Amafilimu ambalwa asebenzayo ayakwazi ukuthatha umphefumulo oshintshashintshayo wesizwe njengeMakoto Shinai’s Igama Lakho (]Kimi no no no no no no no no no no no no-'[[FLT:]. Phezu kwalo, indaba yentsha emibili eshintshanayo ngokungalindelekile iveza izidumbu ezithanda i-consics. Ikhona iwukuhleba nobuhlungu obungaphakathi kobunzima phakathi kwesiko nokwesiko kwaseJapane. Ifilimu iveza umphakathi obambene phakathi kwenkumbulo yokhokhokhokho noguqulo lwasedolo, ingenzanga nje ibhokisi yetshengwane. Nokho, igcwele ukuzindla nobuciko obuphakathi kwezindawo zezindawo zezindawo zemvelo. [FF], futhi inxusa ngisho nezingalo ezintsha, ukuhlanganisa nokuhlanganisa nokwakheka kobushinto.[5]

Indlala Engalawuleki: Ikhambi Lababili BaseJapane

Taki, umfana wasesikoleni esiphakeme ohamba emigwaqweni egcwele abantu eTokyo, naseMitsuha, intombazane elangazelela ukubaleka idolobha lakubo elithulile lase-Itomori, ivuka ngolunye usuku ekuseni ukuze izithole isendaweni yesinye. Umzimba ushintshanisa izinto kusebenza njengethuluzi le-medic. Kuba umjaho wemisebe elawula ukuphila okulawulwa yimicikilisho ehlukile yempucuko. ITaki Tokyo trums kanye nemisebenzi yengxenye yesikhashana ezindaweni zokudlelanane zase-Italy, isitimela esingapheli, kanye nebhungane lokuchaza izinto zamanani. IMitsuha’Itori izu izungeza izigqi zemiculo yemali, izintambo zemali, idla idla i - she ngaphanyaza imfutho emhlabeni wonke, futhi iwubuka imikhosi engcwele yomkhaya wakwamidulo.

Imicu Engokwesiko: UbuShinto, Isiko, Nezibopho Zokubopha Izinyawo

UbuShinto Nokubukeka Okungcwele

I-Shinto, umkhuba womdabu wobuShinto, iJapane, ugcwele yonke i-Itomori. Ifilimu ayihlobisi nje indlela ebekwe ngayo ngamasango ethempeli nangomkhosi; ihlanganisa imiqondo yobuShinto ngokuqondile ebalilweni. IMiyamizu, lapho uMitsuha nodadewabo omncane uYotsuha benza khona isiko [ukuthiwa] [ukuthiwa] [ukubhikibhaka] [[FLT]] [uku] [uku] [ukuthaka] [uku] [uku] [okwenza] [okuhleba] [ukuhlengwa [kuwuwumnikelo wemila] [oyela] [okle], futhi ivezwa njengezenzo ezingokokukhulekela]. [izinto ezingokomoya] ngokwezemvelo, futhi iwubonisa njengezenzo zokukhulekela ngokwezinkolelo kwezwe, [FTLTF] [5], [FF.], isihlahla esingundandandandandandandanda kanye nesihlahla sasendulo, futhi ekugcineni, isihlahla esiwubona ukuthi isihlahla saphezulu, futhi i

Ukuphatha kwefilimu isiko kuyafundisa kakhulu. Uma uMitsuha noYotsuha bedansa futhi beveza ukukakamikazake, bahlanganyela emjikelezweni obenza baxhumene nezizukulwane zamaShinto. Lomkhuba awugcini nje izinganekwane; usebenza njengomzila oqondile wokuxhumana nezindlela zokuma nophawulo lomphakathi. Njengoba isazi sezempucuko uSusan Napier siphawula ekuhlaziyweni kwakhe ngezihloko ezingokomoya e-ayime, ukudweba okunjalo “kuhlanganisa izinto zansuku zonke njengengcwele,” kukhumbuza izibukeli ukuthi ukubukeka kwanamuhla akunqanyulwanga ngokuphelele kohlupha kohluzo lwansuku zonke.

Umusubi: Ukungenelana Kwemimoya Nesikhathi

Akukho mqondo oyinhloko kuyifilosofi yefilimu ukuhlanganisa abantu. Ichazwa ngugogo kaMitsuha Hitoha, [[FLT]]mumusbu ibhekisela esenzweni sokubopha imicu, ukuhlanganisa abantu, nokuhamba kwesikhathi ngokwako. I-Turnton iyazithandela, futhi ngezinye izikhathi isho lapho ifundisa amantombazane ukuba asebenzise izintambo ezingokwesiko. Lokhu kuvela kuyinjini yendaba: ujikijolo olubotshelelwe ibhande likaTaki, i-Taki tsur, imfula ngisho ne-fullle ye-e, ikhona, futhi i-fushana ebangela ukuba khona igebhula elikhona kanye nenani elikhulu lezigidi. [injini yezindaba zesikole:[5]

