Umoya Onamandla Wehlathi Ewubuciko BukaMiyazaki

EHayao Miyazaki embonini yefilimu engokombono iPrincess Mononoke, imbalwa imifanekiso ekhathazayo nehlabayo njengoMoya wehlathi. Ibonakala emini njengesidalwa esinesimo senyamazane esinesivuvuvu esinezinkungu esinezinsumpama eziningi ezivundlile, nasebusuku njengoba itshebe, njengoba i-Flucent Monday, i-Moy iyisimbo sokunyakaza okuthi i-oy kanye nokuxabana okungokomoya. Ifilimu ayiyichaza ngokucacile indalo yangempela, kunalokho ishiya i-Emossssssss iphie iphie incike incike indalo edinga inqaba ngempela. Ilapha futhi ichitha; iqukethe ukuphila okungapheli kodwa okuhlala lapho lezimbali zibuthule khona ngokushesha, kodwa futhi iveza khona inguquko yobunye yalezi zigesi, kodwa isilinganiso somoya esiwubonayo.

Ukusebenza Okuqinile Komoya: Ukuphila, Ukufa, Nokuguquka

Ngaphambi kokuzama ukuqonda izinkolelo-mbono, kubalulekile ukuqonda ukuchaza kukaMoya esibukweni. Unkulunkulu wehlathi uNanoke uvame ukubhekiselwa emagameni amabili: uShishigami[FL] [[FLT]] [unkulunkulu] [okanye] phakathi nosuku nosuku [Nighter ngemva kokushona kwelanga. [uhlobo lwawo diurna, i Shigashimi ihamba ngesihle, cishe ibhabhabhabha, izitezi, izitebhishi zayo ezibangela izitshalo zihlume futhi zibuthuke kakhulu. Lomoya ongabonakali kakhulu emhlabeni, uyakwazi ukuphola amanxeba ezilwane ngomlomo wawo, njengoba uyakwazi ukuvuselela amanxeba akhona, njengoba kubukeka i-Ashkahkahn.

Imibono Emikhulu Ngokuthi Umoya Uyimvelo Yangempela

I - Guardian: Ukukhathalela Okuphilayo Kwamahlathi

Enye yezincazelo ezamukelwa kakhulu ukuthi uMoya weHlathi ungunkulunkulu ongugada , umuntu ohlakaniphile ovikela imvelo ngokuzikhandla ekungeneni kwabantu. Abaxhasi bakhomba indlela ihlathi elisabela ngayo: i-kodama (imimoya yasemzileni) ibonakala ilandela ukuba khona kwalo, izihlahla zasendulo zichuma, futhi lonke ihlathi libonakala lihlelwe ngaphansi kohlobo oluthile lokuthunyelwa kwabantu. Ngokwenkolelo-yo, uMoya awusona nje isivikeli sehlathi kodwa uqobo lwalo [FLT], uzalwa ezindaweni ezihlala kuzo zonke izitshalo, izilwane, nomoya ophakathi kwezindawo zalo. Uma uMoro, unkulunkulu, ukhuluma ngale hlathi, njengoba ekhuluma ihlathi ngokwalo, uma ethanda ukulinyakazini kwehlathi.

Kulefilimu, uMoya awungeneli ngokuqondile kuze kube yilapho inhlekelele ikhula ibe yisilinganiso sembubhiso. Abantu abasekela inkolelo - mbono evikelayo baphikisa ngokuthi lokhu kuvimbela kwenziwa ngamabomu, kubonakalisa ukuthi kubaluleke kakhulu kunokuziphindiselela ngokunganaki. Umoya uphilisa u-Ashitaka, umuntu ongamazi, ngaphandle kokunqikaza, ukubonisa isihe esidlula ukuziphindisela okulula. Ngisho noNight Walker, owesabekayo, nakuba uwesabisayo, ubonakala uphenyanisa ikhanda lawo elilahlekileyo kunokuba ubonise ukubulala ngokuphandle, cishe njengendlela yokusabela komzimba komzimba ekuziphindiseleni. Ngaphansi kwale, uMoya ungumbonisi wesihemulo [[FLD [FLD] [FLT:]] [FLD] onamandla okuye kusetshenziswa kakhulu kulo songo lwalo olunamandla okuphila.

