Isingeniso: Inhliziyo Yomthumbi Wamademoni

Ezweni elinonya [[FLT: 0] uDemon Slayer: Kimetsu no Yaiba, lapho isintu sinamathela khona ekusindeni kumademoni amadala, uTanjiro Kamado uhlukene. Uhambo lwakhe aluchazwa ngemizwa engokwemvelo ebolileyo noma ukufutheka, kodwa ngomusa ovala uhlakanizo oluqinile. Kusukela ezintaba zeqhwa zobuntwana bakhe kuya engxabanweni yokugcina eInfinity Castle, uTanjiro uguqulo luhlanganisa ukwakheka kokuphila kokuphefumula, ukuveza izindlela ezinamandla angokomzimba nangokomzwelo, nophawu olulungisayo oluhle. Lesi sihloko sihlola ungqimba ngalunye lwendlela yakhe yokuziphendukela kwemvelo, i-Hamin, i-Hamin, i-mageokin, insective yekhono lakhe eliphawulekayo, izinselele kanye nezezemvelo.

Ubuchwepheshe Bokuphefumula: Umthombo Wamandla KaTanjiro

Izitayela zokuphefumula ku IDemon Slayer ingaphezu kokulwa; ingamafilosofi athumela umoya-mpilo egazini, anikeza ijubane elingaphezu komuntu, ukukhuthazela, namandla okususa amademoni. Uhambo lukaTanjiro lwalo lwaqala ngezimfundiso ze-Hashira yangaphambili futhi luphethe ekuvuseleleni komdanso we-injini eseduze kwe-66222briborten pridial. Ukushintsha kwakhe phakathi kwezindlela [1] nokuhlangana kwawo ekugcineni kumelela ukukhula kwakhe njengeqhawe elidumisayo lapho liqopha indlela yakhe siqu.

Ukuze kuhlukane kakhulu zonke izitayela zokuphefumula ezaziwayo nezisuka kuzo, [[FLT: 0] i-official Kimetsu no-Yaiba Wiki inikeza umbhalo oningiliziwe.

Ukuphefumula Ngamanzi: Isisekelo Sobuhle

Ngaphansi kwe-sculling eqeqeshiwe yaseSakonji Urodaki, uTanjiro wacwila emanzini aphefumulayo, indlela ethathwe ekuphefumuleni kweLanga lomuntu oyisikhali oyinganekwane uYoriichi Tsugikuni. Ifilosofi yokuphefumula kwamanzi ilingisa ukugeleza nokuguquguquka kwamanzi − ezama ukuphoqelela lapho akha umfutho onamandla. Ukulawula kukaTanjiro kwemisuka yawo eyishumi (nase-Urika’s 11) kwanikeza isisekelo sobuchwepheshe kamuva ayezobudlula kuso.

Izinhlobo zikaTanjiro azibonisi nje kuphela inqubo, kodwa ukuziphendukela kwemvelo okunobuqili:

