Uchungechunge lwe-Inyasha, olwabhalwa umdwebi wemidwebo odumile uRumiko Takahashi, luhlanganisa ukulandisa okuthatha isikhathi eside futhi kufiphaza umehluko phakathi kwezwe elibonakalayo nendawo engabonakali yamaphupho. Ngaphandle kwendaba elula, lakha indawo yonke lapho izifiso zangaphakathi, izinhlekelele ezingokomlando, namandla angokomoya zingokoqobo njengezinkemba namademoni agcwalisa khona iJapane. Lokhu kuhlola amakhekhemisi ayinkimbinkimbi ezwe ka-Inyasha, kugxila khona ekutheni amaphupho asebenza kanjani njengenjini ezokulandisa, ifasitela elisebenza kobuntu, ibhuloho eliyisisekelo phakathi kwenkathi ne-IMFRAP.

Imvuthuluka Engokomlando Nenganekwane

Ngaphambi kokuqeda amaphupho, kubalulekile ukuqonda indawo ehlala umhlaba i-Inyasha. Lendaba isekelwe ngokuyinhloko esikhathini seSengaku (c. 1467, – 1615), isikhathi sempi yombango eqhubekayo, ukungaguquguquki komphakathi, namandla ashintshashintshayo. Lenkathi, ngokuvamile ethandwayo kwezezindaba zaseJapane, inikeza indawo yezindawo ezishiywe ngamazambane, izimpi, nomuzwa ogcwele yonke indawo wokungaqiniseki — isisekelo esiphelele sezinganekwane zemimoya engavamile. Isiyaluyaluyalu esingokomoya esivumela ukuchuma. Ukungena kwemizwa okungaphezulu kakhulu kwezomlando, inkathi yenkathi ye-[FLT] [FLD] [FLD] [FK:]

Rumiko Takahashi ngobuciko ufaka izinganekwane zangempela zamaJapane endabeni yakhe. UYokai (izidalwa ezingokwemvelo) akuzona nje izilo ezizobulawa; ziyizimpawu zezenzakalo ezingokwemvelo, imizwelo yomuntu, namagqubu angalungiseki. Kusukela emimoya efuna ukuziphindiselela yabesifazane abashiyiwe kuya emademonini angobulwane azalwa kusukela e - primordial, i-yokai e - Inyasha isekelwe kakhulu [[FLT: 0]] eJaphaziniyokayi amasiko engokwemvelo, imizwelo engokwemvelo, namagqubu obungapheli. Lokhu kuvumelana kwamasiko kudlulela emqondweni wamaphupho. KuMaphupho, amaphupho ngokuvamile asebenza njengemifi, imilayezo evela konkulunkulu, noma ohavini. UTahashi uthatha lenkolelo kanye nemibono, uguqula izifiso zempiko.

Imishini Yamaphupho Njengebhuloho Elingathandeki

I-Inyayasha, amaphupho awathatheki nje ngokuzala; asebenza, ngokuvamile angokwesiprofetho, futhi ngezinye izikhathi anobudlova phakathi kwemigwaqo yangaphambili, yamanje, neyomoya. Asebenza ezingqimbeni eziningi: njengesibuko esingokwengqondo, indawo yempi engokomoya, nehange lesikhashana. Amandla amaphupho akhuliswa ngetshe elikhulu lochungechunge, i-Shikon no Tama, noma igugu leMiphefumulo Ene.

Igugu LaseShikon: Igugu Eliyisifiso

IShikon Iwalthi ngokwayo iwumbono wephupho elivezwe. Lizalwa emphefumulweni wompristi uMidoroko, lowo, empini yakhe yokugcina emelene nedemoni, olahla umoya wakhe ngaphandle, ethatha kokubili umphefumulo wakhe siqu nowedemoni ekrineni nomab. Itshe eliyigugu kuthiwa linemiphefumulo emine: Amarama (ubuhlobo), uNigipitama (umngane), uKushima (ukuhlakanipha), noSikima (uthando), kodwa futhi linezifiso ezijulile zomuntu ophethe inkanuko elungile. Nokho, liveza inzuzo phakathi kwamandla angcono kakhulu anamandla akhona anamandla. Uma umuntu esebenzisa itshe eliyigugu, afaka inzuzo embusweni, ngokuvamile ngengozi. Inkozo ezingcono ezingcono zokulwa namandla angcono.

