi komhlaba noma emadwaleni ivame ukubonisa ukubekezela nobude besikhathi eside. Ngokwesibonelo, i-HIyokuno Mushi iphila amakhulu eminyaka emigedeni yasentabeni, ithatha kancane kancane amadwala. Umhlaba Mushi uhlobene nenkumbulo `inhlabathi ngokwayo ikhumbula abafileyo, njengoba kuboniswe “Ulwandle lweBhrabham,” lapho umbala womdwebo uphuma khona emhlabathini, inkumbulo eveza.

Umhlaba umelela isisekelo sobukhona, kodwa futhi unembewu yokubola. I-Decay ayiyona into embi ku . UMushishi; iyingxenye engokwemvelo yomjikelezo. Kuro Mushi [ [u-sty] (umnyama mushi]) ukhula kakhulu ekuncipheni, ukonakalisa izinto eziphilayo ukuze ukuphila okusha kuvele. Lokhu kuveza ukuguquguquka nokuguqula umhlaba kube yikona okuhamba phambili.

Amanzi: Amanzi Amnandi Futhi Anemizwelo Efanele

Amanzi mhlawumbe ayisici esiguquguqukayo kakhulu ngokomzwelo uMushishi. Afanekisela ukuvumelana nezimo, ukuhamba, nokungaboni lutho. I-Mushi ehlobene namanzi ivame ukuthinta imizwa yomuntu noma iphupho. Aoi Mushi [i-blue mushi]] (i-blue mushi) iyaziwa kakhulu: ihlala emifuleni nasemachibini, futhi ukuba khona kwayo kungabangela ukuba i-melancholia noma izinyembezi ezizumayo. Kwesinye isenzakalo, owesifazane akakwazi ukuyeka ukukhala ngoba umsuba wemvula uhlangene nezinyembezi zakhe. Ukwelapha akuyikuyisusanga kodwa ukuyihoxaba i - mushi kuyise emuva emvelweni yayo engokwemvelo.

Amanzi amushi amelela ukuhlanzwa. Imvula, imifula, neziphethu zivame ukuvezwa njengezingcwele eShinto, futhi uMushishi udumisa lokhu. Isenzakalo esithi “Izintwezi zeBifrost” siveza ibhuloho elinothingo entwasahlobo, i-a ebhekise emqondweni wamanzi njengendlela ephakathi komhlaba. Nokho amanzi angabhubhisa: izikhukhula zithatha imizi, futhi i-mushi ebangela amaza emvula esabekayo.

Umlilo: Udlula Nokubhujiswa

Umlilo uyisici sokuguqulwa, ukusungula, nengozi. uMushishi, umlilo ungavamile kodwa unamandla. Ungavuvukala ngokuzenzakalelayo ngenxa yokushisa komzwelo womuntu, njengoba kubonakala ku-“Bush Evuthayo,” lapho umhawu womuntu ubangela umlilo ukuba ukhule ngaphakathi ekhaya lakhe. I-Fireshi imelela futhi inhlansi yokuphila − amandla ashukumisayo. Nokho, umlilo ongalawuleki uholela ekubhujisweni. Uchungechunge luvame ukusebenzisa umlilo ukuze lufanekise umugqa omncane phakathi kwenkanuko ekhiqizayo nempi.

Omunye umlilo ophawulekayo i-mushi Kagi no Mushi, obonakala njenge-yifadi-o'o'swisp. Uholela abahambi abalahlekile endaweni ephephile, kodwa futhi ungabadukisa engozini uma besondela kuyo ngokuhaha. Lokhu kubonisa isifundo sokuziphatha: inani lomlilo lixhomeke enhlosoni yomsebenzisi.

