‘ Ukuzigodla akuyona nje iphupho elikhandlayo; kuwukuhlolwa kokushayisana nokuhlalisana phakathi kwamasiko asendulo angokomoya aseJapane kanye namandla adidayo omphakathi wabathengi wanamuhla. UHayao Miyazaki, ngokudweba kwakhe ngokucophelela amafelemu esandla nangendaba elula ngokukhohlisayo, wakha i-flogroma ehambayo edlula kude kakhulu unyaka ka-200. Indlu yokugeza yebhayisikobho igcwele imimoya, amasiko, nezixwayiso zokuziphatha, isici ngasinye esibonisa inhlonipho phakathi kwesikhathi esidlule nentuthuko engalawulwa. Okulandelayo kuyi-inhlolo ebanzi yendlela ‘ i-Proviston eveza ngayo ukubonakala kwayo kwempucuko, ikhanyisa ukuhlazeka, ukubukeka, nokubuyisana kwemizwa, kanye neziko lanamuhla.

ISimo Esingcwele Nesingokomoya: Umbono Wezwe LaseJapane Ongokwesiko

Phakathi nendawo ezungezile ethonywe ngokucacile yamaShinto, lapho imimoya ihlala khona kuwo wonke amatshe, umfula, nepaki lokuzijabulisa elishiyiwe. Izwe elinamandla angaphezu kwawemvelo iChihiro aliyona indawo engavamile kodwa liyisibonakaliso esicophelelayo sefa lenkolo yomdabu yaseJapane, egcwele izinganekwane, amasiko, nesiko lomphakathi.

UbuShinto Nokuba Khona KukaKami

Indlu yokugeza, ephethwe yi-Yuba, isebenza njengohlobo lwe-exuus engokomoya lapho i-kamis mimoya nonkulunkulu abaphakathi kwenkolelo yamaShinto ("ba phumula, bazihlanze, futhi bafune ukuzijabulisa. EShinto, umngcele ophakathi kwezwe lomuntu nendawo yaphezulu uyakwazi, futhi uMiyazaki ucabanga ukuthi lobulili buphakathi kwebhuloho elibomvu elihlukanisa idolobha lanamuhla nendlu yokugeza yomoya. Isenzo sokuhlanza, itshe eliyikhotha lobushinto lobushinto, kuba isisetshenziswa esiphawulekayo lapho uChihiro usiza “umoya wokubhabhabha, isiphephetha, nentaba yezemfucumfucu, eveza umfula omkhulu. Lesisimo sokuzi senkolo ewungcolisayo ngokomzimba kumelwe ubuye ugobe ugobe umoya obalulekile lapho uChihiro usiza khona ubudlelwane obumangalisayo futhi ukhiphe inkolelo yobungane ewumbuso wobugqilidiyo.)

Imiphumela Evela Kubantu: Kusuka EYōkai Kuya Emazindleni Asemzimbeni

Miyazaki uthatha kakhulu inqwaba yezindaba zaseJapane ne-yōkai ngokwemvelo − ukugcwalisa izwe lakhe lomoya. Akukho buso, umuntu onesizungu, odla konke okusendleleni yakhe, uchazwa njengendlela yanamuhla yokuchaza i-noppera-bō, isipoki esingenabuso esibathinta futhi sibaxekelele abantu, kodwa futhi ukuziphatha kwakhe kuhambisana nesipoki esilambile esitholakala emfundisweni ye-Bhuda-ish, esibonisa ukuhaha okunganeliseki. UYuba ngokwakhe ungumzuli we-Maba, umthakathi wentaba oheha izingozi izihambi futhi ofaka izingozi zamandla abesifazane angalawuleki, kodwa futhi ungumkhombandlela evelele. Ngalesosikhathi, umqondo we-kashishi, noma ufihla imfihlakalo yemimomu, uchazwa kaningi kakhulu ngabantwana bempimpi, uchaza ngokushintsha i-Phi - shtonton. [ircetonton - , i-uppoices.]

