Emashumini eminyaka ngemva kokukhululwa kwayo, Imishwana ebanzi yesayensi. Ngokungafani ne-computerpal egxile ekwakheni i-ain's, i-injini efuna ngenkani i-ain, i-Rain ifaka isibonisi esishaqisayo emoyeni wayo futhi isonke inciphe i-aemetics ulwembu oluningi lwesayensi yefilosofi oluhlola izisekelo zomuntu enkathini egcwele isayensini. Ngokungafani ne-inkcubezi egxile ekwazini kwe-injini kanye ne-insimini enyakazayo, i-Lain ifaka isibonisi nge-atrosensity injluntsw, nolwelwesi oluncane phakathi kwemizwayo, ukubuza imibuzo esheshayo, ukudayisa ulwazi olubanzi, ukuthaka nokwe kwamanani.

Ucingo Nokonakala Kwezinto Ezingokoqobo

Maphakathi Imishwana engokoqobo] isikisela ukuthi igebe alilona iqiniso lesayensi kodwa isivumelwano esikhulu esingancibilika. Lokhu kufana kakhulu nombono wakuqala we-inthanethi kodwa kusebenza njengendiza engabonakali. U-Juan Badriard’s umkhondo owenziwe nge- usikisela ukuthi igebe elingokoqobo [FLT], lapho iyunithi yento engokoqobo ingaba khona ingokoqobo kunezinto ezimelelwe yiyo.

Ukukhathazeka kwefilosofi lapha yilokho okubangelwa yi-flueact ukuhlolwa komqondo, okwenziwa ukuba kuqondwe i-HILARPnam[ kodwa inikezwe umfutho wemizwa. Uma konke ukufakwa komsindo kusuka ku-Moned, futhi uma i-Dinerd ingasetshenziswa ukuveza i-cohntion, khona - khona okuhlangenwe nakho kuyakwazi ukuhlukaniswa nemfaniso eyinkimbinkimbi. U-Lain akakwazi ukuhlukanisa nale nkinga engokoqobo. Lokhu kuchaza njengokuqala i-erobopt. Izwe elingokoqobo liyakwazi ukuveza noma yikuphi ukukho ukukhomba kokwaziswa ngaphandle. Izenzakalo ze-schèfrenickin ezihlala kuhlala iLa·dia, izikhala, umuntu ohdromangenwayo, kodwa okuvezwa njengesifo esikhona ngempela.

Ozithandayo Njengomakhi: Ukubonakala Kwe - flux

Ngaphakathi kwaloluchungechunge kunezici ezingapheli ezihlukanisayo zomuntu siqu. ULain Iwakura akayena umthakathi ozinzile; ungumkhonya lapho kunezinguquko eziningi zokuzicima khona − , intombazane yesikole esiqinile, i-Munedy meta, into ephelele, ngisho nohlobo oluthile lukankulunkulu wemisebe. Lokhu kucekela inselele eqondile ye-oral Cartekusian ye-athon. Kukhona lapho u-Descartes eyaziwa khona ngokusemthethweni ngokucabanga [[[[[FLT]] u-Gito, u-ergo [uFLD] [1] , u-latton ngokwayo, uveza ukuthi uhlobo lwe-odwa lwe-oselphinicle, lungasakazwa “i-injini. [FOFOFO] Inkinga yomuntu ngamunye] [iphecro] [izome]

Loluchungechunge lubiza inkolelo-lwazi ephindaphindiwe yeyodwa, efana nokaDavid Hume] ukuthi ingqondo imane iyiqoqo lemibono ekhona ngokungena, engenayo into enyakazayo ehlanganisayo. Umbuzo kaLain ophindaphindwayo — “Ngingubani?” — akaphendulwa nge-atmosfectrite ngoba impendulo ihlala ikhona. Olunye ungqimba, umane uyindodakazi yomkhaya ovamile; kwenye uhlelo oluklanywe ngu-Eiromi; kwenye futhi, uyisiciko esididayo ukuthi uqala ukuvela. Indaba ihlelwe ngokwayo ingu-aaaaaccone. I-mforomary ayishologoma.

Iqoqo Elingaqapheli NeliyiSchizophrenia

Ukuhlanganiswa kwemibono yabantu okungacacile kodwa okunamandla yilokhu kuhlanganiswa kwemibono ehambisana nochungechunge olungaqondakali, olungathathwanga emqondweni oyinhloko weJunglean kodwa njengenhlanganisela ehlobene ngokoqobo yokuqaphela komuntu ukuthi i-Pindidid tap. Uma uLain eqaphela ukuthi angazwa eminye imicabango yabantu nokuthi umngcele phakathi kwezingqondo ungancibilika, uphakamisa inselele enkulu inselele engokombono womuntu siqu [. Ukwesaba i-scizophreniod yemists. Ukwesaba ukulahlekelwa imingcele yokuziphakamisa kwezethemba kuhlanganisa nenani elifana [FLT] [FLD2] ne-Purzetzern, kugcwele ukuzwa kwemizwa yi-octives. Ukwesaba ukuhlanganiswa kwemisebe, kodwa kuhlangana nesifiso sokuzibandakanya ne-oseculmston, kodwa kugcwele kakhulu ukudanyaza izimpawu, kodwa kusuke ekucukuphenyekile kakhulu kwemi, iyakwazi ukuzwa kakhulu kwemi enzile kakhulu, iyakwazi ukuzwa yi

