Yato, unkulunkulu ohambayo ovela e-anime nase-manga uchungechunge oluthi uNoragami, uqala indaba yakhe njengonkulunkulu ocishe adibene ne-yanten okonakalisa iminikelo emihlanu yemisebenzi engavamile. Ngaphandle, umgomo wakhe ulula: thola ukholo olwanele nokwazi ekugcineni ukwakha indlu yakhe enkulu. Kodwa uhambo lwakhe luyinto elula nje ukukhuphukela olwazini lwaphezulu. UYato unamandla okwesaba uNkulunkulu, ikhono lakhe lokulwa, ikhono lakhe lokusebenzisa ishiki, kanye nefa elimnyama elithandekile ngaphakathi kwegama lakhe leqiniso, njengoba kokubili injini nesithiyo nesithiyo esikhubazeni sakhe. Unkulunkulu uveza zonke izibopho, futhi uveza zonke izibopho zakhe eziyigugu kuye zonke izibophobe azisebenzisayo ukuze abhekane naye, asebenzise asebenzise amandla akhe anamandla anamandla anamandla anamandla.

Ukuhlanganiswa Kwamandla KaYato

Uma ubheka nje, amakhono kaYato abonakala elandela ithuluzi elivamile likankulunkulu oyisisulu sempi eFar Shore: ukusetshenziswa kwezikhali, ijubane laphezulu, ukuvuselelwa kwenkathi, namandla okuguqula ishinki ibe isikhali esingcwele. Kodwa umthombo nalokhu kufana kwalawomandla kuyinkimbinkimbi kakhulu. UYato akazalwanga entweni engokwemvelo noma isifiso sabantu sokuchuma. Wadalwa umuntu oyedwa, ophelelwa ithemba, ofisa ukuhlatshwa umphefumulo womuntu ngenhlekelele nokubulala. Lokho kwabangela ukwahlukana phakathi komhlanguli wenhlanhla nonkulunkulu wenhlekelele. Ukushukuma kwenkululeko yokwesaba uNkulunkulu kuveza ukushukuma kwakhe kusukela ekuqaleni.

Ukuzalwa Kabusha Nomzimba KaNkulunkulu Odabulayo

Njengonkulunkulu, isimo sikaYato esingokomzimba singamelana nesijeziso esingabulala umuntu. Noma kunjalo, ukuphulukisa okusheshayo kungaba yinkemba eqinile. Ngenxa yokuthi angaphila cishe noma yini, uYato uzenzela umzimba wakhe ngokunganaki, azifake engozini ngaphandle kokuqonda ukusebenza kwengqondo yalabo abamkhathalelayo. Ukuzibamba okumenza aphile phakathi namakhulu eminyaka engaziwa. Kodwa futhi lokho kuphulukisa okusheshayo kuba yinkemba eqinile: ubuhlungu obungapheli obukhuthazelele igama lakhe elingunkulunkulu wempi. UYato uyakwazi ukumelana nomzimba wakhe siqu, angazifaki engozini ngaphandle kokuqonda ukulimala kwengqondo yalabo abamkhathalelayo. Ukuzibamba kwakhe kumenza abuye akhubeke phansi ngemva kokushaywa isikhumba esithambile: umjikelezo ongapheli wokuzimela ubuhlungu obungenakulinganiswa negama lakhe siqu. Ukwazi ukufunda kwakhe, futhi kusho ukuthi yini ukudaleka kwabanye abantu abaphilayo. Kodwa uma ebona ukudamba isikhumba sakhe.

Indalo Yezikhali Nesibopho Sesishini

Ukubonakaliswa okubonakalayo kakhulu kwamandla okwesaba uNkulunkulu kaYato yikhono lakhe lokuqamba igama nelokusebenzisa i-shinki , imimoya yabafileyo abavuma ukukhonza njengamathuluzi akhe. Uma uYato ebiza igama le-shinki, umoya uguqula isikhali esiqondisa intando yakhe. Ngo-Yukine, lesosikhali yisikhali esinesigqi esiyiwele esinesigqino secala, intukuthelo, noma ukuphelelwa ithemba, uYato uzizwa ngokomzimba uvela ngohlobo lwenguquko, kuba idlanzalo lwezinkemba ezingcwele. Uma lesibopho singaphezu kwesivumelwano sethuluzi. I-shinki ithonya ngokuqondile ithonya amandla kankulunkulu, futhi incithakathane ngokushekathaka amandla akhe okuzinakekela. Uma uYukine egcina icala lakhe lomoya wakhe ozinakekelayo, u-Yato uzizwa ewuzwa ngokuzilimaza. Ngokuphikisana nalokho, uYato uyakwazi ukubhekana nokuzibamba kwakhe.

