Makoto Shinnai’s 2016 iqophe ubuciko obunemifanekiso efingqiwe Igama lakho ([FTLT:2]]][imi][[FLT]]][2][imi]ka] ingaphezulu kakhulu kwe-octive-paneicess. Liyinkcacing eklanywe ngokucophelela esebenzisa isingathekiso sokuhlola izakhiwo zenkumbulo kanye nemicu engabonakali ehlanganisa abantu ndawonye. Ifilimu i-Kimi nomfanekiso (ukusuka ekuphumeni kwentambo ezibotshelelweyo) engahlobisi nje indaba; ayibukisi izigcawu zangaphandle zezinhlamvu zayo, yenza isimo esifinyekayo sokulangazelela, ukulahlekelwa, uthando olubonakalayo. Uma inkathi i-mediamsss shovey'i frea, [FFoct], [Foct] igama le-'ienum, indlela yokuveza ngayo izimpawu zenkumbulo, ngisho nensu yengozi, ngisho ne-ge.

Umzimba Ushintshana Njengenkumbulo Ezenzakalelayo

Ukwethaba Igama lakho [1] umehluko womzimba ongachazeki phakathi kwentsha yaseTokyo Taki Tachibana nethempeli lasemaphandleni iSchaha Miyamizu] ngokwalo uyisingathekiso sendlela inkumbulo engahlasela ngayo. Isikhathi ngasinye lapho uTaki noMitsuhaha bahlala emzimbeni womunye, bashiya amaqoqo abo: incwajana eshaywe ocingo, isikhumba esishintshiwe, insalela engokomzwelo engenakubonwa ngomunye umuntu. Lezi zinsuku ezishintshiwe zisebenza njenge-Prousleines, izinkumbulo ezingazenziwa muntu endwangwini yokuphila kwakhe kwansuku zonke. Umzimba uba isitsha esingekhoyo, isitsha esingekhoyo, esisikisela ukuthi singesodwa.

Shinnai uqinisa lokhu ngokungabonisi indlela yokushintshana ngokwayo; simane sisika kuze kube ekuseni ngomso, ukuguquguquka kakade kuqhubeke. Lesibonisi esikhethekile siveza indlela inkumbulo efika ngayo ingangalindelekile / ngokuzenzekelayo futhi ixazululeke kakhulu, kodwa ijwayelekile kakhulu. Amaprotagonon ayakha ukusondelana okungavamile kancane kancane ngaphandle kokuhlangana umuntu, axhumana ngocingo olubhalwe ngocingo lwakhe. Lokhu kuxhumana okunomlamuleli kubonisa ubuhlobo banamuhla obude, lapho abantu bakha khona imifanekiso eyinkimbinkimbi yemibono yomunye nomunye emibhalweni, izithombe, nevidiyo. Insimbi ibanzi: Taki noMitsuha ihlanganyela umzimba ofanayo, kodwa abakwazi ukuhlanganyela isikhathi esifanayo.

Umcu Obomvu Wokudalelwa Nezintambo Eziboshiwe

Mhlawumbe isingathekiso esinamandla kakhulu efilimuni u-Mitsuha obomvu klebhu owenziwe ngezinwele zakhe − ukukhomba . Lo ntambo uhlanganisa ngokubonakalayo nangobulula i-East Asia incazelo ebomvu yodambo lokudalelwa, intambo engabonakali exhumanisa abathandi besikhathi, indawo, noma isimo. I Shincair ayiyona intambo eyodwa elula; isontwa ngokuyinkimbinkimbi ivela emicuni eminingi, yenza umfanekiso ophathekayo wesikhathi ngokwaso. Ugogo uchaza ukuthi ukubutha nokusonta nokusonta komgebesheko kungamelela ukugeleza kwesikhathi, futhi onkulunkulu bathanda ukubona ukuhlangana okunjalo, ukuze babone ukuhlangana kwabantu abangabonakali.

