Uchungechunge oluncane lwezibalo luyakwazi ukuhlanganisa izinganekwane ezingokomlando, ukuthatha amagugu aphakeme, kanye nokuthatha umfanekiso ojulile wengqondo ngokuqiniseka [[FLT: 0] kwe-Golden Kamuy. i-Saru Noda ebanzi, ebekwe ngemva kweMpi yaseRusso-Japani, ilandela uhambo lweSaichi “Immortal” iSibimoto nentombazane esemncane i-Asun Aspirpa njengoba benqamula eHokkany ukuze bavule itshe legolide elebiwe. Nokho igugu leqiniso lochungechunge alikho emadwa emagedeni kodwa ekuziphendukeleni okunelisa kophawu lwayo. Ukunqamula kwemisebe, nezithano ezifihlwe, ukudanisa izisusa ezifihlekile, ukushintsha nezindlela ezivamile.

Ubuntu Bangafi: Ukuphaphama Okungokomzwelo KukaSugimoto

Lapho abafundi behlangana noSugimoto okokuqala, uyindoda echazwa ngokusinda. Okuhlangenwe nakho kwakhe kwempi phakathi nokuvinjezelwa kuka-203 Metine Hill kuye kwamtholela i-moniker ehlasimulisayo “Immortal,” futhi indlela yakhe yokulwa ibonisa ukufa okungalungiseki, okucishe kube yizigebengu. ISugimoto iqala ukuphishekela igolide ukuze igcwalise isithembiso kumfelokazi kamngane wakhe ongasekho, kodwa izindlela zayo azinqamuki. Ihamba emhlabeni ngenkani eyodwa yesosha elibone ukufa futhi lilindele kakhulu ukuba liphendukele. Nokho, ukuhlangana kwakhe no-Ahirpa kuba yinguquko enkulu engokwengqondo.

Asirpa amabutho uSugimoto acabangela isenzo sokubulala ngokunyenyiswa. Lapho ayebheka ubudlova njengethuluzi elidingekayo, uqala iAinu imbono ye- kay .Imimoya ehlala kuzo zonke izinto eziphilayo futhi emelwe iphathwe ngenhlonipho ngisho nasekufeni. Lesimiso esingokomoya siqhephuka kancane kancane eSugito izikhali ezingokomzwelo. Uqala ukungabaza, ukungabaza, ukuphakama kwezenzo zakhe zokuziphatha, futhi ahlakulele umzwelo ovikelayo odlula kude kakhulu imigomo yakhe yokuqala yobugovu. Ekuqaleni kwezihloko, uSugmoto wayezobulala izitha ngaphandle komqondo wesibili; kamuva, afune ngisho nezinqumo zempi ezingokomzwelo. Uqala ukubungasamukela ngisho nezithano ezimpini ezisekelayo, azisa abantu abahlukubusayo.

Lokhu kuziphendukela kwemvelo akuyona inhlanganisela futhi akuphelele. USugito usalwa namademoni akhe angaphakathi, futhi uchungechunge lwenqaba ukubuguqula ubuningi bobudlova bakhe. Ukukhula kwakhe kuboniswa njengokubuyiswa kozwela kunokuba kube ukuhlengwa okuphelele. Ngesikhongozelo sokugcina, iSigimoto iveza ukulinganisela okuntekentekenteke phakathi kongafi nomuntu ovuma izono zakhe kodwa angasazivumeli ukuba zichaze injongo yakhe.

I - Asirpa: Inhliziyo Yokuthi Uyi - Ainu Ungubani Futhi Ungumhloli Wezinto Ezivamile

Uma uSugimoto enikeza amandla alomdabu, u-Asirpa unikeza umphefumulo wakhe. Waziswa njengentombazane endala yase-Ainu eneminyaka eyishumi nantathu ezingela ehlane laseHokkaido, u-Asirpa uvele athathe itshe ukuze aphumelele. Uyazi izwe, ukhuluma ulimi lwakhe lwendabuko ngokushelelayo, futhi usebenzise umnsalo ngokunembe okubulalayo. Nokho isisusa sakhe sokuqala − ukuphindisela ukufa kukayise nokubuyisa igolide wasiza ekufihleni nje kuphela, futhi wasiza ekubekeni isisekelo sobuciko bakhe. Ngenkampane yendaba, u-Ahirpa uvuthwane inxusa lezenkampasi yezomthetho nekhampasi yokuziphatha.

