Isingeniso: I - Phenomenon Yembulunga Yonke Esekelwe Emoyeni YaseJapane

IMakoto Shinnai 2016 yayisici esinemizwa ebanzi Igama lakho ([FTLT:2]] KIMI no-Na wa) laba isibonakaliso sezithombe zebhayisikobho zaseJapane zanamuhla, ezithatha izinkulungwane ezingamashumi amane eziyizinkulungwane eziyi-40 zezigidi futhi zithole izibukeli ezigcwele kakhulu emhlabeni wonke. Indaba yentsha ezimbili `Mitsuha Miyamuzu, intombazane evela emaphandleni e-Itomari, neTakibanya, umfana ohlala eTokyo--ikhuphona eyaziwayo iveza idrama egcweleyo yothando. Kodwa ngaphansi kwe-omacletive . [FTLT] ingokomoya: [FFFF]

Ukuze uqonde ukuhlanganiswa okugcwele kwegama lakho , kubalulekile ukuhlola indlela imiqondo yobuShinto (`kami, mususi, umkhuba wesiko, nobungcwele bezwe lemvelo, guqula uhambo lwabalingiswa. Ngokulandelela lamathonya, umuntu angaqaphela i-movie njengendlela ekhona ekhona yokuveza imiqondo engokomoya ehlala njalo yamaJapan, imiqondo eqhubeka iveza impucuko nokuqonda okungajwayelekile.

Ukuqonda Izinkolelo ZobuShinto

SHInto, evame ukuchazwa njengesimo sengokomoya somdabu saseJapane, isiko elingenaye umsunguli oyedwa noma umbhalo osemthethweni. Isisekelo sayo sibhekisele ekuhlonipheni i-kami, igama elingabhekisela kubantu baphezulu, imimoya engokwemvelo, imimoya yokhokho, noma ngisho nezenzakalo ezisabekayo. IKami ihlala emifuleni, ezintabeni, izihlahla zasendulo, kanye nezindawo ezithile, futhi ihlala kwezinye izinto zemisebenzi yezandla nezindawo zomphakathi.

Izimiso eziningana eziyisihluthulelo zenkolelo yobuShinto zibalulekile ku Igama lakho[:

  • Kami njengamandla anamandla: Ngokungafani nonkulunkulu abadlulayo, i-kami ikhona phakathi kwemvelo nokuphila komuntu, ifiphaza umngcele phakathi kwengcwele nezwe.
  • uMusubu (6): Umqondo oyisisekelo ovame ukuhunyushwa ngokuthi “ukuhlanganisa” noma“ukuxhuma.” Musubbi ubhekisela emandleni ofuzo lwendalo, amandla abophayo ahlanganisa abantu, isikhathi, nezwe lemimoya. Ihlanganiswe ngezintambo, amaqhina, ubuhlobo, nokugeleza kwesikhathi ngokwaso.
  • Ukungcola okungokwendawo kanye nemikhuba yomphakathi: umkhuba wobuShinto ugcizelela imicikilisho yokuhlambulula nemikhosi yonyaka ( amatamatisiuri[) evuselela isibopho phakathi kwabantu ne kami, uqinisa izibopho zomphakathi, futhi uphawula isikhathi esithatha isikhathi.
  • Ukuxhumene kwe-Ancestral nenkumbulo: Okhokho bahlonishwa njenge-kami eqhubeka ithonya abaphilayo. Ukulondolozwa kwenkumbulo, ngemicikilisho namasiko adluliselwa ngomlomo, kusekela ukuma kwezizukulwane.

Lezinkolelo azigcini nje emagcekeni ethempeli; zigcwele ukuphila kwansuku zonke, ulimi, nokulandisa. Igama lakho, ziphuma lapho zibekwa, zibekwa, zibekwa, futhi zihlelwa.

Umzimba Ushintshana Njengendlela Yokubonisa Isineke

Isisekelo esiyinhloko segama lakho [1] [umzimba ozisebenzelayo ushintsha phakathi kukaMitsuha noTaki] njengendlela yokuhlela. Kuwukuzivivinya okuphoqelelweyo kozwela olunamandla. Uma uTaki ephaphaphama emzimbeni kaMitsuha, kumelwe aqondise ubuhlobo bakhe, imisebenzi yakhe yomkhaya wamaShinto, kanye nezigqi zomphakathi omncane, ovalelwe amasiko. Mitsuha, ehlala eTaki, uzwa ukuma kweTokyo, umsebenzi wakhe wengxenye yomsebenzi, kanye nokuncishwa kwakhe okungantengi komsebenzi wakhe kusebenza naye. Ngamunye kumelwe abone ngokoqobo umhlaba ngamehlo abanye.