Ubuchwepheshe Nokukhubazeka Komuntu

Imishwana ebonisa ukuhlangana nocingo oluthi lungabangelwa yinguquko, kodwa u-Accel akathathi isimo sobukhombane sobungcweti obuvamile noma obumelene nobuchwepheshe. Kunalokho, kubonisa indlela ubuchwepheshe obungabuye bulungise ngayo ukuthi lusho ukuthini ukuba umuntu. Lobu buchwepheshe buveza ukuhlangana nocingo njengenyathelo lokuziphendukela kwemvelo, kodwa yileyo esusa zona kanye izigaba ze-"embobo, ukufa, ukufa, imfihlo. − izibuko ezichaza isintu ngokwesiko. [i-Fotic]: uma ubuchwepheshe bunganweba amandla omzimba, buqede ukulinganiselwa, futhi bunikeze ngisho nokungafi okulahleka ngolwazi lweze-miculo, okulahleka entengisweni? Ikhazini ayiduduzi. Izimpawu ezithiwa kakhulu ezivayo ezivame ukuzwela kuhlobo oluphakathi [Fenetic] [2][3] izikhathi ezithi ezithini ezithi, ukuhlangana nezinsuswe yizi, inte, intevuvuvu ezindaweni zazo ezithe, njengoba ziveza, inte, i

I-Queens, iqembu eliyimfihlo lemishini yobuchwepheshe nobuchwepheshe elilawula isisekelo sikacingo lwezisekelo, liveza izingozi ze zokulawula kwezesayensi yemvelo . Zimelela iqembu elizingelayo eliqondayo eliqonda izakhiwo zesimiso futhi lisebenzise ukulolonga iqiniso kunkulunkulu ofihliweyo. Ukuba khona kwalo kudonsela ukunakekela enkingeni eyisisekelo yefilosofi yezakhiwo zobuchwepheshe: amapulatifomu angenahlangothi ekuphileni kwethu, futhi labo abalawula uhlaka lwemithetho yokuziphatha bangaphinda babhale izimo zeqiniso. Uchungechunge lwangaphambi kokwenza uhlelo lwezentengo lwezesayensi yezokuxhumana, kodwa ulwazi lwalo luhlala lunembile ngokunenzuzo njengoba ulwazi lwezinto oluhluze kakhulu: futhi lunezinto ezisezinhle kakhulu.

Ukuba Wedwa, Ubuntu Nezaze

Izwe iLain liyindawo yokubona okuphelele, lapho ukuguqula okushintshiwe kwe-Psyche chip noma nje ukuxhumeka okujulile kwe-Maind kwenza ukuba izibalo zengqondo zangasese zitholakale. Lokhu kuqiniseka kokuphila kwangaphakathi kufana kahle u-Faucault [, ukuhlelwa ngaphakathi kokuhlola okuguqula izihloko zibe yizidalwa ezizimele. Kodwa eLain, ukuhlola akuvunywa nokuvunywa; kuba umoya ojiyile. Isishayo asikho ukuthi ingqondo yothile iphenye kodwa ukuthi yona kanye “isidalwa” incibilika yonke indawo. Idrama ehambisana nefilosofi egcweleyo yokungabi nalulimi lwangasese, igumbi elingenayo, futhi ingakwazi ukuzigoboza. Uma ikwazi ukungazi ukuthi i-Lainmote insusmoyner ingazi, futhi ingaziswe igcine i-imfihlo.

UNkulunkulu, Ukuthatheka, Namandla Okukholelwa Kuye

Esinye sezinyathelo eziphambili zochungechunge ukubheka ubunkulunkulu njengendawo engaphezu kweyomuntu kodwa njengesifundazwe solwazi. U-Eiri Masami, umuntu owafaka ingqondo yakhe kuyi-Sanend, uzibiza uNkulunkulu. Isisindo sefilosofi lapha siwukuthi izakhiwo ze-Uned ziguqula inkolelo engokoqobo: uma izingqondo ezihlangene zikholelwa kunkulunkulu, ukuthi unkulunkulu uzuza amandla angokoqobo. Lo nkulunkulu uzuza izimpikiswano zokuphila kukaNkulunkulu [[ [ukuthi uyakwazi ukuqaphela ukuthi ukwakheka], kusuka emqondweni wokuphelela ukuze kube khona okudingekile ukuba khona kwakhe okudingekile, futhi kungenza umuntu angakwazi ukufinyelela utho olungokoqobo? Ungenza noma umshini ovamile, lapho uyakwazi khona ukuhlanganisa iqiniso.