  • Uhlelo lokuqala: I-Surface Slash - Isigaxa esisodwa esiqonde ngqo esiqonde ngapha nangapha, esicwengisiwe kuze kube yilapho uTanjiro enganqamula khona intamo yedemoni ngokunyakaza okuncane. Kwakuwukunqoba kwakhe kokuqala kwesandla ngokumelene neDamoni ekukhetheni kokugcina.
  • I-FOLT : I-Wheel ye-[FLT] - Ukugoba okuthe nkqo okuguqula umzimba ube yisondo lamanzi. U-Tanjiro uwusebenzisa phakathi nendawo ukuze ashintshe umfutho, ngokuvamile uhlanganisa nezindlela zokubalekela amademoni ahamba emoyeni njenge-Swamp Demon.
  • Thurd Forme: Ukuhamba kwe-Dance - Ukulandelana okusheshayo okuqhubekayo kokuhlasela okusheshayo ngokujikijelana ngakunye. UTanjiro usebenzisa lendlela ukuze anqobe abaphikisi ngomsindo owenziwe ngebhomu, enqamula indawo egadelwe ngokulingisa umfula ogelezayo.
  • Fourth Form: I-Tide - Iphaphu elinamandla elikhipha umdlandla onjengenhlamvu yembumbulu, elilungele ukubhoboza ngezikhumba zamademoni eziqinile. Phakathi neNtaba iNatagumo, lendlela yasiza uTanjiro ukuba afake isicathulo esihlahleni ngaphambi kokuba amqede.
  • [[FLT: 0] I-Eighth Forme: Waterfall Basin - Ukuhla kwe-asea kwehla kusuka ekugxumeni, ukusebenzisa amandla adonsela phansi nomzimba. UTanjiro waqale wasebenzisa lokhu endaweni eyingozi emelene nemicu kaRui, ukunyakaza okubonisa amandla akhe okuzivumelanisa nobuhlungu obukhulu.
  • Ifomu ye-Anstanty Flux - Ukuhlasela okuphothayo okuguqula umsebenzisi abe yisivunguvungu esidumayo. UTanjiro uyisebenzisa iqhele lapho ephambukisa izintambo ezizayo, ngokuphawuleka kakhulu ngokumelene nedemoni elisezigungwini iKyogai, lapho ajika khona phakathi kwe-Cheair ukuze aphinde ahlasele ukuhlasela kwe-jan.

Amanzi aphefumula agxilisa ukuqonda okufanele kulwiwe namanzi cishe ngaphandle kokunyakaza. Nokho, umzimba wakhe wawungafanelani ngokuphelele nendlela yokuwenza; u-Urobika waphawula ukunyakaza kwakhe kwakukuncane, kungcono kuhlangene nesigqi esiqhuma kakhulu, esinelanga. Lokhu kufanekisela kwakuyoba okubucayi.

IHinokami Kagura: Ukukhanya kwelanga

UHinokami Kagura, owadansa phakathi komkhaya waseKamado njengomdanso wesiko owenzelwa unkulunkulu womlilo, eqinisweni uyindlela eyinkimbinkimbi yokuphefumula kwelanga, indlela yokuqala nenamandla kakhulu yokuphefumula. Uyise kaTanjiro uTanjuro wadansa lomdanso eduze kwezifundazwe ze-îtrance, futhi inkumbulo yalokho kuqina kwakhe eTanjiro phakathi nokuphila kwakhe uRui. Ukusebenza kukaHinokami Kagura akuzange nje kuhawushe kuphela kodwa futhi kwembula amandla kaTanjiro kanye nokuhlobana kwakhe noYorichi.

Imidanso kaHinokami Kakura imbalwa kunemisebe yamanzi yokuphefumula kodwa umzimba kaTanjiro wawungasakwazi ukusekela ukusetshenziswa komoya - mpilo, ubangele ukuqhekeka nokukhathala ngemva kokusetshenziswa kanye. Ngokuhamba kwesikhathi, ngokuhlanganisa ukuphefumula okunezwi elimnandi komdanso nokululama koketshezi lwamanzi, wanciphisa izinga lokuphefumula futhi wandisa izinga lakhe lokuzimela.

Imidanso eyinhloko ihlanganisa:

