Uchungechunge lwe-antime luqondiswe yi-Slope ([FLT:]] u-Sakimichi no Apollon), oluqondiswe nguShinichiro Watanabe futhi olususwe ku-Yukih Komá’s manga, luyikhomba eliphambili lezindaba zezinzwa. Ukubekwa edolobhaneni laselwandle laseSasebo phakathi nehlobo lika-19666, kuveza ubuhlobo obuyindindizelayo phakathi kweKaoru Nishimi, uphiya wesicana, no-Gevale, i-Gretawa Kawabu, i-jazim, i-gemgi ewunyukelayo. I-mfudula le-jazmer ephumayo, i-gemfamfonto ebanzi, cishe idla i-me futhi i-gemfonsi yomculo.

Ulimi olungokomzwelo lombala [ku [QOMT: 0] AmaKrid eSlope

Umbala ku .Kids ku-Slope usebenza kancane njengohlobisi futhi njengokuzwana kwengqondo. Umqondisi uWatanabe nomqondisi wezobuciko uHiroshi Kato wakha amagama okubona lapho izinga lokushisa, ukugcwala, nokukhanyisa kuba yisifushaniso sezifunda zangaphakathi. Ukuma kwenkathi ka-1960 — kanye nokuma kwayo kokugcina izinqola, amarekhodi evinyl, kanye neyunifomu yesikole esibhinqiwe ngelanga — kakade sekuthwele isihluzo se-ostalgic, kodwa iqembu liqhubekela phambili: ziveza zonke iziteshi zenkathi yama-mimeomss.

Imibala efudumele igcwele izigcawu zokuxhumana ne-catharsis. Uma uKaoru ehla egumbini elingaphansi le-Sentaro ngokuthandabuza ezindaweni ezingaphansi kwegumbi okokuqala, ikamelo ligezwa ngesibani senhlaka nokukhanya kokhuni ogugile — ukunambaza okubonisa ukuphepha, ukutholakala, nemfudumalo ephambili yobungane. Uphahla lwemifanekiso olulengayo, nalo, lugcwele amawolintshi, amagolide athambile, kanye namapinki acwe ekushoneni kwelanga, kukhulisa inkululeko yobusha. Kulezi zikhathi, umbala uzizwa njengomzila oqondile wobungane.

Ngakolunye uhlangothi, uchungechunge lusebenza ngokuphola, ukucwebezela okungacaci. Ngemva kokuphelelwa amathemba othando lukaKaoru, izwe lakhe liyafiphala ngempela: izigcawu zasekilasini ziba namakhaza, ukugxumagxuma, nokuhamba kwakhe emakhaya ezindaweni ezimngcingo kunciphile, ukucwaba okungaphumiyo, nokumpunga kwensimbi. Ukunyakaza komnyaka kuyagqama kangangokuba umuntu angazizwa ehla kakhulu izinga lokushisa. Lendlela idonsela emdlalweni wezwelo — i-bluea i-eatting met met futhi ibangela ukudamba — kodwa lapha iveliswa ngokunemba kwendaba exeshicile, ingalokothi incipheli ekubukeni kwesiboniso. Ngenxa yokucweza kakhulu kombala we-psyetmage sy, [Fet Netwole] [0] i-octive News’s of Fatemple.[1]

Ngokuphawulekayo, iqembu lobuciko lisebenzisa imibala ukuze lihlukanise ubuhlobo obuphakathi. Imibala yokuqala kaKaoru — icocekile, iboshiwe, ngokuvamile eboniswa ngamahembe amhlophe acwebile amelene nezizinda eziwudedangendlale — ishayisana ne-Sentaro's sradder, indawo eqinile yemishini egqwalile nezithombe ezigqamile. Njengoba lezi ezimbili zisondela eduze, ingxubevange yazo yomhlaba: Izigcawu zikaKaoru zithola ukufudumala kobuhle obusagolide, kuyilapho amandla ka-Sitaro encishwa umoya ophansi, ocwengantengizayo wemicio yemicikilisho yakusihlwa. Kuyindlela ecwenyelisayo yokusebenzisa indawo ezungezile njengebhande engokomzwelo ngaphandle kokusebenza.

