UHayao Miyazaki umi njengenye yezinkulumo ezibonisa kakhulu indawo ezungezile. Ngaphandle kwe-filimi ethatha iminyaka engaphezu kwengamashumi amane, amazwe akhe adwetshwa ngesandla awahlanganisi nje izihlahla, imifula, nezilwane njengendawo ezungezile. Ziwaphakamisa abe yizimo ezinamandla azimele, inkumbulo, nobunzima bezimiso zokuziphatha. Kuyi-paneam coranges of arbor , indalo ayikwazi ukuhoxa, ilungisa, ibuye iguqulele lendlela yokubona i-"FLTRO emahlathini anobuthi obunobuthi obubangelwa yi-fregit'od ye-osesss. I-MLTY inikeza i-MFLTY indawo egcwele i-ston ebanzi ye-ocence.

Izwe Eliphilayo, Eliphefumulayo: Imvelo Iwuphawu Oluthile

Ezifanekisweni eziningi, amabala afinyelelwe asebenza kulendawo. IMiyazaki igudluza leli qoqo leminyaka. Amahlathi, izilwandle, nomoya kumafilimu akhe kunendawo ekhona nobuntu, ngokuvamile kusibekela ukukhathazeka kwabantu. Kuyi-Awanener Totoro [1988], isihlahla esinde kakhulu se-kamerar ngemva kwe-Kusakahor asisona nje isici esiphambili; siyitshebe esingcwele esixhumanisa umkhaya nendawo yomoya. Siyi-Toro, isivikishi somcane sehlathi, siveza imvelo elungile − orgotbook ehlokomayo enyangeni ukubunga imvula noma ukufuya enyangeni. Abantwana abakwazi ukuyisebenzisa ngobuciko obukhulu; noma abasebenzisa le misebenzi eyaziwa kakhulu.

Ngokufanayo, ulwandlekazi uPonyo [2008] ugcwele ukuphila okufiphaza umngcele phakathi kwento nento ephilayo. Amaza aba yizinhlanzi ezinkulu, onkulunkulukazi basolwandle basendulo balawula amaza, futhi i-tsunami uPonyo ibhubhisa futhi iyamangalisa. UMiyazaki wenqaba ukwenza indalo ibe mnene ngendlela ephelele. Ingasabisa, ingakhathaleli, noma ikhubazeke, kodwa ihlale ingumthombo wokuvuselelwa. Ubuntu bukaGramma, unina kaPonyo, ufana nolwandle kanyekanye nesithombe esifukulalisayo, isikhumbuza ukuthi amandla okusekela ukuphila angayenza ingabi khona. Lokhu kuhamba kuyo yonke indawo ye-Miza, futhi kuhlala kuthembekile.

Izigadi Zemimoya Zasehlathini

Ukwenziwa samuntu kwemvelo kufinyelela ukubonakaliswa kwayo okuyinkimbinkimbi kakhulu iPrincess Monoke [1997]. Lapha, ihlathi libuswa onkulunkulu basendulo: uMoro unkulunkulukazi wempisi, u-Okoto unkulunkulu webhoyar, neDeer Nkulunkulu (Shigami) ohamba njengendlu yendlu yendlu yegusha emini futhi aguqukele ekubeni yisigebengu esikhulu sobusuku ngemva kokushona kwelanga. Lezidalwa azikho izihlobiso ezingokomfanekiso; zingababusi bendawo ezungezile esongelwayo, abakwaziyo ukucabanga, intukuthelo, nokwenza imihlatshelo. Uma i-Eboshi’s Irobit isusa ihlathi ensimbini, ingxabano ephakathi komhlaba isuke iphinde iqhubeke, futhi iqhubeke ngokuncikelelwa kanye noNkulunkulu. Intengo enikeza amandla okuhluzeleleyo, futhi ingabuyiseli abantu abaningi, futhi ingakuqondiswe ngokugcwele.

Le ndawo ekholelwa emimoyeni ithola incazelo ejulile emasikweni obuShinto, lapho ihlala khona izintaba, imifula, nezihlahla. Nokho, uMiyazaki uveza umqondo wanamuhla. Onkulunkulu bamahlathi abafuni ukukhulekelwa; bangabantu abalwayo abahlanganyelayo. Ukufa kwabo okuthatha kancane ngaphansi kwezinhlamvu zabantu namabhomu kubonakalisa inhlekelele yangempela yezwe. Ngokubangela izilaleli ukuba zikhale ngenxa kankulunkulu ompisi ofayo noma uDeer uNkulunkulu okhubekayo ephenyeni lolwe, uMiyazaki ushukumisa uzwela olukhulu lwendawo ezungezile ekhona okungavamile ukufinyelela.

