Izwe Elakhe Izihlobo Ezimnyama

IYurophu yaNkathi Ephakathi yayiyindawo yokwethembeka okunganqamuki, lapho inkemba yayivame ukukhuluma kakhulu kunalomthetho. Ama-Dark Knights awazange avele empini eyodwa noma kumthetho; ayewumkhiqizo wempi ehlanganisa amasiko amaqhawe aseJalimane angamakhulu amaningi, izinsalela zokuphatha, nokucindezela okungapheli kwe-Viking, iMagyar, nokuhlasela kukaSaracen. OLords banikeza izwe izwe indawo ngokushintshana ngempi, badala ulwembuthu lwezibo ezingaqinisa isifunda noma zivuse ingxabano yegazi. Kulesi simiso esiphekulayo, ukulangazelela kwakungelolona icebo lokusinda. Amahrotshini aqala ukuqondwa ukuthi amandla ayengakaze anikezwenga, avikelwa, futhi ngokuvamile alahlekelwa isikhathi esisodwa esingafanele.

Isimiso sobufandanda sasingahleleki ngokwemvelo. Inkosi yayingase inike isheya iqhawe elithembekile, kodwa ibukele ukuthi umzukulu wenduna uzimisele ukuzimela isizukulwane kamuva. Amaphahla anda, ngalinye liveza ukuzibusa. Kulendawo, amaDark Knights ayengaxegi; ayeyisiphetho esinengqondo somphakathi owavuza amandla okulwa ngaphezu kwakho konke okunye. Izingxabano zawo zangaphakathi, ngokuvamile ezithandwayo kamuva, zazimane nje ziyingxabano yamadoda nabesifazane abahahayo, ababezingela imingcele ebekwe yisiko, inkolo, nezibopholo eziyingozi.

Ukuze umuntu aqonde umsuka wawo, kumelwe abheke ngalé kwenkundla yempi. isebenza njenge-comprenter. Izihlobo ezaya eZweni Elingcwele zabuya namasu amasha, ingcebo engavamile, kanye nokuncipha kokuzindela kopapa nababusi abakude. Imiyalelo yezempi. Imithetho yezempi . ```````Temmals'',' edayisel''''''''''''''''''' edale ukwethembeka kwenkosi kungenziwa ngenxa yesizathu kunokuba umqhele, isibonelo okungasetshenziswa kakhulu izwe lakhe elizingela isivikelo. Ngalesosikhathi, noma isivikelo sobunye obungasoze silandela isisekelo sobuKristu.

Ukwakheka Kwesifiso Sokuvelela Okuseduze

Ukuvelela phakathi kwe-Dark Knights kwakungesona isifiso nje sokufuna indawo eyengeziwe noma igolide. Kwakuyinjini eyinkimbinkimbi ebangelwa ukuqhosha ngohlu lozalo, ukukhathazeka okungokweziqu zobukho, nokwehla kwemizwa yokulwa. Ukuzalwa kwezingane ezizelwe zifeza indima enkulu. Amadodana azalwa zizelwe ngefa; abasha bazuzwe ngefa ihhashi, inkemba, nesidingo esivuthayo sokuziveza. Le mishini engashiyi-flort @ i-ivenes [ivene] [ihamba amaphandle asemaphandleni afuna iziqu, izibopho, ama-meyary, izivumelwano zezente, noma imishado. Isifiso sabo sasiwukusinda ngolwazi oludumile.

Lo mkhankaso wawuwukusungula nokubhubhisa. Ama-atpice akhipha amaxhaphozi, amapulazi akhiweyo, namadolobha asungulwa ngenxa yokuthi indawo echumayo yayisho izikhali ezingcono kanye nabagcini abaningi. Nokho, ukuthatheka okufanayo kwawaholela ekuqapheni umthelisi womakhelwane, ukubulala indlalifa yempi, noma ukwephula isifungo esiqinile lapho kucelwa inzuzo enkulu. AmaDrendbeth ayeqonda ukuthi amandla awumdlalo wezero-sum; ukuphakama kwenkosi eyodwa kwabangela ukuba kufuneke enye inhlekelele. Abazange baxolise ukukhohlakala omunye.

Abesifazane ababethatha izikhali, njengoDame Isolde, babebhekene nezibopho ezimbili. Isifiso sabo sokuvelela sasibhekwa njengesingesona esingokwemvelo, kodwa amaqhinga abo ayevame ukudlula lawo besilisa ngoba kwakudingeka bahlakaniphe ngokuphindwe kabili ukuze banikeze inhlonipho. Umbango wabo wangaphakathi wakhuliswa umphakathi owawungabaza ilungelo labo lokusebenzisa inkemba. Ukuzimela, kubo, kwakuyisenzo sokuvukela nsuku zonke.

