UHayao Miyazaki's Uhamba-hamba e-Idea (2001]) uhlala ungenye yamafilimu athandwa kakhulu akenziwa, hhayi nje ngenxa yobuhle bawo obubonakalayo kodwa ngenxa yendlela eyinkimbinkimbi, ukuziqonda okuqinile kwendawo yawo yomoya. Lendaba ilandela uChihiro Ogino oneminyaka eyishumi ubudala njengoba ekhubeka endlini yokugeza ngenxa yemisebe engabonakali, indawo lapho u-kami, u-yōkaia, futhi onkulunkulu abakhohliwe bahlangana khona ukuze baphumule futhi bahlanzeke. Okukwenza lelizwe libe nokungaguquguquki okuthule kwemithetho yalo ebusa khona izimpawu zomsebenzi, inkumbulo, nendawo yokuhlala. Lesi sihloko sihlola indlela yokwakha indalo efihleke, indlela umoya weMiya obonisa ngayo ukubola kwezwe, amandla okubonisa ukubola, ukubola, ukuguqula inguquko.

Izwe Lemimoya Njengesici Esifanayo

Izwe lemimoya eliyitholile Imimoya efinyelelwe kuphela ayiyona indawo ekude yephupho kodwa itshe elifinyeleyo, elifinyeleyo, eliqinile. Ikhona ngalé kwepaki lesihloko esishiywe uChihiro, elitholakalayo kuphela lapho sekuhlwile, lapho imingcele phakathi kwezindawo ezincane. Umklamo ungena kakhulu emehlweni eJapani, ikakhulukazi enkolelo ye- kakachishi[ [umoya], lapho abantu bethathwa khona onkulunkulu noma imimoya okwesikhashana. Ngaphakathi, uChihiro uzithola esemzingenisimweni esibukweni sakhe: i-hrae, ikakhulukazi imicimbi yezente, imicimbi yezentengo, intebo engokwenhlalo, futhi inqaba kakhulu.

Izakhamuzi azizona izilokazane kodwa ziwuphawu lwamandla emvelo nawongqondo. Indlu yokugeza ngokwayo, elawulwa umthakathi uYuba, isebenza njengendawo yokuthatha i-Shinto ephefumlelwe yemimoya ekhatheleyo. Imimoya ifika ngesikebhe, imincane futhi idlulisene njengesoot sprites, eminye emikhulu futhi egcwele isithunzi sasendulo. Leli zwe lilawulwa hhayi ngomlingo oweqikelele kodwa ngoxhakathi lwesiko uChihiro okumelwe afunde ukulisebenzisa ukuzula. Njengoba uMiyazaki ephawule ngezingxoxo, indlu yokugeza iyisifanekiso somphakathi wanamuhla othengiseneyo, lapho imelwe ikhokhele khona ukuhlanza umlingo owesabekayo onqwabela emhlabeni.

Ukwakheka Kokulinganisela

Ingxenye enkulu enkabeni yohlelo lwezwe lomoya yisimiso sokulinganisela (ezomoya, engokomhlaba, engokomzwelo, nasemphakathini. Imimoya edabula izakhi zemvelo, nokuhlala kwayo kahle kubonisa ngokuqondile impilo yemifula, amahlathi, nezintaba eziyimelelayo. Uma umoya ugula noma wonakalisiwe, akuvamile ukuba isenzakalo esizodwa; kubonakalisa ukuphazamiseka ezweni lomuntu oselingene esimbozweni. Ifilimu egcwele kakhulu iyisibonelo “swoopper" efika ngokushesha kwendaba, umoya okhipha ukungcola nokungcola okubangela isiphithiphithiphithi.

UChihiro, owabelwe ukusiza ekugezeni, uthola iqiniso: lesidalwa asilona neze idemoni elinukayo kodwa umoya ohlonishwayo, ocwiliswe amashumi eminyaka emfucumfucu yemfucumfucu ($bibycle, amathayi, imfucumfucu yasekhaya. Njengoba ekhipha imfucumfucu ephambukayo, isimo somoya esingokoqobo siveza, isimo esinjenge-drago-kami ekhuluma ngezwi elivunguzayo. Lokhu kuhlanzwa kuyisikhathi sokubuyiselwa okukhulu, kokubili ngenxa yokuqonda komoya kanye nokuqonda kwezilaleli umqondo wangaphakathi. Umoya womfula ubonisa ukuthi umoya awulona isivikelo esiphephile ekudebeseni komuntu; kuyisisulu sawo esiqondile. Ukulinganisela kugcinwa kuphela ngezenzo ezisebenzayo, ezibuhlungu, ngenxa yokuqaphela lendaba ebanzi. [FFF] [FF]]