Umculo Njengokushaya Kwenhliziyo Okuhlabayo

Uma umbala uwukuhleba, umculo ukushaya kwenhliziyo. AmaKid ase-Slope mhlawumbe angomculo oculi kakhulu ochaza umsindo kusukela uBoy Bebop[ (iprojekthi yeWatanabe), futhi lapha umklami ongokomzwelo uhlala ejazz. Umqambi we-Yokono wakha umsindo owenziwe ngemuva kodwa ongesona isihlobisi se-conernator. I-jazzz — kusukela kwingoma eziqinileyo kuya ebhandebeni — ivezela ngaphakathi kwe-kaor o-Sendro ekhelisayo. Ungalalela umsindo onjengo-Foctive: [FFoptne]

IJazz, ngokugcizelela kwayo ukuqamba, ukuxoxa phakathi kwamathuluzi, kanye nokwethembeka okungokomzwelo, kuhlanganisa ukuthomba ngokwako. Uma uKaoru eqala ukuzama ukuveza i- “Moan’,” ukuma, ukuvala amanothi angenaphutha kuveza ukungezwani kwakhe, kuyilapho ukushaya kwesigubhu — i-printal futhi iqiniseka — kuveza indawo lapho ukuwohloka okukhona khona. Umculo awumane nje ube umzwelo; uba umzwelo. Izindlela zokushaya njengesithi “Kodwa iMi.” I-Mane me iveza izigcawu zenkululeko ne-camaraderie, igems edonsa umbuki ngenjabulo ehlangane neqembu. Ehlukanisayo “Izinto zami” — Iphimbo elithobile, njengephini eliphothayo, iphiya iphiyayo. — Izwi ngalinye, iphimbo elithule.

Uhlelo lokuqala lukaKanno, njengo- “Kaoru & Sentaro,” intertine piano kanye nezigubhu esithombeni esibonisa ubuhlobo obungaqondakaliyo bafana. Ukudweba kwamathuluzi amabili afunda ukuphefumula ndawonye kuyisimo esiqondile esingokomzwelo sokuthembana nozwela. Lomculo unamandla kakhulu kangangokuba ngisho nezibukeli ezingenasizinda semfundiso ye-jazz zingezwa ukushelela — itestamende yokukhanyisa kwemizwelo. Ifilosofi kaYako Kanno's ekuvezeni uchungechunge, [[FLT:] Crunroll inikeza umongo othakazelisayo wenqubo yakhe yokusungula [FLD].

Uchungechunge lusebenzisa futhi ukuthula komculo okulimazayo. Ngemva kokuba ukuhlukana okukhulu phakathi kwabangane, igumbi lokuprakthiza lifinyele, lingenawo umkhondo osekelayo. Ukungabikho komculo ngokushesha kuba umsindo wako — ukuthula okungalawuleki okushukumisa imizwelo ngendlela eshesha kakhulu kunanoma yiluphi uhlobo lwengoma yokulila. Lokhu kuhoxa kolimi oluyinhloko olungokomzwelo kugcizelela indlela umculo ojulile oxutshwe ngayo nomqondo womuntu siqu.

I - Symbiosis Yamehlo Nomsindo

Okwenza [[NTL:0] AmaKrid eSlope awafani nje nobuhle obulinganayo be-propethi nenothi yayo, kodwa afanayo. I-Watanabe, i-Kanno, neqembu lobuciko lishaya ngendlela efanayo ukuze kuphakame futhi kuwele ekhonsathini, kubangele umzwelo wesithathu, oxubene ongenakudluliselwa wodwa.

Cabangela isimiso esiyinhloko sokuma kwekamelo elingaphansi e-Episode 2. Ukulandelana kuqala cishe nge-monocrome: isithunzi esinzima, esiphansi esikhanyayo sigwinya igumbi, futhi umbala okuwukuphela kwawo i-glint efiphele yesaxophophone. Njengoba i-Sentaro encences Kaoru ethandabuza, ukukhanya kuqala ngokungaqondakali — amathunzi aphumayo, inkumba efudumele iqala ukuphuma emabanini ase-ekhoneni, futhi ubuso bukaKaoru buqala ukuphuma, ngaphambili isifihla - bushelele, izibuko ezikhanyayo. Izibuko zomsindo ziveza ibala elibuthuntula ngendlela yokushaya i-piya etendeni, bese kuphuma i-omgangemuva ekhipha i-mendeni eligcwele abafana nodwa.

Ngezikhathi zokudumala kothando, ukuvuleka kwengxube kubangela ukuhexa. Uma uKaoru eqaphela ukuthi imizwa yakhe ngoRitsuko ayilinganiswanga, idolobha elijwayelekile elingasolwandle liba ngundwangu welavender egezwe ngemuva kanye namathayithaka. Le-saxophone ikhala ikhala i-rubhatototo amagama angemva — akukho migqomo, akukho maski — isodwa nje, umugqa ohambayo oveza ize. Lokhu kuvuleka kokubukeka nokubukeka kanye nokuzwa kwendodana kuphinda kabili ukuphakama kwemizwelo, okwenza izinhlunguze.