Lokhu kubonakalisa ukubonakala kobuShinto obuthi ubudlelwano bomuntu, hhayi obubodwa. Ukuzihlukanisa komuntu kwakhiwe ngamasibopho omkhaya, umphakathi, indawo engokwemvelo, nekami. Ukuqonda ngempela omunye umuntu kuwukuvuma lokhu kuhlangana. Ukushintsha komzimba kusheshisa lenqubo, kuqeda ukukhohlisa kokuzihlukanisa, futhi kwembule indlela ukuphila okujulile ngayo. Ifilimu isikisela, ngendlela ethambile, ukuthi ukuma komuntu kuyinto ehlangene, cishe ingumkhathi (*) njengendlela yokuqondana kweShinto ekhona.

Imvelo Njengendawo Ephilayo

Izindawo Ezingcwele NeKami

I-Itomori, idolobhana likaMitsuha, lifulelwe njengendawo lapho i-kami ikhona khona. Idolobha lihlala eduze kwechibi elinethonya lenkanyezi ehlangene namanzi amakhulu eminyaka ngaphambili, indawo ebunjwe yikho kokubili amandla omkhathi nawomhlaba. Isakhiwo somkhaya saseMiyamizu, esisesiqongweni sentaba-mlilo, sihlala umuthi ongcwele nesakhiwo somcikilisho esiye sabekwa izizukulwane. Lapha, umugqa ophakathi kwemibili yemvelo neyomzimba uvuleka.

KuyiShinto, ezinye izici ezingokwemvelo zisebenza njenge iyorishya `izinto noma izikhala eziheha i-kami futhi ziyivumele ukuba zibonakale. Umuthi wasendulo wasethempelini, igophe elinamadwala, nechibi ngokwalo linalelizinga. Uma uMitsuha nodadewabo omncane benza imidanso yesiko futhi benikela ukukamikakakakabee[[ [ukuthakakakakakakakakakaye] [ukuze] [ukuhlafuna ilayisi]], ethempelini, bahlanganyela ezenzwe zobuthelo nekami.

UMfula, I - comet, Nesikhathi Esiwujuqu

Imifanekiso yamanzi ibuye ibuye ibuye ibonakale kulo lonke umfula − i-comet Tiamat, i-eves ewulunda, ngisho nemvula enjengentambo. EShinto, amanzi ayindlela eyinhloko yokuhlanzwa. Ukuhamba kukaMitsuha noTaki kugezwa ngokuphindaphindiwe ngemidwebo yoketshezi noshintsho. I-comet Tiamat, encikekayo newa eMhlabeni, ingumfanekiso wasezulwini kanye nesibonakaliso sokubhujiswa nokuvusekuvuse.

Izenzakalo zesikhathi esidlule, zamanje, nezesikhathi esizayo zithandelane, njengombono wesikhathi wobuShinto njengojikelezo esikhundleni somgqebhezana. Okwenzeka esikhathini esidlule akukahambi; kuhlala endaweni, emikhosini, nasenkumbulweni, kulindele ukuhlanganiswa.

Inkumbulo, Isikhathi, Nemicu Yakhona

Ukuhlanganyela Izinkumbulo Njengezixhumaniso Ezingcwele

Ngemva kokushintshana komzimba, inkumbulo yokushintshana iqala ukunyamalala kubo bobabili abathathi-mfantu. Kodwa nakuba imininingwane ethile iphela, izinsalela ezingokomzwelo zisala − umuzwa wokulahlekelwa kanye nokulangazelela okushukumisa ngamunye ukuba afune enye. Lokhu kuhambisana nokugcizelela kobuShinto inkumbulo yokhokho egxiliswe ezindaweni nasemicimbini. E-Itomori, ulwazi lomphakathi lwenhlekelele ye-met nokubaluleka kwethempeli luye lwawohloka ezizukulwaneni ngezizukulwane, kodwa izakhiwo zemikhosi zaqhubeka. Ngokufanayo, uTaki noMitsuha balondoloza umuzwa wokuxhumana okungaqondani okungasasazi.