Isiqubulo Esingapheli Segunya Laphezulu

Ngaphandle kwempi, uYato unelungelo eliyisisekelo likankulunkulu lokuvuma izifiso. Ubeka intengo ephansi yeminikelo ethempelini lobuShinto [1] futhi uthembisa ukuxazulula izinkinga kusukela ekuhlambululeni izindlu zangasese kuya ekuzingeleni izilokazane. Ephepheni, lokhu kuyinkonzo esemthethweni. Ekuziqeqesheni, ukufisa kukaYato kuba intambo emenza abuyele ebuntwini. Ngenxa yokuthi akanaso isikweletu sakhe siqu futhi akakho nehlelo elimisiwe, abathengisibodwa kuphela abantu abavumayo ukuthi ukhona. Konke kuphendula ngokuthi ihangehange lincane elingasheki. Okokuqala, uthatha imisebenzi yemali nokuzidla, kodwa njengoba umkhuba wakhe uqala ukuqonda ukuphakama kwethemba lakhe lokugcina. Igunya lakhe lokusebenzisa izimpawu eziyinhloko ukuze azizwele abanye abantu.

Ukushikashikeka Kokuqala Nenkinga Yokuthi UNkulunkulu Ukhona

Uma indaba iqala, uYato uziphatha njengenhlekethi, encishiswe ngokushiyana. Akakho umuntu ovele athwale imfihlo yaphezulu. Uqhosha “ngonkulunkulu wakhe oyisikhonzi” kodwa unyundela noma nini lapho kuvela unkulunkulu wangempela onjengoBishamon. Ngalé kokumomomotheka nokudayiswa okunehaba, uYato uminza enkathazweni. Akanawo abalandeli, akakho indlu eqinile, futhi akukho ndawo eqinile yesikhulu semfundo yendalo. Ngaphandle kwenkolelo ebanzi, unkulunkulu uyabuna, uYato uyazi kahle ukuthi ukuphila kwakhe kuphathwe yimicu emincane kuneyaluza yesicabucabu. Amandla akhe, okumelwe abe ubufakazi bobungcwele bakhe, esikhundleni sokuhlala kwakhe, esikhundleni sokukhohlwa kalula. Umbuzo ngamunye uyakwazi ukugobeka inkemba, umbango: [FF] uyakwazi ukulwa nanoma ubani lapha? [Ume]

Le nkinga isuka ekudalweni kwakhe. UYato wazalwa engafuni ukufisa okuthile okuphakeme, kodwa ekunxuseni komuntu othile ubudlova. Lapho eqala ukumila, wayemane eyinhlekelele, ithuluzi lokubhubhisa. Wenza izenzo ezisabekayo ngaphansi kwethonya lika “yise,” umthakathi owamkhulelwe, ngaphandle kokubuza ukuthi unkulunkulu angakhetha indlela ehlukile. Ngesikhathi kuqala, uYato usezame ukungcwaba leyonto edlulile, wazenza uYato futhi wakha i-façade kankulunkulu othokomele. Kodwa amandla afika ngokwemvelo kuye − ukulwa ngekhono lokulwa, ukulingana, ikhono lokunquma ngaphandle kokunqikaza kwakhe. Umqondo ovamile wokwesaba uNkulunkulu uveza umqondo wobugebengu, uveza umbono wobunkulunkulu ovamile.

Indlela Amandla Alolonga Ngayo Ukuzicabangela

Impi kaYato ngaphakathi iqala phakathi kwempi: “Yato” engenangozi efuna ithempeli eligcwele abakhulekeli abahlekayo, nesithunzi u“ Yabo,” unkulunkulu wenhlekelele ozandla zakhe zigcwele igazi emakhulwini amaningi eminyaka. Amandla akhe asebenza njengobufakazi obungapheli, obungasho lutho bokulwa kwakhe, ukuthi uqobo lwakhe luyagoba, ukunyathela, ukunyakaza kwakhe kunyama, izinyawo zakhe ziba uketshezi, nemvuthuluka; amehlo akhe alahlekelwa ukufudumala kwawo. Abangane nezitha zabo bawubona lowo msindo, noYato udelela lelogebe. Akakwazi ukulahla amandla akhe ngenxa yokulwa ngoba kumenza aphile, kodwa ngaso sonke isikhathi uthembela kukho, wesaba ukuthi usuke esaba isifelo asuke esenze isifuzo sakhe.

