UGenesise Wokukhanya IYagami

ILight Yagami ivela njengomunye wabahlaziyi bezindaba zanamuhla eziyinkimbinkimbi kakhulu, osemusha ohlakaniphile kodwa odumele okwazi ukufinyelela kwakhe ngokushesha ekuvivinyeni amandla angaphezu kwawemvelo noma yikuphi konke ukucatshangelwa kokuziphatha kwabantu. Lapho eneminyaka engu - 17 uzithola enesithukuthezi yizwe alibheka njengelibolile, ingqondo yakhe ilambele inselele enengqondo. Ukutholakala kweSiphetho sokufa kuguqula ukungasabeli kube umsebenzi waphezulu, futhi indaba yakhe iba ukuhlolwa okushaqisayo ekutheni ukulunga kungashabalala ngokushesha kanjani ekubeni kube nobushiqela uma kungekho kuhlolwa ekwahluleleni komuntu siqu.

Ngaphambi kokuba incwajana iwele ezandleni zakhe, uKwenuse usengcono kakhulu. Unikeza izilinganiso zesizwe, unikeza inhlonipho kontanga, futhi ugcina isimo esingaphandle. Kodwa ngaphansi kwaleyondawo ecwebezelayo, ukugxeka okukhulu kuyakhula. Ubheka izimiso zomthetho njengezingenamandla, angakwazi ukunikeza izisulu ubulungisa obufike ngesikhathi. Lokhu kunganeliseki okungaphumi phambili kumenza amukele iQumi ElinguDeath njengesiqalekiso kodwa njengesimemezelo. Loluchungechunge alunasikhathi ukulahla ukuthi inhlansi yobumnyama iqala ukuvela ithuluzi; incwadi imane nje ibonise lokho esekukhona kakade.

Ukutholakala Kwamazwi Okufa

I-like Cight ithatha incwadi emnyama ebhalwe egcekeni lesikole, ukungakholelwa kuvumela ukudabuka. Imithetho ilula: Noma yimuphi umuntu ogama lakhe libhalwe encwadini ethi fa, uma umlobi ewunake ubuso bento ayifunayo engqondweni. Ngemva kokuyihlola embotsheni eyisithunjwa esakaza ezindabeni zakusihlwa, uKweli libhekana neqiniso elithusayo lokuthi into iyiqiniso. Abantu abaningi bangashaqeka. Nokho, ukukhanya kuthola okuthile eduze kokukhipha i-allar. Lencwadi inikeza i-schemead edlula imishini eyisidina yezinkantolo, inxusa, futhi ivala amajaji, futhi yamukela ukuhluzeka kwayo ngokushesha.

Lolu tshetshe olungokwengqondo lubalulekile ekuqondeni yonke into elandela. U-Death Now awulonakali uKwesibani njengalokhu emveza. Lapho omunye umuntu engase angabaze ilungelo lakhe lokudlala umbulali, Ukukhanya ubona kuphela izibalo ezinengqondo: ukususa izephulamthetho ezimbi kakhulu nesintu kuzothuthuka. Umsuka walencwadi ongaphezu kwamandla emvelo awusebenzi kuye; inzuzo yayo iyizinto. Engqondweni yakhe, isiphetho se--‘a embulukeni yembulunga yonke incipha ngezindlela zobudlova, i-calculus, i-atriarian ay ezokwenza abangane, umkhaya, nezinkulungwane zokuphila.

  • ISihlokwana Sokufa alilithobeli igunya lezwe, lenza umsebenzi wokukhanya oqaphile ungahlangani ekuqaleni.
  • Umngane wayo weshigami, uRyuk, akanikezi siqondiso sokuziphatha, emane nje ewubuka engazi ukuthi ungubani.
  • Ukuhlola kokuqala kokukhanya ezigebengwini kakade kwembula indlela elula, engenazinhliziyo yokubulala.