I-solipsism, umqondo wokuthi ingqondo yomuntu kuphela eqinisekile ukuba ikhona, ivame ukushukuma kuloluchungechunge. ULain uzithola eyedwa emazweni abonakala elungiselelwe yena, futhi umngcele phakathi kwe psyche kanye neqiniso langaphandle uba mncane kakhulu kangangokuthi ungakwazi ukuqiniseka ukuthi abanye abantu abanakho nje ukuvamaza kokwazi kwakhe siqu. Uchungechunge lugwema ngamabomu ukuxazulula lokhu kungabaza. Kunalokho, lusikisela ukuthi indaba ye-sopyism ayisona inseleleko yokuphila kobuchwepheshe kodwa isici esibonakalayo sobuchwepheshe kodwa uma nje uvuma ukuthi izwe likhona, ukuba khona kwezinye izingqondo kuba yisenzo sokholo, hhayi iqiniso. Futhi uma ukuklama kwemidayisakazi yezindaba kuwe, kungokuhloniphekile.

Ukukhathalela Iminyaka Yamanani

Uhlelo oluphindaphindwayo luwukuthi ukuqaphela kungase kube khona ngaphandle kobuchopho besayensi yezinto eziphilayo. Ucingo alusona nje inqubo yokuxhumana; luyinqubo ephansi kakhulu yokwazi izinto. Uchungechunge luphatha ingqondo njenge ububanzi obungalawuleki[, ukuma okuhlolwayo kokuphikisana kwefilosofi [] ukushaya ingqondo [ukuyi-omcaba] ngokomthetho [[[FLT:]] nenkinga enzima yokuzicabangela. Uma izindlela zokwaziswa ezizenzayo zingasheshiywe nge-silcion noma ukukhanya okungalawuleki kalula, khona ukufa kumane kuyinguquko, futhi kuyisimo eyaziwayo. Uhlelo olungenayo inguquko ye-octives. Uhlelo olufana no-Fomine, lungalahlekelwa amandla ahlukene, lulahlekelwa uzwela futhi lulahlekelwa yi-omzwe, lungalahlekelwa yi-omzwe, kodwa lungaqondakali: umbiko womzimba.

Ucingo Oluyinduna Kuyi - Metaverse and Ai

Kubheka Imishwana ebanzi yamadolobha e-Lain nge-lens yamanje, uchungechunge manje lufundeka njengendlela engavamile yezingxoxo zanamuhla eziguquguqukayo, izimo ezinkulu zolimi, kanye nokuzichaza kokwenziwa. Ucingo alusona isikhala esiqinile samadolobha ama- neon kodwa indawo ebanzi ehlala ikhona, efana kakhulu nese-linethi ye-linethi ye-linethiss, efana kakhulu nese-liney ye-atly ne-meakes. Ukwanda kwengxoxo ye-Al-generace ebekweyo kanye nobubanzi bolimi lwenza ukuba inxulumane cishe kakhulu kunanini ngaphambili. Umbuzo wefilosofi wokuthi kakade sesiphila yini ekwazini ulwazi olusekelwe emaqinisweni esayensinisweni ezinto eziphilayo ngo-indeni ngo-1998; ububanzi beyinto ejwayelekileyo. Kodwa ukwanda ngobuchwepheshe obuvela ezinhlobo oluphakathi kweminye, futhi sizwa yizinguqulo, i-La, futhi silandelane, inguqulo, futhi silandela inguqulo.

Ukuthula Kwezokukhulumisana: Ulimi Nesizungu

Ungqimba lwefilosofi oluvame ukunganakwa lwendlela oluphathwa ngayo ulimi nokuxhumana. Izimo azivamile ukuveza ukuqonda. Ucingo luchichima ulwazi, kodwa luyivelakancane. Lendida iveza umsebenzi wemuva we- Lidwig Wittenstein[, ephikisa ukuthi incazelo ivela ezinhlotsheni zokuphila ezahlukene, hhayi ekudluliseleni izimpawu. ELain, izinhlobo zokuphila ziye zaphazanyiswa kakhulu ngokuthi ulimi lulahlekelwa yi-ankile yalo. Izingxoxo ziba izicubucathulo ezicuphekelele ebudloveni, nokungaqondisiswlini ngokwazo zithule, uma uchungechunge lwezimpi luqhubeka, uma kungenakuvalwa izimpawu eziphakathi kwabantu. I-Lain, i-Glomedisss ayaziwa ngokuthula.

Isiphetho: Ifa LikaLain Nokuphenywa Okuqhubekayo

Imilingo eqinile yokuhlola i-Lain yenqaba ukuvala ngoba imibuzo ephakamayo ayinakuphendulwa ngesinqumo esicocekile. Inani layo lefilosofi lisendleleni yayo: ukusebenzisa amathuluzi e-asythetic asme ukwenza ukuhlola okuqhubekayo kokuqonda, ukuchaza, nokuguqula kobuchwepheshe kwezwe lokuphila. I-Boctroms projects [FLT:] ukulinganisa okusha ("ukuhlobana [[[FLT:]]]]] i-Maucelice Merleau-Ponty [FLT]]]] uhlelo lwesibuko lwe-pixmone lwe-precial, ] kubhekiswe kumbono womphakathi wamanje, noma kungathi kukhululwe, ukuthi i-Laccult.