Amasiko Nomoya Wokungenisa Izihambi

Indlu yokugeza iyithempeli lomphakathi we-omotenashi, umgomo waseJapane wokungenisa izihambi ngenhliziyo yonke, nakuba ihlelwe kahle lapha. Izimiso zokuhlanza ezicophelelayo zezisebenzi, ukunikela ukudla ezimenywani, kanye nolimi oluhloniphekayo lwezikhundla zesonto lubonisa ukuthi imithetho engokwesiko ejulile. Nokho lemicikilisho yenziwa ngaphansi komthunzi wesivumelwano sensimbi seYubabacclad; iba ngentengiselwano, hhayi ngeqiniso. Ngokubeka inhlonipho engokwesiko phakathi kwenjini yezezimali, uMiyazaki ubuza ukuthi imikhuba enjalo engokwesiko ingasinda yini iphinde iphile ngenxa yenzuzo, noma ukuthi ilahlekelwa inzuzo yayo engcwele enqubwebwelweni.

Isithunzi Sesimo Sanamuhla: Ukuthenga, Ukuphanga, Nencithakalo Yesayensi Yemvelo

UMiyazaki akaluniki uhambo olulula lokukhumbula izinto ezingokwemvelo zabathengi namandla abo okuncibilikisa ukubonakala kwemvelo futhi ahlukanise ukuxhumana kwethu nemvelo.

Indlu Yokugezela Njengendawo Egcwele Inhloko - dolobha

Imisebenzi yangaphakathi ye-Abulaya ._indlu yokugeza enonya inkampani ehamba ngokuphamba kunendawo engcwele yokuhlehlela. Ihhovisi lika-Yuba eliyigolide liphezulu kakhulu kunezisebenzi, lapho ehlola khona umkhiqizo futhi ephoqelela khona izivumelwano eziba amagama, ezinciphisa abantu ukuba babe izikhundla zemisebenzi. Izisebenzi ezilwela ukukhonza abaxhasi abacebile abaphonsa igolide ngokunganaki okufanayo nokuhaha okubonwayo emaqabuleni aseJapane. Akukho mandla aphendukayo axwayiso lokugcina: ukugcwala ngegolide nokungenisa izihambi, zijikijela ekusebenziseni izintambo ezisabekayo, empeleni zizenza zibe yize ngokuzithelela. Indlu yakhe yokugeza ebhaka ibhaka ibhaka kanye nezisebenzi ezibona ukudla ngisho nezisebenzi zibona i-raspeass sho umfanekiso walokho okungakhothwa yi-ankile. Ibhayisikobho isikisela ukuthi i-ankile ikhona yini.

Ukuwohloka Kwendawo Ezungezile Nomoya Oqinile

Indawo egcwele umoya womfula ihlala ingenye yezikhungo zendawo ezungezile ezinamandla kakhulu kumabhayisikobho. Uma uChihiro edonsa udoti omkhulu kakhulu odakeni lwesilwane, izilaleli zibuka ngokunengwa njengodensi lwendawo ezungezile yabantu(ibhulasi, izikhwama ezinamanzi, izinto ezilahliwe, izinto ezilahlwayo − ziba yinto engabonakali ngokwemvelo engcolisayo. Ukulandelana kwemilando yezezomnotho ephakeme kakhulu ehambisana nezinhlekelele zemvelo, njengeMintata mercury, eqokomisa indlela ezeqini ezidebekisa ngayo imifula nezindawo ezishintshwelayo. [[FLT:]] Ukuhlola kwezithombe zendawo ezungezile kuchaza, umoya onukayo awusasazisiyo isenzakalo kodwa uyinto ephawulekayo ephawulekayo eyenzekayo, kodwa uveza indlela engathi imbonini engathi ingathi ingathi ingathi idebese ingabi khona impofu esendaweni yokubuyisela amandla kubantu. Uma kulokhu kukhumbula ukuthi bakhona.

Ukungazazi Kahle Ezweni Elingasakhululeki

Isivumelwano sikaYuba sihlanganisa igama lakhe elithi Chihiro negama lakhe elibizwa ngalo futhi limbiza ngokuthi “Sen,” intethelelo efiphele esusa umlando wakhe siqu. Leligama lingaphezu komthetho womlingo; liyisifaniso esicacile sokukhukhuleka kobuzwe banamuhla. Kulelizwe elikhiqiza kakhulu, ukufinyela kwezibalo, nokuncintisana okungapheli, abantu ngabanye balahlekelwa kalula ukubona ukuthi bangaphezu kwemisebenzi yabo yezomnotho. UChihiro udinga kakhulu ukugcina igama lakhe langempela liphila, ukulibhala phansi kwe-/irro, ukuzama ukunamathela emizini yempucuko nokwethembeka komuntu siqu esimisweni esiklanyelwe ukuba abonakale. Ukubuya kwakhe “uChiro” akugcini nje kuphela ekuvuseleni inkumbulo.