USir Alacing Abanesibindi: Inkokhelo Yokungasheshi Ukufinyelela

UMnumzane Alaric wazalwa ngo-1142 emkhayeni owawubuse i-foreide phakathi kweNormandy ne- YHWHle-de-France izizukulwane ezine. Kusukela ebuntwaneni, watshelwa ukuthi igazi lakhe limhlomisela ukuba afinyelele eqophelweni elingcono kakhulu. Wazuza iziphakamiso zakhe eneminyaka engu-17 phakathi nokuhlasela kwama-Angeni, ebonakalisa ihlongandlebe eyayenza ngisho namabutho angomalile. Ngeminyaka engamashumi amabili namahlanu, wabamba izinqaba ezintathu futhi wayala inkampani yezikhali ezingamashumi amane. Nokho, isifiso sakhe sokuvelela asizange saneliseke.

Imikhankaso yasenyakatho iyinganekwane. Wanqoba i-Count of Vexin eBattle of the Two Rivers, ukunqoba okuwujuqu kangangokuthi inkosi yaseFrance ngokwayo yathumela isithunywa nezipho. u-Alaric wakuchaza njengobuthakathaka. Waqala ukuzibiza ngokuthi “umlondolozi wamaMarche,” isiqu esingenaso isimemezelo esingokomthetho kodwa esiwubukhazikhazikhazi obungakhazingela ngokwaneleyo ukuthusa omakhelwane bakhe. Ukushada nendodakazi yendoda edayisa uboya obunamandla be-Flemmash yayibongela induna eqashelwa ukuba iqashe i-od Bowman kanye nama - mamiper. Ngaleli butho elinguchwepheshe, wandisa indawo yakhe ngesithathu eminyakeni engaphansi kwemibili.

Izimfanelo ezabhebhethekisa ukuphakama kwakhe zimbewu yokubhujiswa kwakhe. Izivumelwano ze-laric zathathwa njengamathuluzi okulahla. Lapho uMbusi waseBurgundy emnika isivumelwano esiyimfihlo sokuhlukanisa amazwe ahambisanayo, u-Alaric wavumelana ngaphandle kokunqikaza. Udwebo lwatholwa. U-Alpic, kanye umngane wezinsuku zika-Alaric, wathatha amandla agcwele okumelana naye. Washiywa nguMbusi, owaphika ukuthi uhilelekile, u-Alaric wabhekana nombangoza nodweshu. ESiege of Montfau, i-mercariary yakhe, izinyanga ezingakhokhelwanga. U-Alaric wavula amasango akhe ayesethunjwa futhi wachitha iminyaka yakhe yokugcina engqamuzaneni, ebhala inkondlo ebuhlungu ngamadoda akhe angenandaba. Kodwa enqabani yakhe kuphela, ngeke anqobe.

IDame Isdolde Yezithunzi: Isu Elingaphezu Kweqhwa

UDame Isolde ubekela wonke amabalazwe angenkathi ephakathi. Wazalwa ngo - 1168 emkhayeni omncane ohloniphekile eMbusweni oNgcwele waseRoma, wayewuthunjana emadodakazini amahlanu. Uyise, owayengenamadodana, wafundisa ukufunda amabalazwe namarekhodi, elindele ukuba aphathe isigodlo sezindela kamuva. Kunalokho, ngemva kokufa kwakhe phakathi nempikiswano yomngcele, uIslande wamgunda izinwele, wafaka ihembe lakhe leposi elidala, futhi waziletha kumbhishobhi wasendaweni eyindlalifa yezibopho zempi. Umbhishobhi, ehleka futhi mhlawumbe ehlabeka umxhwele, wamvumela ukuba akhiphe isoshana.

Iselde yayiwukuthatha kwakhe impi yokwaziswa. Wathuthukisa iqembu labathengisi, abadumisi, nezisebenzi ezihlukumezekile ezaziphakamisa ukuhlakanipha kwakhe ngokunyakazisa amakhosi aphikisanayo, izikweleti, namaphutha emakhaya. Ngaphambi kokuba aphoqe amabutho akhe ukuba aye empini, wayekwazi kaningi ukulwa kwebutho lesitha, imigqa enika izimali, ngisho nobudlwangudlwangu bobuso babantu ngabanye. Ukunqoba kwakhe eFord of Ravens awazuzwanga ngokuhlasela amahhashi anamandla kodwa ngokukhukhula amasimu, aphendulela inkundla yempi yaba umswanyana ophikisayo. Khona - ke wanikeza izinkulumo ezazibonisa umoya wobuningi ngokwaneleyo ukuba agweme igquma kodwa izikhali zakhe.

