Ifilimu ka-Hayao Miyazaki ka-2001 Ithengwa njengempumelelo enkulu efilimini yomhlaba, i-aven-panet ethathela izilaleli ezindaweni ngezifunda zomhlaba namazwe. Ngaphandle kwendaba yayo elandisayo yentombazanyana elahlekile endaweni yonkulunkulu nezilokazana, ifilimi zisebenza njengesithombe esiwubuciko esiwubukekeli esihlola ukuphakama kwendabuko phakathi kwento ehlala njalo, isiko eligcwele umoya kanye nezingcindezi zesimanje. Ibeke ngaphakathi kwendlu yokugeza ekhabethekayo ekhonza imvelo yaseJapane, indaba yayo engokwemvelo isebenzisa umboniso wayo ewubuciko esheshayo ukubuza imibuzo ngencazelo esheshayo, ukuhaha, intengo encikekayo. [FER.] [2]

Ukuwohloka Kwesiko LaseJapane

Emzamweni we- Eded iwukuhlonipha okucacile, okucishe kube yinhlanganisela kwengokomoya lesizwe saseJapan nomkhuba. Ifilimu igcwele imiqondo yobuShinto, lapho imingcele phakathi kwentshuluko nentaba yonke, umfula, futhi into yasekhaya ingaba nomoya. UMiyazaki wakha enye indlu yakhe yokugeza emhlabeni hhayi njengephupho eliyiwodwa kodwa njengokunwetshwa okunengqondo kwezwe okubona ukuthi isakhiwo saphezulu kuyi-quikidian. Isakhiwo soqobo se-Aburayahhoo, nesakhiwo sayo esinemibhobho ephezulu, nesakhiwo sokhuni lokhuni lokhuni lwezentengo, siveza ukubukeka kolimi olubanzi.

Ithonya leShinto ligcwele ukulandisa. Umqondo we kami] `imimoya ehlala esenzeka esingokwemvelo nakokhokho] ayiwona nje umhlobiso kodwa ilawula lolu zungu. Uma abazali bakaChihiro beguqulwa babe yizingulube ngemva kokudla okuhloselwe imimoya, ukulandelana kusebenza njengesixwayiso sokungcolisa umoya ongcwele, ukwephula inani eliyisisekelo lobuShinto. Lefilimu ayifuni nje kuphela ukukhishwa komoya odumile “umoya,” ozibonakalisa njengonkulunkulu ohloniphekile womfula ongcoliswe yimfula, osebenza njengendawo eqondile yemicimbiso yenkolo yobuShinto, noma [[FOFOF:] [5] [5], kodwa isuka ezindaweni zemvelo, ngokwezezezezezentengobuko yeze yeze.[Fomnyakatho] [F] [F] [F] [4] [evoston, ngokwezimo yezentengoso yeze yezente, izifunda yezente,[Fom][fiki] [e.[fic]

Izici ezingokomdabu zifakwa kuwo wonke amafomethi ukuze zinikeze intuthuko ekhona. Abafana no-Haku, ongase ashintshe phakathi kukadrako nohlobo lomuntu, adwebe kudrako waseMpumalanga Asia onamagellan lobuni lapho onkulunkulu bamanzi angena emanzini belawula khona imvula kanye nokugeleza komfula. [[FLT:], [[FLT]], [i] sushuwari [[[FULT]]]] [uswari [[FULT]]], [ukuhlonipha izinto [[FULT]] [utarir [utari]], ozikhuthazayohlonipha izinto ezikhona ngaphambi kokuba zikhishwe. Node, umedumfazifihla kanye nokufihla kwakhe, uqobo, uqobo oluthi oluthiwe yi-FLTkumogamimi [ogsting [igs.[5] [igs], [ivoluqulusssssssssss ayaziwa kakhulu kakhulu kakhulu, futhi asssssss onkulunkulu balu