Izimpawu Eziwukusetshenziswa Kwemiklamo Nezixwayiso Zempucuko

Isici ngasinye esiyinhloko ‘ Sithathe izindiza ezimbili ngesikhathi esisodwa: njengomuntu ophishekela izinhloso zakhe siqu, futhi njengomfuziselo wempi yokulwa phakathi kwesiko nenkathi yanamuhla.

IChihiro/Inkosikazi: Ukuhamba phakathi kwezwe

UChihiro ungena endaweni yomoya njengengane yanamuhla engaziwa njengokungathi i - quintale quenolence. kodwa akabuthinti ubuningi bezindawo zanamuhla, ezidukile, futhi ezihlukanisiwe nokwazi okungokwemvelo nokungokomoya ogogo nomkhulu bakhe ababengase bakwenze. Uhambo lwakhe lokudabula indlu yokugeza luwukuqeqeshelwa ngezindinganiso ezingokwesiko: umsebenzi onzima, inhlonipho, nokubonga, nesibindi sokubhekana nezingaziwa ezisabekayo ngaphandle kokulahlekelwa uzwela. Kodwa akakufuni ukubuswa yindawo yanamuhla; usebenzisa ikhono lakhe lanamuhla ukuxazulula izinkinga zasendulo, futhi ngokukhumbula igama lakhe nesikhathi esidlule, ubuyisela ukukhothwa kwakwakho okulibalekayo, ukubeka ukukhululeka koMfula iHaku. UChiro uveza ukuthi isiko nokungadingedingezwa izitha; bangavuselela enye.

Bude: Isifiso Esikhangayo Sethengiselwano

Akukho buso obungaqondakali obushaqisa kakhulu befilimu ngokuhlukaniswa kwanamuhla. Engabonakali futhi ethule, uthola kungekho ophakathi kwezindawo zokuhlambela zezenhlalo kuze kube yilapho ephatha igolide, lapho egcwele khona ukunakekela nokudla. Ukuguqulwa kwakhe abe yisigebengu esiphangayo kuveza ukungabi nalutho enhliziyweni yabathengi: lapho edla khona, lapho evama kakhulu, evama imbobo embotsheni futhi eshintshashintshashintshashintsha. Ukuzola kwakhe, kwafinyezwa ngemva kokushiya indlu yokugeza nokuthatha umusa ovamile, eZeniba’s, kusikisela ukuthi ukugcwaliseka kwangempela kuveza ukungabi nalutho enhliziyweni yokuthenga izinto: lapho ethatha khona imali, umsebenzi onokuthula, futhi ebuyela khona ekukhuleni kwakhe okuncane, ukuphila okungokwesiko.

IYuba: Iqhaza Lokuhaha Nokulawula

IYuba iyingxube ethakazelisayo yohlobo lwesiko lobuthakathi kanye ne-CEO yanamuhla enonya. Ihhovisi lakhe elicebile, eligcwele inqwaba yezivumelwano nesimo esiphansi esisentshonalanga, lihluke kakhulu kudadewabo oyiwele uZeniba ophansi, ohamba ngesandla esincane. Nakuba uZeniba emelela isithunzi sokuzinakekela kwakhe siqu kanye nemishini emidala yezwe, uYubaba ufanekisela ubuso obumahle bezomnotho obudla izisebenzi zakhe. Ngisho nothando lukamama wakhe lubonakaliswa ngokuvikela kakhulu umntwana wakhe omkhulu, ahlala ebhodloza, ekamelweni lomcamelo, elikhishwe ekhutshwe emfucukweni yangempela yomhlaba, isuka embonini yanamuhla egcwele futhi ehlukanisa izimoto.