Amaphupho Anjengesihe somphefumulo

Ngalé kwetshe eliyigugu, abalingiswa bavame ukuzithola bevalelwe ngaphakathi kwabo noma kwezinye iziphupho. Lokhu kulandelana akusona izimpawu nje; kuyizenzakalo ezingokoqobo ezisebuhlakani bendaba. Izitha zamademoni njengezinto eziphuphayo eziyingozi ezibangela iMu-on'na zingadonsela izisulu ezweni lamaphupho lapho ukwesaba kwazo okujulile kubulala khona. Kulezi zindawo, imithetho yeqiniso lomzimba igoba. Isimo esingokomzwelo sithinta ngokuqondile ikhono lazo lokulwa, futhi amanxeba angokwengqondo aba yizingozi zangempela. Lokhu kwenza umhlaba ube nomakhanikhandi wengqondo lapho impilo ebaluleke njengamandla angokomzimba. Umoya ophuphile ngephupho usho ukuthi umzimba ophukile.

Indawo yamaphupho isebenza njengomelaphi onokhahlo, iphoqelela abafebe ukuba babhekane nosizi lwabo ngaphandle kokuphaphama. U-Inyayasha, i-parnodinanting, amaphupho alokhu embuyisela emuva ebuntwaneni bakhe, isikhathi esiphawuleka ngokulahlwa kwemiphakathi yabantu namademoni. Lemidwebo ayiyomidabu kodwa imisebenzi lapho umuntu omdala iphoqelelwa ukuba abone ukuthi u - Inyasha uyazingelwa, engakwazi ukushintsha isikhathi sakhe esidlule kodwa ekwazi ukuzwa ukuthi udosi lwayo lusha. Lokhu kugcizelela ukuxabana okuphakathi kwayo: iphupho lakhe lokufuna ukwamukelwa ngempela, kanye nephupho lokuvuka kobudala lapho ephola njalo.

Iphupho likaKagome elihlotshiswe ngesikhathi

Kagome Higorashi, intombazane yanamuhla ethathelwa enkathini yedabi, ibhekana nobudlelwane obuyingqayizivele ngenxa yokuthi umphefumulo wayo uhlangene ngokomlando nompristi ofile uKagome. Isisekelo sabo esingokomoya ngokuvamile sisho iKagome emaphusheni enkumbulo ka Kikyo — izikhathi zothando, ukukhashelwa, nokufa okungakaze kuphile. Lena indaba emnandi kaKagome ayizange iphazanyiswe yimpikiswa yibhizinisi lakhe elingapheli lokuphila. Lamaphupho awafundisi nje; ayisho inhlekelele. IKagome kumelwe ilwisane nemizwa yekhwele nokungafaneleki ebangelwa yinkanuko kusukela eminyakeni engamashumi amahlanu ngaphambi kokuba azalwe, ngenxa yokuthi wonke umphefumulo wakhe uphethe usizi lwalempikiswa. Intengo yakhe iveza intengo yakhe ngaphakathi, intethe egcwele ngaphandle kwesikoleni yakhe.

Ukuhamba Isikhathi Njengephupho Lomlando Eliningi

I-Bone-Eater’s Well, ehlanganisa iTokyo yanamuhla nenkathi yeSengaku, iwukubonakaliswa okungokoqobo kakhulu kwamaphupho. Ukuhamba kwesikhathi kusebenza ngokungefani netheku elihambayo lesayensi futhi kufana ne-oda engokomoya. IKagome ayithuthwanga nje kuphela; ibizwa ngoba ithwala i Shikon Moyer ngaphakathi komzimba wakhe ekuqaleni kwendaba. Imithombo isebenza ngokusekelwe esidingweni esingokomoya nasesimweni esiqinile phakathi komphefumulo kaKagome nenkathi yempi.