Ukuguqulwa Kokukhanya IYagami

Uma ukubulala kokuqala okumbalwa kumelela ukuhlola okulawulwayo, ukuwohloka okusheshayo okulandela amashadi ukukhucululwa kwemingcele yezimiso zokuziphatha zo Light. Uthatha igama elibizwa ngokuthi “Kira” (ukuhunyushwa kwegama lesiJapane elisho ukuthi“ imbulali”), futhi phakathi namasonto ambalwa ukubulala okungaqondakali kwemithombo yezindaba emhlabeni wonke kuhlanganisa ukufa okuyimfihlakalo. Izinhlangano zamaphoyisa zisebenza kanzima, kodwa ubufakazi abunakuphikisa, futhi ukuhleka kokukhanya kuqashelwa. Akaseyena umfundi oqaphile; ungunkulunkulu ozishaya isahlulelo endlini yakhe. Lokhu kuguqulwa akukona ukufa okungazelelwe kodwa ugebeva, inyathelo ngalinye lithethelelwe yilokho okwandulelayo.

Ukufika komseshi omkhulu kunabo bonke emhlabeni, owaziwa ngokuthi uL, kuguqula umncintiswano usuka ekuziqeqesheleni okukodwa usuka ekuziphatheni okuphezulu kwengqondo kuya ekuthatheni inselele yenkinga. I-L ibekela u-Kira yasobala inselele, iphoqelela uLight ukuba avikele imibono yakhe kuyilapho efihla ukuthi ungubani. Kule juncture, L L lalingase lime. Incwadi yokubhala incwadi evunyelwe ukuba ibangele ukufihla izimpawu; ibingawubhubhisa futhi ibuyele ekuphileni okuvamile. Kunalokho, uncike kulempi, ukholelwa ukuthi ukunqoba uL uyolwela imbangela yakhe. Ukuphishekela ubulungisa u-Morps ekulweni kokusinda nokuphakama.

Ukusuka Ebulungiseni Kuya Ebusweni

Inkulumo yokukhanya isalokhu igcwele ubulungisa, kodwa izenzo zakhe zilandisa indaba ehlukile. Uqala ukungagadla nje kuphela ezigebengwini kodwa futhi nokuhlasela izisebenzi zomthetho ezisongela ukuchayeka kwakhe. Amanxusa eFBI amlandelayo afa, njengoba kwenza ingoduso kaRaye Penber, futhi ekugcineni abantu abangenacala abavele bangene endleleni. Ukufa ngakunye kwandisa umonakalo ovumelekile, futhi amahlelo okukhanya angaphakathi aveza ukudakwa okukhula. Ucabanga ngokuba unkulunkulu wezwe elisha, lapho abalungile bechazwa khona ngesilinganiso sakhe siqu sokwesaba.

Lokhu kuphawula ubumnyama bokukhanya obufinyelelwa ukukhanya kwakhe. Injongo ehloniphekile yokuvikela ababuthakathaka isuke ingenakuhlukaniswa nokufuna ukukhulekelwa. Uzungeza ngemishini efana neMisa Amane neTeru Mimi, kodwa uhlala ehlukene kakhulu, engakwazi ukwethemba muntu ngokuphelele. Ubuhlobo bungakholisa, futhi umkhaya wakhe oseduze usolwa. Inhlekelele iwukuthi uKwena uhlakaniphe ukubona ukuthi uphokophelephi, kodwa ukuqhosha kwakhe kumnqabela ukuba angaphenduki.

  • Ukubulala kwanda ngokushelelayo njengezihambeli zoKhanyiso kubalandeli abazinikele.
  • Usebenzisa uShinigami Rem ukuze adele uL.
  • Uyise, uSoichiro Yagami, uba isidladla esidlalweni esikhanyayo esingafuni ukulahlekelwa.

Ukuba Ngesinye Kwesibani Sokukhanya Nobumnyama

UTsugumi Ohba noTakeshi Obata benziwe i-Light Yagami njengendida ephilayo: umdlali onegama eliveza ukukhanya kodwa ozenzo zakhe zisakaza isithunzi. Lokhu kufana nokuhloba okungafani nje; akusebenzi nje njengomgogodla wengqondo walo lonke loluchungechunge. Ukukhanya kukholelwa ukuthi angahlukanisa izenzo zakhe ezimnyama ngaphakathi egobolondweni elilungile, kodwa ukulandisa kuveza inkohliso. Zonke izimpi zangaphandle . . ."Qaphela u-L, Neseduze, noMello/_ishoshosholo ulahlekelwa yimpi yangaphakathi usuku nosuku.