Izenzo zonyaka zithola impatho efanayo. Umkhosi wesikole e-Episode 7 udlalwa ngombala obomvu ngokugqamile, oluhlaza okwesibhakabhaka, kanye ne-engile yekhamera enamandla anyakazela ngamandla ekhonsathi ephilayo. Lomculo lapha ufaka i-propulsive: indlela ebanzi ka-“Four” ka-Miles Davis, kanye nokungena kwensimbi ngayinye ephawulwe ngombala ogqamile esibukweni sobuso — ingxenye yethusi ikhanyisa ifumende. Lemizwana ayiyona nje i-assesthetic echumayo; iyindlela eyisisekelo yokuguqula i-catharssss ingaphakathi entweni ekwazi ukubona, ukuzwa, nokuthintana eduze.

Ukutadisha Icala: Ukuhlukana Nezinhlamvu

Isibonelo esithandeka kakhulu sale symbiosis senzeka phakathi kwebanga lapho ibanga elingokomzimba nelingokomzwelo lihamba khona phakathi kwabahlaseli. Ngemva kwamaqabunga e-Tokyo, uchungechunge lushintsha lube ibala elingapheli, elifiphele le-gray ehlosi. Izinsuku zikaKaoru zilinganiswa ngokuphindaphinda, ukugoma okungenalutho, igumbi lomculo, kanye namafasitela amakilasi angenaluhlu. I-Kanno’s lapha ihlehlela ekubeni i-piyalue, i-piyano ekhuculile — akukho layini yemilo, akukho phercisi, i-mea, i-reverbertant, inqunush ezimisele. Uma izincwadi ezimbili zishintshanisana ekugcineni, umbala wokuqala ofudumele (umfula wesithombe esidala) uhlangana nezwi elipholile, iphiyano ehlangene kanye nezwi elipholile. I-hel.

I - Thesance Eqinile: IJazz, Ubusha, Ne - Nostalgia

Izindlela zobuciko zokukhetha ku-Slope zisekelwe ngokujulile ekumisweni kwayo konyaka ka-1960 kanye nokufanekisela okungokwesiko kwe-jazz eJapane ngemva kwempi. Jazz wafika ezweni njengophawu lwenkululeko nobulungu, nokho futhi kwakuwumculo ofudumele, i-smoky jaja] jaz [izindawo zokudlela eziqinile] lapho intsha ifuna khona isiphephelo esingeni eliphansi. Uchungechunge luthatha lobufana obufanayo: ubumnandi, obufudumele, obuyigolide, obuphakathi ezweni livusa i-vini egcwele i-crackyleagn, kanti umoya ohlubile wesi. I-spoints, iveza i-spointet sh, itshe elimnandi kakhulu, itshebe itshe le-schoom.

I - Metaphor Ebonakalayo Nemidwebo Yesiko

Ulwandle, oluhlala lukhona ngezizinda, lungenye i-chromatic jamp. Ngokuvamile luguqulelwa ngemibala eshintshashintshayo ye-olevarmarine ne-cereulean, lubonisa ukukhula okukhulu ngokomzwelo nokungaqiniseki kobusha. Uma amaza ebonakala ezolile futhi ekhanyiswa ilanga, abasebenzi bakhona banokuthula; uma amanzi ephenduka i-lectrole-grands futhi enyakazelayo ngaphansi kwesibhakabhaka, izibhikidi zangaphakathi. Lokhu akuyona nje indaba yendawo ezungezile elandisayo — ayiyona indlela ejwayelekile eJapanethetheticsthetic lapho indawo ezungezile nemizwelo ingabonakali, iwuhlobo lwe uluyo-e [[FLT]] ukhuni olushicile olusebenza ngemibala yezikhathi ezithile ukudlulisa imizwa.

Ukukhethwa kwezindinganiso zejazz kuthwala isisindo sobuthathi-gazi. Ama-orack afana ne- “Moanin's” ne-“Bowin’s Blue Let” ayithathi nje; ukuhlangana kwabo okungokomlando nomzabalazo waseMelika nenkulumo kuzwakala ngendlela engabonakali ngemizwa yazo siqu yokuzinza — Kaoru, ongaphandle ekhaya eliphukile; u-Sevaro, osemusha oxubene nohlanga olunelusuka ku-scilo. Umculo uba ulimi olunemithetho yokuzimela, futhi umfudumalo wemibala uma lemikhondo isikisela ukwamukelwa kanye nokudlalwa ekhaya. Izilaleli ezifuna ukuphumela juqu kakhulu kuloluhluzo olungokomlando, uhlu olunentententente nomlando zikhona [FLD: 0] .[FLD]

I - crescendos Engokomzwelo: Ubuciko Bezinkathi Zokwenyuka

Uchungechunge luphela — iminyaka yokuhlangana futhi — luyiqembu eliphambili ekusebenziseni imibala nomculo ukuze kukhishwe imizwelo. Ngemva kokuba isenzakalo sigcwele umsindo opholile, onesizungu futhi sithule, ukuxabana kwezinyathelo zesonto kubangela ukuguquguquka okukhulu. Ukubonakala kokuqala kuvulwe yisici esifiphele, cishe kususa ukukhanya okumhlophe okuvundlile okususa ubumnyama. Njengoba ingxoxo yakha, isibhakabhaka siphukela ekushoneni okusagolide, futhi iphiyano ibuya ingenjengohlebezo lwetende kodwa njengesimemezelo esigcwele. Ikhamera iphinde ibonise amabala amabili aluhlaza, ukuqhuma okunga umsindo, kuyilapho umculo ugcwala ngokuqhuma okushelela okugcina kuxazulu ekugcineni kuxazulula zonke izinkinga ezikhona.