Intuthuko ka-Aiturpa ihlobene ngokungenakuhlukaniswa nokuqonda kwakhe ifa elijulile. Ukuhamba ngebalazwe lesikhumba iSugimoto neziboshwa ezidwetshwe emzimbeni, ubhekana nezindlela eziningi zamasiko abantu bakhe, kusukela kuculinary jjjs system `] kanye [FLT] ne-[FLT] [] chitapap[[ emikhosini engcwele nezindaba. Ngayo, uNoda ngokucophelelayo imibhalo ye-Ainu, kodwa okubaluleke kakhulu, uveza indlela impucuko engaba ngayo umthombo wamandla kunokuba umsizi wesikhathi esidlule. Ukuqhosha kukaMei - Ai - anhlobo lwakhe kumelana nokucindezela kwe-Airpa.

Ubuhlobo bakhe noSugimoto bubalulekile kulokhu kukhula. U-Asirpa ufundisa i-Ainu Worldview, kodwa futhi uthatha imicabango yakhe yobuciko nozwela kubangane. Ukulinganisela kwamandla phakathi kwabo kushintshashintsha ngokunyakaza; kuyilapho u-Sugimoto evikela ngokomzimba, u-Asirpa ukuzivikela ngokomzwelo ekuphelelweni ithemba. Ngomvuthwandaba wendaba, wenza izinqumo ezithinta ikusasa legolide, i-7th Division, ngisho nomkhaya wakhe siqu zifakazela ukuthi ithuluzi lakhe liqhakaze ngokuphelele. U-Ahirpa uthatha uhambo olusuka enganeni efuna ukwazi ukuya entokazini efuna ukwazi ukugcizelela isihloko esiyinhloko sochungechunge: ukusinda akunanjongo yokuzikhumbuza nobudlelwane babantu.

Ukusuka Ekubeni Oqhekekile Ejele Kuya EReluctant Comrade: Ukwethembeka KukaShiraishi

UYoshitake Shiraishi, ozibiza ngokuthi “Nkosi esabayo,” ungena kulendaba njengengcweti ehlakaniphile eye wagqashuka eJele lase-Abashiri. Ubuhlobo bakhe bokuqala no-Sugito no-Asirpa buyintengiselwano kuphela, [1] okuyindaba yokuhlala ephila isikhathi eside ngokwanele ukuba iphele ngengxenye yegolide. Umkhuba kaShiraishi uhlakaniphile oveza inzuzo; angashefa ephuma ezixukwini, anyamalale ezixukwini, futhi alawule izimo zomphakathi ngokushelela. Ngoba eziningi zendaba yokuqala, umelela isiphithiphithi, ulungele ukukhaphela noma ubani uma esebenzela ukusinda kwakhe.

Nokho, ukwethembeka okuphikelelayo kwabangane bakhe kancane kancane kuvusa amandla afihlekile obuhlobo obuqotho. Ukuguqulwa kukaShiraishi kuphawuleka ngokukhetha okuncane, okunengozi: uqala ukubeka intamo yakhe engozini ngenxa kaSigimoto no-Asirpa hhayi ngoba iletha inzuzo, kodwa ngoba ikhathalela. Itshe elimzungezile liyinzuzo. Ngokuvamile ubuso obunehaba kanye nokuphamba okungalawuleki − kuveza inhlekelele ethule: uShiraishi uye walahlwa futhi wangathemba ukuphila kwakhe konke. Umkhaya wathola ukuthi uzungeza isibopho sokuqala esiqinile asazi.

Uma ilandelana le nqubo yokufuna amagugu, uShiraishi usuka entweni eyingozi abe yithuluzi elisebenza ngokuzigcina esindisa iqembu. Amahlaya akhe awapheli, kodwa athola ungwengwengwezi lomuntu ngokwakhe nemfudumalo. Ufaka inkolelo yalolu chungechunge yokuthi ngisho nobugovu obukhulu bamaqembu angathola ukukhululwa ngokulwa okuvamile. Isembozo sikaShiraishi sisebenza njengesikhumbuzo sokuthi ukukhula kobuntu akudingenzeki ukuba kuphele; kungaphonswa ngokuhleka nangokungenangqondo ngaphandle kokulahlekelwa ukugxambukela okungokomzwelo.