Imvelo ngokwayo iba uphawu olunamandla kakhulu lokuveza isiko. Isifanekiso sefilimu siveza izizinda ezipendwe ngesandla lapho amanzi, amaqabunga, nesimo sezulu kunezimo ezingaphandle kodwa abahlanganyeli abakhuthele. Ukulandelana kwe-Sea Railway, lapho uChihiro no-No-impyer behamba khona ethafeni eligcwele inhlabathi, kubonisa umbono owehlayo wokuhlalisana kwasemaphandleni ohluke kakhulu nemfucumfucu, ibhuthi ehlotshiwe. Lokhu kubaluleke kakhulu endalweni akuyona nje i-asythesisc kodwa ifilosofi: eShinto ne-Buddha, abantu abahlukaniswe ezindaweni ezizungezile kodwa abavale ngaphakathi. Umoya wokuhlanza komfula ukhulula umfula ohlanzekile nakuhlenga ngendlela engokwemvelo engokwemvelo. Lokhu kunikeza ushintsho lwezimbonisimende esithusimumumumu esithukile.

Ubuchwepheshe Banamuhla Nezohwebo

Nakuba ifilimu iqala ukuvezwa esithombeni esingokwesiko, kanye kanye iveza isici esicacile somphakathi waseJapane wanamuhla, onobuthi obukhethekile obugcinelwe ukuhweba ngokukhululekile. Indlu yokugeza ibekwa njengesikhungo somphakathi esingcwele kodwa njengebhizinisi elibuswa uYuba onobushiqela. Ukukhathalela kwakhe igolide, izivumelwano, nobugqila kubonakalisa uhlangothi olumnyama lwesimangaliso sezomnotho sangemva kwempi yeJapan, lapho ngokuvamile kuvela khona ngokuqhubekayo ngezindleko zempilo engokomoya nezenhlalo. Izihambi ezingene kulendawo zincishwa ngokushesha ngenxa yezifiso zazo, futhi amabhavu aba yindawo yokuzidla kunokuba ahlanze. I-criqueque idlulela ekuweni kwemisebenzi enenjongo: izisebenzi zihlala ezisebenza ezikhundleni eziqinile, zikhona ezimponhleni zazo ezikhokhelayo, zifaka iholo eliqinile, ukuze zikhokhweza ngenzuzo yabantu banamuhla.

Ukulahlekelwa yilokho akuyikho ngaphansi kokucindezela komthengisi kudlalwa kakhulu. Lokhu kukhohlwa ngamabomu kubekwe phakathi kwegama likaChihiro. Isivumelwano sika-Yuba sihlanganisa i-“Chihiro,” imshiya nohlamvu olulodwa oluthi “Sen,” isenzo esifanekisela ukukhukhuleka komlando womuntu siqu enkathini esheshayo, ebhizinisini. Lokhu kukhohlwa ngamabomu kubekwe njengendlela yanamuhla yokugqilazwa; ukulahlekelwa igama lakhe kuwukulahlekelwa ucingo oluhlobene nomkhaya, inkumbulo, nendabuko. Isihloko sithinta kakhulu esikhathini sokuhwebelana kwembulunga yonke, lapho i-memogen evame ukulawulwa ngenxa yempumelelo yezentengiselwano. Indaba ka Haku angeke akhumbule igama lakhe leqiniso futhi angakwazi ukushiya inkonzo ye-Yubanten.

Izinkinga zendawo ezungezile zivele njengomphumela oqondile wokungalawulwa kwezimboni. Umvuthwandaba wesenzo sokuqala, lapho kufika khona “umoya onciphileyo” ovelayo uvela udwendwe futhi ulandela ifu elibi, uhlala ungomunye wezikhankanyiso eziningi ze-visceral critiques corecureation. Ukutholakala kwebhayisekili eliphethwe ohlangothini lomoya, lapho kubhekisela khona ngokuqondile ekulahlweni okungekho emthethweni komoya kanye nokuthambekela kwesintu kokuphatha amanzi njengendle. Ukulandelana kwezenzakalo zangempela zezwe njengemingxubeva yeMinyata ye-mercury nefacessssssss, kodwa akunikezi ukulungiswa okusheshayo, njengoba inguqulo lweSigebo semvelo eyaziwa kanye kanye nokusetshenziswa yinqaba yemvelo ezindaweni eziyigugu [Foctives] [Foclis [Flas] [Flactive] [1], kodwa iveza ukuvuzwa kwemivuzwa kwemivuzo eliwundwe eliwuzayo, njengoba iveza kanye kanye nele umfula enzika yohlobo lokulungisa i