Ukuphila Kwasemaphandleni Njengesitsha Senkumbulo Eqoqayo

I-tomori ngokwayo ihlotshiswe njengohlobo oluphambili lwasemaphandleni aseJapane, lapho ukuhlalisana kwabantu nokuguga kulenga emoyeni. Isikole esiphakeme sendawo simbalwa abafundi, umgwaqo omkhulu unokuthula, futhi ukhetho lukamphathi we-meya oluthi "" oluhlolwa ngu-Mitsuha’s dised. Ukuhlinzwa kwangempela kwempi yamadolobha amancane alahlekelwa ubusha bawo ezikhungweni. Kodwa ukuncipha kwedolobha akuvezwanga njengelahleko. Umkhosi wasekwindla, ngezambulo nodwendwe lwawo, kukhanya ngemfudumalo okungabonwa kancane ezweni laseTaki. Ukutshala irayisi nethempeli kuqinisa ukuqina kokuhlala kwedolobha okungasazelelwe kulo. Lokhu kubonisa inhlekelele okuqhubekayo, njengoba abantu baseJapan bekhona, [10] kunezindawo ezihlala kulo: [90%] idolobhana: [FF], isilinganiso semifula nezindawo zokugcina izinyawo zemvelo ezisekukho.[5]

Namuhla: Amadolobha, Ubuchwepheshe Nezindinganiso Ezishintshayo

Okuhlangenwe Nakho ETokyo: Ukungaziwa Nokufuna Isifiso

ITokyo igcwele inqwaba yezinqaba zengilazi, izimpawu ze-naon, nezimoto ezigcwele. Lapha, ukuvelela nokuhlala ngokwehlukana. UTaki usebenza inxenye yesikhathi, uhlohlose isikole esinemiphakathi, futhi uphupho lokuba umklami, ngesikhathi esahamba ngejubane elingapheli. Indawo yasedolobheni ithuthukisa umuzwa wokungaqondani; kungenzeka ukuba uzungezwe izigidi futhi uzizwe uwedwa. Lesimo sanamuhla siboniswa kakhulu lapho uTaki, efuna iMitsuha, i-inyurose enkukhumbulweni futhi izulazulane nezitimela zesitimela, engakwazi ukuthola indawo engaphandle kwamabalazwe. Idolobha, ngoba zonke izimo ezixhumanayo, zihlala ziphakathi kwezakhamuzi zalo ezingokomoya futhi ziveza ukuphakama kombono wezinto. I Tokyo i - Tokyo inikeza umehluko wenkululeko, lapho cishe iveza ithuba lokuveza umehluko wokukhululeka kwelayisi, futhi iveza ithuba elivamile, lapho ngiveza khona, lapho ngiveza khona ukuthi, ngokuvamile ukuthi, imvume yesikhulu sezwe vele.

Ukusondelana Kwezinombolo: Ama - smartphone, Amaphuzu, Nokungaxhumani

Ubuchwepheshe ku Igama lakho liyindawo yokusindisa ukuphila kanye nesithiyo. UTaki noMitsuha baxhumana ngenothi yocingo, bashiya izingeniso zedayari, babhale-do, futhi baxwayise ngokuziphatha komphakathi. Lemisebe idala ukusondelana okungathandeki [1] bafunda okungathandeki, bahlela, futhi balawule ngisho nobudlelwane obubodwa (kanye buqokomisa ukuhlangana kwanamuhla), kodwa futhi baqokomisa nokwehlisa ukuhlangana kwanamuhla. Lapho umzimba we-antaphane umisa, uTaki ubheka izithombe ezisemqondweni, kodwa zivele zibe yinkinga, futhi ucingo luba umqhakaza wamakhaza. Uma ucingo lukhona, kuvela izimpawu ezivamile, lapho abantu abadinga khona i-flunte, futhi lugcina khona isizungu.[2]

Ukushintsha Isisu Esingunxantathu

Umzimba uveza futhi ukugabadela kobungane, ngokungazi uvule indawo yokuhlola indima ethinta ubulili eJapane. Uma uTaki ehlala eMitsuha, ubonisa ukuqapha, ngisho nokuxabana, nokuziphatha esikoleni, kanti uMitsuha osemzimbeni weTaki uletha ukuzwela okunamandla ebunganeni bakhe, ngokusiza ukuba asondelene nomngane wakhe. Lokhu kuphazamisa ukuma okuqinile kobulili: intombazane yasemaphandleni ifunda ukukhuluma ngokuzwakalayo edolobheni, futhi umfana wasedolobheni uphoqelelwe ukuhlala ekwaneni okuthule kwemisebenzi yethempeli. Ifilimu ayinikezinsi isibindi ezingeni eliqinile phakathi kwemisebenzi yendlu, kodwa ibonisa ukukhula kobulili obusha obukhulayo. I-mangam nemboni enciphile isikhathi eside, kodwa i-FFF [0] ezindaweni ezikhona phakathi kwemifazane (ithreat , kodwa ilindele ukuba i-mianston) ezindaweni zomzimba wakhe, ilindele ukuba ibhungu elivamile ukuba ibone ukuthi ibhungu lomuntu, ibhungu elingu elingu elingu elingu elingu elingu elingu

