I-Hayao Miyazaki’s [[FLT: 0] Ithathelwe indawo ingaphezulu kune-Academy Award-winfilimi ethandwayo; iyindlela yokungena endaweni yonke engokomoya nengokokuziphatha yendabuko yamaJapane. Kusukela esikhathini iChihiro Ogino ingena epaki lesihloko esishiywe, indaba iveza inkolelo yenganekwane, inganekwane ye-odiophysicism, nezindaba zesixwayiso ukuze yakheke izwe lapho wonke umoya, ibhabhati, uphawu lokugeza, nokuthulula isitsha sokudla. Ifilimu ekhangayo eveza izithombeni, nakuba ithanda kakhulu indawo yonke, ifeza injongo ebanzi: ingokwesiko [FLDY:] [FT] [FFF] kanye] futhi iqala ukuveza iziyalezo zokusebenza kobuntwana, i-ogrognogcolose.[5]

Umsuka Womdabu WaseJapane Esifanekisweni

Izinganekwane zaseJapane azilona isiko elivamile eliyikhombayo kodwa iqoqo eliphilayo lezinganekwane ezishiwoyo, izinkolelo zobuShinto, imifanekiso yamaBuddha, nezindaba zezipoki zendawo. Lezizindaba zivame ukuveza i-liminal `ibridges', i-parase, indawo yokugeza, izindlwana."lapho i-Studio Ghibli, ngaphansi kwesiqondiso sikaMiyazaki, iye yafaka njalo amafilimu ayo kulendawo ewumhlaba wendabuko, kodwa iqhelelene[[FLT] iqhelelene ngokuhlanganisa kwayo okusheshayo okungathathiwe: indlu yokugeza njengendawo engathathiwe-yo, amandla aguqula amagama, kanye nengozi ekhona yokubonga. Ukuqonda lezizinto ezingakhiyo kungasiza izibukeli ukuba zingabonakali njengensukwa kahle ezweni elivamile eJapane.

UKami, UYōkai Nomoya Wendawo

Ingxenye enkulu ephambili yemifantu engemva kwefilimu ingumqondo wobuShinto kami].

Ukuguqula, Ukuzichaza, Namandla Amagama

Ama-flatato asetshenziswa kakhulu ekushintsheni okuvivinya ubuntu. Ama-cranes aba abafazi, izihambi ezikhohlisayo, nezigqila ezivilaphayo ziguqulwa zibe izilwane. Kuwo [FLT] Uguqulwa , kusebenza emazingeni amaningi. Abazali bakaChihiro bashintsha baba yizingulube, isijeziso esiguqula ingqondo yabo ewubudlabha, inyanisi. UChihro ngokwakhe ubhekene noshintsho olucathayo kodwa oluyingozi: uYuba uthatha igama lakhe, uveza igama lakhe, futhi uxwayisa ngokuthi uma ekhohlwa igama lakhe leqiniso, akasoze abuyele ezweni lomuntu. Lokhu kuveza ukukholelwa okungokomoya okuphethe amagama. Ukulahlekelwa yinkumbulo, inkumbulo yakhe egcwele egcwele emfuleni wakhe, futhi akhumbule i-Chiro. [1] futhi axwayise ukukhumbula njalo ngisho nokugcina umlando wakhe wobuqotho.

Indlu Yokugezela Njengendawo Encane Yokuhleleka Kokuziphatha

UMiyazaki uchaze indlu yokugeza ngokuthi “indawo yokuhlanza nokuvuselela,” kodwa futhi iyisigaba sezikhulu zezenhlalo esilingisa umnotho wokuziphatha oyinkimbinkimbi wezindaba zaseJapane. Indlu yokugeza ilawulwa umthakathi uYuba, ovuza umsebenzi onzima ngezivumelwano, ujezisa ukungenzi lutho ngokuthatha amagama, futhi ungenisa ukuphila kwakhe siqu okunethezekile ngokulahlekelwa izisebenzi zakhe. Kulelizwe elincane, yonke imimoya nezisebenzi kumelwe isebenzise imithetho ebonakala iwubushelelelele kodwa iveza amaqiniso ajulile ngokokubaluleka, umsebenzi, nomphakathi.