Umoya: Ukushintsha Nokukhulumisana

Umoya uhlanganisa ukunyakaza, ukushintsha, nokudluliselwa kwemibono. I-wind mushi iphakathi kwemisinga engabonakali ethwala imisindo, iphunga, ngisho nezinkumbulo. Esenzekalweni lapho isigodi sigcwele umsindo wokukhala kowesifazane, uGinko uthola ukuthi umoya uvimbe izwi lakhe emoyeni. I-Mushi ayiyona embi; ayinayo enye indlela yokukhuluma kuze kukhululwe.

Umoya futhi ufanekisela ukudlula kwesikhathi. Kaze no Mushi (umoya u-Mushi) ungasheshisa noma usheshise ukuqonda isikhathi sanoma ubani obanjwa umoya wakhe. Esinye isenzakalo siveza umuzi lapho abantwana bekhula ngokushesha ngoba umoya uhamba ngokushesha ngenxa yokukhula kwamangqamuzana. Ikhambi liwukushintsha ukuduma komoya (a) isikhumbuzo sokuthi ngezinye izikhathi ukungenela kumelwe kube okucashile, hhayi amandla.

I - vood: I - Thumble of Mystery

Ifilosofi yakudala yamaJapan ihlanganisa i-professom yesihlanu: intuthu (noma isibhakabhaka), emelela ize, amathuba, nendawo lapho zonke ezinye izinto zihlangana khona. Mishishi, intuthu iyinqaba nemfihlo kakhulu. Ivame ukuphila emihumeni, amahlathi ajulile, noma ezinye izikhala ezimnyama. Kū no Mushi (ukungavikeli) (ukushiya izinto noma izinkumbulo, ukushiya indawo engenalutho ezwakala ingalungile noma ingenalutho. Esinye isigingqimba sihilela umuntu onezinkumbulo zakhe zithathelwe indawo emhlophe kancane ngenxa yokuthi ubala u-mude.

I-void imelela izingxenye zendalo ezingaziwa − izingxenye abantu abangakwazi ukuziqonda noma ukuzilawula. Loluchungechunge lusikisela ukuthi ukwamukela lemfihlakalo kuyingxenye yokuhlakanipha kweqiniso. uGinko akalokothi azame ukunqoba i-mushi engekho; umane nje uvuma ukuba khona kwayo futhi asebenze lapho ezungezile.

Ukungenela Komuntu: Ukungezwani Nemiphumela

Idrama enkulu ye Mishishi ixhomeke ekubhekaneni nabantu kanye nomshi. Lokhu kuhlangana akuvamile ukucaciseka. I-mushi ebangela ukugula ingase ibe yiyona egcina ihlathi liphilile. Umuntu olimaza umchashi angawuvula umqedazwe. Loluchungechunge lulokhu luqinisa umqondo wokuthi indalo iyindida evaliwe.

Ukuyinkimbinkimbi Kokuziphatha

Enye yezici ezishukumisa kakhulu ze uMushishi ukwenqaba kwayo ukuveza izigebengu ezilula. Ngisho nomushi obhubhisa kakhulu akambi; bamane balandela isimo sabo. Ngokufanayo, abantu abalungile ngaso sonke isikhathi ukuzivikela. Inhlekelele ibangelwa ukungaqondi kahle. Inhlekelele ibangelwa ukuthi “Umlozi We-Embers,” owesifazane osemusha ukhathazwa umkanina ofile. Kumelwe anqume ukuthi uyakulahla yini ukudambisa induduzo yenkohliso, noma cha, ukwazi ukuthi ivimbela ukudabuka kwakhe. UGin’ska unikeza iseluleko sokuthola indlela ephakathi, ukuhlonipha abafileyo ngaphandle kokubanjwa.

Umthetho KaGinko

Ginko usebenza ngesimiso esiqinile: ungalokothi ubulale um - mushi ngaphandle kokuba kudingekile ngokuphelele, futhi ungalokothi uphazamise uhlelo lwemvelo ngaphandle kokuba ukuphila komuntu kusengozini esheshayo. Lombhalo umenza abe umuntu okhungathekisayo izibukeli ezilindele isenzo. Kunalokho, ikhono lakhe lisebusweni nasekubekeni isineke. Uchitha izikhathi ezithatha nje amaphuzu, futhi ulindele ukuba um - mushi adalule ukuziphatha kwakhe. Lendlela ibonakalisa umsebenzi wesayensi wezesayensi yezekhono, [1]an ekhethwe yi-Urushibrara, othe uphefumlelwe yimithombo yemvelo.