Ukungenela: Lapho Kukhona Isiko Nesimiso Sanamuhla

I - comet Tiamat: I - omen Yasezulwini Ne - catastradhe Yanamuhla

I-comet Tiatamat, ehlukanisayo futhi ebhubhisayo i-Itomori, uphawu olunamandla kakhulu lwale filimu lokuhlangana phakathi kwesiko nenkathi yanamuhla. EJapane yangaphambi kweyanamuhla, i-comet, ivame ukuchazwa njengezibalo, imiyalezo evela emazulwini efuna ukusabela okungokwesiko. I-metat Igama lakho [ livuselela lengqondo yakudala, njengoba ichazwa nge-NASASAN kanye nangokusakazwa kuyithelevishini. Isenzakalo esingokwemvelo esichazwa yisayensi, kodwa ithonya layo liyinganekwane: ukubhujiswa okuphelele kwedolobha kanye nendlela yalo yokuphila. Le nhlekelele imelela ukuqhuma okungazelelwe umphakathi osubanjwe ukulondoloza nowomusha. Inhlekelele eyingozi eMbangeni lempilweni yemvelo.[3]

Ubuhle Bezixhumi Ezishintshashintshayo

Ngaphansi kokubukeza konke lokhu kulandisa yisici esivelele samaJapane [[FLT: 0] sinolwazi olungenakho [, ukuqaphela okubuhlungu kokungalawuleki. Ifilimu ishintshashintsha ngokungafani − ukuthi uMitsuha noTaki bahlukaniswe iminyaka emithathu, futhi ukuthi i-Itomori kaMitsuhari ka-Miha iyinto ekhumbuleka kakade ehambelanayo ngo-Thaya, kodwa ikhona njalo ngombhalo wanamuhla. Izihlahla zempuphuka, amaqanda, amaqabunga empuphuka, futhi umsila wamanje uyisicabhakawu owe ugebhuzeke ngokuphazima kweso, uqala phansi kanye kanye. [ukuhlola okungokomzwelo okusaqalayo] ukudabuka inkathi enkathi engaphambili. [ukuhlola impela, i-fyumston kudinga ukudabuka komlando wasendulo.]

Ukubuyiswa Kwesiko Nokutholakala Kwembulunga Yonke

Igama lakho laba umuzwa wembulunga yonke hhayi nje ngenxa yokubona kwalo okumangalisayo kanye nomsindo wendlebe, kodwa ngenxa yokuthi laveza ukukhathazeka okungokwesiko okunwebekayo ngalé kweJapane. Njengoba izigidi zabantu zithutheleka emadolobheni, njengoba amasiko enyamalala ngenxa yobunzima bembulunga yonke, ukujula kwefilimu, ukuthi ifilimu ibambene kanjani nezindaba lapho yonke into ishintsha? (5] ifilimi yandeka kakhulu emhlabeni wonke.) Ibhayisikobho yahlanganisa ngaphezu kwamadolobhamu ayizigidi ezingu-R380 emhlabeni wonke, yenza ukuba ibe eyodwa yamafilimu aphakeme kakhulu anyakaza angoko yonke, futhi abagxeki badumise ukujula kwayo okungokomzwelo. I-Hlay, futhi i-Ova i-Olstonton, ne-Los Angelesston ishovey.

Isiphetho: Isibuko Somphefumulo WaseJapane

Ekupheleni, Igama lakho liyanqaba ukukhetha phakathi kwesiko nelesimanje. Kusho ukuthi, kunalokho, laba ababili bahlukaniswe njengentambo kagogo, umucu ngamunye odingekayo ukuze baqine futhi babe nobuhle. Umuthi ongcwele umi phakathi kwesigodi; i-cell phone ithola umyalezo obhalwe esandleni sohlobo lwesandla; i-alphane iba isihluthulelo sokunqamula isikhathi. Ngezifanekiso zayo ezikhanyisayo ne-esothando, ifilimu iphakamise isibuko esiya eJapane engqungqutheleni yezwe nsuku zonke nentuthuko. Ngokuba ababukeli, umbuzo obeleselayo awukwazi ukusinda esikweni sanamuhla, kodwa thina ngokwethu siba isihluthulelo sento esiyo esiyoqhubeka isikhathi eside ikhona.