Izincwadi nefilosofi sekuyisikhathi eside zihlola ukuhlukana komuntu ngokwakhe, kusukela kuStevenson’s Jekyll noHydeyn kuya kuNietzsche übermensch. Ukukhanya kumi phakathi kwazo, kodwa ngokuguquguquka okubucayi: akakuvumi ukuhlukanisa. Ugcizelela ukuthi uKira noLight Yagami bangumuntu ofanayo abaphishekela umgomo ofanayo. Lokho kumenza esabe kakhulu kunomdlali olwa obala icala, ngoba liba ngcono kakhulu ngaphansi kwesimiso sezimiso.

Uphawu Lokukhanya Nobumnyama

, Ukukhanya kudonswa ngezici ezibukhali, ezinhle futhi ngokuvamile kucwebezela emakhazeni acwebezelayo angenamagciwane − amaklasi, izibhedlela, izimo zanamuhla − eziphikisana nobugebengu obungaqondakaliyo uqobo oluthi umelene nobugebengu. Njengoba uchungechunge luqhubeka, lokho kukhanya kuyamangalisa. Ama-apula abomvu, isilingo esiphindaphindwayo esiboshelwe kuRyuk, isilingo sophawu nolwazi olungemthetho oluwukucima. I-apula, ngokwesiko uphawu lokukhanyisela endaweni yaseShinigami, liphinda kabili njengophawu lokuwa kwakhe.

Ubumnyama, ngokuphambene, abubona obungaphandle njalo. Izigcawu ezicaphukisa kakhulu zenzeka emakamelweni anezibani lapho uKwele ubhala amagama ngokuzola lapho umomotheka. Lokhu kusikisela ukuthi ubumnyama obujulile abukho emizileni noma emajele, kodwa ngaphakathi emphefumulweni womuntu ozikholisile ukuthi yiwo wodwa owenza okuhle nokubi. Isiphetho, sibekwe endaweni yokugcina izibani ezibandayo, kubhekisa iphuzu: akukho kucasha ngeqiniso, kungakhathaliseki ukuthi isigaba sikhanyiswe kangakanani.

  • Amahembe okukhanya amhlophe nokubukeka kwakhe kuhlukile ebudloveni obungenagazi abenzayo.
  • Imidwebo ebomvu (i - apples, izinwele zikaMisa, igazi) inikeza amaphuzu ayinhloko ashintshayo ngokuziphatha.
  • Shinigami, izidalwa zobumnyama, ekugcineni udalula ukungabi nalutho ‘ kwezwe elisha ’ loKwesibani.”

Imiphumela Yezenzo Zokukhanya

I-consequentialism icela ukuba sahlulele izenzo ngemiphumela yayo. Ngaleyondlela, umuntu angaphikisa ngokuthi iKira yafinyelela ukuncipha kwesikhashana kobugebengu obunobudlova emhlabeni wonke. Kodwa ukuhlola okuseduze kwembula umonakalo omkhulu. Imikhaya yezigebengu ezibulewe .(imikhaya eminingi) ayikaze izame ukulahlekelwa okungaqondakali. Ukukhomba ababulali be-catcat kuyavela, bethi bathembekile kuKira. Ohulumeni, besaba ukuhlolwa, baqala ukushintsha izimiso zokuhlanganisa umashiqela ongabonakali. Izwe alibi nokuthula, liba yisimo sokuthunjwa kwembulunga yonke ngenkathi ephakathi kwentsha neNdlovukazi.

Izinqumo zokukhanya zidla nezikhungo eziklanyelwe ukusekela umthetho. Amaphoyisa azingela uKira azithola ebhekwa njengezithiyo ezivimbela ubulungisa, elahlekelwa ukuphila kwawo. Ibutho elisebenza kulo lizombamba, elihlanganisa uyise, lisebenza esimweni sokuphamba nokukhaphela. Ukuthemba, itshe lanoma imuphi umphakathi osebenzayo, lisusa uma umuntu engase abe isisulu esilandelayo soKira. Lokhu kuveza ukuthi ngisho nobushiqela bezindinganiso obunezinhloso ezinhle ngeke buthathe indawo yenqubo efanele, ukubonakala, nokubekwa komthetho.

Umphumela Enkonzweni

I-manga ne-amime zombili zibonisa izwe elilwisana nethonya likaKira. Abadayisi baphikisana ngokuziphatha kwakhe; amaqembu enkolo ayazilahla noma azifake. Izakhamuzi ezivamile ziyaziguqula ukuziphatha kwazo, zesaba ukuthi imicabango elahlekileyo noma ukumangalelwa kungafihla igama lazo encwadini yokubhala. Lokhu kwesaba okungathi sína kudlulela ngalé kokwesaba ubugebengu ngokwabo, kuwukwesaba ukuzibona zonke izinto, amandla onke aphendula igunya elingenalo.

