Ubukho befilosofi, inhlangano egcizelela ukuba khona komuntu, inkululeko, nokuzikhethela, ithola uchungechunge olungalindelekile kodwa olunencazelo ebanzi kuchungechunge lwe-anime Steins; Gete. Ngokulandisa kwayo okuyinkimbinkimbi kokuhamba kwesikhathi kanye nokuzilimaza kwengqondo okushoyo ukubheka, uchungechunge luhlukanisa isimo somuntu esingokwesayensi nobunkimbi bemizwa. Lesihloko sihlola indlela Stein; Geta isebenzisa ngayo uhambo lwesikhathi njengebala lokuhlola izinto ezikhona ukuze sihlole imiqondo ekhona.] Kusukela ekuncipheni kobukhona kanye nokungazenzisindo lwenkululeko yokufuna injongo yenjongo esendaweni yonke.

Buyini Ubufandamentali?

Ubukhona bezindaba buyindlela yefilosofi ebeka umuntu emkhakheni wophenyo, igomela ukuthi ukuphila kwandulela indalo. Lokhu kusho ukuthi abantu abazalwanga benenjongo enqunyiwe noma indalo; kunalokho, kumelwe badale incazelo ngezenzo zabo, ukukhetha, nezibopho. Kusukela ekhulwini le-19 nelama-20 leminyaka, ukuhamba kuphikisana nokuvimbela ukuqina kobuzwe namasiko asekelwe ekuziqondeni, ukuqokomisa inkululeko, umthwalo wemfanelo, kanye nesimo esivame ukudidanisayo sezinto ezingokoqobo zomuntu. Izazi eziyinhloko zinikeza isisekelo sokuqonda izinkolelo zazo eziyisisekelo: Søn Kierkeard ikhard ixhala nokugxuma kokholo ngobuqiniso; uFriedrich Nietzsche wamemezela ukufa kukaNkulunkulu nesidingo sabantu sokwakha izindinganiso zabo siqu; [FLD:] [FLD] .[5] [FFF]

Le miqondo igxile kokuhlangenwe nakho okuphilayo, lapho imiqondo enjengengethuko, ubuqiniso, ukholo olubi, kanye nokuphikisana okungasho lutho kuchaza ukulwa kwabantu. Ekulandiseni okunjengo Steins; Getate[, isikhathi esithatha isikhathi sifaka kulempi enzima ebangela ukuba kube nezilinganiso eziyinhlekelele, iphoqelela ukuba abantu baphile ngaphandle kokwenza izingqina zenkinga, kodwa esimweni esibonakalayo sokushintsha isikhathi kanye nokuphelelwa kwe-ikhono.

Steins;Gate: A Sci-Fi Lens odakeni olukhona

Steins; Geta ilandela i-Rintarou Okabe, iproclate-projectin "usosayensi," kanye nozakwabo njengoba besungula ngengozi indlela yokuthumela imiyalezo esikhathini esidlule, besebenzisa ucingo olushintshiwe. Okuqala njengokuhlola okungokolwazi olusha kudlulela phambili kuhlehlela ehlasimulweni lapho isikhathi sabo sokuzihlela "D-Mails" sikhipha imiphumela ebhubhisayo, kuphoqelela u-Okabe ukuba aqale izenzakalo ezishaqisayo futhi alwe nendwangu yeqiniso. Lochungechunge ludunyiswa ngenxa yendlela yakhe enzima yesayensi, kodwa injini yalo ingesabekayo lapho iveza imiphumela yezenzo zabo eziphakathi emhlabeni.

Isakhiwo sokulandisa senziwe ngenkolelo-lwazi ye-amor kanye ne-spectrial directions threads projects mayelana nohlobo lokuzikhethela nomphumela. Zonke izinqumo zihlukanisa iqiniso, kodwa abalingiswa, ikakhulukazi u-Okabe, bahlala beqaphela okulahlekileyo. Lokhu kwakha imoto eyingqayizivele yokuhlola izihloko ezifana nobunzima benkululeko, ukufuna ukuba yiqiniso komuntu ngokwakhe, kanye nokuzihlukanisa okuhambisana nolwazi olujulile.