Phakathi nokulandelana okubalulekile kwale filimu emgodini wentaba engcwele, uTaki uphuza iMichaha’s kuchikamipake(i-rice’s) ngenxa yokuhlafuna nokungabi namvubelo njengomnikelo ($naye intambo “ibuya” emzimbeni wakhe, imhlanganisa nezinkumbulo zakhe. Lobububukiso obumangalisayo, lapho intambo iphumela emfudlaneni wezenzakalo zesikhathi esidlule, isikisela ukuthi inkumbulo ayiyona inxanxanxathela kodwa ihlotshisiwe: esikhathini esidlule, futhi esikhathini esizayo iba imicu ejijekile umuntu angayilandela uma ekwazi ukuthi angabhekaphi. Intambo ekugcineni iba isipho esisuka kuMitsuha ukuya kuTaki, oyisigqoka iminyaka eminingi engasazi ukuthi kungani, isikhumbuzo esingokomzimba esingapheli sendaba angeke asikhumbukeleze.

Kubudlelwane banamuhla, lesisingathekiso sizwakala ngomqondo wokuthi siphethe izingcezu zabantu esibathandayo `izinto, imikhuba, imisho [1] Kusukela ngemva kokuba ukulandisa kobuhlobo sekuphelile. Intambo ebomvu iba yindawo eqinile kuzo zonke izibopho ezinganqamuki ezichaza ukuthi singobani. Eminingini efana ne-cultfish yophawu olubomvu, ukungena komgexo obomvu wokudalelwa kunikeza ukuhlolwa okunemininingwane kwemisuka yayo yenganekwane.

Izibuko Nezici Ezibukele

Izibuko zivela phakathi Igama lakho njengezindawo zokuzihlola, kodwa njalo zibonisa ngaphezu kophawu olulindelekile. Ekulandelelani kokuvula, uMitsuha ubheka esibukweni futhi abone ubuso bakhe, kodwa ngesikhathi esifanayo ngaphakathi emzimbeni weTaki, ekhala ngenxa yezizathu ezingenakuqonda. Lokhu kugqolozela kwenza isibuko sibe umnyango lapho kuphuma khona izimpawu ezimbili kwenye. Kamuva, lapho uTaki efika embotsheni, amanzi ngokwawo aba yisibuko esikhulu esingokwemvelo; ebheka phansi, ubona umfanekiso wemiphumela yento eyenzekayo, inhlekelele eyenzeka ngaphambili.

Izibuko zikaShinkai azinikezi ukucaca kodwa ziveza ukuqhekeka. Azichaphazeli, azivumeli noma yiziphi i-proganonist ikwazi ukuzichaza. Lokhu kukhuluma ngokuqondile ngokwakhiwa kwanamuhla, lapho abantu bezihlela khona izinguqulo eziningi phakathi kwezokuxhumana, ukuphola, ukuphola, kanye nokuqashwa. Sihlale sibheka ezibukweni, kodwa ngokuvamile ukucazululwa kuyinto esiyinkumbulo yomuntu othile. Ifilimu isikisela ukuthi ukwamukela lesimo esikhubazekile kudingekile ekuxhumaneni okuqotho: ukunikeza omunye umbono wabo ukuba uphile ngaphakathi kuwe.

I - comet: Inkumbulo Yembulunga Yonke Nokulahlekelwa Okusongelayo

Uma intambo imelela ukuxhumana okuseduze, i-comet Tiamat imelela amandla amakhulu, angaweyo ahlukanisayo. I-comet iqhekeka phakathi, icezu elilodwa lishaye idolobha lase-Itomori futhi liqothule abantu abangaphezu kwamakhulu amahlanu. Ngokubonakalayo, iShimpai iveza inkanyezi ebukeka njengenhle ngokunyakaza kodwa enyakazayo enqamula isibhakabhaka esikhanyiswe yinkwenkwezi, umbukwane odonsela idolobha phezulu. Lobobuhle buwugibe lwesifanekiso. I-methi ihlanganisa inzwa esheshayo, inkumbulo ngokwayo: izikhathi ezizwakala zingapheli esikhanyazaneni sazo kodwa esezisukile kakade.