Izingxabano zakhe zangaphakathi zazingapheli. Wazizwa enesibopho sangempela sokuvikela abantu abampofu ababesebenza emazweni akhe, umsebenzi ngezinye izikhathi owawungqubuzana nesifiso sakhe sokuvelela. Lapho umqedazwe udla imfuyo esendaweni yakhe, wakhipha imali ukuze athenge imithi nokusanhlamvu, ebambezela ukwanda okuhleliwe okwakungenza ukuba abe nesifiso sokuvelela. Lokhu kwamenza wanikela abantu bakhe kodwa wasola amakhosi ayembaxaza afana nobuthakathaka. Isolde liyisikhumbuzo sokuthi ukuxabana kwangaphakathi kwamaBarkbens kwakungabi ngaso sonke isikhathi phakathi kwesifiso sokuvelela nokuziphatha okuhle; ngezinye izikhathi kwakuwukube ukuvelela okuhlukile. Isifiso sokubusa kanye nesifiso sokuvelela samandla sikhunjulwa.

Ukukhohlisa Kobuzalwane: Ingxabano Yangaphakathi Njengamandla Aqinile

Ama-Dark Knight ayengekho ngokuhlukaniswa; akha ubuzalwane obuntekenteke obuboshwe ngezifungo, igazi, futhi obunengozi. Nokho zona lezizibopho zabangela ukukhashelwa kwazo okubuhlungu kakhulu. iKrine lingathethelela ukukhohlisa komfokazi njengentengo yebhizinisi, kodwa inkemba efungelwe yendoda eyisicathulo igawulwe umphefumulo. Umlando ugcwele izingxabano ezingekho endaweni kodwa ezibonakala ziyinto eyize: ukuhlengwa, inhlamba edilizweni lomshado, ukuphoxeka komngane womshado.

Lemibango yayinezizathu zokwakha. Isimiso sobufandanda sadala imingcele ehlukene: iqhawe lingase libophe isheya elilodwa lenkosi yezwe lalo liyiswe enqabeni, kuyilapho lisaboshwe ngesivumelwano sangasese neqembu lesithathu. Lapho ababili balabo bakhulu beya empini, ibutho labhekana nokukhetha okungenakwenzeka. Noma yini ayenzile, laphula isifungo futhi lahlwaya imbewu yegqubu elalingahlala izizukulwane. I-Dabrechns yayivame ukudlula kule-Millians ngokuthatha ubuhlobo obuwusizo kakhulu ekufuneni kwabo okusheshayo, umkhuba owawuqinisekisa ukungaguquguquki okuqhubekayo.

Ukukhaphela kwakungeyona into elula yokushintsha uhlangothi. Lempi yayithatha izindlela ezicashile: ukudlulisela ukuhlakanipha esitheni, ukuqeda amandla kumphathi ngenxa yokungathembi okungalindelekile, noma ukumane uhluleke ukufika ngokuqiniswa okungaqiniseki. AmaDark Knight ayingozi kakhulu ayeyizingcweti ezimweni zobunjiniyela lapho izimbangi zawo zazizibhubhisa khona lapho izandla zazo zibonakala zihlanzekile. Lempi yesithunzi yaphelelwa ithemba ngokuphelele kangangokuba ngisho nokunqoba kwakuzwakala kuyize, ngoba wonke umfelandawo kwakusolwanekwa ukuba isiqalo sommese enkunyameni.

Impi Yesigodlo Esiphukile: Impi yempi eyingozi

Akukho senzakalo esibonisa kangcono imiphumela eqhumayo yempi yangaphakathi njengeMpi yase-Broken Oath, eyalwiwa ekwindla ka-1187 eduze nempi kaSaint-Mathieu. Okwaqala njengempi phakathi kwamagatsha amabili omkhaya onamandla yakhula yaba impi yesifunda eyabangela amakhosi angamashumi amabili nambili, ababhishobhi ababili, kanye neqembu lemidanti ye-merconary Brabançons.

Imsuka yalempi yayisemshadweni owawusushiyile. Lord Reynard waseChâtillon wayethembise indodakazi yakhe indodana yakhe eyisisebenzi sakhe sesikhathi eside, uLord Giselbert waseMontargis. Lapho kuvela ishende elicebile, uReynard waphula isithembiso somshado. uGiselbert, othotshisiwe, wafuna imbuyiselo; uReynard wayedelela kuphela. Bobabili babenguDark Krisns ngomqondo oqotho: abaphathi abanekhono, abaholi abanamandla, futhi beqhutshwa yisifiso sokuvelela. Ukuma kwabo ngokushesha kwahlangana kwabo okuhlangana nabo. I-Giselfbert, eyayiphethe amalungelo akhokhelisayo ezindaweni eziseduze, yaba umklobo ongokomfanekiso.