ITanigaki Genjirou: Isihlawulelo Ngokuvikelwa

Bambalwa abalingiswa abasekelayo ku [[FLT: 0] i-Kamuy ebonakalisa ubunzima besikhathi esidlule ngokubonakala sengathi buyiTanigaki Genjirou. Owayeyisosha le 7th Division nesazi sobuviki seMatagi, uTanigaki kuqala ubonakala njengomuntu owesabekayo, ohanjwa yisifiso esilula sokukhulula igolide ukuze azithole. Kodwa ngaphansi kwengaphandle lakhe unecala: uzisola ngokufa kwabangane bakhe nangokuphila ukuphila okuchithwa ebudloveni. Inga lokukhulekela kwakhe kuhamba kancane kancane ukuze angazisikisele.

UTanigaki ukhula ngokushesha lapho ehlangana no - Inkarmat, umbikezeli wenhlanhla. Isifungo sakhe sokumvikela (futhi kamuva, ingane yakhe) imnika injongo entsha edlula inzuzo yakhe siqu. Ngobu buhlobo, ufunda izindlela u-Ainu ake wazibona eqhelele, futhi uqala ukubona izwe njengento ekufanele ukulondolozwa kunokuhlala. Isithuthi esingokomzimba sikhona, kuhlanganise nokulahlekelwa umlenze, iveza izibazi zakhe zangaphakathi kodwa futhi impumelelo yakhe. Akaveli njengeqhawe kodwa njengomlindisi oye wathola isizathu sokuphila ngalé kwempi ekugcineni.

Okwenza uTanigaki akhawuleze ukuthula kwakhe. Akafuni udumo noma ngisho nokulandisa ukuvuma; umane nje uqhubekela phambili, kanye ngesikhathi, esebenzisa amakhono akhe okuzingela ukuze avikele abasengozini. Ukukhula kwakhe kugcizelela isihloko esikhulu sochungechunge: Ukukhululwa akunakwenzeka ngezimpawu ezinkulu kodwa ngesenzo sansuku zonke, esibonisa ukubonakaliswa kwalabo abakudingayo.

Ukungaphumi Komphefumulo Wesidlakela: U - Ogata Hyakunosuke

Ngakolunye uhlangothi lomehluko wezimiso zokuziphatha kuvela u-Ogata Hyakunosuke, umcashelakazi ozehlukanisa kakhulu kangangokuba ubonakala engekho. Ukukhula kobuntu buka-Ogata akuyona intuthuko futhi kungaphezulu kokumba okusabisayo kwesifo sokuphazamiseka kwengqondo. Okukhuliswe emkhayeni ongenaluthando futhi kusetshenziswa njengethuluzi lokufuna ukuvelela kwezombangazwe, u-Ogata wafaka ngaphakathi inkolelo yokuthi izibopho zabantu ziyinkohliso. Uhlola lenkolelo ngokungananazi, ethonya labo abamzungezile futhi edubula abangane bakhe siqu ukuze afakazele ukuthi ukwethembeka kuyiqiniso.

U-Ogata uyisisulu esiphambili sendlela ukuhlukumezeka okungakuthetheleli ngayo ukudamba kodwa kungakuthethelela ukuvuleka kweso eliluhlaza kodwa kungachaza izakhi zayo ze-geneis. Ngokubheka ibuya nangamaphutha angokwengqondo abalingiswa abanjengo-Usami no-Tsurumi, u-Noda ucweba izingqimba ze-Ogata’s nihilism. Ukukhathalela kuka-Asirpa kwamehlo aluhlaza ngokuluhlaza, i-a ihlobana nonina afisa kakhulu, futhi uveza isifiso esingasho lutho ngokuncishwana kokuthintisana kwakhe nobudlova. Intuthuko yakhe iwukubhibilika, kodwa ayizwa ingezwa i-digalonial; zonke izinqumo ezihlasizayo zisekelwe ekucabangeni okuphambene ngaphakathi.

