UMasaki Yuasa u-Crybaby uCryman uCylbey u-Div ’ u-Fox akayona into ebangela ukuba umbukeli ahlale engenzi lutho. Kusukela ekuvulweni kwakhe okungenangqondo ukuya ekuphumeleni kwakhe isiphetho, uchungechunge lusebenza njengempicabadala eshaqisayo yokuziphatha. Lususa izikhundla ezikhululekile futhi lusiphoqelele ukuba sihlale ngemibuzo eboniswa yilezizinto: Siyini isimo sobubi lapho siphila ngaphakathi kozwela? Isintu esichazwa ngemizwelo yethu engokwemvelo noma amandla ethu okukhetha kuyo? Ingabe ubudlova konakalisa ngokungagwegwegwesi isandla esikwenza, ngisho nokuvikela abangenacala? Lokhu akusona nje ukuhlolwa kobufilosofi kuphela; akuyona impikiswano engokomzwelo, ukuphikisana okungokomzwelo, okuhambisana ne-Ara, i-Fira ethoni elithambileyo ukubamba idemoni, ivikele i-demoni, i-osekuhlukunye, futhi ilungu elivela emgcubeni womphakathi womphakathi womphakathi wobukiso wobuphiliziwe, uveza umfuziselo wobukiso wobukho

Izinkinga Zokuziphatha Eziyinhloko

Phakathi nendawo, man uCrybaby uveza ushintsho olusheshayo oluphakathi kwamaqiniso amabili. Ukuguqula komzimba kuka-Akira Fudo kushesha, kodwa ukuguqulwa kwakhe ngokokuziphatha kuyinqubo ebuhlungu, engalinganiyo. Lolu chungechunge aluphathi isimo sakhe esisha esingafani njengemvelaphi elula ewubuqamama; lusebenzisa umzimba wakhe wenhlanganisela ukubuza ukuthi ukuziphatha kuyinqubo yento engokwemvelo yini noma intando. Lokhu kucindezeleka kuyinjini yendawo yonke ebonisa ukuziphatha okuhle, kubangela izinkinga ezengeziwe ngesimo esihle nobubi, ukuthethelelwa kobudlova, nokungabazeki komthwalo wemfanelo womuntu ngamunye.

Ukuzichaza Nokudalwa Kobubi

Ukuhlangana kuka-Akira noAmon nedemoni kufushaniswe njengokunqoba kwangaphakathi: ugcina inhliziyo yakhe yobuntu nozwela lapho edla ifa amandla amakhulu ka-Amon. Lokhu ngokushesha kwenza noma yikuphi ukunqanda izinto eziphilayo okungalawuleki okuphathelene nobubi. Amademoni asochungechungeni avame ukuchaza unya lwawo olungokwemvelo njengolungokwemvelo.Amon, ajabulela ukuhlupheka, kodwa abonisa ukuthi ukuzwa komuntu kungawunqoba lowo msindo. UAkira kuba khona lapho umbuzo wokuziphatha kuba: uma umuntu ekwazi ukukhetha uzwela, kuphi lapho siyeka ukubiza idemoni? Uchungechunge lusikisela ukuthi ububi abunanto ethatha kodwa buyisenzo esithile kodwa buyenzeka noma umelane. U-Akira uveza ukuthi ukuduma kwakhe kobudlova futhi uhlale ekhumbula ukuthi akawufuni ubudlova.

Lenkinga ibonakala ebuntwini bukaRyo Asuka, umngane ka-Akira wasebuntwaneni, ohambo lwakhe luhamba lubhekene nohlangothi oluhlukile. IRyo iqala njengendlela enengqondo ezimisele ukudalula futhi iqede amademoni, nokho izindlela zakhe ziba ezibandayo futhi zibe nonya, ziphethe ngokwezambulo ezibekela inselele incazelo yobuntu. Umehluko phakathi kuka-Akira (obonakala njengodeveli kodwa onamathela enyangweni) noRyo (obheka umuntu kodwa obonakala esendaweni ehlukile) ubuza izibukeli umbuzo ononya: uma ububi bungesona isibalo esimisiwe kodwa isithambizo, futhi lowo mbono wethu ulo owenziwe ukuzimisela kwethu ukuzwela abanye?