Inkinga Yendawo Ezungezile: Ingadi Nemishini

Amafilimu kaMiyazaki aveza ngokungaguquki ukungezwani phakathi kwempucuko yezimboni nemvelo njengempi echazayo yesimanje. Nausicaä weSigodi sikaWind (19984]) ukwenzeka iminyaka eyinkulungwane ngemva kwempi yembubhiso yembubhiso, lapho ingxenye enkulu yomhlaba imbozwe nge - Jungle igcwele izinambuzane ezinkulu nezinambuzane ezibulalayo. Ubuntu bunamathela emaphethelweni, ukuphindiselwa kwensali yenkaba yempi eyingozi edlulile. Ihlathi elinobuthi aliyona indawo engakhi kodwa eliphilayo, lihlanza khona kancane kancane kancane inhlabathi engcolile. Nausä lithola leli qiniso ngokubona ukuthi izitshalo zikhona futhi azizona izinambuzane. Imfucumfucumfucu ewuku. Indalo iphinde isetshenziswe ngokusebenza futhi isetshenziswe abantu.

i-compale eZulwini (1986), idolobha elintantayo laseLaputa libonisa amandla amabili obuchwepheshe. Phakathi nendawo, isihlahla esikhulu esinemishini, sisikisela ukubuyisana phakathi kwezinto eziphilayo nemishini. Kodwa i-mejantion efuna ukusebenzisa amandla kaLaputa imelela ingqondo esuliweyo elawula ulwazi nemvelo njengamathuluzi okulawula. Umvuthwalo wefilimu, lapho ukukhomba komonakalo kwasendulo kubangela khona ukuba idolobha likhiphe izikhali zomuntu zempi futhi lintanta ngaphezu kwendawo yalo ebanzi, iqinisa ukukholelwa kukaMiyazahlwiyo ukuthi ukuphila kuqhubeke ngisho nangemva kokuwa kombuso. Isihlahla sihlala siwile. Isihlahla sihlala siwile; i-ethonsi yefilimu; i-enon; i-eromes.

Umenzi wefilimu ukumangalela kwakhe okuqondile kokugawulwa kwezemisebenzi kubonakala ku- iNkosazana ehlala khona iMonoke. I-Iron Town iyisimangaliso sokuhlakanipha kwabantu, inikeza isithunzi nomsebenzi kubantu ababushiwe, kuhlanganise nowayengubhokosi nonokhahlo. Kodwa ukuchuma kwayo kuxhomeke ekucekeni kwamahlathi nasekubulaleni onkulunkulu abahlala khona. UMiyazaki akavumiseli umholi wedolobha, inkosikazi Ebo; uzwelanakekelwe yizinto ezilula futhi ukhahlelekile ngezinto ezisindayo. Lokhu kubaluleke kakhulu. Ifilimu inqaba ukudweba imo ezindaweni ezihlala kuzo zonke. Kodwa, ifuna ukuba kube lula ukuba nohlobo olungcono olunenzuzo. Kunalokho, i-Ena, ingabuza isintu ukuba siphile ngendlela engabonakali noma engabonakali kalula, futhi inguquko eqinile, kodwa futhi inciphenyanisa i-unce kakhulu i-Sanka, kodwa ibhunyuke, kodwa ingenakuvundandanda kakhulu, kodwa ihluleka naka intenyeke, intenye eqinile, ifuna inte

Umoya Ovuthayo Nokungcola Komphefumulo

Uhlobo olucashile lwezindawo ezizungezile oluyindawo ezungezile ezindaweni ezizungezile Anded Awaf (2001]]. “umoya wokujinga” ofika endlini yokugeza, ombozwe ngendunduzo nemfucumfucu, uqala ukubhekwa njengesilwane esiyingozi. Uma iChihiro ikhipha imfucumfucu /a, imfucumfucu yasekhaya, izinto ezingcolisayo zezemboni, `umoya ozenzakalelayo', ongcoliswe ukudededelela komuntu. Lokhu kuguqulwa kuwuphawu oluqondile lomonakalo obangelwa umphakathi wabathengi ngemifula. Unkulunkulu udinga ukubonga kanye nokuhlanza isikhathi sokukhipha isibuko sezwe ngempela ukuze kuhlanzeke futhi kuvuselelwe imvelo. Umfula awuwona amandla angabonakali; udinga isibindi somntwana futhi ukwenziwa futhi u-Mza uzwela.