Impi ngokwayo yayiyinhlekelele eyaqala ngenxa yokungathembani. Amabutho kaGiselbert afika kuqala futhi aqala ukuphanga amapulazi angaphandle e-abbey ukuze adonsele uReynard ekuhlaseleni ngaphambi kwesikhathi. UReynard, efunda ngemishini ukuthi omunye wababezingane bakhe wayeboneke eshintshana nezithunywa noGiselbert, enqikaza. Wayekholelwa ukuthi wayeyengwa ugibe lwaselugibeni, wayala ukuba kuhambe ngesiphithiphithiphithize ukuthatha ibutho lakhe. Ebumnyameni, u-Mowbowmanman naye wathatha i-evars ebuyela impi yesitha futhi wakhipha i-volley. Lapho intathala. Lapho kusanda, uGibert wathola ukuthi impi kaReynardy futhi washaza, kanye nezingalo zayo eziphakathini ezibhishini ezibhidile.”

Umphumela walokhu walungisa futhi indawo. U-abbey waletha ukuthula, kodwa amanxeba akhula. UGiselbert wathola indawo kodwa walahlekelwa ukwethenjwa yibo bonke omakhelwane abaqaphela ukuthi wayezosebenzisa kabi isifungo ukuze athole noma inzuzo engakanani. UReynard, owaphulwa amazwe akhe angcono kakhulu, wachitha ingxenye esele yokuphila kwakhe ewubulongweni obuzodlulela kumadodana akhe. U-Ohath waba inganekwane eqashelwe ezinkantolo kulo lonke eLobukholwa: ukuhahela ngaphandle kokwethembeka, kungakhathaliseki ukuthi uqobo, ekugcineni ubulala umkhapheli webhizinisi njengesisulu.

I - chivaltric Paradox: Iwusizo Kakhulu Njenge - Bobabili Shield NoShackle

Isimiso se-chivalric, esivame ukuvezwa njengamandla ashukumisayo, sanikeza indida enkulu kumaDark Knights. Kwesinye isandla, izifiso zodumo, inhlonipho, kanye nenkonzo kwababuthakathaka yanikeza uhlelo lomphakathi oluqinile olwalungagunyaza ngisho nokwanda kobudlova. Iqhawe elimemezela ukuzinikela kwalo ekuthandeni izikhali lingaheha abalandeli, liqinisekise izibusiso zesonto, futhi limise ukunqoba kwalo njengempi yokulwa nokuphazamiseka. Ngakolunye uhlangothi, umthetho obekwe isisekelo esiqinile esasithola ukuthi amabutho afuna isithunzi sawo ayesandisa ubudlova. Umphakathi ofanayo owethakazelayo wawungamphendule ngokushesha uma ukuziphatha kwalo kubonakalisa ubuzenzile.

Dame Isolde wayeyiqonda kahle le-literance. Wasebenzisa ulimi lwe-chivalc ukuze athethelele ukubusa kwakhe, enikezela ukunqoba kwakhe eNcasakazini uMariya futhi wafaka amasonto. Nokho ngasese wavuma ukuthi ukuqina kombhalo kwakuyikheji. Indumiso yabesifazane yayingenakukwazi ukuhlanganisa ngokugcwele izifiso zobudoda zobudoda; ukuphila kwakhe kwakuphikisana. Kunokuba alahle lombhalo, wawugobeka, wagcizelela, ukugcizelela izici zawo zomusa ukuze akhe idumela elivikela inxanxanxanxa kuye kulowo ongase ahlangane nendumikazi.

USir Alaric, ngokuphambene, wawagxeka obala amaphuzu amahle kachivalry. Wayekholelwa ukuthi amandla ayewukuzithethelela kwakhe. Ukudelela kwakhe umthetho owehlukanisa abefundisi futhi ekugcineni wanika izitha zakhe isembozo sokuziphatha esiwukuziphatha esiqinile ukuba zilwe naye. Upapa wakhipha isimemezelo esishukumisayo samasosha alwa nanoma isiphi isono, eveza ukubhujiswa kwakhe njengomsebenzi ongcwele. Ukuwa kuka-Alaric u-Drick Hyn akakwazi ukungazinaki izigijimi zenkathi yenkathi yakhe. U-Amble kwadingeka ukuba agqoke ngokukhuluma okulungile, noma abhuntshiswe yiqembu lezolingo ehlome ehlosiwe ihlosiwe intukuthelo engokokuziphatha.