Ukushintsha Nokuzichaza Ngokucophelela

Ezweni lomoya, i-Chihiro ayiyona i-hange eliqinile kodwa ulwelwesi olunciphileyo. Iimpawu zishintsha kalula njengoba zishintsha izifihla - buso, futhi lezinguquko azilona nje ikhambi kuphela − zembula amaqiniso angaphakathi noma ukukhula okubonisa izimpawu. Abazali bakaChihiro babhekana nohlobo lwe-metamorphosis olushesha kakhulu, bedla ukudla okuhloselwe onkulunkulu futhi baphendukele izingulube njengomphumela wokuminza kwabo. Lesijeziso asiyona into ezenzekelayo; siphoqesha umthetho othi uma nje udla okuthile okungokwayo kwezwe lomoya ngaphandle kwemvume, ulahlekelwa isimo sakho sobuntu bakho, futhi, ukuhlobana kwakho nokuphila kwakho kwangaphambili.

UChihiro ngokwakhe uqala ukunyamalala lapho u-Yuba ethatha igama lakhe, elimbiza ngokuthi “Ndoda.” Isenzo sokuqamba igama siyisivumelwano, futhi ukulahlekelwa igama lakhe kuwukulahlekelwa umlando nenhlangano. UHaku, umfana omsizayo, uxwayisa ukuba abambelele egameni lakhe langempela, njengoba yena ngokwakhe engakwazanga ukukhumbula eyakhe. Ukuguqulwa kwakhe abe udrako omhlophe kuwumphumela oqondile walenkumbulo enqanyukile, isimo angasiguqula kuphela lapho uChihiro ekhumbula igama loMfula iKohak, aqaphe njengomoya wawo. Uphawu, ifilimu, iphikiswa: siyazi ukuthi siyakwazi ngokuxhumana kwethu nezindawo, nabantu, futhi sikhumbula. Uma siqhekeka, uma sihlangana, lokho kuveza isenzakalo sibuye sibuye sibuye sibuye.

Imithetho Imimoya Ebusayo

Izwe lomoya lisebenza ngaphansi kwezimiso ezingayekethisi ezilawula konke ukusebenzelana. Lemithetho ayibhalwa engxoxweni kodwa iboniswa ngomphumela, njengenganekwane. Ukuqonda kuyisihluthulelo ekuchazeni ukuxhumana okujulile kwebhayisikobho.

  • Names and Power: Yuba ilawula izisebenzi zakhe ngokweba izingxenye zamagama azo. Lesi senzo sisusa izibopho zazo ezidlulileyo futhi sizenze zincike kuye. Umthetho uyisifaniso sokuthi umsebenzi wanamuhla uvame ukuqeda kanjani isimilo somuntu siqu, uphoqelela izisebenzi ukuba zithathe uphawu lwenkampani oluthatha indawo yomuntu siqu.
  • [[FLT: 0] UDebt no-Recitura: cishe bonke abantu endlini yokugeza baboshwe isikweletu. I-biller-man Kamaji ikhathalela umsebenzi wakhe, igawulwa ngamakhambi ngezingalo eziyisithupha, futhi ibophe iYubaba esiteshini sakhe. Lin, umlindi wendlu yokugeza, uchaza ukuthi uma udla ukudla kwalelizwe, kumelwe usebenzele ukukhokha. Ifilimu iveza umsebenzi njengesivumelwano esibophekayo, kodwa futhi inikeza indlela yokuphatha isithunzi: ngomsebenzi wokwethembeka, uChiro uzuza inhlonipho futhi uthola izinyawo zakhe.
  • Ihlonipha okuNgcwele: Imimoya ifuna isimilo esicophelelayo. Uma uChihiro eqala ukuhlangana nomoya wesidleke ekheshini, ubamba umoya wakhe opholile nomnsalo, avume ukuthi ukhona omunye. Ngokuphambene, labo abangahloniphi abangcwele − njengabazali bakhe . . .umthetho ugcizelela isimiso sobuShinto sokuthi yonke into inomoya, futhi ukuqhosha komuntu kungumkhohlisi omkhulu.