Izihlokwana Ezibanzi: Isayensi Yemvelo, Ingokomoya, Nesimanje

UMushishi ichazwa kaningi njengochungechunge lwendawo ezungezile, kodwa indawo ezungezile ayisebenzi. Esikhundleni sokushumayela, ibonisa ubuhle nobumnandi bendalo. I-mushi ngokwayo iyizifaniso zezinqubo zendawo ezungezile: ukugeleza kwamandla, imijikelezo yezakhi, ubuhlobo obungalawuleki. Lochungechunge lucela izibukeli ukuba zicabangele ukuthi kwenzekani uma lezo zinqubo ziphazamiseka.

Ngokomoya, uMushishi unikeza iso lezwe elingekho-antropocritique. Abantu abasona isikhungo somkhathi; baluhlobo olulodwa phakathi kweziningi. i-mushi ayinandaba nokuziphatha kwabantu. Lombono uyathobisa futhi awukhululekile, kodwa futhi ukhulula. Imema izibukeli ukuba zibone izwe ngamehlo amasha, ukuze ziqaphele umoya entabeni, umfula, noma ngisho nomoya ovunguzayo.

Izindleko Zanamuhla

Ibekwe enkathini engokomlando engacacile (cishe inkathi yeMeiji, ethinta i-achachronic), uMushishi uhlukanisa ukuphila kwasemaphandleni, okungokwesiko kanye nokufinyelela kwesimanje. Iziqeqeshi, izingcingo ze-telegraph, kanye nezinyongo zamakhemikhali zivela ngezikhathi ezithile, futhi zivame ukuphazamisa izindawo ezihlala kuzo. Le zihloko zilandelanisa intuthuko enganaki ukuhlakanipha kwendawo ezungezile. Kodwa azikuthathi mkhuba wesikhathi esidlule; izindlela ezindala zinobukho namaphutha azo siqu. Ukulinganisela kuhlala njalo.

Isiphetho: Umbono Olinganiselayo

Umoya nezimiso eziyisisekelo ku [FT:0] uMushishi akuzona izisetshenziswa eziklanyiwe; ziyizibonakaliso zezwe ezibheka umkhathi njengophila, ohlangeneyo, nonobungqabavu obungenamkhawulo. Ngohlobo lweGinko kanye nezindaba ezingenakubalwa zabantu nomushi, uchungechunge lufundisa ukuthi “ukulinganisa kwendalo" akuyona nje okungaguquguquki kodwa ukuvumelana okungapheli, okunenhlonipho phakathi kwamandla abonwayo nangabonwa.

Kuzibukeli nabafundi, uMushishi unikeza okungaphezu kokuzijabulisa `Indlela yokucabanga. Icela ukuba silalele umoya, siqaphele amanguquko angabonakali endaweni yethu ezungezile, futhi sikhumbule ukuthi asisona sodwa izidalwa ezifuna ukubizwa kuleplanethi. Kulenkathi yenhlekelele yendawo ezungezile, lezizifundo ziphuthuma kakhulu kunanini ngaphambili. Ukuqonda kuqonde ukuthi umoya wendalo awuwona iphupho.

Ukuze ufunde ngokuqhubekayo ngefilosofi ye Mishishis[, cabangela ukuhlola [ uchungechunge lwe Wikipedia [, ehlanganisa isizinda sayo sokuziphatha nokukhiqizwa kwayo. Ukuhlaziya kokuqonda izihloko zayo zeShinto nezomoya kungatholakala ku- Inethi yezindaba . Ukuntywila kakhulu ku-ethifish, [[FLT:]] uJourmelm [[FLT:]]