Iphuzu Lemvelo Elibi: Ukubonisa Ulaka Lweplanethi

Inkolelo-mbono yokuphikisana kakhulu ukuthi umoya uyisici kodwa amandla ayisici avuselelwa ubuhlungu bezwe. i-FLT] ibona ngqa ngqa lé ngendawo egcwele ukusabela kobudlova kwezezimboni. Kulokhu kufunda, uMoya awusona isivikeli esinolwazi ngecebo kodwa uyinto ephaphameleyo ephakanyiswa ubuhlungu bezwe. UMody u-Eboshi’s Iron Town uveza indawo enkulu yehlathi, ikha insimbi, futhi ilwa nonkulunkulu bezilwane, ilimaza imvelo. Ukushintsha kukaMoya ekugcineni ube yindlela yokusabela ehlanyazayo ngaphandle kokuziphatha, ukugcwala komonakalo ongakhathazeli lutho ngenxa yomonakalo.

Ubufakazi balenkolelo-mbono bukhona emvuthwandaba webhayisikobho: uma nje iNight Walker inqanyuliwe, lento iba umfula omnyama ongenangqondo, ibulala konke ethinta ngakho(unkulunkulu, umuntu, nesilwane. Ubumnene bayo bakuqala bunyamalala ngokuphelele, buthathelwe indawo amandla abonakala ekhala ubuhlungu behlathi. Intukuthelo yomoya ingeyiphutha kodwa iwumphumela oqondile wokubhujiswa kwabantu. Ngaphansi kwalemfundiso, umoya wemvelo uqaphele ukuthi abaningi bakami (imimoya) abalungile noma ababi kodwa babonakalisa isimo sendawo yabo ezungezile; umfula ongcolileyo ungaveza inyoka enolaka. Ngokufanayo, ulaka loMoya awulona iphutha lomuntu kodwa awulona ithonya eliqondileyo.

Uphawu Lokulinganisela: Ukuphila Nokufa Kuyodwa

Mhlawumbe inkolelo-mbono eqondwa ngokwefilosofi kakhulu ichaza uMoya njengophawu lokulinganisela kwaphakade , umfuziselo ophilayo womjikelezo ohlanganisa ukuphila nokufa ube yisiphendu. Lefilimu iveza ngokuphindaphindiwe ukuthi uMoya unika ukuphila futhi awuthathe ngendlela efanayo. Njengoba iShishigami ihamba, utshani nezimbali zikhula zibune zibune ngemva kwesikhathi; lapho zithinta inxeba lika-Ashitaka, inyama iphinde ishiyeke kodwa uphawu lobudemoni lusale, njengokungathi uma usho ukuthi ukuphila ngokwakho kuqukethe imbewu yokufa. Ngisho nesithombe esidumile lapho uMoya uhamba khona phezu kokufa kukaMoro futhi uzivuselela ngokushesha kulandelwa izitshalo ezizungezene. Unkulunkulu ugobe engowo.

Ngaphansi kwalencazelo, uMoya awunaso isijeziso somuntu siqu, awunawo umzwelo ofana nemibono yabantu yentukuthelo noma umusa. inqubo yokulinganisela. Uma imboni ye-Iron Town iphazamisa umjikelezo wemvelo, izenzo zoMoya azijezisi kodwa ukubuyisela ukulinganisela okubonisa ukulingana okubonakala njengenhlekelele. I-Night Walker’s shat, khona - ke, iyinguquko kunokuhlasela. Izenzo zomoya ezivame ukuhloba i-Gaia, umqondo wokuthi umhlaba uyakwazi ukuphinde uphile futhi ungaziboni njengezimo eziyinkimbinkimbi. Kulabo abafunda isayensi yesayensi yesayensi yesayensi yesayensi yesayensi yemvelo, [5]

Imvelaphi Yempucuko Nenganekwane Yomoya Wasehlathini

Ukuze iqonde ngokugcwele lemibono, kusiza ukuqonda amasiko obuShinto namafonsi aphefumlelwe uMiyazaki. EShinto, izwe liphila nemimoya ehlala ezindaweni, engokwemvelo, futhi ngisho nemiqondo engaqondakali. IKami akungonkulunkulu ngomqondo waseNtshonalanga; ingaba usizo, noma ibhubhise, futhi ifune inhlonipho ngemicikilisho nelondolo. Umoya wasehlathi ufana kakhulu no unezimo ezinamandla [odoshi] noma oshishishi noma onkulunkulu abanezinyamakazi abatholakala ezindaweni zomphakathini, futhi ngokuvamile abafuna ukuhlonishwa [[FLT] [FLD] [FFLT] [F] [FLT] [3] ngenxa yonkulunkulu abakholelwa kakhulu) ukuba bajeke futhi bajeke labo abajekethiwe izinyamakazi.