Ifilimu ayivezi inkumbulo njengenqolobane ehlalayo kodwa njengento ephilayo, amandla abumbayo. Uma uTaki ehamba eya e-Itomori eshaywe-manje futhi ephuza i-kuchikamizake elungiswe uMitsuha ngokwakhe eminyakeni emithathu ngaphambili, wenza umxhumanisi wevisceral esikhathini. Intengiselwano, equkethe ingxenye yemisebe kaMihatsu’s −her, umoya wakhe − njengethuluzi elimisa ukuxhumana kwabo. Lokhu kuyidrama eqondile ye- u-bi: ibopha abantu, isikhathi, nomoya ongokoqobo.

Musubi noKataware-doki

Ugogo kaMitsuha, uHitoha, uchaza ukuthi imicu, izintambo, nokuhamba kwesikhathi konke kubonakaliswa [kwe [[FLT: 0] ummubu [. Intambo ebotshelelwe (] imikhimiyo[) [ukugqoka uMitsuha ezinweleni zakhe, kamuva ephenduka indwangu yesandla yeTaki, iwuphawu olungokoqobo lwale mandla abophekayo. Intambo ethandelayo ifanekisela ubungqabade bokuphila, ukuluka kobudala nobesikhathi esizayo, nezibopho ezingabonakali abantu abahamba nazo ngaphandle kokuqonda.

Umhlangano ongokomvuthwandaba wefilimu uyenzeka phakathi ne-doware-doki, ihora lokushona lapho umngcele phakathi kwezwe lomuntu nendawo yomoya ukholelwa ukuthi uncane kakhulu. Lomqondo, osekelwe kwizinkolelo zobuShinto zomuntu nezinkolelo zakudala, uyindawo ephelele yesikhathi esiphelele yokuhlangana okungamelwe kube khona. ntambama, Taki noMitsuha bangabona futhi bathintane, banqamule igebe labo elihlukene kodwa futhi negebe phakathi kwesigaba esikhona nesilahlekile. Isigcawu esibonakalayo nesomzwelo siveza ukuthi imicucu ye [FLD] [FFF] [FF:]

Imikhuba Nomkhuba Womphakathi

Kukamizake Nesiko LaseMiyamizu

Indima yomkhaya wakwaMiyamizu njengabagcini bethempeli ihlanganisa imikhuba engase ibonakale ingaziwa kubantu bangaphandle kodwa inencazelo ejulile yesiko. Ukulungiselelwa kwerayisi elithi kuchikamizak − ukulikhipha ukuba liqale ukubila − yisenzo esingokomfanekiso sokuzinikela. Umnikelo kaMitsuha okhumbula ingxenye yehlazo ngesikhathi ekwenza lokhu ngokuphambene nobunzima obungokomoya bomkhuba wokwenza umkhuba: ufaka umnikelo ngamandla akhe okuphila, enza ingxenye yakhe siqu itholakalela i-kami. Kamuva lomnikelo uba isihluthulelo esihlanganisa uTaki nesikhathi sakhe, uveza isimiso sobuShinto esibonisa ukuthi isenzo esiqotho siveza izibopho ezingokomoya.

Imikhosi Nokuthi Bangubani Bonke

Imikhosi yasekwindla egujwa e-Itomori ayiboniswa ngokuningiliziwe, nokho ukuboniswa kwayo okufushane komculo wesiko kanye nokudansa kuqokomisa indlela amashinto maturi aqinisa ngayo ukuma kwabantu bonke. Imikhosi idumisa i-kami yendawo, izwakalisa ukubonga, futhi ivuselele izibopho zomphakathi. Kulefilimu, isiphetho sedolobha sixhomeke ekukhumbuleni ngobusuku obubodwa futhi sisekelwe ekufezekeni komkhosi, okwenza ukuba inhlekelele igcine ihlelwe, kudiliseke kokubili ukuwohloka komzimba nokuwohloka okungokomoya. Lapho uTaki, esebenzisa umzimba kaMitsuha, ezama ukukhombisa abangane bakhe noyise ukuba baphume, uzama ukuvuselela umqondo womthwalo wemfanelo womphakathi futhi uhlonipha umlando wezwe osusususukile. Lendaba isikisela ukuthi ukusinda kudinga nje isenzo esingokoqobo kodwa ukuvusekuvusendalweni.