I - Metaphor Yokuhamba Ngesikhathi: Ukukhetha Nesici Sendawo Senziwe Sabonakala

Ku ; GETE, ukuthatha isikhathi akusona nje isisetshenziswa sohlelo; kuyisifaniso sokuhlangenwe nakho komuntu kokuzikhethela. I-D-Mail ngayinye ethunyelwe esikhathini esidlule imelela umzamo wokulungisa umlando, isifiso sokulungisa ubuhlungu noma amaphutha abonisa lokho okufisayo kwethu siqu ngengqondo ukubalekela ukuzisola. Nokho uchungechunge lubonisa indlela ukubukeza okungaphandle, ngokuvamile luveza imiphumela enzima kakhulu kunokuhlupheka kokuqala. Lokhu kuguqula umqondo wefilosofi ofipheleyo wenkululeko yokuzikhethela e-vceral, ephezulu-spressurection: Okabe umelwe azilungisele ngokwakhe izinqumo zakhe ngoba azimchazi ekuphileni, kodwa ngenxa yokuzishintsha kwaso sonke isikhathi.

Inkululeko Yokuzikhethela Kuyi - Worldline Theory

Uchungechunge lwezingxenye ze-athomor − kodwa lungashintsha phakathi kwezindawo ezikhangayo ezihlanganyelwayo ezibhekene nezenzakalo ezinkulu ezinqunyiweyo − ezibonakala ziphoqelela inqubo yokuzilawula. Kodwa abalingiswa abahlala besebenzisa imishini phakathi kwalezinto ezivimbelayo. Okabe uthola ukuthi akanakukwazi ukusindisa uMayuri Shiina ekufeni kumasimu athile omhlaba, kodwa angashintsha phakathi kwezindawo ezikhangayo ukuze afinyelele umphumela ohluke ngokuphelele. Lokhu kuveza umbono okhona wokuthi nakuba abantu bephonswe ezimweni abakhethangakhethanga (impatho), bagcina inkululeko yokukhetha indlela yabo yokusabela. Izwe aliyilawuli indlela ewulawulayo; bangayicindezela, bembula ukuthi iOkabe inquma ukuba ingabi nakwenzeka.

Umphumela Wovemvane Nezinguzunga Ezincane

Imiphumela ngokunyenyiswayo] `umqondo wokuthi izinguquko ezincane zingaholela ebutheni obukhulu, obungalindelekile `kukho imiphumela ehambisana ne-professol'. Ngokuyisisekelo, kuphakamisa umthwalo wemfanelo: isenzo esibonakala singenangozi njengokuwina imidlalo yemidlalo yokubheja noma ukuvimbela ukuphoxeka okuncane kungavala ubudlelwane futhi kubususe. U-Okabe angabuvala bonke ubudlelwane futhi abukho. Imiphumela esabekayo yemizabalazo yakhe yokuhlola imenza aqaphele ubuwula bendawo yonke lapho ukuhlobana phakathi kwenhloso nomphumela kukhohlisa. Uhambo lwakhe luba yimpatho elungile, lufuna ukuba angakwamukeli nje ukuhleleka kwemiklano yakhe, kodwa ngenxa yesiphithi semicimbi.

Izindikimba Zesayensi Yokuthi Ikhona Ziyasetshenziswa Ngokweqanda

Ngalé kohambo lwesikhathi, Steins; Gete ifaka i-metatery ecebile yefilosofi esekelwe kukwazi ukuba khona kwezinto ezikhona ezingeni eliphakathi kwemikhondo nezihloko ezingokomzwelo. Lezizihloko zinyakazisa indaba kusukela kutechno-thriller kuya ekuzindleni ngokujulile ngokuthi kusho ukuthini ukuba umuntu.

Ukuqhuma Nokufuna Injongo

U-Albert Camus wabhala ukuthi lokhu kungenangqondo kubangelwa ukungqubuzana phakathi kokulangazelela komuntu ukuhleleka kanye nokungabi nangqondo kwendawo yonke. U-Okabe uphila ngalempi ngokuphindaphindiwe. Uzama ukubeka ukulandisa okuvumelanayo ngezenzakalo “‘ ukuphuma kweMaturu, ukugcina uKurisu, ukubuyisela “iqiniso” kodwa iqiniso elibangelwa ukuthintana kwakhe. Indawo yonke ayinikezi sibonakaliso senjongo; ukuhlupheka kwakhe ekuqaleni kubonakala kungenanjongo. Ukusabela kwakhe ekugcineni kuyaphikelela, ukuvukela, ukuvukela ngokuqhubeka kwempi yomhlaba wonke umuntu ephila kuyo lapho wonke umuntu ekwazi khona ukubheka u-Siechuevus. Uchungechunge lusikisela ukuthi injongo ayiveli ngesenzo sokulwa kwempumelelo, ngisho nalapho impumelelo ibonakala ingenakufezeka.