Miyazaki uhlanganisa lezizinto nokuzibheka kwendawo ezungezile kwanamuhla, ukwenza i-kami ekhona kanye nesamanje ngokumangalisayo. Ifilimu ayiboleki nje imifanekiso yobuShinto; ibuye iyichazele ukuphakamisa imibuzo ephathelene nokugawulwa kwamahlathi, ukungcola, nendima yomuntu kulwembu lokuphila. Lokhu kujula kwempucuko kuvumela izinkolelo ezithathelwanayo ukuba zisusele kumathonya angokoqobo ezinto zemvelo. Umoya unkulunkulu ongokoqobo phakathi kwezwe lendaba, ukuze uchaze ngendlela engokomfanekiso ebheka uMoya njengethuluzi lokuchaza indalo. Ukuwohloka kokuqonda kobushinto yolwazi phakathi kohlobo lwe-Shinto kungatholakala i-eyena kanye namathonya angokomoya eStudio Glueudio [FLT [FLD:1], okuphawula ukuthi uMyaka i-kamidiamen, inye ye-svolunt.

Umbhalo Oyisisekelo Wesayensi Yemvelo: Isibuko Sokukhathazeka Ngokusizungezile

Imibono eminingi efiphele ihlanganisa uMoya weHlathi nemisebenzi yangempela yendawo ezungezile, iwuguqula ube uphawu lwezithombe zenkinga yesimo sezulu. Kulombono, ishigami iyisimiso sokuzivikela komzimba iplantet yesimiso sokuzivikela komzimba [, futhi i-Iron Town iyisifo sokusebenza kwezemisebenzi. Ukuchazwa kwefilimu egulayo ngonkulunkulu webhonaridi Nago, oba yidemoni ngenxa yebhola lensimbi elifakwe emzimbeni wakhe, ifana ngendlela ubuthi obugcwele yonke indalo. I-umpemper nenguquko elandelayo ngemva kokuthola isibuko sawo emuva ngemva kokubuyiselwa kwemvelo. AmaFosh afunda le-Mongo avame ukubheka njengempondo ewusweni, futhi abonisa kangcono kakhulu.

Le nkolelo - mbono ithola ukuvuleka emongweni wenkathi engokomlando yeMuromachi, lapho amahlathi asendulo esuswa ukuze kuncibilikiswe insimbi, futhi kumqondisi owaziwayo wezemvelo. UMiyazaki uthe iPrinces Monoke[ ayihloselwe ukunikeza izimpendulo ezilula, futhi i-Spirit’s diseases brandments iveza iqiniso eliyindida lempi yemvelo lapho kungekho mpikiswano yendawo ezungezile lapho ikhona khona izinselele khona ngokuphelele. [[FLT:] Prive] Princes Monoke [[FLT] [FLD] [FLD:] [4] [FLT] ezingenissssssss sholovess, noma i-option, i-ogleactives traves travement, noma i-mous, i-mosenzilective, i-mossss traves travement, i-mo

Ukuchaza Ubunye Bomoya: Usuku nobusuku, Ukuzola.

Noma yikuphi ukuhlola komoya kumelwe kulwisane noshintsho lwawo olukhulu kusukela eSimweni Esinokuthula saseShigami kuya kuMoyeni Owesabekayo. AmaFan ngokuvamile achaza lokhu kufana njengokumelela noyin izimiso, kanye nohlobo lwelanga olubonisa indalo, ubunono, nokuphila, kanye nohlobo lwasebusuku olumelela ukubhujiswa, isiphithiphithi, nokufa. Kodwa ifilimu igwema ngamabomu itshe i-spectives. Ngisho nasemini, iShigashimi ihlanganisa ukufa ngokubangela ukubola okusheshayo lapho ihamba khona. Ubusuku, ngenxa yakho konke uvalo, ekugcineni ubhekise ngasechibini lapho ikhanda lithathwa khona, uma ufuna ukubuyisela inkanuko yayo yonke.

