Ama-Kid ku-Slope (i-[FLT, ,] uSakimichi no Apollon) akuyona nje i-accom-eye-aseme ebekwe esimweni saseJapane ngo-1960 — kuwukuzindla okujulile ngokuthi umculo uba kanjani isicubu esixwebezelayo phakathi kwemiphefumulo enesizungu, imoto yokudabuka i-al'ibhamu', nenhliziyo yokushintsha okungokwesiko. I-Shinichirō Watane kanye ne-Yokodabe, uchungechunge lusebenzisa kokubili i-jazzzzinjini kanye ne-khampasi ngokomzwelo, ukudweba ukuphila okuxwebe phakathi kwe-Nishmin, i-Vanikarka, i-Rika, i-Mukaekue, i-ivote ye-geast, esazi se-Sazomion, esiphambili somlando sesikhathi sesikhathi sanamuhla somlando sezweyodwa, sesikhathi sezweyodwa, sezwe

Umongo Wempucuko Nomlando WaseJapane Wama - 1960

Ukuze siqonde ukuthi kungani i-jazz ithwala amandla angokomfanekiso ku-Slope, kumelwe kuqala umuntu aqonde inkathi enesiyaluyalu lapho ukulandisa kuvela khona. I-1960 eJapane yayiphawulwe ukukhula okungakaze kubonwe, izithunzi zeMpi Yezwe II, kanye nokuphikisana okuhlangene phakathi kwesiko nethonya laseNtshonalanga. Njengoba isizwe silungiselela ukusekela i-Olympiki yaseTokyo kanye nokuthengwa kwabathengi, intsha yaqala ukulangazelela izindlela zokuveza ezithi ziphumele ngaphandle kwemizwa eqinile. [[3] I-jazz, eyangena eJapane phakathi kwemikhosini yaseMelika futhi yathola indawo engaphansi kwempini, lapho impondo ewumfashini, lapho i-Ayncums, neyasezweni lezizwe zonke. [Foctive] [Foth] eyaziwa kakhulu ngobuciko obuncane] [ebonke] [ebubomvu] [e, indlela ehlonishwayohlobo olushubileyo engokohlobo lohlobo lohlobo lohlobo lwezweyodwayodwayohlobo lomphakathi, i

Ijazz Njengesibuko Semizwelo Nokuhlubuka

Kunomsindo, i-jazz ochungechungeni isebenza njengokuveza isiyaluyalu sangaphandle. Uma uKaoru, uphiyano oqeqeshiwe kakhulu okhathazwa ukukhathazeka nokusheshiswa, kuqala uwela esiqenjini se-panel jazz, umculo uzwa ungemnandi futhi ukhungathekile. Ukukhuliswa kwakhe okuphelele, i-octer, i-jognomet ishayisana nokungalungiswa, amandla ahlanganiswe nohlobo oluluhlaza, afakwa u-Gadrybos Blaymus. Lempin'udia i-Moning isiqu sendaba: ukujeza kwendayo ekhulula isiphithi esikhona. Ngezikhathi ezithile, isilinganiso semisebenzi edingayodwa. [Foms.][3] I-FokanFose.[3]

Ukushintsha Ikhono Njengolimi Olubangela Ukuwohloka Kwempilo

I-mprovension, i-heavu ye-jazz, iba isingathekiso sokuxhumana okuqotho phakathi kwe-aine. Kuphahla lwesithombe esiyisigubhu---pianoartt, i-Kaoru ne-Sentarō ixhumana ngokubiza-name-nemijikelezo yokukhuluma enqanda imigoqo. UKaoru, ochithe iminyaka eminingi efihle ukucula okuphelele, uphoqelelwa ukuba akhiphe izisekelo zakhe ngesikhathi sangempela; u-Sentarō, ongaphandle kwakhe imfumbambathi onamandla wokulahla imfumba, udlulisa umsindo wakhe ethembekeni. Ukulandelana kwendlela kwembula ukuthi ukudlala ndawonye kusondelene kakhulu kunezingxoxo eziseduze — kuhlanganyela isenzo sokuzindla [FLD:] [FLT] [FLD] [FK] [1] nomqondo ogcwele abanye abawenzayo, lapho bephendula izinkulumo zabo.