Ukuzizonda okuboshelwe embusweni kuyisihloko esingavamile somthakathi ocwebezelayo. UYato akadingi nje amandla ukuze anqobe umphathi omkhulu; udinga isizathu sokukholelwa ukuthi amandla akhe angasetshenziselwa okunye okungaphezu kokubhujiswa. Inkathi yokuziguqula ifika ngokuqeqeshwa, kodwa ngezikhathi ezithulile lapho uHiyori noma uYulyne evuma ukuthi amandla akhe awasindisa. Uma uHiyori, wopha futhi esaba, ubiza uYato ukuba angabi njengonkulunkulu wenhlekelele kodwa njengomvikeli wakhe, ilebhubeza uYato abheke ngalo ushintsho lwakhe siqu lwenkemba. Kancane kancane, uqala ukwamukela ukuthi izandla ezifanayo ezake zaze zanqamula ukuphila kungabuvikela manje. Amandla akhe anquma ukuba abe yinjongo yokuzisebenzela kwakhe.

Ubuhlobo Njengezibuko Zokwanda Kwaphezulu

UNoramami akavamile ukuvumela ukuba izimpawu zobuntu zenzeke ngokuzihlukanisa. I-Yato ilolongwa ngokucace kakhulu ngezibopho zakhe nabantu ababili: iHiyori Iki, intombazane engumuntu egxuma phakathi kwe-Near Shore neFar Shore, ne Yukine, umphefumulo okhathazekile oba yisici sakhe. Ubuhlobo ngabunye buphoqelela isici esihlukile sobunkulunkulu bukaYato ekukhanyeni.

Hiyori: Iankile Enqaba Ukumvumela Ukuba Afe

UHiyori ungena ekuphileni kukaYato kuyingozi yendawo yonke, uyakwazi ukumxosha ebhasini futhi agcine ekwazi ukuphuma emzimbeni wakhe. Kodwa kusukela ngaleso sikhathi, uba isheya eliphilayo eligcina uYato eqinile. Ngokungafani nemimoya noma onkulunkulu, uHiyori ubona uYato ngamehlo abantu. Uyabona lapho efaka ibhodi, ubiza amandla akhe, kodwa futhi uyakwenqaba ukumshiya. Inkolelo yakhe eYato ayiyona imfihlakalo; ukholo lwakhe olunenkani, ukuthi ungumuntu siqu angacabanga ukuthi ungcono kunaye. Ngoba unkulunkulu oye wasinda encipheni yokuqasheka, lokhu kuhlanganisa okuqotho, ubamba amandla angaphezu kwezinkulungwane zemithandazo engaziwa.

Ithonya likaHiyori lishukumisela uYato ukuba asebenzise amakhono akhe ngendlela engcono kakhulu. Ekuqaleni, wayemukela noma yimuphi umsebenzi wemali, ngezinye izikhathi abathengi bakhe ngokukhohlisa. Njengoba isibopho sabo sijula, uqala ukulinganisa izenzo zakhe ngokumelene nombono wakhe: uHiyori uyoziqhenya ngalokho engikwenzayo? Isibindi sakhe ebusweni bobuhlanya singakwazi ukukhumbuza uYato ukuthi inkemba yakhe ikhona ukuze avikele, hhayi nje ukuyenza. Lapho izinkumbulo zakhe zikaHiyori ziqala ukubunamba kamuva ochungechungeni lwakhe, uYato ubhekana nethuba elisabekayo lokulahlekelwa umuntu ombona ngempela. Lokho kwesaba kumenza athole isinqumo sokuthi akukho mpi: uyosebenzisa wonke amandla akhe okuhlonipha uNkulunkulu ukuze agcine amandla akhe futhi ahlale elondekile. Inkumbulo yakhe inkumbulo yakhe iqala ukuthatha inselele.

UYukine: Ukukhululwa Ezinhlungwini Ezihambisanayo

Uma i-Hiyori iyihange likaYato kubantu, uYukine uyisibuko esibonisa amaphutha akhe amnyama kakhulu kanye namandla akhe amakhulu kakhulu. Uma uYato ebiza uYukine ngokuthi ishikine njenge-hinki yakhe, ubopha umphefumulo wakhe emoyeni obuhlungu kakhulu owafa esemusha futhi eyedwa. Okokuqala, ubuhlobo buyinhlekelele. Ukucasuka kukaYukine kanye nokweba okuncane kubangela ukukhinyabeza umzimba kaYato. Isineke sikankulunkulu kanye nethonya lokuhlubuka kwalo bobabili kubo ukuba babhekane nesibopho sabo esiqinile: basengozini esimweni sokuziphatha komunye nomunye. Lokhu akusona isivumelwano sobungcweti; akuyona into ebangela ukudabuka wonke umzimba kaYato.