  • I-Dance yokuqala: Walttz (ngokuvamile ibizwa ngokuthi i-Faket Sun Transformation) – Umxeba omkhulu ojikelezayo ofana ne-arcng yelanga. Ishesha futhi iyabhubhisa, isetshenziswa uTanjiro ukukhubaza imicu kaRui ngokushesha futhi kamuva ukuqeda amabhande e-Daki'ibis kwi-Opentain Dis.
  • [[NTL:0] I-Dece ehlangene: Libase Blue Sky - Yisiqongo esitsheka phezulu esiphuma esihlokweni sensingo njengelanga. UTanjiro wasebenzisa lokhu ukuqopha intamo yedemoni engenasihloko, i-testamente kumandla ayo agcwele.
  • Ifomu e-Robing Sun - Ingxenye ehlukene eqondene ngokulandelana edala ukuhlasela okubhubhisayo kwesiphambano presed . Ungenwa ngokumelene ne-Swamp Dalmon futhi kamuva ngokumelene ne-mcronetics ka Hantengu, lendlela yenza i-baccus centrifugal amandla ukuze inqamule izingqi eziningi zesivikelo.
  • Indlela: Ukushisa Amathambo, Ilanga lasehlobo – Indingiliza ejingayo yemidwebo ezungeza umsebenzisi e-aura yelanga evikelayo. Tanjiro wasebenzisa lokhu ngokumelene nephupho elibi lika-Enmu . Ukuvinjelwa eSitimeleni se-Mugen, ukushisa izintambo ezingokomoya.
  • Ifomu ye-Fith: I-ore pie ye-flup - A angaphambili awe abangela ukuba intshebe ishaye emlilweni. Ukuvuthuza kwayo okungaphenduki kwenza kube ngcono kakhulu ekubopha amademoni ngezintamo ezinde noma izisulu ze-asemoyeni.
  • synth Form: Solar Heat Haze - Udwendwe olusheshayo olufiphaza ukuba khona komsebenzisi, olubonakala njengengcina yokushisa. uTanjiro uhlanganisa lokhu nokuhlasela ngokuphazima kweso amademoni aseRank uGyutaro noDaki, esebenzisa inkohliso yesikhashana ukuze afihle umbono wawo.

Ngesikhathi sempi yokugcina, uTanjiro wayesekwazi ukudansa kuze kube seqophelweni lapho umzimba wakhe wawungawusekela khona ngokungenasiphelo. Wathola futhi i-Thirtenth Thitenth Forme yelanga lokuphefumula ngelanga, inhlanganisela engenamthungo yazo zonke izinhlobo eziyishumi nambili ezandulelayo ibe yilolodwa, ephindaphindayo eyaphinda inqubo yokuqala kaYoriichi. Nakuba yayingeyiyo iHinoka Kagura ewuhlobo lwamagama, yayiwumvulo womdanso womkhaya wakhe, indilingafiki, indi, ukuhlasela okungapheli okungaphunyukangakho ngisho noMuzan Kibustji.

I - fusion: Ukucwenga Amanzi Nelanga

Ubuchule bangempela bukaTanjiro bavela lapho eyeka ukuphatha i-Mater Eafming ne-Hinokami Kagora njengobuciko obuhlukile. Wafunda ukushintshana phakathi kwabo ngoketshezi: esebenzisa amandla aphansi kakhulu eWater Emoxygen ekulweni okuqhubekayo, khona - ke u-igniting Hinokha Kagura ngenxa yokuqhuma okusheshayo. Loluhlobo oluxubile lwamademoni oludidayo olucabanga ukuthi isigqi esisodwa. Impi yezokuzijabulisa ifana nesibonelo esicacile kakhulu . . . . U-Tanjiro wahamba nge-walton training trans ay enqanda amaSakhi, wabe eseya e-Claritat Heaze ukuba abe yi-head Hoze, kuyilapho wonke amanxeba akhe.

Imiphumela yokwakheka komzimba inamandla. Ngokwento eyenzeka iDemon Slayer Mark, labo abavusa uphawu lokubonisa izinga lenhliziyo elikhulisiwe nezinga lokushisa komzimba. i-Tanjiro’s Hinokami Kagura ngokwemvelo iphakamisa izinga lokushisa eliphakathi, okungase kuchaze ukuthi kungani uphawu lwakhe lwavela ngaphambi kokuba afike futhi lukhulu kunabanye ababulali. Lokhu akugcini nje ngokuqinisa amandla akhe angokomzimba kodwa kubuye kuxhumane naye ngokuqondile nohlu lozansi lwephunga lokuqala labasebenzisi belanga, kumenza abe ibhulohoba phakathi kwedemoni Slayer Corps kanye nemisuka yalo yalo.