Ukucubungula iDeath Now kuvame ukufana nemibuso yempoqo. Umholi othembisa ukulondeka ngokushintshana negunya eliphelele lokuziphatha ubangela ukumelana nokucasuka okungenakugwenywa. Lolu chungechunge lusikisela ukuthi imiphakathi ayikhuli uma uvalo luqedwa kodwa uma ubulungisa bubonakala futhi bunesibopho. Ukuguqula kokukhanya kudinga abantu abangenakungabaza, futhi ekugcineni ngeke baphambuke ngokuphelele. Ukuhluleka kwakhe akuyona nje indlela yomuntu siqu kodwa kuyindlela ehlelekile.

  • Ekuqaleni ubugebengu buyancipha, kodwa ukunciphisa kubangelwa ukubulawa okuqhubekayo kuphela.
  • Inkulumo yeningi iphuka yaba ama - pro-Kira namaqenjana amelene ne - Kira, okubonisa ukuthi izwe langempela likhona.
  • Izingxabano zamazwe ziyanda njengoba izizwe zisolana ngokufukamela iKira noma abalandeli bayo.

Umvuthwandaba: Impi Yama - whits

I-chess ehlakaniphile phakathi ko L no L injini eqhuba ingxenye yokuqala yochungechunge, futhi idlulela esithathelweni sesibili ku-L’s adver, Near noMello. Ukuthatha konke kubalwa, ingxoxo ngayinye efakwe umbhalo ophansi. Ukukhanya kumelwe kulondoloze imbonakalo yakhe emsulwa kuyilapho ngesikhathi esisodwa abaphikisi abanolwazi abazwa icala lakhe kodwa abangenabufakazi. Lompheki ongokwengqondo uveza kokubili ukukhalipha kwakhe nokuqhosha kwakhe okubulalayo.

Inza ukuba lokhu kuxabana kube yimpicabadala kakhulu. I-L isebenza ekucabangeni kwefilosofi nokungathembi amandla kugxilwe kumuntu oyedwa. Indlela yokukhanya incike ekuqinisekeni okuqinisekiswe ekuhlulekeni kukaDeath Lear. Uma lezi zimpi ezimbili zishayisana, azinakugxambukela kakhulu kunempi yokubona izwe. Izilaleli, ziqonda imicabango yangaphakathi yoKwesi, zimbukela eqamba amanga, intelezi, necebo, lapho zigcina ukumamatheka okusabisayo.

Indima KaL Ohambweni Lokukhanya

I-LLawliet isebenza njengenye isebenza njenge-pagnontist; iwukuphikisana kokuziphatha. I-Eccentric, ihlala isodwa, futhi ayizimisele ukunamathela ezimisweni zomphakathi, nokho isekela isimiso sokuthi akukho muntu okufanele abe namandla okuphila nokufa. Ukuba khona kwakhe kuphoqelela ukukhanya ukuba achaze futhi avikele ifilosofi ekhula ihlolwe. Ezikhathini zayo eziseduze kakhulu, `uphuzi olunandiswayo, oluhlanganiswe kanye nesinye, oluhlanganisa isibopho esingavamile, ngisho nenhlonipho yomunye, olugcizelela inhlekelele yengxabano yabo.

I-L’s fa, ehlelwe nguLight odlulela eRem, iphawula ukushintshwa kwe-tectonic. Kufanele kube ukunqoba, kodwa kufiphaza okuthile okubalulekile kulendaba. Ngokusho ukuthi u-Lde, uLight akasenangqondo elinganayo noqonda ngempela. Uba nobuhlanya, oweqisayo, futhi oncike kakhulu kumaphepha okuvota. Maduze naseMello ahlanganisa iqiniso elalazi ngokuqapha, elidalula ukudebesela. Isifundo sicacile: amandla angagudlulwanga ukonakala, ngisho nasezingqondweni ezihlakaniphile kakhulu.