I-ogata isho i-subrote emnyama ku-Sugimoto. Lapho i-Sugimoto iphinde yakha futhi ikhono lakhe lozwela, u-Ogata ngokulandelana ubhubhisa noma ikuphi ukusikisela kwayo ngaphakathi kuye. Indaba yakhe ibonisa ukuthi ukukhula kobuntu akusho ushintsho oluhle; ngezinye izikhathi, kusho ukwehlela kwakwalasha okungagwegwisi ngendlela eqondile njenganoma isiphi isitebhisi sokukhulula. Ekugcineni, u-Ogata uyisikhumbuzo esikhathazayo sokuthi yini eyakheka kumuntu ongafuni ukuphulukisa.

Inhlekelele YoMkhuba Oyinhloko: Ukukhathazeka Okubi KukaLieutenant Tsurumi

Uma u-Ogata engumuntu ophazamiseke kakhulu kuloluchungechunge, i-Lieutenant Tokushirou Tsuruumi iwuhlobo oluphazamisa kakhulu lokusebenzisa amandla angavamile. ITsurumi iqala njengendoda eqinile cishe ngaphambi kokwemvelo, umqondisi oyingcweti owemboza ubuzela ukwethembeka okungenangqondo kwamadoda akhe. Umbono wakhe omkhulu . ."ukuzakhela izwe elizimele lezempi eHokkaidouse / [1] Kubonakala kuqala njengesifiso sepatriotot. Nokho, ngokuhamba kwesikhathi, kuyacaca ukuthi ingqondo kaTsurumi iye yasolwa usizi, ukulahlekelwa, nomesiya oyinkimbinkimbi ongazi lutho olungokokuziphatha.

UTsurumi ukhula kancane kancane ngenxa yokuchayeka kwakhe okubuhlungu kwengqondo okuthathekile. Ukulahlekelwa umkakhe nengane, kanye nenxeba lekhanda okungenzeka laguqula ubuntu bakhe ngokomzimba, kubhebhethekisa ukukhathalela kwakhe ukulawula nefa. Uthanda ngempela abangaphansi kwakhe, kodwa uzilawula ngaphandle kokukhubazeka. Ibunzi lakhe lembula isicubu sobuchopho esilahlekile − umgodi ongokoqobo ofanekisela ubuze besizwe sakhe. Njengoba uchungechunge luqhubeka, izenzo zikaTsurumi ziba nonya, futhi amasu akhe angaphezulu kwe-piracine, kuze kube yilapho eba umuntu olusizi okuhlakanipha kwakhe nobuhle bungenakufihla ukubola kwakhe okuyinhlekelele.

Ngokwenqaba ukunikeza iTsurumi indima elula yeselelesi, uNoda uphoqelela umfundi ukuba abhekane nesimo esiyengayo sobubi obubangelwa ithonya elibi. Isimiso sikaTsurumi sibonisa indlela ukukholelwa ebumqoka, lapho unembeza ukhucululwa, okungahlukani ngayo nobushiqela. Usigameko lukamphathi wesikhulu esihlakaniphile nosogobolondo olungenalutho olubonisa ukuthi lolu chungechunge luthatha isimilo esiwohlokayo.

Ifa Lesiko Lase - Ainu Eliyimfanelo

Azikho izihlolo zentuthuko yobuntu Igolide Kamuy elingaphelela ngaphandle kokwamukela isiko le-Ainu ngokwalo njengethonya lokulolonga. Amasiko ase-Ainu abonisa phakathi nochungechunge oluthi “imikhuba yokuzingela, imiklamo yendwangu, ulimi, kanye nokulandisa ngomlomo akuyona nje imininingwane eyisisekelo yesizinda; aguqula ngokuqhubekayo abalingiswa abahlanganyela nabo. Amasosha aseJapane, iziboshwa, kanye nabaqondisindi bemi bathola imibono yabo yezwe iphikiswa yinhlonipho yemvelo nemibono ye-Ainu ye-palvne.