Kamuva, umngane kaChihiro uHaku wembulwa njengomoya woMfula iKohaku, owakhiwe wadilizwa futhi wacekelwa phansi ukuze wakhe isakhiwo esiyinkimbinkimbi. Ukulahlekelwa kwakhe ulwazi kufana nokuvuselelwa kwendawo engokwemvelo ngaphansi kokukhula kwamadolobha. Lefilimu ihlanganisa ukuwohloka kwendawo ezungezile nokulahlekelwa ukuzimela, isikisela ukuthi lapho sibhubhisa izindawo ezisondlayo, sihlukanisa futhi ingxenye yomoya wethu siqu. Lokhu kuthinta isigijimi sesayensi yendawo ezungezile, kuhlanganisa inhlekelele yendawo ezungezile nobuzekayo ethinta umphakathi wanamuhla.

Ukuhlakanipha Kwezindlela Ezidala: Ukusondelana Nezwe

Umfanekiso ophindaphindwayo kumafilimu kaMiyazaki ungamandla okusindisa ukubuyela ekuphileni okulula, okusekelwe ezweni. Abasebenzisa amandla ngokungenangqondo bagcina behlukanisiwe futhi behlahla, kuyilapho labo abalima umhlabathi, bephila ngokuzithoba, futhi beqaphela izigqi zonyaka bethola ukwaneliseka nenjongo. [[FL:0] Inqaba ehambayo [[FL:0] [2004], umthakathi uthola amandla akhe engawenzi imilingo kodwa emsebenzini wasekhaya, ukuhlanza, ukunakekela, ukunakekela umkhaya wakhe. Inqaba enyakazisayo, isicezu sensimbi, imithi, nokuzwa, ukuzulazula ezindaweni zokufuya ezibhekene nempi. Lapho ekugcineni isakhiwo esiwuhlanganisa nenqaba esincane, sibonakalisa ukuvundala.

Ngisho naku iKiki’s Rerevory Service [1998], inkinga yokudala yomthakathi osemusha ixazululwa ngokuphinde aphinde avuselele izimpande zakhe. Uphinde athole ikhono lokundiza ngemva kokuvakashela ihlathi, lapho abuye abuye athole injabulo elula yokususa isibhakabhaka eduze nomngane omdala. Ifilimu isikisela ukuthi umoya wobuciko, njenge escology es espirity, kanye naban bracy, ngaphandle kokuxhumana nemvelo. UMiyazaki uvame ukuveza amadolobha njengezindawo zokuqeda nokukhathala, kanti amahlathi, namabhishi, abuyisela amandla nobuqotho.

Lokhu kulangazelela ukuphila kwangaphambi komsebenzi wobuchwepheshe akuyona into yokuzilibazisa. Uyise kaMiyazaki walawula imboni yezindiza phakathi neMpi Yezwe II, futhi umqondisi wakhula ezungezwe amathuluzi endiza nempi. Ubuhlobo bakhe obuqinile nobuchwepheshe . Ubuhle nokubhubhisa kwayo nokundiza. Izindiza ezise [FLD:] iWind Rips[ [20203] ziklanywe ngokumangalisayo, kodwa zikhonza umshini wempi ongcolisa umhlaba. I-protagonshist . I-Jiroshishi iqala ngephupho eliyisilomo lokundiza phezulu emasimini aluhlaza, kodwa iphela ebhobodlthi yempi. Ngobukhulu obuphambili benani elikhulu lemivu emvelo, intengobu obulula nentengiselwano ye-Mibika.

Abahlaseli Bezinsikazi Njengabagadi Beplanethi

Ama-heroin kaMiyazaki avame ukuhlambulula umoya ongcolile phakathi kwabantu nemvelo. Nausicaä uxhumana nezinambuzane ezinkulu ze-Ohmu futhi uyaqonda umsebenzi we-Toxic Jungle. iSan, i-phonsi elivusiwe eliyimpisi, ilwa ngonya ukuze ivikele ihlathi. IChihiro ihlanza umoya womfula ongcolile. I-Ponyo iphazamisa ukulingana kweplanethi ngokulingana kothando olungenacala. Le zimpawu azizona izidalwa zemvelo ezingasebenzi; zisebenza, ngokuvamile zinengxenye empilweni yokubuyisela isilinganiso esiqinile. Ubulili bazo buye bakhuluma ngokuthanda kwakhe abesifazane ngenxa yokuthi i-emyo ikhomba iwuhlobo lwamandla angenakho konke ukubusa nokuhlobana. Embonweni yakhe, ukuthuthukisa nokuvikela kwemiphakathi kwezilwane nezindlela ezivikela umphakathi ngokuvamile kudinga izimpawu ezidingekayo kakhulu ukuze kulungiswe iplanethi ezungezile.