I-comet futhi isebenza njengenqolobane yendawo yonke. Izingcezu ze-Tiamat zinemithombo yamaminerali nenkumbulo engokomlando yesimiso sonozungezilanga, njengoba izinkumbulo ezibuhlungu zithwala ubunzima besikhathi esidlule kulokhu kudlule. Umphumela wenhlekelele awususwanga ngesikhathi kodwa ngokubuya kwenhlekelele yenhlekelele eqinile edalelweni . UMtsuha nabangane bakhe basinda ngokushintsha isikhathi. Nokho izinsalela ezibonayo zihlala: ichibi elihlala, isibazi esisezweni nasesisithezini sikaTaki. Empeleni, ibuya inkumbulo ehlanganyelwayo abantu ababili ababambeneyo, inhlekelele ebahlanganisa kanye kanye ngoba kufanele bayihlukanise. Ukubukeka okubonakalayo kokubukekayo kusemkhathi, [Flaye:]

Ihora Eliphansi Nethuba Lokuxhumana

Umqondo uvumela abantu abaphilayo ukuba bahlangane nemimoya, amademoni, nezinye izinto ezinamandla angaphezu kwavamile. Ihora lokushona lapho umngcele phakathi kwezwe nelinye izwe uba yisicaba (isithombe esicatshangelwe kakhulu). KuMaJapane, lesi sikhathi esifana ne-line uvumela abantu abaphilayo ukuba bahlangane nemimoya, amademoni, nezinye izinto ezingabonakali. I-Shinikai idweba kulesiko ukuze wenze umvuthwane wefilimu: njengoba ilanga licwila ngezansi komkhathi, uTaki noMitsuha, ohlukaniswe ngeminyaka emithathu yesikhathi, ekugcineni angabona futhi akhulumela komunye umphezulu wentaba. Ukukhanya okubandayo kusebenzisa ibala elifana negolide, izinga lephupho, njengokungathi indawo ezungezile iphethe uzungu.

Lokhu kulandelana kuveza isimo esiyingozi sawo wonke ama-minxaka anengqondo. Zombili zingahlangana kuphela ngefasitela elimfushane lapho isikhathi sifiphala khona; uma ilanga selishonile ngokugcwele, bakhohlwa amagama nobuso bomunye nomunye. Inhlekelele iwukuthi ukuhlangana okukhulu kuyenzeka ngezigaba ezishintshanayo () phakathi kokulala nokuvuka, ngaphambi kokuhamba, ezinsukwini zokuqala zobuhlobo", futhi zinganyamalala ngokushesha. Isifaniso esibonakalayo selanga elishonayo sivala izilaleli kulelozinga elibucayi, sisikhumbuza ukuthi ukuhlobana akusona isimo esihlala njalo kodwa ukuvumelana okudlulayo kwezimo okumelwe siqonde ngaphambi kokuba kunyamalale.

Imvelo Njengengosi Ephilayo Yemizwa

Kuwo wonke Igama lakho, indalo yenza okungaphezulu kokuhlela umsebenzi; ihlela umlando ongokomzwelo wezinhlamvu. Indawo yasemaphandleni ye-Itomori, namasimu ayo akhiwe ngemithambeka, amasitebhisi engcwele, izakhiwo zethempeli, namahlathi aluhlaza, ihluke kakhulu ngokufihlwa kwe-neon e-Tokyo. Kodwa zombili izindawo ezizungezile ziyimifantu yenkumbulo. Isihlahla esingcwele somsedari esisemthunzini weMiyamizu, i-a, i-athone yethafa lemvelo evele ivele igadle iqhwa, ukugeleza okusheshayo eTokyo Tokyo [1].