  • Izindlela zikaL zigcizelela ukukhuthala nobufakazi obudingekayo, okuphambene nokusiza kukaLight.
  • Izimfanelo zabo ezingokwengqondo zihlola ukuthi bangubani, ukwethembana, nokusebenza kobumsulwa.
  • Ukufa kukaL kokubili kuwukunqoba kokukhanya okunobuqili nokuqala kokuziphatha kwakhe okuwohlokayo.

Ukubhekana Nosuku Lokugcina

Indlu yokugcina impahla, ehlelwe ngokucophelela ngu-Near, ikonakalisa zonke izifihla - buso ezigqokiwe. Izungezwe i-SPK, ibutho elisebenzayo, nobunzima beminyaka yokukhohlisa, ekugcineni ukukhanya kubhekene nenselele angeke ayikhiphe. Ukusabela kwakhe akuzisole kodwa akunawo amahloni kodwa kuphikelele. Umfana owake wakhuluma ngobulungisa manje umemeza ngokuthi ungunkulunkulu, ukuthi useduze akalutho, ukuthi umhlaba ungowakhe. Lokhu kuncibilika akuyona imfanelo yakhe kodwa isiphetho sayo kodwa ifasitela lokuchachacha kwakhe elisenekile.

Kuleyondlela yokufuna ukubalekela ngokuphelelwa ithemba, uKwenya luzama ukusebenzisa ingxenye yencwadi ethi Death Nots efihliwe ewashini lakhe, kodwa igwazwe iMatsada, ilungu elivamile lezisebenzi. Kukhona isisindo esisankondlo ngalesosikhathi: wonke umuntu, eqhutshwa usizi nentukuthelo, ubulala unkulunkulu wezwe ozihlome. Ukukhanya kuyabaleka, kulinyazwe, futhi ekugcineni kufe ezitebhisini, ngaphandle kweshimukami Ryuk, naye obeyingqwazi nje elindele ukuphela okungenakugwenywa. Unkulunkulu wezwe elisha uphelelwa umoya entweni edla i - dinary, uthule ewuthi uvikela umphakathi.

  • Ugibe lokukhanya lusebenzisa ukuqhosha nokuthembela ngokweqile kukaMikami.
  • Umzuzwana wembula ukuthi uKweli, owaphucwa amacebo akhe, umane nje ungumbulali oyisicefe.
  • Isenzo sokugcina sikaRyuk − isiqubulo segama lokukhanya⁠ — sihlonipha umthetho wokuthi iDeath Now speed ibhekana nesiphetho esibuhlungu.

Imiphumela Yezinqumo Zokukhanya

Unyaka owodwa ngemva kokunyamalala kukaKira, amagebe omhlaba ayashintsha futhi. Amazinga obugebengu, ayeqale ukunyuka phakathi nezinyanga zokugcina zesiphithiphithi, abuyela emazingeni angaphambi kwe-Kura. “Ukuthula” okufushane kwafana nezibalo, hhayi ukuguqulwa okuhlala njalo kwemvelo yomuntu. Amahlelo enkolo aqala e Kira anyamalala; uquqaba olwake lwathandaza kuye lwaqhubeka. Ukuthula kukhuluma: Isifiso esikhulu sokukhanya asishiyangafa elihle, ilandelana nje lemizimba nesengcupheni.

Soichiro Yagami ifa likaSigami liyikhomba ngokucace kakhulu lezindleko. Isikhulu esinezimiso esasikholelwa ebulungiseni ngaphakathi komthetho, siyafa sazi − noma okungenani sisola ukuthi indodana yaso yayinguKira. Ukukhaphela komuntu siqu kuhlanganisa ukuhluleka kobuchwepheshe. USayu Yagami, udadewabo omncane kaLight, ukhungathekiswa ukuthunjwa nguMello, isenzakalo esivumela ngokunganaki njengesinyathelo esikhethekile. Ngisho nabathandi bakhe, njengoMisa, bashiywa bephukile, bephulwe inkumbulo nenjongo. Lochungechunge lusikisela ukuthi ukufinyelela kobubi kudlulele kude kakhulu ngalé kwezisulu ezihlosiwe, kungcolisa yonke into ethintekayo.

  • Izibalo zobugebengu emhlabeni wonke ekugcineni ziyafaneleka, zilahle inganekwane yesidingo sikaKira.
  • Amalungu asebenzayo asinde alwisana nomuzwa wecala, ukudumazeka, nokuwohloka kokholo ezinhlanganweni.
  • Incwajana ethi Ukufa ngokwayo isasele, isikhumbuzo sokuthi amandla angenakho ukuhlakanipha ayinhlekelele elindele ukubuya.