Uketshezi lwesikhathi eInyayasha luveza umqondo wokuthi umlando awuyona i-roup kodwa uyinto ephilayo, ephefumulayo ethonyeka. Abafana basendulo, njengeKikyo ovusiwe, bafunda ngemiqondo yanamuhla ngokuqaphela kwabo siqu okungokomoya nangemizwa ewela emthonjeni. Ngokuphambene, iKagome iletha imithi yokwelapha yanamuhla kanye nombono wezinto zakudala, ngokushintsha ngokuqondisisa imiphumela yamadolobha ahlangana nawo. Kodwa, uchungechunge luvame ukuthembela embonweni wokuthi izenzakalo ezinkulu ezingokomlando azinambi, kanti amaphupho amancane awe — njengamntwana ogulayo noma othola ukuthula okuphindisela — kuyinto ngempela eyenzeka. Inqubo yokuhamba yesikhathi esidlule [[FLD:] isebenza kahle.[FLD]

Iphupho Eliyindawo Efanele

Phakathi nezikhathi ezinzima, i-Bone-Eater’s Well iyavaleka, ibambe i-Kagome enkathini yakhe. Lokhu kuvala kuhambisana nokuzimisela kwakhe okuntengantengayo noma indlela engokomoya eqala ukusitshekelwa. Umsebenzi wetheku uboshelwe ekuqondeni kwakhe ngokomzwelo nasekuqineni kwakhe no-Inyayasha, ukwenze uhambo lwesikhathi esinqamuleyo lube uphawu lwempilo yobuhlobo babo. Kulomqondo, isango lephupho livule kuphela lapho abaphupha (Kama noInyasha) bevumelana ngenjongo. Uma ukungathembana noma ukunyakazisa kwangaphandle kuhlangene nabo, imigedebe ewa, iphoxanisa amanxeba abo angokomzwelo ngaphambi kokuba uhambo lomzimba luphinde luqale.

Ubuntu Obunamandla Nokukhula Kwamaphupho

Amaphupho alolonga ngamandla iqembu elinamandla labangane baka-Inyasha. Ukwethembana kuvame ukwakhiwa noma ukwephulwa ngemva kokungena kwephupho. Abantu abaye bachayeka emaphusheni amabi omunye nomunye baqala ukuqonda okungacacile, okungaguquguquki ngobuhlungu babangane babo.

U - Inuyasha noKikyo: Iphupho Eliphilayo Lokuzisola

Uvuko lukaKikyo luwukuthatheka kwezwe lamaphupho. Ukuboshwa engqimbeni yobumba futhi exhaswe yimiphefumulo eyebiwe, uyiphupho elihambayo — isiqeshana sowesifazane okufanele afe, ophiliswa ngempindiselo nangothando olungapheli. Ukuba khona kwakhe kuphoqelela u-Inyayasha ukuba akhumbule ukuhluleka kwakhe okukhulu: ukuhluleka kwakhe ukumethemba eminyakeni engamashumi amahlanu ngaphambili. Ukusebenzelana kwabo kunzima ngenxa yalokho iphupho labo lokuphila okuvamile elingaba khona. UKikyo ngokuvamile ubonakala ku-Inyasha ngemibono nangamaphupho, umuzwa wecala ongathi uKameme kumelwe afunde ukwamukela ingxenye yenhliziyo yakhe. Lonxantathu wezwe ungenziwa kube nokwenzeka ngokuphelele ngemiphetho evumela imiphefumulo futhi ukhulunyelwe ngephupho.

IMonk Nesikhwama: Ukukhululwa Ezindabeni Ezisabekayo

Mirako, indela eyisifebe eqalekisiwe ngesandla sayo, iphila iphupho elibi. IWind Tunnele iyize elingokoqobo eliyomqeda, njengoba nje yayidla uyise nomkhulu. Amaphupho akhe ngokuvamile ahlaselwa yilenhlekelele ezayo, imphoqelela ukuba abhekane nokufa kwakhe. Ubuhlobo bakhe noSango, umbulali wedemoni, ufelwa imimoya edakwe phakathi kwempi eduduzayo nebuhlungu. Iphupho likaSango liyobuswa ukubulawa kwenjabulo yalo lonke umndeni wakhe, inhlekelele ebangelwa yisibopho sakhe esiqinile nesodwa sikaNaraku. Esangeni elilodwa elikhulu, iSango ibambeke ephusheni lapho umkhaya wakhe uphila khona, uphoqelela ukuba akhethe phakathi kokukhohliswa neqiniso. Ikhono lakhe lokunikela injabulo yamanga ngenxa yenjabulo yakhe engokomoya, izibonakalisiwe ngokubona kwakhe ngokubona kwakhe okungena emaphusheni. Kodwa ukukhoneni aveza ukuzwa kwayo ukuthi ubuqili kwayo kuveza ukukho.