UChihiro usinda hhayi ngokwephula imithetho kodwa ngokufunda ukusebenza ngaphakathi kuyo, ngaso sonke isikhathi enomuzwa wozwela imimoya edlangile eye yalahlekelwa yiwo.

Indlu Yokugezela: Iqoqo Elincane Lezomnotho Ezingokomoya

Indlu yokugeza iyisiteji esiphakathi sefilimu, isakhiwo sokhuni esihlanganisa iMeiji-era no-sensen nedolobha elimile ngokumangalisayo. Isebenza njengendawo yokuhlambulula, indawo lapho imimoya ikhipha khona ukukhathala nokungcola kwezwe elingaphandle. Kodwa futhi iyithengiso, isikhungo sokuhaha nenkonzo esihlanganisa indawo yezenkampane yaseJapane. Izwe lika-Yuba licebe ngokumangalisayo, lifuywa abathengi ngokukhokhela igolide, kodwa ingcebo yalo ifihla ingaphakathi eliyimbobo.

Ezentengiselwano Nokuhlanzwa

Indlu yokugeza ichuma ngokulandelana okuqondile kwemicikilisho nemisebenzi. Imimoya ikhokhela ukugeza okususa ukungcola okungokomzimba futhi, ngokomfanekiso, okungakhisi ngokomoya. Abathengi abayigugu kakhulu yilabo abafikayo futhi bashiyeka bethwele kabusha. Lokhu kuhlanjululwa kwezibuko yisimo sezwe langempela phakathi kwemicikilisho engcwele yobuShinto kanye nokuguqulwa kwalawomasiko phakathi kohambo lokubuka amazwe. Indlu yokugeza, nenqwaba yayo yezincwadi ze-akhawunti kanye namakhekhekhe egolide alenga emoyeni, kusikisela ukuthi ngisho nowaphezulu angathengwa futhi adayiswa ngezindleko. Ukuhlola le migwaqo kungatholakala ku [FLT:] BCCCCCCCC ku-Ghibli naseShinton [FLT].

Ithonya Lemimoya

Phakathi kwendlu yokugeza, bonke abantu banendima, futhi isigaba sabefundisi siqinile. UYuba uhlala phezulu, owesifazane webhizinisi onesandla esishintshile. Umntwana wakhe omkhulu, uBoh, uhlala endaweni yokuhlalisana egcwele emhlabeni ngezansi. UKamaraji usebenzisa iziko elilawula yonke indawo, isisebenzi esingesona esibonakalayo kodwa esingabonakali. Izisebenzi, kuhlanganise noLin, imimoya enjengesele, eyisiphekepheke nohlebi, nokho zibonisa isikhashana sobunye obumangalisayo. Ngisho noNo - Hat, into engenayo indima ecacile, iphazamisa uhlelo ngokugeleza indlu yokugeza ngegolide yamanga, iveza indlela isimiso senani lezeliyo ngempela. Ukugeza, enomsindo, ukuxosha, ukuxosha, ukuxokozela, kuyisithombe somphakathi owenenzuzo ewuyikhonzile.

Inkumbulo, Ukukhohlwa, Nosongo Lokunyamalala

Inkumbulo iwumqhele othambile ohlanganisa umhlaba womoya nowesintu, futhi ukukhohlwa kuyingozi enkulu kakhulu. I-amnesia kaHaku iyisibonelo esicacile kakhulu: akakwazi ukukhumbula umfula wakhe, futhi ngakho akanakubuyela esimweni sakhe sangempela. Indaba yakhe izwana nokwenaba okubonakala ngasemzini weKohaku ngokwawo, manje osengcwatshwe ngaphansi kwezindlu eziqinile. Uma uChihiro emkhumbuza ngegama lakhe nangenkumbulo yomfula, wenza isenzo sovuko lwendalo. Ifilimu isikisela ukuthi uma siyeka ukukhumbula izwe lemvelo, siyawubhubhisa ngokungaqondi.