Uphawu Lwamazwi AseKataware - doki NaseAncestral

Umhlangano wokugcina phakathi kweTaki neMitsuha onqenqemeni lwentaba-mgodi ugcwele ukufanekisela kobuShinto. Igama elithi kaware-doki ngokwalo lingahunyushwa ngokuthi “isikhathi sokungaphelele,” lapho imithunzi inde futhi ifiphale. Kulomzuzu we-liminal, abalandeli ababili bakhona emkhathini phakathi komhlaba, lapho imithetho evamile yesikhathi nezimpawu zibekwa khona. Lesi senzakalo sisho ukuthi isiko leShinto sasendulo [FLT]] singu-ebito[FLT] [3].] Kulo , umoya wokuvakasha noma unkulunkulu ofikayo kwezinye izikhathi ezikhethekile. UTaki noMitsuha uhlala umi eqediwe.

Ngaphezu kwalokho, indawo yentaba-mlilo iyindawo engcwele eqoshwe yithonya lezinkanyezi ezinomsila ngaphambili. Ibonisa iphuzu lapho imilando yendawo yonke neyabantu ihlangana khona. Amazwi okhokho abonakala ezwakala endaweni, ekhumbuza abalingiswa abami kuyo lapho bebhekene nokudalelwa futhi bekhetha. Lo muzwa owenziwe ngongqimba wendawo uvumelana ngokuphelele nombono wobuShinto wokuthi izwe linenkumbulo, nokuthi ukuqaphela umlando kubalulekile ekuqhubekeni phambili.

Ithonya Lamasiko Nokuvuselelwa Kwesithakazelo Emasikweni ObuShinto

Igama lakho lenza okungaphezu kokuphula amarekhodi eposi; labangela ukuhlatshwa umxhwele okukhulu ngezindawo zeShinto ezifakwe umbukiso. Indawo yasemaphandleni yaseHida eGfu Prefecture, eyashukumisa i-Itomori’s product, yabona ukukhula kwezivakashi ezazizokwehlela ezindaweni zayo zokukhulekela, imikhondo yasentabeni yezintaba, namasimu empunga. Izihloko zezincwadi zokuhamba nezincwadi zesiko zaqala ukudweba izimpawu ezingokomoya zefilimu, iphawula ukuthi izindawo zohambo zanamuhla zaba izithuba lapho izilaleli zanamuhla zihlangana khona nezindawo zeShinto enciso-acric. [FLD:] [FLD]

Le filimu yabuye yasiza enkulumweni ebanzi yendlela imithombo yezindaba yaseJapane engasebenza ngayo njengesithunywa sengokomoya lomdabu. Izazi nabagxeki baphawula ukuthi Igama lakho lihunyushe imiqondo engokwesiko enjenge-mususi iguqulelwe olimini olulandisayo oluthinta yonke indawo kodwa lugxile ngokuqinile emasikweni endabukweni. Le mpumelelo yabonisa ukuthi ukugcizelela kwamaShinto ekuxhumaneni kanye nokungcwele kwendawo kungaxhumana ngaphandle kokuxutshaniswa.

Isiphetho: Umthandazo Ophoqelelayo Wokuxhumana

Igama lakho [ alibekezeli nje njengendaba yothando kodwa njengokuzindla ngesibopho esichaza ukuba khona kwethu. Izinkolelo zobuShinto zihamba ngemifantu yayo − njengoba umsindo wekami usesihlahleni esingcwele, njengontambo lwemusubi ubopha abantu ababili esikhathini esithile, futhi njengesenzo somcimbi esigcina inkumbulo ikhona. Ifilimu imema izibukeli ukuba zicabangele ukuthi isibonakaliso asiyona neze impahla eyimfihlo; iboshelwe ebuhlotsheni, ezweni, nasemathonyeni anokuthula emimoya esizungezile.

Ngokusekela inkolelo yayo ecacile emikhubeni yobuShinto, Igama lakho liba inganekwane yamanje, ekhumbuza izibukeli kuyo yonke indawo ngemicu ecashile ehlobanisa ukuphila komuntu nokuthile okukhulu. Ezweni eliphawulwa kakhulu ukucwiywa, ibhayisikobho ibuyisela kithi esindala, esihlala njalo: ukuthi sisezingeni elijulile, siboshelwe komunye nomunye futhi siboshwe ezweni eliphilayo.