Amandla Adlulisa Iqhwa

Ukuziqeqesha okungokomzimba kukaTanjiro ngaphansi kuka-Urokodaki, ukuhlinza okuqhubekayo, nezimpi ezinjengesiHlomelo sokugcina ukwenze umzimba wakhe wafakwa esikhalini. Kodwa amandla akhe angempela alele ebukhalini bakhe obuzwayo, ukuqina kwengqondo, kanye nokuqina okungokomoya okunqabela ukuphula − ngisho nalapho ebhekene neNtlangatha yamaGawula amaKizuki noma iDimoni iNkosi ngokwayo. Lezi zici ezici ezikhona zihlanganisa amakhono akhe okuphefumula, zimvumele ukuba anqobe abaphikisi abamphethe ngamandla aluhlaza.

Ukucabanga Okunengqondo: Amandla KaSmell

Kusukela esemncane, uTanjiro wayenomuzwa onamandla kakhulu wephunga. Wayekwazi ukubona isimo sezulu esisondelayo, aphawule amakhambi athile ezintabeni, futhi ngisho nokuzwa ukushintsha okungaqondakali ngokomzwelo kubantu. Ngemva kokubulalana komkhaya wakubo, iphunga lakhe lakha ngezinga elicishe libe i-extsuper, limenza akwazi:

  • rhabanisa igazi ledemoni ngaphesheya kwamabanga amade, njengoba kubonakala lapho ethola izisulu ze-Swamp Daemon ngaphansi komhlaba.
  • Intambo evulayo” — umqondo kamuva owabonwa ngokucacile empini, lapho ebona khona ubuthakathaka besikhashana ekumeni komphikisi noma isigqi sokuphefumula njengomugqa ontantayo okumelwe awunqamule. Lelikhono libonisa ngokuqondile indlela uYoriichi ayesebenzisa ukushaya izitho ezibaluleke kakhulu zeMuzan kanye kanye.
  • Ukufunda kuhlose kanye nemizwelo, kusukela ekuncintisaneni kukaInosuke ngonya olunonya kuya ekucindezelekeni kukaKanao okungasho lutho. Lephunga lozwela lenza uTanjiro abe yisixhumanisi esingokwemvelo, ukuqeda izingxabano phakathi kweDemoni Slayer Corps nokwakha izibopho ezijulile noHashita ofana noRenga noGyu Tomaka.
  • Yabhala ukuthi “Ubuciko Bamademoni Obubomvu” uphawu oluthi "ubuciko Bamademoni" : umlingo ohlukene wamademoni uphatha amaphunga ahlukile. Tanjiro wasebenzisa lokhu ukuhlukanisa ukuhlikihla kobuthongo be-Enmu kuMygen Syrip futhi kamuva wakhomba isidumbu esifihlekile sohlobo lwe-Hantengu ngokulandela iphunga legazi lakhe lobugwala.

Leli khono lobuqhawe lanika uTanjiro inzuzo yamaqhinga engakholeki. Ezweni lapho amademoni ngokuvamile ethembela ekumangaleni nasekuvuselelweni kabusha, ikhono lokuhogela indawo yesitha, isimo sengqondo, ngisho ne - lapthint “inkumbulo” yelanga emademonini asendulo (njengoba kwakunawaMuzan) yabeka uTanjiro eqenjini lakhe. Ikhala lakhe laba ikhampasi eqondisayo, imqondise ezimbotsheni ezibucayi kakhulu zokulwa.

Indawo Yokukhuthazela Nobuhlungu

Isidumbu sikaTanjiro sijeziswa ngokuphindaphindiwe ngokujeziswa okungabulala umuntu ovamile. Phakathi neMount Natagumo arc, uRui wanqamula ingxenye enkulu yemisipha yakhe; uTanjiro akaqhubekanga nje kuphela enyakaza kodwa washukumisa uHinoka Kagura ngesikhathi sopha. EMugen, Enmugun qedro waqopha igama elithi “Enmu” emehlweni likaTanjiro phakathi nesenzakalo esisabekayo, kodwa uTanjiro wanquma iphupho lakhe futhi walwa. ESifundeni sokuzijabulisa, wahoxa isilinganiso esibulalayo sobuthi bukaGyuta’sro futhi waqhubeka enza isigaba esihlobisa inhloko yezingane zakhe. Ukuqeqesha kwakhe ngemiboki ye-Urdoki nebhoki efaka izihino zakhe ezimweni zokuzivivinya umzimba wakhe lapho ehluleka ukusebenza.