UHaku NoMfula Olibalekayo: Izindleko Zokukhohlwa Imvelo

Haku, udrako oye wakhohlwa ukuthi ungubani ngempela njengomoya woMfula iKohaku, uhlanganisa indlela intuthuko yanamuhla esusa ngayo izimpawu zemvelo enkumbulweni ehlangene. Umfula wakhe wakhiwe wakhiwe ukuze wakhe amafulethi, washiya engenamakhaya futhi waboshwa ukuba asebenze uYuba. Ukuhluleka kwakhe ukubuyela esimweni sakhe sangempela ngaphandle kosizo lukaChihiro kubonakalisa iqiniso lendalo, eyake yabhujiswa, ayivamile ukuzibuyisela ngaphandle kokungenela komuntu. Lapho uHaku ekugcineni ekhumbula igama lakhe futhi ephuka, umzuzwana ukhala njengesenzo esingokwesiko sokubuya kwe-ename. − ukhumbula futhi udumisa imimoya yamanzi eyake yachaza indawo ezungezile yaseJapane.

I - alchemy Ebonakalayo Neyobuntwana: Indlela Ubuciko Nomculo Oxubile Okungaguquguquki Ngayo

Isifanekiso sikaMiyazaki nendaba kaJoe Hisaishi akukusekeli nje ukulandisa; bahlanganisa izingxabano eziyinhloko zalefilimu, benanela ukubukeka okungokwesiko lapho bemukela inqubo yesimanje.

Isiqondiso Sobuciko: I - nostalia edwetshwe ngesandla ihambisana nesimanje Esingokoqobo

Izwe le-‘Demed’ lisetshenziswa cishe ngokuphelele ngemishini yezezimboni engokwesiko, enezizinda ezipendwe ngemibala ethambile ekhumbula iMeiji-era yokwenza amabala kanye nemfudumalo enkumbulo efingqiwe. Kodwa indlu yokugeza ngokwayo iyi-collage engavamile: umklamo wokhuni wokhuni oxutshwe ngemishini yezemboni yegumbi lokudayisa, izizinda ezinomsila, kanye ne-nightmarbacript ebalaza i-meding ezindaweni eziphakathi kwe-Meiji-era. Isitimela esinqamula emathafeni agcwele amanzi ebhayisikobho ngokuthula sishukunyiswa yi-spool enday endala, nonostalic Japan, kuyilapho indawo yokuthenga egcwele indawo lapho uChihiro umkhumbi uhlangana khona nanoma yiliphi iliphi isango. Le ndawo ephakathi kwe-jam.

Indaba KaJoe Hisaishi: Izikhali Zesiko Kuyi - Contemporary Soundscape

UJoe Hisaishi uqophisa incazelo engokobuko. Izingxenye ezifana nesithi “The Dragon Boy” nesithi“ Usuku Olunye Lwasehlobo” zihlanganisa ukudumala kopiyano kanye nomoya, ukuphefumula kwephimbo leshakuhachi, kanye nokuhlobana kwe-koto. Lokhu kuhlanganiswa komculo waseNtshonalanga nensimbi yakudala yamaJaphani yezibuko zika-Chihiro kanye nokwanganisa ifa lakhe phakathi kwefolom yanamuhla. Umculo awudlili ngebhomu likaHollywoody kodwa ugcwala ubulula buka-omfel kodwa ngokunganaki kwe-otherm, ukuzwa okubuhlungu kokungalawuleki kwe-injini, ukuva kwe-injini engokomzwelo, ukuvamisa i-mfalmfono ye-mfalive.

Umklamo Ozwakalayo Nomkhathi Wempucuko

Ngalé komklamo wefilimu, umsindo uklama ngokucophelela indawo ezungezile enomsindo. I-clash ye-passper yendlu yokugeza, i-slosh yamanzi, i-sspeed yesitimu, kanye nokuthula okukhulu kwesitimela esihamba olwandle olungenamkhawulo kudala umuzwa owengeziwe wendawo. Le sitimela esidumile, nabagibeli baso abanomoya omnyama ababhekise ezindaweni ezingaziwa, kuveza ukuvuleka kokuphila kanye nokudlula kwesikhathi, umuzwa osekelwe kakhulu kuwesitimeleni solwandle. Imisindo ngokwayo iba indawo ebanzi, imema izilaleli ukuba zithobe futhi zilalele, isenzo sokumelana nomsindo wanamuhla.