Ukuzikhandla, Ukulwa Nezisebenzi

Lapho uChihiro efika okokuqala, uyisisulu, wesaba, futhi ubuthakathaka ngokomzimba. Ukuguqulwa kwakhe abe isisebenzi esinekhono esibhukuqa iphansi, esifuna abathengi, futhi ekugcineni sithola inhlonipho yendoda ebilisayo iKamaji kanye nezinye izisebenzi akusona nje isici esiwucelo esiwucefe kuphela, kodwa esihlanganisa ukukhuthazela, ukuthobeka, nokuzimisela ukwenza imisebenzi enzima yaseJapan. UChiro akawunqobi ubudlova be-Yuba; unqoba abazali bakhe ngokuzihlongoza kwakhe, ekhumbula ukukhonzwa kwakhe okuqotho, futhi ebonakalisa umoya onesihawuzayo.

Abukho Ubuso Nezici Zesifiso Esinganqandwa

Umoya wokufihla imbobo, oyisigqoko esibizwa ngokuthi uNot - Disorder ungomunye wemisebenzi ye-floric eshukumisa kakhulu. Nakuba ungathathwa ngokuqondile kweyodwa e-classic [[FLT: 0]], ufaka i-ōii, ihlanganisa iqoqo lemimoya eguquguqukayo ne [ [[FLT]]] [[FOLT]] [uhlulo] oludla imizwelo yomuntu. Akukho mcaba ovele odla umzwelo womuntu. Akukho golide obonakala unesizungu nophakadlayo, unikela igolide ezisebenzini zasemakhaya. Uma nje isifiso sakhe sigcwele, kodwa udla yonke into eshwabalele kuyo yonke into. [uFFocerce.[5] Uveza isihawu esiwu sempiko yamanje. [umpe, i-umpempe i-unce: "uncerst]

UYuba Nokonakala Kwamandla

UYuba ungumthakathi ovamile esikweni lamahlalakhona .Isebenza ngamandla, iwubuhlakani, futhi ikhathalela kakhulu ingcebo. Ilawula izisebenzi zayo ngokuzibiza ngamagama azo, ihlala endaweni ephezulu kakhulu kunezisebenzi, futhi idlalela umntwana wayo omkhulu uBoh. Udadewabo oyiwele uZeniba, ngokungafani, uphila ukuphila okulula, ukuphila okungenazingcindezelo kokuhlakanipha okuqinile nokuthule. Lobu buhlobo phakathi kobuthakathi, isorcheres nokukhulisa, itshe elibiyela phakathi kwe-dichotoms ne-ace. UYuba uhlale ephila ukuphila okulula, okuzinzisayo, okuwubukhali, okuwubudodayo, okuzi okungenazigonothelo lokuzi. Ube uveza ukuthi akanakwazi ukuqaphela umntwana wakhe ngemva kokuba enziswe ngisho nangamaqiniso amakhulu.

Inkumbulo, Umthwalo Wemfanelo Wendawo Ezungezile, Nezimiso ZobuShinto

Ngalé kokuziphatha komuntu ngamunye, Isho izinto eziningi ezibonisa isimo sengqondo sobuShinto nesesizwe ngendawo ezungezile nenkumbulo ehlangene. Le filimu ingafundwa njengendlela yokukhalela iJapane engakwazi ukuthinta imifula yayo, amahlathi, nemimoya yomhlaba ejaha ukuyohlanganisa. Uhambo lukaChihiro luba inqubo yokuhlanganisana nalawo mandla alibalekayo.