Ngo-Yukine, uYato ubhekene nomthwalo wemfanelo wokusebenzisa omunye umuntu njengesikhali. Kumelwe afundise, aduduze, futhi ngezinye izikhathi ajezise umntwana olahlekile kanye njengakuqala. Inqubo yokuhlanza uYukine ngenxa yenqubo esabekayo yokukhubazeka kwe-ablution .Asheas Yato ukuthi amandla akhe phezu kuka-Yukinne akasona isitsha kodwa ukuba umphathi. Ngemva kokuba uYukine abe yisitsha esibusisiwe, uYato uYato ulwelo lwamandla aqala ngokoqobo, kodwa okubaluleke kakhulu, ukuziphendukela kwakhe okungokomzwelo kuveza i-shinki. Bakhulula omunye nomunye. UYato uBarcus angeke aphelele ngaphandle kokuthemba kuka-Yubrane, no-Yukine ukwethembeka kwakhe kuwubufakazi obuphelele bokuthi uYato angakhulisa ukuphila kunokuba aqede.

Isisindo Somlando Ofihliwe: Ibhashamoni Nokuziphindiselela

Akukho ukuhlola ubuciko bukaYato obusebenza ngaphandle kokubhekana nobudlelwane bakhe noBishamon, unkulunkulukazi wempi. UBishamon udelela uYato ngokubulala ishinki yakhe esikhathini esidlule, isenzakalo esiboshelwe esikhathini sikaYato njengoYaboku. Unya lwabo aluyona impi ewubala; luyimpi ezalwa ngosizi lweqiniso. Lonke isizwe sikaBishamon − shinki wayethanda − lapho ebulawa uYato phambi kwakhe, akakwazi ukubalekela isibuko: Amandla akhe angabangela ukulahlekelwa okungalungiseki, futhi izandla zakhe azisoze zahlanzeka ngokuphelele.

Lokhu kuphikisa kuphoqelela uYato ukuba anqume ukuthi angaqhubeka yini egijima noma abhekane nomlando wakhe. Ekuqaleni, ugwema iBishamon, engazimisele ukuchaza umongo futhi angakwazi ukuzithethelela. Kodwa njengoba uchungechunge luqhubeka (ikakhulukazi) phakathi nempi elwisana nomthakathi − Yato noBishamon kumelwe bavumelane. Uqala ukukhuluma iqiniso lokuxhaphaza kukayise, hhayi njengezaba, kodwa njengokuvuma izono. Ngokukwenza kanjalo, uhlukanisa amandla akhe okwesaba uNkulunkulu nentando eyake yayala ngayo; uyeka ukuchaza wonke umsuka wakhe oyingozi. Ukubuyisana noBishamon akuyona into elula, kodwa kubonisa isikhathi sokubona amandla akhe aphezulu njengendlela engcolile. Kungasetshenziswa ekuphindiselweni, noma ekuzondeni labo abakhethayo.

Izici Eziwukubusa: Amandla, Umthwalo Wemfanelo Nokwesaba Ukwesatshwa

I-Power in Noragami ayiyona neze imibuso emikhulu; isisindo sokuziphatha esishintsha i-arctic. I-Yato’s seart ihlola lesi simiso kuzo zonke izinga. Njengonkulunkulu olibalekayo, ubhekana nokwesaba kokungabekeki, okumenza alangazelele kakhulu kangangokuba ekuqaleni usebenzisa kabi amakhono akhe ngenxa yodumo lobugovu. Lokho kusebenzisa kabi izivumelwano ezisolekayo, ukuqamba amanga ngegama lakhe leqiniso, − − ukuqamba imiphumela engaphandle. Imiphumela ewukungavumela uYato aphume ehlwini. Iphutha ngalinye alibuyisayo libuyela emuva ngendlela yabangane abasengozini, ishin elonakeleyo, noma usongo oluqondile ekuphileni kwe-Hiyori. Imibuso yakhe, okufanele imenze, ngokuvamile, isekela lakhe elisekela ekukhetheni kwakhe.