Akukho kugxambukela kwe-metamorphosis eshayelele ngaphakathi kwendlu yokugeza esebenza njengesabisa kakhulu sesifiso sabathengi. Ekuqaleni i-wraith ethulayo, engenamuntu, ifunda ukuthi igolide lingathenga ukunakwa futhi lihlale lingena. i-metamorphosis yakhe ibhucunge, ihlahla indunu eshwabalulayo edla izinduku zegolide futhi ikhiphela igolide emphakathini ozifaka ingcebo egcwele. Izisebenzi eziningi zokugeza zingazikhokha igolide lakhe, isamba esinganeliseki, umjikelezo ofana nowengqondo wokuluthwa noma uthengiseka. Uma nje isuswa ezindaweni ezizungezile zezentengiselwano futhi zigqwala, ukuhlelwa kwekhaya le-Zebiba, ukuvunda okungenayo ukuthula, i-ftware yezohwebo engokwenhlalo, i-odroma.

Ukuhlaziya uhlamvu

Impi phakathi kwesiko nobukhoma banamuhla ihlanganiswe nezithombe zebhayisikobho, ngayinye ekhipha imingcele yezindinganiso zemimoya. UChihiro, noma uSen, iqala njengenqala, ingane ekhathazekile ehlanganisa isigaba sanamuhla; unamathela kubazali bakhe futhi ubonise ukungafuni lutho ngemidwebo yamatshe aqoshiwe nangamagama aqoshiwe aqoshiwe abekwe uyise epaki. Ukuziphendukela kwemvelo kwakhe kungene emqondweni oqinile, onesihawu othatha kancane kancane kancane efaka igama lakhe njengesibonelo sendlela intsha ephinde yaziqhela ngayo futhi ithole imvume yomphakathi. Akayitholi iqhawe noma inkosana kodwa ufunda inani lomsebenzi, ukubonga, nokukhumbula ukuthi ihlala kunoma yisiphi isikhathi. Usikisela ukuthi ushintsho olusha lwendawo oludinga ukudalelwa, ukudalelwa komsindo wesizukulwane esiphakathi komsindo.

Haku, umoya womfula ovalelekile njengoba ufunda iYuba, uveza inhlekelele yokulahlekelwa ukuxhumana okungokwemvelo. Uma umgcini womfula ocacile, onikeza ukuphila, waphoqelelwa ukuba abe yisigqila lapho umfula wakhe ubekwe ukuze wenze indlela yezitebhisi. Isimo sakhe esibili [1] udrago olawula umoya namanzi kodwa futhi wenza imisebenzi enzima yomenzi womthakathi. [3] UHaku uveza ukuxabana phakathi komdabu, amandla ayisisekelo nobudlova obuthulile bokwakha idolobha. Ukuvuseka kwakhe okuphelele lapho uChihiro ekhumbula igama lakhe lomfula wakhe liyi-filimi, uveza ukuthi inkumbulo ngokwayo iyisimo sesenzo sezesayensi. [Flaydroast] [0] [Flactrus] [5], noma umfula wezwe]

Ungenabuso, mhlawumbe umfanekiso wefilimu ofana kakhulu, usebenza njengomfanekiso ofingqiwe wengcebo eyize. Isifihla - buso sakhe nomzimba okhanyayo kusikisela isidalwa esingenayo into ethile, esishukunyiswa kuphela izifiso zabanye. Isu lakhe elisuka kumthengi othulile kuya kumthengi-monsster owenelisayo osizayo esondoni lokuphothayo lingumfanekiso ofingqiwe owemfishane wengozi yokuphila ngaphandle komphakathi noma umsebenzi wobuciko. Endluni yokugeza, udakwa ukuhlonishwa okulula okuthengwa ngengcebo ekhoneni; emaphandleni, uthola ukwaneliseka kwangempela emsebenzini ovamile, oveza isizungu sanamuhla siwukungazi ukuthi singelutho uma sigcwele uma singena esimweni esivamile somsebenzi.