Ukuba Neqiniso Nokholo Olubi

Umqondo kaJean-Paul Sartre wokholo olubi uchaza isenzo sokuzikhohlisa ukuze ugweme usizi lwenkululeko egcwele. Okabe ekuqaleni ufihla ngemva kwe Hououin Kumauma mea, usosayensi omkhulu ohlanya kakhulu oguqula ukuzidla okumvikelayo ekuphileni okungathandekiyo nasekuzingeni kahle kobungane obuqotho. Njengoba indaba iqhubeka nemiphumela yezenzo zakhe, akasakwazi ukuzimela lokhu kuhlola kwakhe siqu. Ukwesaba kwakhe siqu, umuzwa wecala, nothando lwakhe luyekelela ekutheni uthembekile. Lokhu kulwisana nokungahlangani kwakhe nesinqumo sakhe sangaphambili futhi esikhundleni sokusebenza ngamabomu ngekusasa alikhethile. Uhambo olungokomzwelo olusuka ekuzibekeni ngokwakhe-oluqinile luwubuqiniso [Flect;] [0] [Fet;] [5]

Ukukhathazeka Ngenkululeko

Kierkegaard wachaza ukukhathazeka ngokuthi ulwembu lwenkululeko, ukuqaphela ukuthi amathuba angenamkhawulo anemithwalo yemfanelo engapheli. Ikhono lika-Okabe lokugcina izinkumbulo ezweni lonke − liguqula inkululeko yakhe ibe umthombo wokuhlushwa. Yena yedwa uyazi ukuthi yini eyanikelwa ukuze afinyelele isikhathi esisha, futhi konke ukukhetha ukubhala izinto zesikhathi esidlule kumgcwalisa ngesibindi. Lokhu kukhathazeka akusona isibonakaliso sokutshala kwakhe okukhulu emhlabeni nabantu abathandayo. Uchungechunge lubonisa lokhu kwesaba okubalulekile hhayi njengento okumelwe kususwe, kodwa njengesimo okumelwe sikhuthazelelwe ukudala noma yini enokubaluleka.

Izimpawu Zomshikashika Okhona

Uphawu ngalunye olukhulu ku [[QL:0] Steins; GETE luveza isici esihlukile sefilosofi ekhona, ivumela ukulandisa ukuba kuhlole lemiqondo ngamazinga amaningi ngesikhathi esisodwa.

Okabe Rintarou: IHeritial Hero

Okabe ufakwa endimeni yomuntu ohlala ekhona oyisidlakela. Izenzo zakhe zokuqala zokungabi nandaba nenkukhu okuphuphayo kukhutshaniswa isilinganiso sonya semiphumela yokuhamba kwesikhathi. Uba umuntu okumelwe achaze incazelo yakhe siqu ngokukhetha okuphindiwe, okubuhlungu. Ukwenqaba kwakhe ukwamukela noma imuphi umkhakha lapho uMayuri noma uKurisu elahlekelwa khona izindleko zakhe, kodwa ulahlekelwa izindleko − i-illustrates ukuhlubuka kweze-Camusian. Akazigodli ngokungena e-nihil; kunalokho, wenza umsebenzi womuntu siqu onikeza izenzo zakhe i-socioh, ekugcineni ubumba ikusasa elibonisa izindinganiso zakhe siqu.

IMakise Kurisu: Isizathu Sokukhathazeka

Kurisu usebenza njengehange elinengqondo, isazi sezinzwa esizwe lisekelwe eqinisweni eliguquguqukayo. Nokho ukuhileleka kwakhe ekucwaningeni ngesikhathi kumenza abhekane nemiphumela ekhona efezwe yimisebenzi yakhe engokwengqondo. Ukulwa kwakhe kwangaphakathi, kuqhathaniswa nokuthuthumela kwakhe ekusebenziseni kabi, kuphakamisa inkinga yokuthatha umthwalo wemfanelo ogcwele wendalo. Ukuqinisa isibopho sakhe no-Okabe nakho kubeke inselele izinselele zobuhlakani bakhe obubodwa, kubonisa ukuthi ukuhlobana kwangaphakathi okuqinisekile kungahlalisana, futhi kubonise ngisho nokucebisa, ukubuza okuqinile.

Shiina Mayuri: Isisulu Sika - Absurd Esingenacala

Ukufa kukaMayuri ngokuphindaphindiwe ezindaweni ezikhangayo kuqokomisa unya olungenangqondo lwembulunga yonke. Uveza ukuhlupheka okungenangqondo okumelwe kulwisane nakho. Kodwa uMayuri akasona nje isibonakaliso; isimo sakhe sobumnene nokusekela kwakhe siqu u-Okabe uveza ukulandisa ngozwela. Ukuba khona kwakhe kubuza ukuthi incazelo ingatholakala yini ngezikhathi ezimfushane, ezintekenteke zenjabulo, nokuthi isenzo sokuzijabulela isikhashana esinjalo ngokwaso siyindlela efanelekile yokusabela ekungabini okungenangqondo.