Ukukhula Kwengqondo Nezici Eziwubuhlakani

Ukufa kwenqaba ukunikeza izimpendulo ezilula, futhi umthathi zincwadi waso uveza lokho okungaqondakali. Uhambo lokukhanya luhambisana namaqhawe asendulo alusizi: abantu abakhethekile abathathwa yi-hamirtia, iphutha elibulalayo. I - hamerartia ayikona ukuntula ukuhlakanipha kodwa ukungazinaki. Ukholelwa ngempela ukuthi nguye yedwa okwaziyo ukusindisa izwe, ukuqiniseka okumenza angazibonisi ukonakala kwakhe. Ngaleyondlela uchungechunge uba yisixwayiso ngokuyenga kokucabanga kwe - Roodoles lapho lihlukanisiwe nokuthobeka nozwela.

Izazi zefilosofi kusukela kuJohn Stuart Mill kuya ku-Emmanuel Kant zazingathola ukwaziswa okucebile ekukhetheni koKwenu. Uphahla lwakhe oluyisisekelo luwa ngoba akanakuyibikezela ngokuqiniseka imiphumela egcwele yezenzo zakhe, futhi akanakukwazi ukulandisa ngenani eliyisisekelo lazo zonke izinto eziphila abantu. Izehlakalo zikaKant eziyisisekelo zenza ngokuvumelana naleyonto eshiwoyo ngesikhathi esifanayo ukuba ibe umthetho wendawo yonke, //ukuveza ukuphikisana: Ukukhanya akunakufisa ngokunengqondo ukuba wonke umuntu abe neQongo lokufa futhi alisebenzise ngokusekelwe ekwahluleleni komuntu siqu. Ngakho ukuziphatha kwakhe kugqokwa ngokukhethekile ngolimi lwendawo yonke.

Ukucwaninga okungokwengqondo kwanamuhla ngo-“uthathu omnyama” wezici zobuntu, iMachiavellisism, kanye ne-psychoses . inikeza enye ilens. Ukukhanya kubonisa zonke lezi zindlela ezintathu: ububhokokhazi, ubuqili, nokungazisoli. Kodwa amandla akhe nengqondo yakhe kumvumela ukuba adlule njengesakhamuzi esiyisibonelo, ebonisa indlela izici zobuntu eziyingozi ezingafihla ngayo ngemuva kwendlela ejwayelekile. Lo chungechunge ubonisa ukwesaba: ukuthi umuntu oseduze kwakho, ngisho nothandekayo, angagcina imfihlo ekwazi ukudlula njengesakhamuzi esiyisibonelo, ubonise ukuthi unyathela ngayiphi indlela.

Indima KaRyuk Nendawo YeShinigami

URyuk uvame ukulahlwa njengokukhululeka okuhlekisayo, kodwa umsebenzi wakhe uthatheka kakhulu. Njenge-shinigami, akacabangi ngokuziphatha kwabantu; ulahle i-Death Now ezweni lomuntu ngenxa nje yokuthi wayenesithukuthezi. Ukuba khona kwakhe kukhumbuza izilaleli ukuthi amandla okukhanya asebenzisayo avela endaweni engenandaba nokuhlupheka kwabantu. URyuk ujabulela ama-apula nemidlalo yamavidiyo, futhi ubukela ukuphakama kweSingle futhi wehla nesithakazelo somuntu obukele umboniso ojabulisayo. Lokhu kusebenza njengesibuko esimnyama sokuhamba kokukhanya.

I-shinigami ngokwayo iyindawo efiphele, engenasici lapho abantu begembula khona iminyaka yabo esele. Inkosi ye-shinigami ayiboniswanga, igcizelela ukungabikho kwanoma yisiphi isimiso sokuziphatha esibusayo. Ukukhanya kuzama ukwakha umbuso waphezulu emhlabeni usebenzisa amathuluzi abolekiwe ezweni eliwohlokayo ngokomoya. I-jugation isikisela ukuthi nasiphi isimiso sobulungisa esigxile ekufeni, ngaphandle kozwela noma umphakathi, singenamfa ekugcineni. Isenzo sokugcina sika-Ryuk (8) i-Lyki yale negama lika-Lyking lingenacala, ivala inselele ukuthi i-engelutho oluhle noma okubi; kumane nje kuyithuluzi elihlobisa isimo somuntu esiphethe noma ubani.