Amakherubi Nokwehla Kwenhliziyo

Izimbali zeCherry zikhangwa kakhulu izigcawu eziningi, ikakhulukazi phakathi nokuhlola kukaTaki edolobheni elikhumbulekayo. KuMajapani i-aesthetics, awuqapheli lutho [.] Ukuqaphela okuthinta inhliziyo kwe-emermanence , kuvame ukuhlanganiswa ukuqhakaza kuka-Tatura okumfushane. ISicai isebenzisa izimbali njengesikhumbuzo esithambile kodwa esingayekeleliyo sokuthi yonke into enhle izophela. Kodwa yenza ukuba lokhu kufundwa okungokwesiko kungabi lula. Ibhuntsha iyawa, kodwa ibuya entwasahlobo elandelayo. Ngokufanayo, uTaki noMitsuhahaha phindaphi, bayaqhubeka befuna okuthile abangenakukusho, beqondiswa ukukholelwa ukuthi ukuqhuma kuzoba khona futhi. Indaba uthisha wenkumbulo egcina inkathi: ayisoze igcine.

Amanzi Nokugeleza Kwenkumbulo

Amanzi adweba ifilimu: ichibi elisenkabeni ye-Itomori, imvula ebambezela imihlangano, ngenxa yokuqondisa inkumbulo engokomoya, ngisho namazolo asekuseni emgwaqweni wedolobha. Amanzi ayisincibilikisi sendawo yonke futhi athwale inkumbulo. Uhambo lukaTaki lokuya echibini lomgodi luwuhambo lwesikhathi esidlule, amanzi aphethe ukubonakala kwedolobha elicekelwe phansi. Amanzi awalokothi alibale isimo sawo, njengoba nje ipsyche ingalahlekelwanga ngempela okuhlangenwe nakho kwayo okuhle. Ifilimu isikisela ukuthi inkumbulo isebenza njengamanzinzi, ingashí, ingashí, kodwa ayinakushabalaliswa. Ikhono lokusebenza komzimba lanamuhla libheka njengenkumbulo eqinile, ehambisana nalo mbhalo ogcwele, ehambisana naleli khono lokubukeka.

Intaba Nesiqongo Esithe Ndlu

UTaki unyukela ngokoqobo entabeni engcwele ukuze afike echibini eliyintaba eyinqaba ewujukujelwayo. Unyukela ngaphandle ukuze anqobe kodwa ukuze aphinde aphinde avuselele. Indlela yentaba iyakhohlisa, imile, futhi idwetshwe kuphela emidwebweni yakhe engahlukene, uthena kuphela emzamweni wakhe wokuthola ukuhlangana okuphezulu. Uma ekhuphuka, usondela esibhakabhakeni nasemibhodleni kaMitsuha, njengokungathi ibhulobo elimile phakathi komhlaba. Le filimu idinga ukuhlangana okuphezulu, ukuphakama kwezindawo eziseduze kakhulu nokwengeziwe. Uma ekugcineni eme ebhekene nomfudlangala wamanzi, ububanzi bamanzi ahlala ekhona ngetshe lasendulo kanye nohlobo oluhlotshisiwe. Lokhu kuveza ibala elifana nebhuloza eligcwele phakathi kwezithombe ezincikene, futhi libhekene nebhunyuke kakhulu, futhi libheke emaweni abhekene.

Ubuchwepheshe Banamuhla Nomzila Onyamalalayo

Shikai uhlanganisa ubuchwepheshe bobuchwepheshe bokuxhumana banamuhla endwangwini yezokuxhumana hhayi njengendlela yokubona kodwa njengendlela yokuhlanganisa. Omakhalekhukhwini basebenza njengentambo entsha ehlotshisiwe, ukugcina izingeniso zedayari eziyizilinganiso zezinsuku zomzimba ezishintshanayo. Uma i-line yesikhathi ibuye ibuyele futhi uTaki iqaphele ukuthi ama-daybook kaMitsuha abhalwe ngocingo ucingo lwakhe ngalunye, ukucwebezela okunophawu olungenalutho, okunyakazayo okufana nenkungundla. Lenkathi yokubona iyingozi ngoba iveza indlela izinkumbulo zemishini ezizizwa ngayo zihlala zinjalo kuze kube yilapho zicinyiwe khona ngemva kokuhlukana noma ukulahlekelwa. Isifanekiso sicacile: ukuxhumana kwanamuhla kuncikenekile kwezobuchwepheshe okungagcina isidingo esikhulu sokukhumbula.