Ukuphikiswa phakathi kwe-Yubaba newele lakhe uZeniba kunikeza izakhiwo zefilosofi kulezi zimpi. U-Yuba, ohlala emakamelweni ahlotshisiwe phezu kwendlu yokugeza, umelela ukuhlanekezelwa kwemiklamo yegolide ewubukhazikhazi. [1] Itshe eliyigugu elilawula ngezivumelwano, futhi iphatha ngisho nengane yakhe siqu njengempahla edinga ukulawulwa. UZeniba, ohlala endaweni ephansi ezungezwe amasimu kanye nentambo yesandla, ifanekiso elingokwesiko, ukuhlakanipha okuzihambelayo. Ukulungiswa kwakhe okuthambile kobukhazikhazikhazikha kanye nesipho sakhe sokuvikela izinwele kuChihiro kubonisa indawo yokunakekela imvelo esekelwe emijikelezweni engokwemvelo kunokuqondiswe ekucabangeni. Lokhu kusikisela ukuthi i-dichommicu yanamuhla, iwukuhlakanipha okuvamile, kodwa okubonakala ngokuzijwaye kakhulu.

Indima Yokuguqula

Imisebenzi yokuguqula isebenza njengenjini yokulandisa ye- Eded , ivumela ifilimu ukuba icabange ukuthi ukushintsha kungalulaza noma kuqinisekisi ukuqina kwempucuko. Indaba ethi posit okuzokhula ishintshwa, kodwa akuyona yonke i-metamorphos elinganayo. Ukuguqula okubhubhisayo okufanayo : okunjengoba abazali bakaChihiro bephethu beba izingulube noma ukuvuvuka okungalindelekile − ukuvaleleka okuboshelwe ekufuneni ukufisa ngaphandle kokwazisa, ingqondo yabathengi eshwa ngaphandle kokudumisa. Ukushintsha okungakhangi, ngokungafani, kuhilela ukususa ukonakala ukuze kwambule isimo esifihlekile, esihle. Uma uHaku enyuka ngobusuku njengedrako, noma lapho umoya ombozayo ucwene, uveza amanzi acwenga, ifilimu eveza isimo esiqinisekile.

Ukukhula komuntu siqu kuhlanganisa ukuguqulwa okuqondiswe kakhulu. Ungena ezweni lomoya elihamba ngezinyawo zakhe, esaba umoya, futhi engakwazi ukukhothama. Ngomsebenzi wakhe endlini yokugeza, ufunda izindinganiso zesiko zamaJapane zokuphikelela, inhlonipho, futhi uqaphelisisa imininingwane ngokwaziswa okunemininingwane. Ikhono lakhe lokubhekana no-Yubaba, ehamba emafuthini, futhi aphendule uvivinyo olunzima lukaZenibaa, alibonisi ukulahlwa kwamandla osuku oluvamile kodwa ukuhlanganiswa kwezitho zonokhokhokhokho. Izazi zezifundo zokuhlola iMiyakiya ivame ukuphawula ukuthi i-heroinkozi ezisebenza ngokuzinza, ukucubunga okunganciphi emapulathini [FT] [FLD] [F] [FULT]

Uhlelo lokulungisa indawo ezungezile lwenza kube nombono ohlangene wokushintsha. Ukukhishwa komoya womfula kuyisenzo somphakathi sokuhlanzeka esizuzisa yonke indlu yokugeza, sisikisela ukuthi imiphakathi nayo ingashintshwa ngomzamo wokubambisana. Ulimi olubonakalayo lwaleso senzakalo . . Ukukhishwa kancane kancane kwemfucumfucu yensimbi, ukugeleza kwamanzi ahlanzekile, ukuvela kwezinhlanzi ngokuphazima kweso, kanye nokuvuselelwa kwemikhuba yobuShinto yasendulo. Lokhu kuguqula umhlaba webhayisikobho kodwa futhi kuguqula nomqondo ongokomoya wophawu lwayo, kubuyisela inhlonipho ngamandla engokwemvelo asekela ukuphila.