  • Izithembiso zikaRyuk aziziningi; akasisindisi noma asijezi, kodwa umane nje uqaphele.
  • Iso leshigami ligcizelela isihloko somhlatshelo ngaphandle kokuhlengwa.
  • Ukunamathela kukaRyuk ezinjabulweni zasemhlabeni kubonisa ukuthi ukuphila kwakhe okungafi kuyize.

Ifa Nethonya Lamasiko

Kusukela ekuqaleni kwayo ngo-2003, i-Death Now iye yaveza ukujwayela kwe-ayinim, amabhayisikobho aphilayo asebenza-action, umculo, kanye nolwandle lwezihloko zemfundo. I-Light Yagami ilokhu iyindinganiso yezimpikiswano ngobulungisa, ubukhapheli, kanye nokusebenza kwengqondo kwamandla. Igama lakhe liyacelwa ezingxoxweni zabantu bangempela abahambisana nezenzo zobushiqela. Lolu chungechunge luye lwadunyiswa njengowesithakazeli ophambili nogxekayo ngombono walo ophambene nokuziphatha, kodwa lwenqaba ukubuncukume.

Ingxenye yalelifa ixhomeke ekunqabeni kwayo ukuhlenga ukukhanya. Ngokungafani nokulandisa okuningi okumelene nokunqanda ukuqubuka, uDeath phawula kulandela umqondo walo odabukisayo kuze kube sekupheleni okubuhlungu. Ukukhanya kufa kabuhlungu futhi kudalulwe, kodwa ngisho nangalokho kusekela abathile abasekelayo bavikela izenzo zakhe. Lolozwela olungapheli lwembula indlela “umuntu olukhuni owenza izinqumo ezinzima” uhlobo oluqinile. Lolu chungechunge luba uvivinyo lwe-Rorschach: lokho ababukeli abakucabanga ngoKwesi lusho okukhulu ngezindinganiso zabo siqu njengolwedume.

Othisha bavame ukusebenzisa iDeath Scount ukuze bavuse izingxoxo ezingokokuziphatha, zefilosofi, nezezindaba. Abafundi bahlaziya amandla phakathi ko Light noL, bahlole indlela yokucabanga yokuziphatha engokoKura, futhi bacabange ngendlela ukulandisa okuqanjiwe okusithinta ngayo isimo sezwe sangempela ngobugebengu nesijeziso. Ubunkimbinkimbi bendaba buqinisekisa ukuthi akukho kufunda okukodwa okuqinisekile, okuyenza ibe ithuluzi lokufundisa eliqinile. Ayibuzi ukuthi ukwahlulela kuyini, kodwa ukuthi ubani okwazi ukukuchaza, futhi kwenzekani uma lowo mbuso ungalawulwa.

Isiphetho: I - Equilibrium Ephansi

ULight Yagami akasona isigebengu esidalwe endaweni engenalutho; ungumkhiqizo womphakathi oklomela ukufinyelela okuthile ngenxa yozwela futhi ngokuvamile ofanisa isijeziso nobulungisa. Indaba yakhe iyaqhubeka ngoba ibhekene nathi neqiniso elibi: umngcele phakathi kweqhawe nomashiqela ulula kakhulu kunanoma yini esithanda ukuyikholelwa. Wonke umuntu owenza isenzo esibi wayekholelwa ukuthi wayenombono omuhle. Ukukhanya kwakumane nje kunengqondo nezindlela zokuphatha lowombono ongathi awufanele.

Ukulinganisa ukukhanya nobumnyama akuyona into esiyifinyelelayo kanye futhi esiyibambayo phakade. Ukuxoxa okuqhubekayo, ukukhetha nsuku zonke ukuhlola izisusa zethu nokuqaphela isithunzi esisiphethe. Ekugcineni, ifa lokukhanya alilona izwe ayehluleka ukulidala, kodwa isixwayiso sokuwa kwakhe sinikeza. Amandla angenanembeza awubuthi obunambitheka njengoju, futhi okuwukuphela kwekhambi ukuqaphela ukuthi akekho kithi ongunkulunkulu. Leloqiniso, elinzima ngokuwa kwencwadi, lihlala liyisipho esihlala njalo soDea.