Izimfihlakalo Nokonakala Kwamaphupho

Abathathi hlangothi e-Inyayasha bavame ukuchazwa ngamaphupho abo asontekile. Lonke lelicebo liqhutshwa isifiso sikaNaraku sokudangala ngoKikyo, isifiso esaqala ngokuhlanganiswa komphefumulo wobuthathi-mshosha namademoni angenakubalwa. UNaraku uzalwa ephusheni elibi, futhi konke ukuphila kwakhe kubangelwa ukuhlanekezela kwesifiso somuntu. Ubangela abanye amaphupho, athathe izifiso zabo, futhi alahle noma isiphi isiqephu sabantu sakhe siqu ukuze afeze umgomo ekugcineni ongafinyeleleki. Uyisibuko esimnyama sesihloko sochungechunge: okwenzekayo lapho iphupho liba nobugovu kangangokuba lichitha lonke ithemba.

IBand of Seven, ovusiwe, ibuyiselwa ekufeni ngethuba lokufeza izinhloso zayo ezingaphelele zasemhlabeni.

Ukuvumelana: Uthando, Umhlatshelo, Nomnikelo Ongaqondakali

Ekujuleni kwayo, amakhenikha amaphupho kaInyasha ahlola umbuzo obalulekile: Kusho ukuthini ukuba nenhliziyo ehlanzekile ezweni lapho amaphupho engangcoliswa khona? Isifundo esiyinhloko seShikon Wellowle siwukuthi okuwukuphela kwesifiso esilungile ukuthi ukususa itshe eliyigugu ngokwalo, ukwenqaba amandla okuphoqelela intando yomuntu ukuba ibe ngokoqobo. Lena inkulumo ejulile mayelana nokwakheka kwesifiso. Amandla angokomoya aphezulu awafinyeleli iphupho lomuntu ngokuphoqelela kodwa anikezela ngento engayenza ingenzeka. Isifiso sokugcina i-Kagome — ukususa igugu ekuphileni — yisenzo sokuzigodla okuphelele esiphula umjikelezo wephupho.

Lolu chungechunge luhlola futhi umqondo walolu hlelo lwe-Jungan olungenalukuluku, nakuba lucwengiwe ngelens yamaShinto. Izwe lamaphupho liyindawo eyodwa, indiza engokomoya lapho imiphefumulo ihlangana khona esikhathini eside. Yingakho u-Inyayasha noKagome inamandla: ukuhlangana okungokoqobo kwezingqondo, isivumelwano esiyenzeka endaweni yephupho lapho izihlangu zodumo zincishiswa khona. Uma iKagome impumuzo ye-Inyasha ngemva kokwesaba, akayena nje onomusa; uhlanganyela ngentshiseko ekuphulukisweni kwenxeba lakhe elingokomoya, ukuhlangana okuqondile okumshintshayo emphefumulweni. Ukuze kusetshenziswe kakhulu indlela yokucabanga, umsebenzi we-[FLT] [FLD: 0] [uM]

Ifa Elihlala Njalo Lezwe Lamaphupho LikaInyasha

Amakhenikha ezwe lase-Inyasha, ikakhulukazi ukusebenzisa kwawo amaphupho okuyinkimbinkimbi, kuphakamisa uchungechunge olungaphezulu kwento eyenzekayo ewujuqu. Ngokuyenza indawo yangaphakathi ibe indawo engokoqobo neyingozi, ukulandisa kugcizelela ukuthi ukukhula ngokomzwelo nangokomoya kuyisilinganiso sangempela sohambo lweqhawe. Uketshezi lwesikhathi, isisindo esibonakalayo sokuphila kwesikhathi esidlule, kanye nokukhohlakala kwesifiso sonke esisebenza ukudala indawo yonke lapho umgqabasheko ophakathi kwephupho neqiniso ulula ngokwaneleyo ukusika ngedemoni. Okubonakala kubangelwa ukumane nje ukubhuntsha kwangaphandle, kodwa ngokuvuka emaphusheni akhohlisayo abhekene futhi akhethe iqiniso elenziwe ngokuthemba, umhlatshelo, ukwenziwa kwenyama.