Enye yezihloko ezinamandla kakhulu i-'impela umehluko phakathi kokusebenzisa amandla nokusetshenziswa ngawo.' Uyise kaYato, umthakathi, umelela ukonakala kokugcina kwamandla aphezulu. Wayeseyinqaba ngempela uYato, ephatha unkulunkulu njengesikhali esizosetshenziswa. Uma ekugcineni uYato ehlukana, kumelwe afunde ukuthi uzoba kanjani umsebenzisi wakhe. Ukusuka kwakhe eSeki kuba yisenzo sokuzilawula. Akasesona ithuluzi lokwehlela omunye inhlekelele; ungumkhulekeli, umngane. Ushintsho alukona ukuzuza amakhono amasha. Lokhu kuguqulwa kwenhliziyo okuthiwa ngesigijimi esiwuchungechunge.

Ukwambulwa KukaYaboku: Ukwamukela Igama Leqiniso

Umvuthwandaba wobuntu bukaYato uxhomeke ekwambulweni kwegama lakhe leqiniso, uYaboku. Amagama anamandla eFar Shore; achaza isithunzi sikankulunkulu futhi abophe ishinki yawo. NgoYato, igama elithi Yaboku liyisikhumbuzo sokubulala kwakhe ngaphansi kwesiqondiso sikayise. Washintsha igama lakhe ukuba athembe ukusula lelogama elidlule. Kodwa unkulunkulu akanakulithulula igama lakhe leqiniso ngaphandle kwesizathu. Umthaki usebenzisa igama elidala njengeleyash, neYato ukwesaba kwakhe ukuba abe yi-Yakumvimbela ngokugcwele ekuzifuneni ukuthi ungubani.

Impumelelo ivela lapho uYato enquma ukusebenzisa igama elithi Yaboku ngokwakhe. Uyavuma ukuthi ubumnyama abuzange bumqede. Ekulweni nokuphila nokufa noyise, uYato ucwenga ebubanzini obugcwele bamandla akhe aphezulu , ukunemba, ubukhakhazikhazi, unya, ukuthambekela kwasendulo ukuze aphile. Kodwa ukubuyisa enjongweni uYaboku angazange abe nayo: uthando nesivikelo. Lokhu akuyona ingxubevange esusa umlando wakhe; kuyisifinyelo. Unkulunkulu owake wakhonza inhlekelele kuphela manje ukhetha ukuba abe unkulunkulu ongasindisa insindiso. Amandla akhe okwesaba uNkulunkulu, kanye ukubonakalisa ihlazo lakhe, kube ubufakazi bokukhula kwakhe.

Ukuxhumana Kwangaphandle Nokuhlola Okwengeziwe

Ukuqonda i-Yato’s Arc kusiza futhi ngokuhlola izingqimba zamasiko nezinganekwane eziphothene [[FLT: 0] uNogami. Uchungechunge ludweba kakhulu imiqondo yenkolo yobuShinto yokuhlanza, i-Far Shore (] i-kamagara[[[FLT:]]] [[FLT]]]] i-alogs, kanye nokuwohloka okungathandeki konkulunkulu abalibalekayo. Abafundi banesithakazelo kakhulu ezifanekisweni zenkolo ezingahlola izihloko zenkolo ze-ayimani, njengokucacing'ie [[FLT:]] i-FLT] i-fur.[FLT] i-FFLT] faka inguquko enkulu kakhulu kwezesiZulungu-X:[10]

Isiphetho: Ukusuka Ekukhangeni UNkulunkulu Kuya Ekugundeni

Amagunya okwesaba uNkulunkulu akakho neze ukuba agcine i-phantandom. Ayiwo amakhasi angenalutho encwadi yezenzakalo zesikhathi ende, enegazi azama ukuyibhala futhi. Ukubuya kwakhe kufakazela isiqinisekiso esingcwele, kodwa uma eyeka ukulahla umzimba wakhe wenza inzuzo. Isikhali sakhe sinamathela emphefumulweni wakhe, uphoqelele ukuba abe ngunkulunkulu wobugovu ukuba abe umnakekeli wethempeli. Igunya lakhe lokunika izifiso zokuthenga igimmick abe yisithembiso esingcwele. Ngazo zonke izikhathi, amandla ayesemphawula njengengozi yokukhulula kwakhe. UYato usuke ephunyuswa ithempeli eligcwele, kodwa umfana ozishaya itshebe inqaba, avume iqhamuka athole iqhawe futhi angamzuzile.