Lezizenzo aziyona nje into eyenzeka; zigcizelela isihloko esiyinhloko: Ukuqiniseka kukaTanjiro ukuvikela uNezuko kanye nomsulwa kulawula umuzwa wakhe wokuzimela. Lokhu kubekezelela ubuhlungu kuhambisana namasu akhe okuphefumula, njengoba ukuphefumula okulawulwayo kumsiza ukuba abhekane nobuhlungu, agcine ukucaca njengoba umzimba wakhe uvaleka. Yilokhu kuqina okwamenza ukuba ahlanganyele eHashira Commentary, akhuthazelele imfiva, futhi ekugcineni amelane nezitho zikaMuzan ekuxazululeni kokugcina.

Ukungakhulumi Nentando Engenakubhubha

Amademoni avame ukusebenzisa impi engokwengqondo. Iphupho likaEnmu linikeza uTanjiro umbono owehlasimulisayo womkhaya wakhe ophilayo nophelele. Isilingo sokuhlala kuleyonjabulo yamanga sasisikhulu, kodwa uTanjiro wayesenqaba ngobudlova. Wazibeka ephusheni ngokuphindaphindiwe ukuze aphoqelele ukuvuka kwakhe, ukubonakaliswa komhlatshelo wesibhakabhakeni kangangokuthi wamangaza ngisho no - Enmu. Kamuva, lapho uMizan egcwala iNqanda Yamaqhuzulwa Yakhe kanye namangqamuzana akhe ukonakalisa ababulali, uTanjiro washisa amandla akhe ngokufafa ngokufafa kunoma ubani, esekela isimo sokungakhulu kakhulu kobuntu kuze kuphele ilanga.

Lekhono lokuqina kwengqondo livela ngokuqondile endimeni yakhe njengendodana endala yomkhaya. Waveza isifundo sokuthi ubuhlungu bungumfundisi, hhayi isijeziso. iHinokami Kagura ngokwayo, idluliswa kumzali kuya kumntwana, iyisiko lokukhuthazela uTanjiro manje eliguqula isikhali sokuzimisela okumsulwa. Ingqondo yakhe ayinamandla; iyavumelana, iyafuna indlela eya ekunqobeni, futhi ayilokothi ilahlekelwe umbono wobubele obumhlukanisayo namademoni.

Ubuntu: Ukusuka Emntaneni Onenhliziyo Enomusa Kuya Ekufanekiseni Ithemba

Ushintsho lukaTanjiro ngaphakathi luyi-impela engokomzwelo Demon Slayer. Uqala njengomfana othengisa amalahle ukuze asekele umkhaya wakhe, umfanekiso wobumsulwa ohlukaniswe ngobusuku obubodwa. Iminyaka elandelayo imenza umbulali okwazi ukukhipha amademoni ngaphandle kokunqikaza kodwa aguqe umlotha wawo owehlile ukuze anikele umthandazo wokugcina. Lo dichototomy·fierceverer, ukukhala okumnene, [1] Uveza kahle ibhandeko lakhe lonke nezilaleli emhlabeni wonke. Ukuhlolwa okujulile kwendaba yakhe, [[FLT:] u-Crunmow on zwela ku-S[Flaylease] umbamboose. [FLD [FFOL]]

I - Catalyst: Ukushona Komkhaya WaseKamado

Indaba kaTanjiro iqala ezintabeni zasebusika, lapho ukufudumala komkhaya wakhe kwabangela khona ukuthula okukhulu. Ukubulalana, okwenziwa nguMuzan Kibutshuji ngokwakhe, kwashiya uNezuko ephila kuphela, u-Trans aguqukela edemoni. Ukubona izelamani zakhe ezibuleweyo kanye nomzimba kanina, kanye nokuhlasela kukaNezuko kamuva, kwalichitha izwe lakhe. Noma kunjalo, imizwelo yakhe yayingeyokuziphindisela kuphela; wancenga uGyu Tomioka ukuba angambulali udadewabo, eqaphela isintu esivalelwe ngaphakathi kwedemoni. Ngalesi sikhathi esihlonzele sika-Tanro: ukuthola ukuphulukiswa kukaNezuko nokungaqiniseki omunye umkhaya wakhe.