Ukweba kukaYuba amagama kuwukukhohlwa okuphoqelelwe, icebo lokulawula elifana nendlela umphakathi wanamuhla osusa ngayo amasiko nezindaba zendawo. U-Chihiro uthatha uhambo olubuyela kubazali bakhe futhi ulwa nokukhumbula hhayi nje igama kodwa isimiso sonke sezindinganiso: ukuthobeka, umusa, nesibindi sokusebenzela abanye. Izwe lomoya lifuna ukumthathela enkungwini yalo ye- amnesia, kodwa abangane abenzayo `uHaku, Kamaji, Linji, sebenza njengamakhotha enkumbulo, ukwenqaba ukumvumela ukuba anyamalale.

Abukho Ubuso Futhi Isifiso Sikhona

Akanabuso obuyimfihlakalo kakhulu yezwe lomoya, umuntu othule, oyisicaba oqala njengengqapheli enesizungu futhi aqale ukuba yisigebengu sokudla. Akanazo izisulu zakhe; uchazwa ngokuphelele ngalokho akuthathayo. Uma izisebenzi zasezindlini zokugeza zimthela ngokunakekela nangokudla, uba umminzi onesiminzi, ohlanzayo, obonisa ukuhaha okumzungezile. Ukufafaza kwakhe ngegolide kuguqula induku ibe yizinti, okwambula imibala yazo. Kodwa uyisidalwa esinesihawu, esihekayo, esifuna ukuhlobana nokudla kuphela, esiyazi indlela yokulingisa ukuziphatha ayibona ngayo.

Ukusebenzelana kukaChihiro noSuku kubaluleke kakhulu. Akamesabi lapho emnika igolide, futhi akamlahli lapho ethukuthela. Kunalokho, umnika izinsalela zempiliso epholile futhi amhoxe kude nendlu yokugeza. Ukuvuma kwakhe isizungu kuqeda ubudlelwano bakhe. Ekugcineni akukho bha othola indawo ngeZeniba, Yubaba, kude kakhulu nentengiselwano eyingozi eyamsonta. Itshe lakhe liyinganekwane ekhohlisayo ngesifiso, umoya okhushunyiswe yizwe yizwe yintengo eyigugu kuphela kulobukhazikhazi. Bheka [FL:]

Uhambo Lwesitimela Nokungafinyeleleki Koshintsho

Enye yezinkethe ezidume kakhulu Engaphumi ihamba ngeChihiro esitimeleni sasolwandle esipholile esinoNo-buso neBoh eguqulwe. Isitimela sinqamula ezindaweni ezigcwele izikhukhula, siphethe ithunzi, abagibeli ababonakala behamba bedlula beze ekuphileni kwangemva kokufa. Loluhambo luthule, cishe luthule, futhi luphawula ukusuka emandleni aphuphayo endlu yokugeza. Lumelela indlela yokuhamba kusukela ebuntwaneni kuya ekuvuthweni, ukugibela okungenakuguqulwa, nokuxabana nokwenziwa.

Iziteshi zivele zifiphale, igama ngalinye libonisa izindawo ezilibalekile, futhi abagibeli bebhodi kanye nezibani ngaphandle kokuqonda, besamukela ukuhamba kokuphila kwabo. UChihiro, ohlezi buthule, uthatha lesi sifundo esijulile: ushintsho alusona isitha kodwa umsinga ohambisa wonke umuntu phambili. Akaseyona intombazane eyesabayo ebophele udonga ezigcawini ezivulekile; ufunde ukuhlala ngokuzolile ebusweni babangazaziwa. Lesi sitimela sihlanganisa isisekelo sokuhlakanipha komoya: ukhona uhambo lokuyeka wonke umuntu ahambe, futhi ongcono kakhulu angahamba ngayo ekwazi ukuhamba ngamehlo avulekile nenhliziyo evumayo.

Umbhalo Ongaphansi Kwendawo Ezungezile: Umoya Womfula Nesigxobo

Indabuko kaMiyazaki iphazamisa yonke ifilimu, kodwa iveza isenzakalo somoya ongcolile. Umoya ufika njengendawo engcolile, egcwele imvula, enesinengiso kangangokuba izisebenzi zokugeza indlu yempi zishaqe. uChihiro, nakuba ethukile, usabela ngobuqotho obubangelwa ukwethuka. Ubona iva lemfucumfucu elifakwe ohlangothini lomoya futhi, ngosizo, ukhipha indle yabantu. Into ebangela ukuhlupheka okukhulu yibhayisekili eligqwalile, umsele wezwe elivamile eliye lakhuliswa, ngempela, lilahla umoya.