Okuhle. Okubi: Uhlu Lozalo Olungafifi

Isifo senhliziyo sisusa umngcele phakathi kwabantu abalungile namademoni anonya. Sibona amademoni abonisa amandla othando, njengedemoni eliyinceku elikhalela inkosi yalo, nabantu abehlela ebudloveni obungavamile. Uma umphakathi ufunda ngobukho bamademoni, ukuphambana, ukuphambana, futhi abantu baqala ukuzingela “amademoni ahlolwa” nganoma iyiphi indlela edingekile. Lesi simo sengqondo sesixuku siholela ekuhlushweni, ukukhashelwa, nokubulawa kwabantu abangenacala ababehlukile nje. Ukulandelana lapho idemoni elinokuthula, libulawa ngonya ngesixuku ngesikhathi sokucela isihe kupho esiphoqekelelwe ngaso; siphoqelela izilaleli ukuba zibuze ukuthi izilo zangempela zazingaphathwa yini ngezimpondo.

Ukufiphaza kwale midlalo kuvela ekuhloleni kokuziphatha kwangempela, lapho ukuchazwa kweqembu nokwesaba kungaguqula khona abantu abavamile babe abavukeli bobudlova. Amademoni ngokuvamile anonya olungavamile, kodwa unya lwabantu luvezwa njengolukhohlisa kakhulu ngoba lufihla ukulunga nokuzifihla. Lolu chungechunge luhambisana nohlelo lobubi oluyingcacayo [ oluhlukanisa phakathi “kwezenzo ezimbi” kanye“ nobuntu obubi,” lusikisela ukuthi abalingiswa abaningi, abantu, nabo ngokufanayo, ababi kodwa baba njalo ngochungechunge lokukhetha okukhunjululwayo.

Izindleko Zobudlova Nezehlakalo

Enye yezici eziqinile kakhulu UDeveli uCrybaby ukwenqaba kwakhe ukuphambanisa ubudlova. Ukumpompela igazi akuvezwa njenge-catharsis; kuyahlanya, futhi ngokuvamile akunanjongo. Uchungechunge luthi ubudlova bungaba yithuluzi lokuziphatha okuhle, ngisho nalapho busetshenziselwa ukuvikela abasengozini. U-Akira ukwenqaba ukusindisa abantu emademonini, kodwa impi ngayinye ikhipha isiphazamiso semimoya. Umzimba wakhe uyavuselela, kodwa umoya wakhe uyabhuntsha. Ubudlova bumane nje buyithuluzi, noma buguqula ukubonakala kokuziphatha komsebenzisi? Theim isikisela: izenzo eziphindaphindwayo, noma ukungalungisi, ukuvuselelwa kwemi, ukuvundisa kweminyeleleka, ukuvunda komphimbo phakathi komphini.

Lesihloko sidlulela empini yendawo yonke phakathi kwezingelosi namademoni ekhonjiswe kulendaba. Umjikelezo wempi yokuphindisela othatha iminyaka eyinkulungwane wembula izwe lapho impindiselo imane izala khona impindiselo eyengeziwe. Ukuziphatha kuba yisihluku ngoba zonke izinhlangothi zikholelwa ukuthi ubudlova bayo bulungile. Ngakho umbukiso ubhekene nombukeli ngenkinga eqinile [ enzima : uma ukulwa nobubi kudinga ukuba ulwelwe ngokuhlukanisayo ngendlela, ingabe ububi sebunqobile kakade?

Ukuba Isintu Ngosizo Lwamademoni

Ngokubeka isintu kanye nobudemoni baso, iCrybaby yenza uhlobo oluthile lwe-anthropology emnyama. Ayithokozisi uhlobo lwethu lomuntu. Kunalokho, isikisela ukuthi lokho esikubiza ngokuthi “ubuntu” kuwumsebenzi onciphile ohlanganiswe nezindawo zomphakathi, lapho ziphunyukile, owembula ukuthambekela okusabekayo. Uchungechunge luqhubezela lomqondo esiphethweni sawo esidlulele: mhlawumbe amademoni awalona usongo lwangaphandle, kodwa ayingxenye yesimo sobuntu esiwuwo, esivuswa yinhlekelele.