Izifundo Zokubahola Nesimo Sesintu

Indaba yamaDark Knight idlula inkathi yakhona yasendulo. Nakuba izinqaba ziye zawohloka futhi zaphelelwa amandla, ukungezwani okuyisisekelo phakathi kokufuna izifiso, ukwethembeka, nokuxabana ngaphakathi kusebaluleke kakhulu. Ezinhlanganweni zanamuhla, ezombangazwe, ngisho nasebuhlotsheni bomuntu siqu, amandla afanayo adlala: umholi ophakeme ophambayo, umqaphi ohlakaniphile onamagunya ahlukanisayo, umuntu othanda ukulwa nowenqaba.

Ubuqotho buvela kulezizindaba hhayi njengenhlebo engabonakali kodwa njengempahla ewusizo. AmaDark Knights asinda isikhathi eside yilawo aqaphela ukuthi idumela lokugcina izwi lakho (hhayi noma kunzima), laliwuhlobo oluthile lwenhloko-mkhakha. Lalikhanga izihlobo, laqeda ubudlova, futhi lanikeza isithiyo sokumelana nezithiyo ezingagwemeki. Ukuthemba, okwake kwachithwa, kwabonakala kungenakwenzeka ukuba kwakhiwe kabusha ezweni lapho ukukhulumisana kwakuhamba khona ngokushesha kunamahhashi.

Ukulinganisela kusesinye isifundo esihlala njalo. Ukufuna ukuvelela kungumlilo: umbango, uphehla insimbi, udla insimbi, udlalela. Ama-Drick Knight aphumelela kakhulu ayengebona labo abacindezela isifiso sabo kodwa labo abasifaka emizamweni esebenzela imiphakathi yabo. Ukwakha izakhiwo, ukuvikela izindlela zohwebo, nokumisa izinkantolo zomthetho kungase kunganikezi injabulo ngokushesha empini, kodwa bakha ifa elihlala njalo elagcina noma iyiphi inqwaba yezigebhebhe.

Ekugcineni, amaDark Knights asikhumbuza ngezindleko zengxabano yangaphakathi qha, hhayi nje igazi nengcebo, kodwa ukulimala kwengqondo ngokuphila ngokuqapha njalo ngokumelene nomngane wakho siqu. Izingqondo ezinhle zavuma ukuthi umkhankaso owazuzwa ngokukhashelwa wawuwumkhankaso ophinde waphinda waqashelwa ezinganeni zabo. Ukunqoba kweqiniso kwakungadingeki nje kuphela ukunqoba isitha kodwa ukuqeda ukuthula okwakungamukeleki, nakuba kubuhlungu. Lesifundo sisaphuthuma namuhla njengoba kwakunjalo ehholo elishisiwe ihholo leshumi nambili lezisebenzi eziphambili.

Kulabo abafisa ukuhlola impucuko yezinto ezibonakalayo nokuphila kwansuku zonke okwabumba la maqhawe, imithombo enjengeqoqo le iMetropolitan Museum of Art kanye nolwazi olutholakalayo ku- .nethi[ inikeza ukuqonda okujulile. Umlando wemivubukulo, kusukela ekuvuselelweni kwemibhalo yesandla egqwalile, uyaqhubeka uguqula ukuqonda kwethu indlela isifiso sokuvelela nokuxabana okudla okudlalwayo ekuphileni kwangempela, hhayi nje kuphela emicimbini yamaphupho aqondiswe abanqobile.

Ama-Dark Knight ayengewona amaqhawe noma amakhonya nganoma isiphi isilinganiso sanamuhla. Ayeyizibalo eziyinkimbinkimbi ezihamba ezweni lapho ibalazwe lalilokhu lidonswa futhi lifakwa khona igazi. Ukulwa kwawo ngaphakathi kubonakalisa okwakho: ukungqubuzana phakathi kwalokho esikufunayo nesifuna ukuba yikho. Ngokufunda ukunqoba kwabo nokwehluleka kwabo, asitholi ukwazisa okuqinile kodwa okugcwele ngenselele yaphakade yokusebenzisa izifiso zokuhlakanipha, nokulinganisela ijubane lomuntu siqu nezidingo zomphakathi. Lokho kulingana, kuyingozi futhi akunakwenzeka njalo, ukufuna kobumnyama bakusihlwa bangempela. [1] Ukuhlakanipha okukhona okungakho okungalindelekile isizukulwane ngasinye kumelwe siphinde siqale ukukwazi ukuzuza kabusha.