Lolu hlelo alusona isingathekiso esicashile. Luhlanganisa ngokuqondile ukungcola kwendawo ezungezile nokugula okungokomoya. Ukubonga komfula kukhulu: lushiya indle eyigugu elahla uChihiro, uphawu lokuphulukisa kamuva olubonakala lubalulekile ekufuneni kwakhe. Umyalezo ucacile: isintu silahla udoti waso ezweni lemvelo, futhi imimoya iletha izindleko, kodwa ngisho nezenzo ezincane zokunakekela zingaqala ukululama. Isikhulu Studio Gbli ikhasi le-Spiried Les Lave inikeza umongo oqhubekayo wezindaba zefilimu yezokuziphatha okusimongo.

Umsebenzi, Isikweleti, Nendlela Yokuthola Isithunzi

Umsebenzi uchaza indwangu yezenhlalo yezwe. Kusukela kuma-carrier soot soprites athengisela amaswidi asebenza ngezisebenzi eziningi eKamaji, indlu yokugeza ihamba ngemijikelezo enganqamukiyo yenkonzo. Ukuhlangana kukaChihiro kulemisebenzi kuyathobisa futhi kushintshe. Uqala njengentombazane exekethile, eyethukile okumelwe incenge umsebenzi, futhi isivumelwano sakhe ne-Yubaba siyisivumelwano esisayinwa ngokoqobo egazini. Umsebenzi ukhandla: ukuhlanza amabhabhu amakhulu, ukukhonza abathengi abafuna ngenkani, nokuhlala njalo ezisebenzini ezisezingeni eliphezulu.

Kodwa lo msebenzi futhi uyamsindisa. Umnika injongo, umphakathi, nomuzwa omusha wokuzisiza. Ifilimu isikisela ukuthi umsebenzi wokwethembeka, ngisho nasesimisweni esingaxhashazwa, ungaqinisa isineke nozwela. Lin, ekuqaleni ophatha uChihiro ngokungakhathali, uvikela futhi aqhoshe. Indoda ye-Kamaji, ebonakala iqinile, ngokuyimfihlo iqinisekisa ukuthi i-Chihiro ithola ithuba. Umoya awuvuzi ukungenzi lutho; uvuza umzamo oqotho. Ngalendlela, isheshiholi lendlu yokugeza libonisa isimiso somsebenzi esithandwa amaJapane, kodwa futhi iyakwazi ukukhandleka emphakathini ohlala njalo ngaphandle kokuphuma ezikweletini, ungenza isenzo somusa esifana ne-Chihin, itwetwetwetwe ngokuzimisela.

Isiphetho: Ukwandisa Izifundo Zezwe Lemimoya

Imfihlakalo yezwe lemimoya e Ayikho okumelwe ixazululwe kodwa yamukelwe. Imithetho yayo ("yesilinganiso, inkumbulo, inkumbulo, nenhlonipho"awululimi olusho udwendwe oluthi ifilimu ikhulume ngobuwula bomuntu nesihlengo. [1] U-Chiro uphumele ngaphandle ngokunqoba okukhulu kodwa ngokunqoba okuthulile: uyakhumbula ukuthi ungubani, uyabahlonipha abangane abenzayo, futhi uphinde abuyele ezweni eliphethe ukuhlakanipha kwemimoya. Umhubhe owake waba njengogibe uba yindlu, nesihloko esishiywe, esihoxiwe ngemvelo, njengoba ukhumbula ukuthi umngcele wezwe uphansi uncane.

Ubuciko bukaMiyazaki buhlaba kakhulu ngoba benqaba ukuhlukanisa izinto ezingokomoya nezwe elivamile. Umfula ogeleza ungena edolobheni umfula ofanayo nogxumabalazela ngaphansi kwemfucumfucu. Umntwana okhohlwayo igama lakhe yibo bonke abantu abaye balahlekelwa ingxenye yabo emshinini wokuphila kwanamuhla. Izwe lomoya aliphuphi; liyisibuko, liyikhomba ukusibonisa imithetho esiphila ngayo kakade kodwa ngokuvamile liyishaya indiva. Ukuqonda imfihlo yalo kudinga ukuqonda indawo yethu siqu ekuphileni okunethe ukuphakama.