Imizwelo Engokwemvelo Nemhlonishwayo Yempucuko

Ezweni lapho ukwethembana kuwohloka, abalingiswa babuyela ekuphileni okuyisisekelo: ukwesaba, inkanuko, ukuhaha, nobuzwe. Imithombo yezindaba yomphakathi ewumbukiso isheshisa lokhu ukubola, isakaza ukuphambana nokususa unyathela izitha ngisho nokushesha kakhulu kunamademoni. Isazi sefilosofi uThomas Hobbes sachaza isimo semvelo njengempi yazo zonke, futhi Plahman Crybaby ibona lokhu kuwohloka ngesikhathi sangempela. Isithombe esisodwa sempucuko sincane kangangokuba ukuguqulwa kobudemoni kuyakwazi ukuhlukanisa umphakathi ube yizimpi ezilwayo. Imbula, ibuza, yenanela [[FLT:] [FLD] [FFF:] [3] ukucabanga, noma i-hemodetic codetic codetic codetic codetic syst syst systnation is, noma is arlement is aright proriguementsssssss, uma nje iqhubeka, uma iqhubeka ngokuphuma phakathi.

Ukungabi Nacala, Ukonakala, Nokulahlekelwa Yithemba

Ukubhujiswa kobumsulwa kungomunye wemidwebo egcwele unya. Umbono wezwe elimsulwa lika-Akira uphela phakathi nezenzakalo ezimbalwa zokuqala, kodwa ngokudabukisayo, imizamo yakhe yokulondoloza ubumsulwa iphelelwa yisikhathi. UMikiMakimura, obonisa uzwela nokukhanya, ubekwa esimweni esisabekayo hhayi ngoba ungcoliswe kodwa ngenxa yokuthi izwe elimzungezile liye laba umshini onyulisa intethe. Inhlekelele yakhe ayisona isijeziso sokuhluleka kokuziphatha kodwa ukubonakaliswa kwezwe lapho ubumsulwa bungenakuvikelwa khona ngoba izakhiwo ezihloselwe ukubuvikela ziqedwe ukwesaba nenzondo.

Lokhu kuphakamisa umbuzo: Umuntu angahlala ehlanzekile ngokokuziphatha emphakathini owonakele, noma ingabe ukusinda kudinga izinga elithile lokuhlehla ngokokuziphatha? Abanye abalingiswa bazama ukuhlala bengathintwa, benqaba ukuhlanganyela ebudloveni, kodwa lo mbukiso usikisela ukuthi ukunganaki lapho sibhekene nonya kungukukhetha kokuziphatha kanye nemiphumela. Loluchungechunge luhambisana nomqondo wenhlanhla : izimo esiphonswa kuzo ngokuvamile ziqondisa izindlela zokuziphatha okuhle ezikhona, futhi ngezinye izikhathi akukho zindlela ezihlanzekile.

Umthwalo Wemfanelo, Ukuzikhethela, Nenxusa Lokuziphatha

Uma ubudlova nemizwelo yokuzimela inamandla, iyiphi indima efezwayo ngempela? . .Crybaby . U-Akra ukhetha ngokuphindaphindiwe uzwela, ngisho noma lubonakala luyize. Abanye abantu bakhetha ukukhaphela noma ukuzidela. Lokhu kubonisa ukuthi nakuba singelawuli izimo zethu zokuqala, sinecala ngezenzo zethu. Iqophelo elidabukisayo lichazwa ngokwehluleka kwakhe ukuqaphela ubunzima besinqumo sakhe, ukuveza konke okumelwe kuhloselwe noma ukuklanywa okuhle, kanti isintu siboniswa ngokuzimela kwakhe siqu ngemizwelo yakhe, nangezinqumo zakhe, hhayi ukuthi singenzani kakhulu.

Lokhu kugcizelela kwefilosofi ekhona ethinta ukuzikhethela, ikakhulukazi umqondo wokuthi sigwetshwe ukuba sikhululeke. Ngisho noma sizungezwe isithimistminis. "imizwelo engokwemvelo, izinhlelo zaphezulu, ukucindezela kwezesayensi, [1] abalingiswa [ku- uDevilman Crybaby[ akanakuwubalekela umthwalo wokukhetha nokuziphendulela ngokokuziphatha okulandelayo. I-aine icela izibukeli ukuba zicabangele ukuthi zingabekaphi umugqa wazo: kuliphi icebo eliba yizaba izaba, futhi kuliphi iphuzu elibangela ukuhlupheka komuntu noma udeveli?