Amane Suzuha: Ubuze Bokulwa Nokudalelwa

ISuzuha ivela esikhathini esizayo esine - dystopian esinenjongo ecacile, kodwa kaningi akakwazi ukushintsha izinto zangesikhathi esidlule ngendlela ayehlose ngayo. Indaba yakhe iwucwaningo lokuphelelwa ithemba lokubanjwa ngaphakathi kwesimiso sokuzilawula kuyilapho ekholelwa kakhulu ukuthi angashintsha izinto. Ukuzimisela kwakhe ukudela isikhathi sakhe siqu ukuze athole ithuba elingcono esikhathini esizayo kubonisa ukuthi uyini umphumela okhona wokuzifunela injongo ngisho nalapho kungaqiniseki.

Inkumbulo, Ukuzichaza, Nokuzikhohlisa

Isikhathi sokuhamba [[QUL:0] Steins; GEAT ayishintshi nje izenzakalo zangaphandle; ikhubaza ukuqhubekeka kobuwena. Njengoba inguquko yomhlaba, izinkumbulo zohlu lwezinkumbulo ziba yindawo ephikiswayo, iphakamisa imibuzo ejulile ngokuthi iziphi izimpawu zomuntu siqu.

Indlela Ukwehluka Kophawu Olusemhlabeni

Lapho i-Okabe ishukumisa i-D-Mail, izwe liyakhiwa kabusha, futhi uchungechunge lwakhe kuphela olumenza aqonde umehluko. Abanye bakhohlwa izikhathi zesikhathi zangaphambili, futhi ngokwenza kanjalo, balahlekelwa izingxenye ezithile zezinto ezazenza zaba yibo. IRintarou engakhelanga ubuhlobo obujulile akukona, ngomqondo onenjongo, umuntu ofanayo. Loluchungechunge lusikisela ukuthi ukuzibona akusona isici esiqinile kodwa ukulandisa okuxutshwe nolwazi. Ukuguqula isikhathi esidlule kuwukuzibulala, isenzo sokuziguqula okumelwe abhekane nakho njalo lapho egxuma phakathi nesikhathi.

Ukufunda USteiner: Isiqalekiso Sokuphikelela

U-Okabe uyakwazi ukukhumbula izinto ezingavamile emhlabeni wonke futhi uyisipho nesiqalekiso. Kumnika amandla okwenza izinto ngolwazi abanye abangalunalo, kodwa futhi kumenza ahlukane nolwandlekazi lwezinto ezilahlwayo. Ukhumbula konke ukufa ayengenakukuvimbela, bonke ubuhlobo obususiwe. Lokhu kuphikelela kokwazi kumenza abe yingobo obuphilayo bento eyenzekayo, futhi ukushikashikeka kwakhe ukuhlanganisa lezi zintaba eziningi kubonisa inselele ekhona yokugcina ubunye bokugcina ubunye ezweni elinezinxushunxushunxushu. Isibonakaliso sisho ukuthi sonke, ngokwezinga elithile, sibunjwa ngethuba lethu elilahlekileyo, kodwa ngenxa ka-Okabe, lokho kumenza abe yikho okuyinto engokoqobo.

Ukuthambekela Kokwehlukaniswa Nokuxhumana

Ifilosofi ekholelwa ukuthi ikhona igcizelela ukuba wedwa komuntu, kodwa futhi iqaphela ukuthi abantu bahlobene kakhulu. Steins; Gete ilawula lokhu kucindezeleka ngokubonisa indlela ukuxhumana okungathinta ngayo noma ukuphuka komuntu obhekene neze.

Ukuba Kubodwa Kohambo Lwesikhathi

Ukuqaphela kuka-Okabe ezinye izintambo zesikhathi kumbethe egebebeni lokuxhumana. Akakwazi ukuhlanganyela ngokugcwele ulwazi lwakhe ngaphandle kokuzwakala luhlanya noma ufaka engozini izwe. Lokhu kuzihlukanisa kubonisa okuhlangenwe nakho okukhona kokuziphendulela komuntu ngokwakhe, qhawe umuntu ongakuphilela wena, futhi akekho omunye ongawuqonda ngokugcwele umthwalo wakho. Ekuqaleni kuloluchungechunge, i-Cwema faea iyisivikelo kuleyondawo engekho muntu; kamuva, ephunyukile, kumelwe abhekane nayo ngokuqondile, umuntu onesizungu othukutheliswa yizinqumo kuphela.