UTanjiro uyaqhubeka elwa nokunqanda inhlekelele ukuze azwelane namademoni ayeyizisulu ezingabantu zokuxhashazwa kukaMuzan. Lo mbono uyakhula kancane; ekuqaleni, uzama ukubuyisana nenzondo yakhe ngedemoni elabulala umkhaya wakhe ngokuqonda ukuthi uKyogai noma umkhaya weSpiddy wawunezisulu zokuxhashazwa kukaMuzan.

Ukuhlanganisa Izibopho: Ubuhlobo Nethonya

Uzwela lukaTanjiro lumenza abe umholi wemvelo nomngane. Ukuqhosha kwakhe noZenitsu Agatsema noInosuke Hashibira kusuka ekuxhumaneni okungalawuleki nobuzalwane obungathandeki. Akalokothi alahle ukwesaba kukaZenitsu kodwa akhuthaze isibindi sakhe esifihlekile. Ufunda ukuqhosha kukaInsuuka njengobushopusi bobushosha, ngokumfundisa ngokucophelela ukusebenzelana okuyisisekelo kwabantu ngaphandle kokwephula umoya wakhe onamandla. Lezizibopho zibucayi phakathi neHashira Trainity Arclection ne Infity Castle, lapho ukuhlasela kwabo okungalawuleki kunqoba khona ama-Ountain Moons ukuthi uHashira oyedwa angenakumphatha khona edwa.

Ithonya lakhe lidlulela nase-Hashira. Ekuqaleni, i-Litye Hashiroa Gyomei Himejima ne-Wind Hashira Sanemi Shinazuwa babheka Tanjiro ngokusola ngokugcina idemoni. Ngezenzo zakhe “‘ ukuvikela abantu, ukuqinisa isinqumo esingantengi, ngisho nokuvikela uNezuko ngokuhlasela kuka-Muichiro Tokito, kancane kancane kwazuza inhlonipho yabo. Rengako Kuharorou, i-Hashirou, wabona umoya onomusa emehlweni kaTanjiro ngaphambi nje kokufa kwakhe, umphathisa ngamazwi okugcina u-Tanjo anikezwa kamuva u-Tanjo u-Tando u-Tango u-Tokito uhlasela u-Tanjito, ngaleyondlela wazuza isinqumo sakhe siqu ukuba “intume inhliziyo yakho.”

Uzwela Olulwa Nenzondo

Isici esivelele kakhulu sobuntu bukaTanjiro ikhono lakhe lokubona abantu abangaphakathi kwamademoni ngaphandle kokuthethelela izenzo zabo zonya. Lapho enquma iShemoni, wahogela usizi lwalo futhi wabona isikhathi salo esidlule, futhi wabamba isandla sakhe emizuzwaneni yakhe yokugcina. NgeKyogai, waqaphela ukulangazelela kwedemoni ukudweba kwakhe. NgeDaki noGyutaro, waqaphela isibopho somfowabo njengesibuko esinyinyekile sakhe noNezuko, futhi wabeka izandla zabo buthule ngemva kokufa. Mhlawumbe wadabuka kakhulu, ngokudayisa i-Akaza, Tanro wazwela kuphela ngenxa yokwenqaba kwakhe ukubulawa yisihawu lokucazela, ngoba kwakusho ukudabuka komuntu, ngenxa yokuthi wayengabuswa idemoni.