Izingubo Zobufilosofi: Ezingaphezu Kokuhle Nokubi

Ukuwohloka kokuziphatha [[FLT: 0] UDeveli uCrybaby ucela ukuba kufundwe ngelens ye-Nietzsche. [Friedrich Nietzsche’s [Ferce:2] ne-Beyond Good and Evil ubeke inselele imiqondo yokuziphatha okuqinile, iphikisa ukuthi lokho esikubiza ngokuthi “kuhle” kanye no“ okubi” kuvame ukubonakaliswa kwamandla, ukucasuka egqubusweni, nokuzimela kwezenhlalo. Le zihloko zibonisa ukuthi kokubili amademoni nabantu bazisholo ukulunga kwabo siqu. Amademoni abona abantu njengezinkomo, kuyilapho abantu bebona amademoni njengezinto ezilimazayo. Umthetho wokuziphatha ngamunye uthethelela ubudlova bawo. Ukuwela kwenkatho lweqiniso emvelweni yakhe kuveza ingozi yokuzingela isimilo ngaphandle kozwela.[impela, ngisho namandla okuyo.

Ngaphezu kwalokho, uchungechunge lusebenzisa amasiko amaGnostic nesambulo, lapho izwe elibonakalayo liyinkundla yempi phakathi kwamandla okukhanya nobumnyama. Nokho, uDevilman Crybaby ususa lamasiko ngokwenqaba ukungcwelisa womabili. Izingelosi ziyabanda futhi ziyabhubhisa; amademoni anonya kodwa futhi anamandla othando. Okulula kokuziphatha akubangelwa ukuvumelana nezenzo zendawo yonke kodwa kusuka ezenzweni zozwela ezingaphezulu kwezimbili. Le sayensi yefilosofi iphakamisa ukukhunjululwa kwezenzo zokuzindla eziqotho ngokuziphatha ngokwakho.

Indima Yozwela Nokuhlupheka

I-Empathy iwukushaya kwenhliziyo okungokokuziphatha kwalolu chungechunge. Njalo lapho ukulandisa kungaphenduka ukuphelelwa yithemba, kuhlala kusesimweni esiluhlaza nesibuhlungu sozwela. Ikhono lika-Akira lokukhalela izitha zakhe, ukuzwa ubunzima bazo zonke izinto ezifile, alivezwa njengobuthakathaka kodwa njengendlela yodwa engokoqobo yokulwa nobubi. Uchungechunge oluthi luhlupheke, luzwa futhi luhlangane, luyisisekelo sokuqonda okuhle. Uma abalingiswa bezwa ubuhlungu noma behlelwa yizimo ezibuhlungu.

Lokhu kuvumelana nokucwaninga kwamanje ngozwela nokuziphatha okuhle, okusikisela ukuthi ukuphana kuyisici esibucayi sokwenza izinqumo zokuziphatha. Amademoni abonisa unya awakho ngenxa yokuntula ukuhlakanipha kodwa ngenxa yokuthi antula ibhuloho elingokomzwelo elihlobanisa ubuhlungu nonembeza. Abantu abahlukumeza abanye kuloluchungechunge balahlekelwa kancane kancane yilelobhuloho. Ngakho, umehluko omkhulu wokuziphatha awukho phakathi kwezinhlobo kodwa phakathi kwalabo abazivumela ukuba bashukunyiswe ukuhlupheka kwabanye nalabo abavala lowo mnyango.

Isiphetho: Ukukhanya Kokuziphatha Endaweni Yonke Engalawuleki

.E. .E. . .ayipheleli ngezimpendulo. Ayinikezi isisekelo esiduduzayo sokuziphatha. Kunalokho, ishiya imboni emlonyeni futhi ithule izwe elihlukaniswe ukwesaba, inzondo, nempindiselo. Kodwa phakathi kuleyo nzalo, itshala imbewu ephikelelayo: izikhathi zozwela, ukukhetha uthando ngisho nalapho uthando lubonakala lungenanjongo, azicinywa ngenhlekelele yokugcina. Banendaba ngoba zenzeka. Uchungechunge lusikisela ukuthi ukucaca kokuziphatha akuyona indlela ephelele echaza yonke into; ingeyo eqhubekayo, ehlanekezelayo, futhi ngokuvamile umsebenzi wokunakekela endaweni yonke engabonakali isiqinisekiso ukuthi iyakuhambisana.

Kuzibukeli, i-antime isebenza njengesibuko esimnyama, ingabi nasiphephelo ezindabeni zokuziphatha ezilula. Isethu ukuhlola ukwesaba kwethu siqu, amandla ethu siqu onya, nokuzimisela kwethu ukubonisa uzwela esizweni sethu. Ngokwenza kanjalo, i-Crybaby [ iyakuba yindaba enzima kakhulu; iba inselele yefilosofi ebuza umbuzo obaluleke kakhulu wokuziphatha kwabo bonke: uma yonke into ithathelwe kude, uzokhetha ukuba ube yini?