Lendlela yokudweba ngokuphindaphinda i-palls ebonayo — ukuqina, ukushelela, nokudedelwa — ithathwa ngqo e-jazz ngokwayo. Uchungechunge luhlela ama-arc alo angokomzwelo njenge-jazz: ingoma (ubuhlobo) iqala, ibekwe ezinhlotsheni ezihlukahlukene (imvume, ukwehlukana), futhi ekugcineni iphinde iphinde iphindwe ngokuhlobisa okucebile (ukuhlangana okuphakathi). Ngokuhlela ukulandisa ngohlobo lomculo ewugubhayo, KYDE kuse Slope[[FLT:] [FLT]] umqondisi we-FLT] uthola i-meta-ason athengwane kakhulu okuye kwafana. Ukufafaniswa okuthakazelisayo kokuthiwa kwe-watena. Ukuculwa komculo kungafundwa [Flectal] [2]

Ukuhlanganyela Okunobuqili: Ukucwilisa Nozwela

Ukuhlangana kobuciko kwemibala nomculo kwenza okungaphezu kokuhlobisa; kuqeda ukushayisa — cha, kucacisa — izifundazwe zangaphakathi eziyinkimbinkimbi zezilaleli ngaphandle kwesidingo sokuthola incazelo yolwazi olukhethekile. Uma uKaoru ebona ukuvuka kwakhe kokuqala, imibala iqhakaza kanye nophondo lwezimpondo, kusenza sizizwe simangale njengokujakaza okungokomzimba. Uma uRitsuko efihla ubuhlungu bakhe ngemva kokumomotheka okuhloniphekile, i-uthrathromethize, futhi umculo wesizinda usuka entweni eyodwa, ugeleza ngokushesha, udlulisa ukushelana phakathi kobuso nemizwano.

Lendlela enezici eziningi ikhuthaza uhlobo olukhulisiwe lozwela. Ababukisi ababukeli nje kuphela ababuka abalingi abazwa imizwelo; bacwiliswe entweni eklanywe ebangela izinkumbulo zabo ezingokomzwelo zesizungu, injabulo, noma uthando lokuqala. Kuyindlela ebonisa indlela umculo nombala okungadlula ngayo ubuchopho obuhluzekile futhi bangene ngokuqondile esimisweni sobuchopho. Kulabo abanesithakazelo esiqondiswe ezifweni ezingemva kwalokhu, ukuhlola kuye kwabonisa indlela ukuvezela kokuzwa okuthinta imizwelo okushubile okubhekayo — isimiso esisebenza ngayo ngomzwelo ovamile.

Umphumela uba ithonya elihlala njalo ngokomzwelo. Ngemva kokuba imininingwane yemidwebo isiphelile, izibukeli zikhumbula ijubane elikhulu lokuzivivinya ngokushona kwelanga, umsindo wesigubhu esixutshiwe egumbini elinemibala eluhlaza okwesibhakabhaka, indlela umsindo ongashayeka ngayo ngokungazelele unqamule inhliziyo. Lensalela yezinzwa iwuphawu lobuciko beqiniso.

Ngalé Kwezinhlokwana: Okwenza Imali Ibaluleke

Umshado onombala nomculo omningi unezikhombo ezise-Slope azikho igebe. Isebenza ukulandisa okuyisisekelo kwendaba lapho amaprotagoni ekhuluma kabi khona ngamazwi. Kaoru ayagadwa; u-Sevaro usebenza; u-Ritsuko uhleba ngokumomotheka. Ingxoxo iyazihluleka. Ukushintsha kolimi olunezicubu kulelogebe. Ukukhanyisa noma i-screction nge-diffto kungaveza lokho umdlali angenakukusho: ukubonga okugqitshwe ngaphansi kokweqholo, ukwesaba okungaphansi kwebrado, uthando olufihlekile engomeni efana nenye. Lenkulumo iwumbono engaqondile iwufanele ukuhlolwa kahle.

Endaweni yokuzijabulisa ngokuvamile kuncike embukisweni, izikhonkwane kuyi-Slope ziyisikhumbuzo esinamandla sokuthi indaba ejulile kakhulu engokomzwelo kungaba yileyo eshiya ingeyiyo engayishoyo kakhulu — futhi kunalokho isenza sizwe futhi sibone iqiniso.