Ukubukeka Nokubukeka

Umklamo wobungcweti Owenziwe nge-Octed Face unikeza uhlelo oluphambili lwendlela ukukhetha kwezezimboni okungahlanganisa ngayo ukushukuma kwemizwa phakathi kwenkathi. Iqembu likaMiyazaki lakha ngayo indawo lapho i-Edo-era iklama indlu yemisebenzi yanamuhla: amakheshi okhuni, izibani zikagesi ezinesimo esikhanyayo, kanye negumbi lokubilisa elinamandla elifakwe izikosi ezimbonini ezimpompini ezimpontshwe yizi. Indlu yokwakha yamabhati eliningi ilingisa khona idolobha laseJapane elimile, elinemibhobho egxo egxoyo nengenaminyango engalinganiyo, kodwa esebenza ngekhono lewotshi lehhotela lanamuhla. Lento ephakathi kwegumbi elivamile, ihlanganisa i-Meera yezolitha, ikhona ngokomlando, lapho ikhona imikhumbi egcwele khona izakhiwo zezindawo zanamuhla.

Umbala nendlela yokubukeka iveza isilinganiso sezimiso zezinzuzo ezinciphisanayo. Umnyango wezwe lemimoya usebenzisa itshe elimnyama elimnyama elimnyama elimnyama nempunga, futhi ipaki eliyisihloko eliheha abazali bakaChihiro linikezwa ngemisebe engasebenzi, imboni eshiywe ekhuluma ngokuhluleka ukutshala imali. Ngaphakathi kwendlu yokubhabhabha, igolide nemibala yenhlaka ilawula, i-athonsiwe kodwa ekugcineni ingenalutho. Ngokungafani, imifanekiso yasezindlini zikaZeniba isebenzisa imisebe eluhlaza okwesibhakabhaka nokukhanya okuthambile, igona i-eacletiscte ezwakala ivusene ngempela. I-payipieye-eyercoocss, nezizinda zayo zangamabolozi, izinkulumo zesiko engoko engokobukwayo, ihlangana nezindlela eziphambili.

Izindlela Zokuhlobisa Eziwubuphili

Ngalé kobungako bempucuko, Edentiwe isebenzisa i-Profect ecacile yefilosofi engeyo-Western ehlela inqumbi yayo elandisayo. Lapho inganekwane yaseNtshonalanga ingakhela empini ewujuqu phakathi kokuhle nokubi, uMiyazaki ubuyela emandleni, inkumbulo, nentengo ethulile. Lokhu kubonisa isimo sobuShinto nesobuBuddha esibheka ukuphila njengomjikelezo wezifundayo wezifundazwe zesikhashana kunokuba kube yimpi ebanzi. Umbono awukho okwaziyo , ukuqaphela okubi kwencisha, ukukhomba okubuhlungu kwe-injini yokuhamba: isitimela sokuhamba i-Swmampst, kanye nokuthusa abantu abaningi, nomphakathi omkhulu odlula phakathi kwezwe, kanye nomoya owenziwe phakathi kwabantu.

I-professor ye-filosofi igwema ukuthatha i-dictism. Ayikugxeki ukusebenza kwanamuhla ngokuqondile, izitini nezibani namapayipi kanye nosizo lukaChihiro oluyinxanxalazo (kodwa yezentuthuko ivumela ukuthethelela i- amnesia. Isenzo sokukhumbula, kungakhathaliseki ukuthi umfula olahlekile noma igama lomuntu siqu lobuntwana, kuba yimfanelo engokokuziphatha. Lendawo kaMiyazaki phakathi kwenkulumo enkulu kulokhu kuhlola uTatsuji, kodwa sikhohlwe yilokho isazi sefilosofi saseJapan uTatsuji esikubiza ngokuthi [[FLT:]do],[FLT],[1], noma ukubukeka komuntu ngokwakhe, noma isimo sakhe sobuntwana. Inhlekelele, i-filim, i-fidio, asikhi, kodwa siyakhalisa amadolobha angaphansi kwemifula.