Uhambo Lomculo

U-Kaoru uqala njengomfundi othathelwa phambili ozithathela yena kuphela, kodwa nge-jazz ufunda ukulalela — ngokwezwi nezwi. Ukuqhubekela kwakhe ekungabazani i-accompanian ukuqinisekisa ukuqalwa kombhede owenziwe nge-agcompon kuveza ukukhula kwakhe komfana ohlukene kuya kumuntu okwaziyo ukuba nobuhlobo obujulile nesibindi sothando. Indodakazi ethambileyo iqala ukubheka i-jatarō, ngesikhathi esifanayo, idlulisa imizwelo yentaba-vunguvunguvu ngocingo, esebenzisa iphimbo lensimbi engokoqobo ukuze asebenzise ukushiya unina nobandlululo olubhekene nenkaba efana nomfana oyisicanu. I-Ritsuko, indodakazi emnene ephethe indodakazi ewumthengikazini, ibone njengezwi lakhe kancane kancane kancane, iphimboza ekwazi ukukhipha umsindo wezwibayo. Inquluyedwa i-Greans, futhi inquin, ingu engumuntu ngamunye ophonsi yezwi eliwulu, njengoba iphini ewuhlaka, njengoba iveza, inqulu eveza lenye i

Ulimi Olungakhulunywayo Lothando Lobusha

Ukushukuma komculo ku-Act akuvamile ukuthatha i-Slope [u-Act:1] imome exeshiwe, ewukukhipha i-flaredidiation; kunalokho, ibhudla phakathi kwe-birds noluluppending. Uthando lukanxantathu phakathi kukaKaoru, uRitsuko, no-Sentarō ukhuluma ngokushelelana kanye nomculo wesandla. Uma uRitsuko ucula [[FLLT:2]] uklaby of Birdland[FLLT], izwi lakhe liba isitsha sesifiso sokuba angakwazi ukusiveza. Iqiniso lokuthi lezizinhlamvu zivame ukulimazana ngokuthula umculo wonke. Zingazama ukukhuluma izinhliziyo zazo, kodwa zikhuluma kanye kanye nomculo wasendulo, ukuveza umqondo womculo wohlobo oluvamile, noweshumi nane.

Imisebenzi Yokuphila: Ukulandisa ngaphandle kokusho amazwi

Imidlalo ye-anime iwuhlelo lokuhlola lokubona izihloko. Umqondisi uShinichirō Watanabe, owaziwayo ngokukwazi kwakhe ukuzwa umsindo, umongo wengxoxo ebanzi phakathi nezikhathi zokuminza, ukuvumela ukuthwebula izandla ngamankinobho epiyano, ukujuluka emadolobheni, nokunyakaza kwentambo yentambo yentambo yentambo yentambo yentambo ebhande, futhi ukunyakaza kwemicu eqophayo kuthwesa ukulandisa. Umoya wangaphansi uhlobisa ukukhanyisa kwangempela [[[FLT: 0] [ija] [iflase] [e] [engxenyeni ye-fulensiba] [enyuke] [enyuke] [enyuke] [eye] i-Fogla i-flugggg) ngokunelisayo, izintaba ze-piyansi, iveza izikhala zethe i-pain eqopheya, i-fu, iveza i-fuse, i-fuseyansi, i-ekhofu, iveza ngokunye i-fu

IJazz Yangempela Ezweni Ibhekisela Ezinganeni Embukisweni

Loluchungechunge lunegama eliyi-jazz ngokuzidla. Izinketho zegama eliyisidleke futhi zihlatshelelwa amaculo amabhungane angokomlando: Umdwebi we-Blakey, u-John Coltrane, u-Miles Davis, noChetBaker bonke babonakala nge-pabled shell ye-Mukae isitolo se-jazz noma izinhlu ezihleliwe zeqembu. Lezizinketho zeqembu azinazo. Izigqi ze-Blakey-dry, izigqi ze-Afrika-diasporics, izigqi ze-efafa elixubeneyo kanye nokufuna kwakhe inzuzo entsha; uBill Evans is isss shrion’irnow’s ehlon ekwazi ukucupheka. I-gcutton ebumbene, itshebe i-omgobosss, itshensi ye-om ebanzi ye-om, itshe elingu, itshe elingu eliphansi, itshe elingu eliyishishishizi, itshe kakhulu,

Ukunqoba Ubunzima Ngegeja Elihlanganyelayo

Okubalulekile ukuthi, ukukhula komculo akuxabananga. Baphikisana nge-parto, indlela, kanye nokuzidla. Amandla angapheli ka-Santarō ngezinye izikhathi ahlukanisa uKaoru, kanti ukunqikaza kukaKaoru kubhuntshisa ama-Sentarō. Lokhu kuphikisana kokwakha kubonisa izinselele zanoma yibuphi ubuhlobo obuhambisanayo, futhi uchungechunge alubuvezi ubunzima bokwenza ubuciko nabanye abantu. Kodwa isinqumo sifika njalo lapho bevaleka emfantwini — isikhathi esinzima lapho iqholo lomuntu livuleka liba ihemu elihlangene. Lokhu kunikeza isibonelo esinamandla sezibukeli abasha: izibopho zangempela zidinga umsebenzi, zilalele, futhi ngezinye izikhathi ukuzimisela ukwenza ubuciko obungalungile. Umculo, kulolu hlobo, luba isiyalo.