Ifa Nokucabanga Kwembulunga Yonke

Lapho ‘ Umfutho Wesimemezelo Sase - Academy Uwina I - Academy Award Yezici Ezingcono Kakhulu Ngo - 2003 futhi kamuva wathola i - Golden Bear eMkhosini Wezifilimu Wezizwe Zonke waseBerlin, wabangela ukuba iSipanishi sikhulunyelwe kakhulu emhlabeni wonke.

Amakhekhe Asemkhathini Nezizwe Eziwumhlaba

I-FLT:1] igubha indlela ukubona kwe-Miyazaki okudalwe ngayo kudala. Ngo-2016, i-BBC iyibiza ngokuthi i-filimi yesine enkulu kakhulu kwezokuzijabulisa zanamuhla zekhulu lama-21, ne- BBC indaba yayo ehlala njalo yomlingo [ eveza ngayo ukukhathazeka kuka-Chihiro, isigro, nokuthanda izinto ezibonakalayo kwabazali bayo, nokuhoxa kwefilimu ngemuva komhlaba lapho imifula yayikhona. I-Audicences emhlabeni wonke, kusukela eManila, iye yazithola iboniswe e-Chihiro, egcwele eMala, kodwa i-evelvessssss, kodwa i-evenease ephethe izwe lonke.

Indikima Zasendaweni yonke kanye nokubuyisela isiphambano esinephutha

‘ Uma uludlulisa kude ulwembu lwawo ngoba ukhuluma ngokulangazelela okuhlanganyelweyo kokufuna incazelo ewusuku olungenampande. Ukulahlekelwa yinjongo, ukonakala kobugovu, nokulangazelela ukuhlobana nemvelo akuyona iJapane kuphela. Uma uChihiro enqaba igolide lika-Nobunki, ugomela ukuthi ubuhlobo abunakuthengwa; uma ekhonza umoya womfula ongcolile ngaphandle kokunqikaza, usikhumbuza ukuthi ukuphilisa umhlaba kudinga isibindi nokuthobeka. Lamanani abonisa abanye, ubuphathi bemvelo, nobuqotho bomuntu siqu, futhi ifilimu kumelwe ikhululwe uma sisinda ekusakazweni okungalawulekiyo.

Ikhambi Eliqaphile Lezwe Lanamuhla

Umyalezo wokugcina we-‘Deviced’s ayisikho isijeziso esiphelele sobuhlaziyi banamuhla noma ukubuyela endaweni efanelekile yesikhathi esidlule. Kunalokho, uhlongoza isiphithiphithi esibucayi. Igumbi lomoya alilweli ubuchwepheshe .Igumbi lokubilisa linerobhothi elikhulumayo, kodwa ligcizelela ukuthi isithunzi somuntu, umcimbi, nemvelo akukho phakathi nendawo. Isivumelwano sika-Yubaba siwohloka lapho ukuhaha kudlanga, kuyilapho isondo likaZeniba eliphothayo nebhula lasekhaya kunikeza umbono wokuhlala, ukuphila okunenjongo. Ifilimu isikisela ukuthi indlela ihlala ikhona phambili ikhumbula lokho esiye salahlekelwa ngaphandle kokulahla amathuluzi amanje, ukuma kwe-pliv kudinga ukuzihambela njalo.

Isiphetho

UMiyazaki ubonisa ukuthi imimoya ingangcoliswa, ukuthi abathakathi bangaba omama abanothando namakhosi anesihluku, nokuthi intombazane enamahloni ingalikhumbula igama layo ngisho nasemhlabeni ofuna ukulicima. Indlu yokugeza ima kokubili njengethempeli nethengi, ihlala ikhona ihlala ihleli ihleli iphezulu ubusuku ngabunye ukuze ikhokhe abathengi. Ngokusho ukuthi ifilimu ayinikezi isinqumo kodwa isimemo: ukuhlola incazelo yethu siqu yesiko, ukubuza lokho esizimisele ukukukhumbula ngaphambi kokuba ikhukhulwe. Njengoba ababukeli belindele, ‘ ibhuloholi liyohlala lihleli phakathi kokhokho konke nokuthula, kodwa isikhumbuzo sengxoxo esihambisana neqiniso.