Lokhu kuklanywa akubalulekile ngomqondo oncishisiwe. Amantombazane nabesifazane kulamabhayisikobho babonisa izinhlobonhlobo ezibanzi zobuntu (_ukuqina, inkani, isazi, ukuphaphama − kodwa bazimisele ukulalela izwe elinabantu abaningi. Lokho kuyisinyathelo sokuqala esiqondiswe eMiyazaki. Ngaphambi kokuba uvikele ihlathi, kumelwe uhlale buthule futhi ufunde ulimi lwalo, njengoba odadewethu umakhelwane Wakho Toto enza lapho bethola umhubhe wesihlahla se-kamzare. Amafilimu aphikisa ukuthi uzwela futhi udinga noma yisiphi isenzo esibalulekile semvelo.

UbuShinto, Ubu - anim, Nokubukeka Okungcwele

Ukuze kuqondwe ukujula kwefilosofi kaMiyazaki yemvelo, kusiza ukuqonda isisekelo sobuShinto esithonya indaba yakhe. UbuShinto bufundisa ukuthi imimoya engcwele ihlala kuzo zonke izenzakalo zemvelo, kusukela ezimpophomeni ezinamaphampu agugile kuya ezihlahleni ezindala. Ukuhlanjululwa kwemicikilisho, ukuhlonipha okhokhokho, nemikhosi yeminyaka eqinisa umbono owenziwe ngokushintshwayo wokuphila nokufa okungahlobene kakhulu nomngcele, umqondo osukiwe wesimiso sezenkampanezeko. [[FLTLT:0]] Imisebenzi yokugeza njengendawo ephefumlelwe yamaShinto nokuguqulwa, lapho onkulunkulu abangcolile bebuyiselwa khona. Izisebenzi zokugeza zikhonza lemimoya ngokuzithoba, ziqaphela ukuzuza kwazo inzuzo empilweni engokomoya.

UMiyazaki akaguquleli ubuShinto; uboleka ukuqaphela kwakhe ukuhlelwa kwesimiso sezinto zemvelo esingokomoya embulungeni yonke. Imifanekiso yasehlathini iPrincess Mononoke[, eneziqu zazo ezicwebile zokukhanya kwasendulo, i-moss-scle, iveza umuzwa wokungena esontweni lezenkolo ngesikhathi esisodwa. Ukwesaba ukuthi iSan ne-Ashitaka kunomuzwa wokuthi ngaphambi kokuba uDeer Nkulunkulu angazifundisi kodwa uqaphele ukuthi izwe liyaphila ngencazelo edlula ukuqonda komuntu. Lemibono engcwele idinga ukubheka izindawo ezihlala. Noma isiphi isiphi isiphi isiphi isiphi isiphi isiphi isiphi isiphi isiphithiyo esikhohlakalayo, kungaba indawo yaphezulu. Isimo esijulile: isithunzi uNkulunkulu asisonakele nje kuphela imvelo kodwa siyinto engokomoya.

Kuzibukeli ezinesithakazelo ekuxhumaneni kwezeShinto nomkhuba wendawo ezungezile, izinhlangano ezinjenge- Rainforest Alliance kanye ne World Wildlife Fund [[ ifaka izimiso zolwazi zomdabu nezesiko emasubeni okulondolozwa kwemvelo, ifaka isimiso sokuthi inhlonipho engokomoya ngemvelo ivame ukuholela ekuvikelekeni okubonakalayo. Umsebenzi ka-Miyazaki uyisekela ngokungaqondile lendlela ngokusakaza inqubo yezehlakalo lwezwe eliye lalahleka izinhlangano eziningi zanamuhla.

Izwe Elilimele Nesidingo Sokuphulukiswa

Amafilimu ayavuma ukuthi umonakalo usuyenziwa kakade. Ukufa kwezinyamazane, ukukhukhula kolwandle lwedolobha elisogwini e uPonyo, umoya womfula ongcolile ogcwele imfucumfucu, ipena elinamacala ehlathi [[FLT]] [izingakho ezithi azikho izinhlekelele ezicatshazwayo.] Kodwa uMiyazaki akalokothi alahleke ekuphelelweni ithemba. Indaba ngayinye ivala izimpawu zokukhula kabusha kwezwe: umzimba kankulunkulu wendluzele, izimpuka, izimpukane ezingcolisiwe, imfula ehlala kude, imfudlana engcolile, iyaqhubeka ihlanzwa yayo ewushela. Lendlela ayibonisi inhlekelele ejabulisayo kodwa iveza indawo engokwemvelo. Inkinga enikezwayo iyakubuyisa futhi inzuzo kubantu.