Ifa Lokwamukelwa Kwembulunga Yonke Nesiko

[[FLT: 0] Yaphula izithiyo ezinkulu kukukhululwa kwayo kwezizwe ngezizwe, yaba ifilimu yokuqala engeyona isiNgisi yolimi ukuze iwine i-Academy Award yeSici esingcono kakhulu sokulingisa ngo 2003, njengoba ibhalwe i-Actives ne Sayensis . Impumelelo yayo yayingesona nje isikhangiso sezentengiselwano kodwa isiko, ikhonza izibukeli eziningi zaseNtshonalanga njengesiqalo esingokwezelelwe kuShinto entweni yonke, isiko lesizwe saseJapaniathetic of [FLT], kanye ne-asestic of [FLT] [FLT:] [FLT]] [FLD] [FF:5]. Abagxeki futhi ababukeli ngokufanayo basabela endabeni enqabayo edalweni engokwesiko, ukuchaza kwezendabuko.

Ifa lale filimu lidlulela ezimpikiswaneni zamanje eziphathelene nokuhwebelana kwembulunga yonke nokulondoloza amasiko. Kwabonisa ukuthi indaba egxile kakhulu endaweni eyodwa, esekelwe emasikweni athile, ingafinyelela ukuvuselelwa kwembulunga yonke ngaphandle kokululaza imvelaphi yayo. KumaJapane, kwakuwumsebenzi oyivelakancane owaphatha imimoya yamaShinto njengemidlalifa kodwa njengamandla aphilayo afanelwe ukuhloniphiswa nokwesaba. Kubantu bomhlaba wonke, yavula umnyango wokuthola inkolelo ekhona emhlabeni wonke ebeke inselele i-thropocentrism yezindaba eziningi zaseNtshonalanga. I-Academy Award yawina esinye isicijiko esithatheki esisemthethweni ngesikhathi lapho imidweli 3D iqala ukubusa kwayo, yenza inkambiso yemoto efuna ukuzuza i-odroma.

Emashumini eminyaka kusukela yakhululwa, le filimu iye yaba isisekelo sezingxoxo zokuwohloka kwendawo ezungezile kanye nezombangazwe. Abashisekeli bendawo ezungezile babhekisela embonweni womfula womoya, othisha basebenzisa uhambo lukaChihiro lokufundisa ukumelana nenguquko, futhi abagxeki bempucuko bahlaziya uNo-specter njengophawu lwama-21 aphakathi. Ikhono layo lokukhuluma ngezinto ezikhathazayo ezihlukene liyesuka ekutheni isekelweni kwayo empucukweni engokonyakazothile, futhi isuka ekushintsheni kwenani lempahla yama-8080 kuya encipheni, inkathini engaqinisekile kakhulu. Ifilimu yathatha umphakathi ukuhlolwa okulahlekileyo ekulandeleni ingcebo nasekunikezeni isikhumbuzo esithambile, esinonyantinye ukuthi isikhumbuzo sakudala asibangelwa ukusinda kodwa isilinganiso esiphelele.

Ukubuyisana Kwezwe

Ezikhathini zokugcina, Engasasebenziyo [[FLT: 1] ukwenqaba isiphetho sokunqoba esivumela ukuvuselelwa ngokuthula, okungalawuleki. uChihiro uphuma ezweni lemimoya nabazali bakhe bengabophelele kodwa ashintshwe unomphetho, izinwele zakhe zikhumbuza ukuthi uhambo lwalungokoqobo. Umhubhe obuyela ezweni lomuntu uboniswa njengophuma nokungena, ukubonakala okubonisa indawo yamasiko yalabo okumelwe bahlale kuyo ngesikhathi bebambe intanjana yokhokhokho. Ifilimu ayishazi ukuthi indlu yokugeza izakuyeka ukubukeka kwayo noma imifula izokwenaba igcwele imikhondo yayo egandayishisiwe, kodwa ibambelele ekukhumbuleni, umusa, nokusebenza kwezandla.

UHayao Miyazaki uyaqhubeka njengophenyo olunzulu ekutheni impucuko ingahamba kanjani igebe elikhona phakathi kokuphila okukodwa. Ngobuhle bendlu yokugeza yomoya noshintsho oluthulile lwentombazanyana, lefilimu yenza i-countact-of-dar phakathi kwengcwele nezwe. Isikhumbuzo sokuthi isiko aliyona umnyuziyamu owenziwe ngaphandle kokunqamula kodwa liyithuluzi elinamandla lokubhekana nokuqhekeka kwendawo ezungezile.