Ifilimu futhi isebenzisa udwendwe lwenombolo engaphendulwanga. UTaki u-Taki clains Mitsuha futhi uthola kuphela umyalezo werobhothi “kungekhona ekusebenzeni”. Umgca ofile uyisifaniso esibonisa ukuma kwebanga phakathi kwe-wilines zawo. Enkathini yokuxhumana okungapheli, ucingo oluthule luba uphawu lokuxhumana okungapheli. Kodwa izinto ezingokoqobo `intambo yesandla, imidwebo, izithombe ze-Itomori-restistical remical resotion, inkumbulo eqinile phakathi kwe-schine. I Shinskai ubonakala iphikisana ngokuthi nakuba ubuchwepheshe bungagcina ubuhlobo bethu, buyisibonakaliso esingokoqobo, amajazi ahlanganisa inkumbulo yenhliziyo ngempela.

Amaphupho Njengendawo Yokufundela Inkumbulo

Ukulandelana kwephupho kugcwele Igama lakho, kodwa alikho mhlophe ekuvukeni kokuphila. Ukushintshana komzimba ngokwako kuvame ukuchazwa abalingiswa njengephupho, futhi uma liphela, inkumbulo yokuhlangenwe nakho iyaphela njengephupho lapho sivuka. I Shintai isebenzisa lento efingqiwe ukuze ihlole ukusebenza kobuchopho benkumbulo eqinile. Izimpawu zisebenza ngokoqobo nge-heam yabo lapho zingekho lutho, zilungisa izenzakalo zosuku nemizwelo yomunye. Iphupho liba isimo esingabonakali lapho izindlebe ezimbili zihlukene ndawonye, uma sisebenza khona ebusuku.

Ngokubonakalayo, amaphupho anikezwa ngokubhekisa phambili okuthambile, ukukhanya okuqhakazayo, nezinhlayiya ezintantayo ezifana nothuli lwezinkanyezi kanye nobuchopho. Lokhu kukhetha okungathi shuku kuhlanganisa i-cosmics kanye nolwesinzwa, kusikisela ukuthi ukuphupha kuyindlela encane yokuzilungiselela indalo nokuncibilika. Lapho uTaki noMitsuha ekugcineni behlangana ekujuleni kobusuku, kuyisigcawu esifana kakhulu nesithombe se-scrip, kodwa futhi kuyinto engokoqobo kakhulu. Ishinamia isikisela ukuthi ukuxhumana kwethu okuqotho kakhulu ngokuvamile kuzwakala kahle ngenxa yokuthi kudlula izinhlelo ezivamile zendalo esizisebenzisayo ukuze sizwanezelwe. Ukuhlazicwacwa kwamaphupho komfanekiso emsebenzini kaShins kungatholakala [[FLD] [FF]

IsiQhingi Sedolobha Nenkumbulo Eqoqiwe

Idolobha eliyisikwele le-Itomori, kanye namalungiselelo alo omkhosi kanye nemibuthano yomphakathi, kufana nesikhumbuzo sokuhlanganisa inkumbulo. Ukugadla kwenkanyezi phakathi nomkhosi wasekwindla, ukugujwa kwesiko lomphakathi nokhokho. Lokhu kuhlanganisa kumane nje kususwe: lenhlekelele ayishwabadeli nje abantu kodwa yonke inkumbulo engokwesiko egcinwe emikhosini, izakhiwo, futhi ixoxelane izindaba. Umehluko phakathi kwamaqabuko avuthayo kanye nokuqhuma okushesha kokukhanya okumhlophe usebenza njengesifanekiso sendlela okungalula ngayo abantu abasinda ngokoqobo ukuba bayithwale phambili. ITaki kamuva ifuna ukuthola i-Imori ayigcini nje ngeMitsuha; ayikho nje kuphela. Ifilimu isikisela ukuthi ukuhlangana kothando akunakuhlukaniswa nenkumbulo yomkhaya, futhi ihlanganisa nomlando womkhaya.