Engxoxweni ka-2005, uMiyazaki waphawula ngokudume kakhulu, “Ngicabanga ukuthi kudingeka sicabange ukuthi zonke izinto esizenzayo njengabantu ziyadingeka yini.” Lento elula, engazibuziyo ithinta inhliziyo yenkinga yendawo ezungezile. Amafilimu akhe awafuni ukumiswa kwazo zonke izimboni kodwa akhuthaza ukuhlaziywa okukhulu kokuchuma kwangempela. [FLT:], umkhaya we-FLD] uNauicaä[, izakhamuzi ezizimele zedolobhana , izikhundla ezingcono zomphakathi, ezisebenza ngokungenamdlanga, futhi ezingatholi amandla, ezikwaziyo, ezisuka ezweni, noma ezingcono, ezingondlekweni lokuzi.

Ukulandisa Ngendaba Ebonakalayo Njenge - Eco-Acrivim

Inqubo yobuciko kaMiyazaki ngokwayo iwuhlobo lokwenza kwezemvelo. Imishini yokudweba idinga isineke esikhulu, ukubhekisisa, kanye nokuhlonipha imininingwane. Ngokuqinisekile izimfanelo azilwelayo ebuhlotsheni besintu nemvelo. Izimboni zakhe zifunda ukuhamba kwamanzi, ukuphephuka kwamaqabunga, ukuphakama kwamafu. Lokhu kuveza i-athone ebangela ukuba indawo ezungezile ibe yigugu. Uma umoya uthumela ijubane le-athone engxenyeni yotshani [[FLT:] iWind Ries [[FLT: 1]], izibukeli zizwa umoya ngokwazo. Lokhu kusebenza komzimba kwenza isibopho esingokomzwelo sokuveza indawo ezungezile, okwenza kube nesifiso esingokwemvelo, esithuthukisa isilinganiso esingokoqobo.

Umnyuziyamu iStudio Ghibli eMitaka, eJapane, kanye nepaki layo elizungezile, eklanywe ngokufakwa eMiyazaki, i-embos efanayo. Isakhiwo ngokwaso sixutshwe nohlaza, futhi izivakashi zikhuthazwa ukuba zilahlekelwe yizimo zezakhiwo zemvelo. Ukufunda okwengeziwe ngefilosofi nemisebenzi yesakhiwo seqophelo, ungavakashela Studio Ghibligi. Umnyuziyamu uwukukhula okungokoqobo kocingo lwamafilimu ukuze uphile ngokuvumelana nemvelo.

Isiphetho: Ubuciko njengekhampasi yesayensi yezinto eziphilayo

Amabhayisikobho kaHayao Miyazaki awabekezeli nje kuphela ngenxa yokucabanga kwawo kodwa ngenxa yokuthi anikeza umbono ojulile, ohambisanayo wokusebenzelana kwendawo ezungezile. Adlulela ngalé kokuthumela imiyalezo yendawo ezungezile okulula ukuze ahlole imfucumfucu ewukungcola, ubuchwepheshe, noMhlaba ophilayo. Ngokuveza ngokuningiliziwe amahlathi, imifula, imimoya, nemishini, asikhumbuza ukuthi ukukhetha phakathi kokukhula nokulondoloza kungukudina okungamanga; okudingekayo kuwuhlobo olusha lwempucuko (“enye ”) ehlanza imfucumfucu yayo, ilalela ukuhlakanipha kohlanga olungeluno, futhi iyaqaphela ukuthi ukusinda kwayo kuxhomeke empilweni yomphakathi omkhulu wokuphila.

Njengoba umhlaba ubhekene nokulahleka kwezinhlobonhlobo zezinto eziphilayo, ukushintsha kwesimo sezulu, nokuncipha kwemithombo yezinto, isigijimi sikaMiyazaki siya siphuthuma kakhulu. Amafilimu akhe awanikezi ipulani yezombangazwe, kodwa ahlakulela isisekelo esingokomzwelo nesingokomoya lapho kungakhiwa khona isenzo esinengqondo. Sisikhuthaza ukuba sihlale ngaphansi kwesihlahla se-camper, sihlanze umfula, sivikele impisi, futhi, njengoNausaä noChihiro, sizimisele ukusebenza njengabakhi bamabhuloho phakathi kwabantu nabantu abangabantu. Lokho kubiza ukuba sithobeke, mhlawumbe ukuba sisipho esinesibindi kakhulu sikaStudio Ghiyi umnini we-imanitor.