Lokhu kucwiliswa kwempucuko kuyindlela yokulungisa ngamabomu emlandweni we-ensure. Kunyaka weMeiji, uhulumeni waseJapane wacindezela imithetho yokuzinza eyayivimbela ukuma kwe-Ainu. Ngokubeka intombazane yase-Ainu esikhungweni sokulandisa futhi ibopha ukudalelwa kwengcebo efeni layo, uNoda ubuyisela inhlangano eqenjini lomphakathi owenziwe ngokulandelana. Izimpawu zophawu ezibonisa ukuma kule ndawo zizuza ungqimba lobuqiniso nokubaluleka komlando. Abafundi abafisa ukufunda okwengeziwe ngempucuko ye-Ainu bangahlola imithombo ye- Hangeno [indonu][FLT], enikeza ukwaziswa okuningi ngokulondolozwa kolimi nezindlela zomphakathi.

I - production Eyinkimbinkimbi Yokuziphatha

Igolide iKamuy yenqaba ukuvumela abalingiswa bayo bahlale ezigabani ezimisiwe. Ikhemikhali elilodwa liba itshe elibonakala lingenathemba kokulandelayo; iqhawe lenza izenzo ezifiphaza umugqa phakathi kobulungisa nempindiselo. Lokhu kushintsha okuqhubekayo akukona ukuguquguquka kodwa icebo lokuzimisela. Ngokubeka abalingisi ezimweni ezidlulele. Ngokubeka abacuphi, amajele aphukayo, amanqamu aphula isimilo sabo futhi adalule izici ezintsha zobuntu babo. Ukuzingela amagugu kusebenza njengenhlansi, ukunyakazisa nokuphoqa umuntu ngamunye ukuba adale lokho akuthandayo ngempela umhlatshelo.

Ukudlala phakathi kwabalingiswa abanjengoHijikata Toshizō, iqhawe eligugile iShinsengumi elibambelele enkathini elahlekile, kanye neKirokaraine, ukulwela uzibuse obuguqulayo kwe-Ainu, kuthuthukisa i-metapedication. Bobabili bangamadoda aqinisekayo amagono asuke ehlulekayo ukubhekana buhlungu, kodwa futhi akukho okuvezwa njengokungalungi ngokuphelele. Lokhu kwenqaba ukwenza intuthuko engokokuziphatha isuka empini kunokusuka ekwahluleleni kobuqamelini. Ngisho nezibalo ezincane, njengompheki uHenmi noma umthwebuli wezithombe uToni Anji, okubona amazabendlana amakhanda amancane aveza izihloko ezinkulu zokuzichaza nokwamukela.

Ukuze kungene inqubo yokudala nefilosofi yobuntu kaSatu Noda, VIZ Media i-Golden Kamuy ikhasi ihlanganisa izingxoxo eziphelele lapho uNoda exoxa khona ukuthi wasekela kanjani ubuntu obuningi emibhalweni yangempela engokomlando nasemibhalweni yasejele. Ngaphezu kwalokho, Anime News Network ka-2018 yengxoxo noNoda unikeza ukuqonda okubalulekile ekucwaningeni nge-Ainu elandela izisusa zomlando.

Isiphetho: Ukwanda Egazini Naseqhweni

Igolide iKamuy iyinto eyivelakancane efezweyo ngoba iqonda ukuthi ukukhula kobuntu akulona uhlu lwentuthuko kodwa ukuphikisana okungalawuleki phakathi kwesosha elinonya nowamanje. I-Sugato ithola isihe ngaphandle kokulahlekelwa uhlangothi lwalo. i-Asirpa isho ifa layo ngaphandle kokuchazwa ngenhlekelele. I-Shiraishi ithola ubuqotho bakhe obungaqondisekiyo ukuthi uyakwazi ukuthuthukisa. uTanigaki ushintsha ukuguqulwa kwesosha elinecala abe umgcini wecala abe yisisebenzi esithambile. I-Ogtata ithandela imfumba yakhe siqu, nakuba iphansi ejula ejuleni. Ibhande ngalinye lisobala, kodwa bonke abantu abazungeza iqiniso eliyisisekelo: kodwa abashintshani, kodwa bazama ukulwa, futhi baphile.

Kuwukuvuma okuthulile ukuthi izibazi, ezingokomzimba nezingokomzwelo, azibona ubufakazi bokunqotshwa kodwa ukuthi zaziphile ngokugcwele. Ezimweni ezinkulu, ezingathetheleli zaseHokkaido, laba balingiswa baveza ukuthi bayini abakhona, beshiya abafundi benomlando lapho ushintsho luwukuphela kokungafi kweqiniso.