Imizimba Njengezinto Eziwusizo Zenkumbulo

Ngalé kobuchopho, umzimba ngokwawo ukhumbula izindawo ezingcwele. Uma ekugcineni uhlangana futhi uzama ukushintshisana amagama, ababhali ephepheni kodwa emenduneni yemisipha yayo, qhazu limvumela ukuba ahambe eTokyo esesimweni sikaTaki, kuyilapho imizwelo yomzimba kaTaki imqondisa emuva e-Itomori. Umzimba ugcina uzama ukudlulisela amagama amagama. Umzimba uba umkhondo ogcinayo, umbhalo ophilayo owenziwe ngisho nangesandla lapho isikhumba sikhohlwa. UMitsuha ubheka intende yakhe futhi ubone, esikhundleni segama likaTaki, umugqa owodwa: “Ngiyakuthanda.” Umzimba uba umkhondo ophelele, umbhalo ophilayo ohlalayo ngisho nakulowo mqondo othandekayo lapho ukhohlwa.

Isiphetho: Ukuhlanganisa Imicu

IMakoto Shinnai ka [[FLT: 0] Igama lakho [[FLT: 1] liyisigaba esiyinhloko ekulandiseni indaba ebonakalayo ngoba isifanekiso ngasinye sentambo, i-comet, isibuko, ukushona, ukushona kwelanga, ukusebenza emazingeni amaningi ngesikhathi esisodwa. Zikhona izinsimbi zokulandisa, iziphakamiso zemizwelo, nokuchaza kwefilosofi ngenkumbulo kanye nokuxhumana. Ifilimu ikhuluma ngeqiniso elidabukisayo lokuthi sikhohlwa okuningi kwalokho esibhekana nakho, ukuthi abantu esibathanda banganyamalala, futhi leso sikhathi siqeda yonke into. Nokho igcizelela ukuthi into iyaqhubeka ingakhunjunjulwanga ngasese: ukudonsela esihlakalweni, ukubheka esitimeleni esidlulayo, ukuhloma kwesitimela esidlulayo, ukunxanxala ka-Extophilish ukubheka esiteshini.

Ezweni eligcwele imishini egcina izinto, lapho singenayo inkumbulo emshinini, izingathekiso zefilimu zisibuyisela emuva emzimbeni, endaweni ezungezile, nasentweni eyenziwe ngezandla. Intambo evalekile iwumngcele ongokoqobo ongabanjwa, onekhono, nowokugqoka. Isiziba sentaba-mgodi siyinxeba elibuye libe yindawo yokuhlangana. Isibhakabhaka sakusihlwa siyisikhumbuzo sokuthi kumelwe sikhulume ngokushesha ngaphambi kokuba ukukhanya kuphele. Ngokwenza inkumbulo ebonakalayo nebonakalayo, Shinskai unikeza iqiniso elibalulekile: ubudlelwane banamuhla bungase bube yinkimbinkimbi ngebanga elikude, ubuchwepheshe, nejubane lokuphila okungapheli, kodwa isidingo esibalulekile sokukhunjulwa futhi sisale njengentambo ethambile, ivela njengentambo ekhanyayo, ivela ngokushesha, futhi iqhume ngokuthula.

Kulabo abafisa ukuhlolisisa ngokujule kakhulu ulimi lwe-Shinnai olubonwayo, /Ukuhlolwa kwezihloko nophawu lwe-Filphim eGama lakho kunikeza umngane ofinyelelekayo ezingqimbeni eziningi zefilimu. Ekugcineni, Igama lakho [ alibekeli ngoba linikeza isinqumo esicocekile kodwa ngenxa yokuthi liveza isiqephu sethu, i-ach, futhi lizama ngokuphikelelayo ukubambelela kubantu abasishintshayo.