UHaku Nomfula Olahlekile

Haku, udrako osemusha osebenza njengomfundi kaYuba, kamuva wembulwa njengomoya woMfula iKohaku, oye wabekwa futhi wathathelwa indawo izakhiwo zokuhlala. Ukuhluleka kwakhe ukubuyisela ekhaya izibuko zezenzakalo zenani elingenakubalwa lonkulunkulu bamanzi ezindabeni zabantu ababuthwayo lapho imizimba yabo engokwemvelo iwohloka. Ukukhumbula imvelo yemvelo. [Njengoba i-Chiro] kuwela kulomfula futhi wathwalwa ngokuphephile egudleni njengengane futhi wathwalwa egudle ulwandle olungcwele, lapho i-Haku ikwazi khona ukubuyisela igama lakhe nokwazi ukuzibonakalisa. I-ipharangenwa: inkumbulo ne-ekhorabha. Ukusindisa imvelo. [I-Chihiro kumele inkumbulo engokwemvelo phakathi kobudro i-Mzahn.]

Umoya Onamandla Nokungcola

Njengoba kuphawuliwe ngaphambili, ukulandelana komoya onukayo kuveza inkolelo yabantu yokuthi ukungcola kuyabalimaza onkulunkulu. Esikweni lobuShinto, ubumsulwa budlangile, futhi ukungahlanzeki (] kegare) kumelwe kuhlanzwe. Isenzo sikaChihiro sokukhipha udoti siwumkhuba wokuhlanza obuyisela isimo somoya sangempela. Kodwa futhi indawo egcwele imboni: izinto ezifakwe emoyeni //a bhayisekili, izincishi, imfucucucu, indlu, imfucucu yasendlini. Umoya ohluphekayo ubonakalisa ngokucacile umonakalo wendawo ezungezile, futhi ukuphulukisa kwawo kuba umthwalo wemfanelo ohlangene. Ngokufaka lesisimo ekuqaleni kwefilimu, uMizahiko ekwizini, ngokunakekela kokuziphatha okuvamile, ngokwemfundo ephathekayo, engcono.

Abantu Abangamasiko Bayimidanti Yokuziphatha

I-' Isebenza njenge-catalog ephilayo ye-arcorec types, ngayinye eklanyelwe ukukhanyisa ihluleka ethile noma ubuhle. Ukuzihlola ngokwenye yembula indlela uMiyazaki abuye wavulela ngayo izintambo zendabuko zezilaleli zembulunga yonke.

  • [ Abazali bakaChiro abathi Transformed Gluttons: Ukuguqulwa kwengulube kuvela ezinganekwaneni ezixwayisayo zamaJapane ngokuhaha nokuziphatha kobulwane. Isijeziso sabo sishesha, sibone, futhi sihlazisa, kodwa ukufuna kukaChihiro kwabakhululayo kugcizelela ukuthi ngisho nalabo abaye balahlekelwa isintu sabo bangahlengwa ngothando nangomzamo.
  • Alubonani njenge Isizungu Incarnate: Isifihla - buso sakhe esingasho lutho kanye nokuthulezela kubonakalisa i-noptera-bō[ izinganekwane (isipoki esingabonakali), kodwa izendle ngokomzwelo nendlala yokuxhumana kumenza abe yisici esivelele sanamuhla sokuzihlukanisa phakathi kwabantu nabathengi.
  • Yubaba noZeniba njenge Dual Archetypes: Odade ababili bahlanganisa indikimba yamabutho aphikisanayo . "ukwaneliseka], ulawulo v. inkululeko."futhi ibonisa ukuthi ngisho nomthakathi owesabekayo angalinganiswa ngomsizi, ohlakaniphile.
  • Kamaji i-Bouler Man: ngengalo zakhe eziningi, ufana nendabuko usuchimo noma u-'isicabucabu] [ i-Yoyōkai[[FLT]], nokho ukhuthele futhi uvikela, uchitha amathemba futhi uveza ukuthi ukubonakala ngezinganekwane kuvame ukukhohlisa.
  • Umoya weRadish neNgqungquthela yeBathhouse: imimoya yesizinda njengeradish enkulukazi ( o-shama) futhi i-rama iphakanyiswa i-rama] ne-inyanisi egxumagxuma isuka ngqo [[[FLT:]] [4]] i-yōkair i - encyclopedia [imikhosi yezifunda], iveza iphupho ngomfanekiso wendabuko. Ukuba khona kwabo kuqinisa umqondo wokuthi izwe akuyona i-glevvolentine kodwa lifana nomphakathi walo, umqondo osekelwe [FLD:]