Ubuhlobo Bezinto Ezinenjongo

Kodwa yilokhu kuhlangana kwakhe ngokuqondile − ukuhlanganisa (; ukuhlobana [kukuKurisu, Mayuri, Daru, Suzuha, kanye namalungu e-labbias ) okunikeza isizathu sokukhuthazela. USartre wabhala ukuthi sifuna abanye baqaphele ngokugcwele ukuthi sikhona, futhi Steins; , ubuhlobo buba yisiphazamiso sokubaluleka kwendalo. I-abroscom iyi-microscom yenjongo efanayo, lapho abantu bekhetha ukusekelana naphezu kokwesaba kwabo. Uthando luka-Kurisu kanye nokuvikela kwakhe ngakuMayuri alusona isiphazamiso esisusa ebuntwini bakhe befilosofi; bayizinto ezenza ukuvukela kwakhe okungenanzuzo. Incazelo ewuthoko, ivela ekuthonyweni kwento eyodwa kuphela.

Ukubhekana Nesimanga: Ukukhetha Okuyinhloko Kuka - Akabe

Umvuthwandaba we- Steins; u-Gate uveza umyalezo wayo owembulayo. Ukufinyelela i-Steins Gate liverline eyinqabayo (ukuthi lapho kokubili i-Kurisu ne-Mayuri isinda khona .Okabe kumelwe bakhohlise ukuzikhohlisa kwakhe esikhathini esidlule futhi avume usizi lokuyeka ukuhamba. Kumelwe akhuthazelele ubuhlungu bokulahlekelwa iKurisu kwenye indawo ukuze aqinisekise ukuthi ukhona kwenye indawo, isenzo esisusa izifiso zakhe ezisheshayo. Lokhu kubonisa ukusingatha i-Kamusian imicabango eyiphutha: uyavuma ukuxabana phakathi kwesifiso sakhe sobuhlungu nemithetho engapheliyo, futhi wenza imisebenzi eqhubekayo. Udala ikusasa ngenxa yokuthi alikho, kodwa unquma ukulwa ngenxa yokulwa okungahleleki. Lokhu kubonisa ukuvumelana nohlelo olusobala, kodwa uveza ukuphila okuqhubekayo.

Steins; Ifa LikaPhilosophiya

; ; [Izigebengu] zisalokhu zikhona njengendinganiso yempucuko hhayi nje yecebo layo eliyinkimbinkimbi kodwa ukuzimisela kwayo ukuhileleka ngemibuzo ejulile ekhona ngokuzilibazisa okuthandwayo. Kubonisa ukuthi izindaba eziqanjiwe zesayensi zingaba imoto yokubuza ngefilosofi, ukusebenzisa isikhathi sokususa izinto ezithokomele ekuphileni futhi ziveze izinto ezingakhi zesimo somuntu. Izihloko zimema izibukeli ukuba zicabange ngokuphila kwazo: ukukhetha kwazo, umuntu abakugwemayo, nezinhloso abakhetha ukuzenza ukuze bavikele. Ngalendlela, isebenza njengobuhlakani obukhona bobuzwe ngomqondo weqiniso, kodwa azinikezi izimpendulo kodwa zikhuthaza izilaleli ukuba ziphile zona ngokwazo.

Ukufunda Okwengeziwe Nemithombo

Kulabo abafuna ukuhlola izisekelo zefilosofi ye ; Gete ngokungaphezulu, izincwadi ezilandelayo nemithombo kunikeza amaphuzu okungena akhona asekelwe emcabangweni okhona kanye nesayensi yokuhamba kwesikhathi:

  • I-Expintialism: A Umfutho omfutshane nguThomas Flynn – Ukucazululwa okufingqiwe kwezibalo ezinkulu nemiqondo yalenhlangano.
  • [[UMTL:0] Ukuba nokungabikho nokungabikho nguJean-Paul Sartre – A umbhalo oyisisekelo enkululekoni, ukholo olubi, kanye nohlobo lokwazi.
  • [ Inganekwane kaSisypus[[FLT] ngu-Albert Camus – An project echaza ukungaqondi nethuba lokuphila ngaphandle kokukhanga okuphezulu.
  • Ukuhamba kwesikhathi: A History nguJames Gleick – A ubheka isikhathi sokuhamba ngezincwadi, i-physics, nefilosofi.
  • Sttanford Encyclopedia of Philosophy: Univeralityism - A ububanzi, ukuhlolwa kokungena kontanga kuyifilosofi ekhona.