Loluzwela aluyithathi amandla akhe ankemba; lulola ukuqonda kwakhe isitha seqiniso. Uyazi ukuthi umZan ungumsuka, umniki-mandla osebenzisa ukuphelelwa ithemba kwabantu ukuze adale amademoni. Ngokugxilisa ulaka lwakhe kuMuzan kuyilapho ebhekisa izingcezu zesintu ezisulwini zakhe, Tanjiro ulondoloza umphefumulo wakhe ekumonakaleni. Ngokushoshosholo, ufaka iphuzu lokuthi amandla eqiniso asesilinganisweni sokuthethelela umuntu kuyilapho esakhipha ubulungisa obungathethelelwayo. UTanjiro uvikela umphefumulo wakhe ekungcoliseni ifilosofi yokuziphatha. kulokhu kuhlola kwefilosofi engokokuziphatha [FLD:1]

Ukusuka Ekuthumbeni Kwamademoni Kuya Elanga Elingenayo

Ingxenye yokugcina yentuthuko kaTanjiro ingumbala ongokoqobo nongokomfanekiso we-apothesis. Njengoba elwa noMuzan, amanxeba noshevu kulimaza umzimba wakhe, nokho uyaqhubeka elwa nelanga eliphelele eliphefumulayo elimenza abe yisibani esiphilayo. Izinwele zakhe zisuka kancane kancane ziguquke ziguquke zibe bomvu obomvu omnyama zisiya ekukhanyeni, kodwa zimhlophe zihlotshiswe zihlanganiswe nabasebenzisi bokuqala belanga lokuphefumula, futhi amehlo akhe azuza uphawu lwezwe elibonayo. Umfana owake wehla enyuka intaba ukuze adayise amalahle waba yilanga lokuthi uMizan, idemoni eliyinhloko, okugcina, hhayi ngenxa yamandla omzimba kuphela, kodwa ngenxa yokuthi uTanro ufanekisela ukukhuthazela, ukufudumala, nokuvuseka okuhambisana nelanga.

Enhlekeleleni ehambisana nenhlekelele, uMizan ufaka umphefumulo wakhe osele eTanjiro, emguqula idemoni ngomzamo wokugcina wokuphelelwa ithemba wokusinda. Okwesikhashana, ukulandisa kusikisela ukuthi uTanjiro angaba yinkosi entsha yamaDamona, nokho imizamo ehlangene yabangane bakhe, uNezuko wangananga, futhi abantu abasasele ngaphakathi kuye bavele bafe ngenxa yezinkumbulo zomkhaya wakhe, . . .Ikhambi elivela eWistia lingase lisebenze ngoba uTanjiro akakaze alahlekelwe yinhliziyo yakhe engumuntu; wabambelela embonweni kaNezuka nasekuseni ngezintaba. Ukubuyisela kwakhe kokugcina kwakhe inkumbulo yeMuz, kodwa hhayi nje ngokwefilosofi, kubonisa ukuthi inhliziyo yakhe iwuhlobo lwezwe lobudemoni.

Isiphetho: Ifa Ledemoni Elithukuthelisayo

Ushintsho lukaTanjiro Kamado luwubungcweti bokulandisa indaba. Amasu akhe okuphefumula asuka ezindleleni ezibolekile avuselelwa ekuphileni okungcwele, amnikeza amandla okuma phakathi kukaHashira. Amandla akhe .(empensory, ngokomzimba, ngokwengqondo,) amhlukanisa phakathi kwezwe lamaprodigila. Kodwa ukunqoba kwakhe okukhulu: ukwenqaba ukunikela umusa ebusweni bobuhlanya obungapheli. Ngamanzi ukuphefumula, wafunda ukugeleza; ngoHinami Kagura, wafunda umlilo; ngozwela, wafunda ukuthi amademoni awawona nje amashwa kodwa uzwela lomuntu. Uhambo lwakhe lokudayisa amalahle emalini athengiseni emfuthoni welanga ezwe, kodwa uluqeda wonke umkhozo wenhliziyo yakhe, ukhipha wonke umnyozo wenhliziyo.