I - arc Yokuziphatha: Ukusuka Ekungabini Nasizo Kuya Ekugugeni

Ukuziphatha okuphambili kukaChihiro kuyisici esiyinhloko sokwakha ifilimu. Uqala njengengane enyukubele, enovalo, enamathela kubazali bakhe futhi emelana nokushintsha. Ukungena emoyeni kumfunenze ukuba abhekane nokwehluleka kwakhe siqu futhi athole ukuqina angazi ukuthi wayenakho. Lokhu kuveza isimo sama-heroin amaningi angabantu abahlala ekhaya, asebenze imisebenzi engenakwenzeka, futhi aphumele kulezo zitha ezinamandla kakhulu ngaphambi kokuba abuye aguquke.

Inza amaJapane ahluke ngokugcizelela kwawo isinqumo esingenabudlova. UChihiro akawunqobi uYuba ngokulawula; unqoba ngozwela, inkumbulo, nokuzimisela okuthule. Uhlanza umoya onukayo, unika uNolu lusinga lomfula okhuthukile, futhi uveza ngokufanele abazali bakhe phakathi kwezingulube ngokuzibona njengoba zinjalo ngempela, zingabantu abavamile. Leli zwi ligwema ukunqoba okubi kweNtshona ngenxa yokulinganisela, inani elikhulu lobuShinto. Isifundo siwukuthi ubuhle buvela ekuqapheleni ubuhlobo bomuntu nabanye, abantu nabantu abangebonakali.

Ukuchaza Kwempucuko EJapane Yanamuhla

Ithengwa futhi iwukuchaza okucashile kwempucuko okuhambisana nokuchuma kwezomnotho zaseJapane ngemva kwempi. Ipaki lesihloko elishiywe nesitimela esinqamula endaweni egcwele isikisela isizwe esilahlekelwe imingcele engokomoya yaso yesikhathi esidlule. Abazali bakaChiro, baqiniseka ukuthi imali yabo ingaxazulula noma iyiphi inkinga, inciphene ngenxa yokuthi badla ukudla kwezwe ngaphandle kokucela imvume (*) isingathekiso sabathengi esidla impucuko engabongi. Indlu yokugeza, kanye nokuhweba kwayo okungapheli, ilahla umoya njengesibuko sezentengiselwano zabantu. Uma uChiro enqaba ukucabanga ngegolide nemisebenzi yegolide, uqeda igele.

Lokhu kufunda kusekelwa abantu abavamile abaveza ukuthi umbono wobuShinto ngezwe ubheka umoya nento njengengenakuhlukaniswa; lapho umphakathi ungawunaki umoya, uba mpofu ngezindlela ingcebo yezinto ezibonakalayo engakwazi ukuzilungisa. Ngokuhlanganyela kulezihloko, Uphendulwe unxusa izibukeli ukuba zikhumbule imifula, amahlathi, nezibopho zomphakathi eziye zasungulwa ukuphila kwanamuhla.

Isiphetho

UHayao Miyazaki’s Uguqulo lwezomnotho ezingokomoya alulona nje iphupho lezingane kodwa ukusungulwa okuyinkimbinkimbi kwemidaba yaseJapane, okuhloselwe ukunikeza izifundo zokuziphatha ezicaciswe ngokwesiko kanye nendawo yonke. Ngendawo ezungezile yezomnotho engokomoya, ushintsho lweChihiro nabazali bakhe, kanye nokuthatheka ngokuphawulekayo [[FLT:] [FLT] kanye [[FLT]] no [FLT:] .[FLT] [4]] .[FLT] [ifLT] [ig] [indlela], ifilimu ihlola izingozi zenkumbulo, ukuphamisa inkumbulo, isithunzi, nesidingo esiphuthumayo somphakathi wezwezwe elingokwemvelo.[5]