Indima Yomculo Ekulawuleni Izizukulwane Namasiko

Ngalé kwentsha efuna ukuqanjwa, i-jazz ephakathi kwe-anime isebenza njengebhuloho phakathi kwezizukulwane. Inani likaJunichi Katsuragi, uyise womzalwane omdala opholile noyimfihlakalo, liveza iqembu elibheke ekujuleni futhi ifilosofi ekhona ngokuqamba. Uthisha wembula indlela ulwazi lwesiko oludluliselwa ngayo hhayi ngezincwadi kodwa ngokufunda ngokuhlangenwe nakho kobusuku obubodwa ezitolo ezidaliweyo. Ngokufanayo, uyise kaRitsuko umelela isizukulwane esake sabheka i-jazz njengomsindo ohlazisayo kodwa esizazisa ngayo ubuhle bayo ngendodakazi yakhe. Ngaleyondlela uchungechunge luveza indlela yokuqala yokumelana nethonya laseNtshonalanga kancane kancane, ukubonisa ukuhoya komphakathi waseJapane.

Umfuziselo Wokuqala Kogu

Idolobhana eliyitheku laseSasebo alikho ngengozi; liyisibonakaliso sezwe esibonisa ukuvuleka komoya nokuxubana. Ngokomlando, amadolobha asethekubeni ayizikhungo zokuhlangana kwamasiko lapho amatilosi angaphandle, amarekhodi athengiselwe kwamanye amazwe, nemibono emisha iqala ukufika. Ijazzz ehlala endaweni enjalo yayiyifa lemvelo — ihlanganisa izimpande zaseMelika nemizwelo yendawo. [izi] izibhedlu [ezi] eSlope[[[FLT]], ulwandle luhlala lukhona, isikhumbuzo samazwe amakhulu ngaphaya kwezwe. Umkhathi uba isingathekiso sezinhlamvu zesikhathi esizayo ezifinyelela kuyo, futhi umculo odlalwayo ulushelela phambili. Lokhu kunyakaza komsindo, okuvame ukunyuka kwekhamera ekhanyisa ikhamera eqonde ngakulingana nenkanyezi, isikisela ukutshekezwa yi-ibhishi yedolobha.

Ifa Elihlala Njalo Lomzila We - Anime

Uvo lukaYoko Kanno's' uthola I-Appids kuyi-Slope ihlala ingenye yama-aimage womsindo othandwa kakhulu kuma-2010, futhi i-Katoru ne-Sevatoo Duo manje igcwele izilaleli ezingakaze zibone umbukiso, zisebenza njengommeleli wochungechunge noluhlobo. [[FLTY:] futhi i-Karoru ne-Sevarou ne-Dim-Dim-Dim'ston idla ngokuthandwa kakhulu phakathi kwe-intwana, ukuhleleka, [fuhluzo olufana nohlobo oluvamile]. [uFoglation:]

Isizathu Sokuba UJazz Asebalulekile Entsha Yanamuhla

Nakuba izikhotha ze-Slope zibekwe cishe ngokwengxenye yekhulu leminyaka elidlule, izihloko zalo zomculo zisebenza ngokuphuthumayo. Enkathini yokudwetshwa kwezibalo ngokulandelana kwezibalo nokukhishwa kwemidwebo, i-aimane iveza ukuphila, ukubambisana kokuzwana komsindo kuzwakala kukhulu kakhulu. Isekela ukungaphelele, okuzenzekelayo, nobuntu obujulile — izindinganiso ezihambisana nesizukulwane esiqaphela kakhulu ukuhlukaniswa kwezimiso zezibalo. Ngaphezu kwalokho, uchungechunge aluyiphathi i-jazz njengocezu lomnyuziyamu; i-amfa i-mfa isebenza njengendlela ephilayo, efaka izingozi nokwethembeka. Ukucindezela komuntu osemusha ukuba avumelane, umyalezo owena ongathi akakholeki kakhulu, kodwa angabukiswa kakhulu. Ngomqondo wokuzizi, kodwa uqobo lwenhliziyo lungabambe isibindi.

Ekugcineni, ama-Aid ase-Slope abonisa ukuthi umculo ungasebenza njengethonya elihlanganisayo phakathi kwesikhathi, isiko, nenhlekelele yomuntu siqu. I-monte yokugcina, ehambisana nophawu oluthambile, ayihlanganisi yonke into enqunyiwe; kunalokho, uvumela umculo uhlale njalo, usikhumbuza ukuthi ezinye izinto — uthando, usizi, ithemba — ziboniswa kangcono lapho amagama ethula. Ukuvubukula okunengqondo kwe-jazz, okuhambisana nomsebenzi wawo oyimfihlo, kuqinisekisa ukuthi uchungechunge luhlala luyindingaze lwanoma ubani oke wathola induduzo eculweni. Futhi emthonjeni ozolile, izilaleli eziphumayo, mhlawumbe zisho ukuthi zishone, uma zikhona nje, uma silalela ngokugxube sinombili.