Lokhu kuhlanganisa kumelela izwe lapho ukuphila (ikhanda, nezici zalo ezinjengezimuntu) kuhluke kakhulu. Isiyaluyalu esibangelwa yiso esibonakala sihlukene. Isiyaluyalu esibangelwa yindalo siyinto eyodwa eveza izici ezihlukene zomthetho ofanayo wendawo yonke. Ukuhlukaniswa kwekhanda nomzimba phakathi nomvuthwandaba kungokophawu olungokomfanekiso: limelela izwe lapho ukuphila (ikhanda, nezici zalo ezinjengezemvelo) kuphinde kuphele kakhulu. Isiyaluyalu esibalele esibangeni esiqinile somoya, ukufa okunwebeka ngokungakhethi ukuthi kwenzekani lapho imvelo imvelo ihlukana. I-San ne-Ashitaka ibuyela iphinde ikhanda ithole isimo sayo esiphelele, futhi iqala ukuphilisa. Lomfanekiso onamandla uholele abantu abaningi ukuba baphikise ukuthi isimo somoya sangempela sikhona [FL:] [FFF] ngokulinganayo, futhi uzama ukuhlukanisa noma yisiphi isimo sawo, futhi uzama ukubulala noma yisiphi isimo saphezulu, futhi uholela ngisho neso esiwumphumela saphezulu.

Indima Yomoya Ohambweni Luka - Ashitaka: Isibuko Sobuntu

Isiqalekiso sika-Ashitaka kanye nokufuna kwakhe ukubona uMoya “ngamehlo afiphele ngenxa yenzondo” kunikeza ilens yomuntu yesilinganiso sokuchaza unkulunkulu. Umoya awumelaphi u-Ashitaka ngokuqondile, nakuba kungenzeka, njengoba uphulukisa inxeba lokudutshulwa. Kunalokho, ushiya uphawu engalweni yakhe, isikhumbuzo esihlala njalo sokuthi ubudlova nokungalingani kushiya izibazi ezingacimeki. Lokhu kuphilisa okukhethayo kusikisela ukuhlakanipha okuqonda kahle: Isiqalekiso sika-Ashitaka siwukubonakaliswa okungokoqobo kwenzondo nengxabano yomuntu, futhi ukusiphakamisa ngokushesha kungaba njengokususa uphawu engaluphulukisi isifo. Ngalendlela, umoya wenza njengomfundisi olungile, hhayi umenzi wezimangaliso.

Imibono esekelwe engathi thiomi egcizelela indima yoMoya eqenjini lika-Ashitaka iwubheka njengoyibhuloho phakathi kwe-Irone ne-'FLT:0] lokuguqula. Isiqondiso sikaMoya esingaqondile [1] ukudlula kuMoro, nge-kodama, ngokusebenzisa yona kanye isifundazwe sehlathi, i-Ashitaka ukuba ibe yibhuloho phakathi kwe-Irome ne-cut. Ngesiphelo sefilimu, uMoya “uphinde wazalwa, kodwa futhi u-Ashitaka uqinisela ukusiza ekuvusekeni kabusha. Lokhu kuqinisa inkolelo yokuthi uMoya uyakwazi ukulingana ngokuphawulekayo: ukufa noma ukuvuka kovuko lubonakalisa uhambo lwabantu ekuqondeni. Ngo-Asaka, uMoya womabili uyindawo engokoqobo futhi evumelanayo, futhi uveza ukuvuleka kahle, futhi uveza izimpawu ezidinga ukuvumelana kwazo.

Ukuqhathanisa AmaTheories: Iyiphi Incazelo Enesisindo Esikhulu Kunazo Zonke?

Ngemibono eminingi eshukumisayo, kungokwemvelo ukubuza ukuthi yiyiphi “elungile.” Ifilimu ngokwayo ayifuni ukuthatha ikhanda ifunda kanye. Indaba kaMiyazaki elandisayo ichuma ngemibuzo eminingi engaphenduli, futhi ukuthula kukaMoya ngenkani kwayo siqu kungamabomu. Inkolelo yokunakekela ithatha imisebenzi yokuzivikela yoMoya kodwa izama ukuchaza indlela eshiye ngayo amanxeba athile engacatshaziwe. Inkolelo yentukuthelo yemvelo ichaza umvuthwane kodwa ilulaza izenzo eziningi zobumnene zikaShishigami. Inkolelo yokulinganisela ikwenza kungabi nasimilo esiphikisayo, kodwa ifaka engozini ukunciphisa isimo esihle sokungaqondisi somqondo wefilosofi, ikhubaza ithonya elingokomzwelo.

Mhlawumbe isiphetho esanelisa kakhulu, futhi leso umphakathi othanda ukufinyelela kuso, ukuthi yonke lemibono ikhona. Umoya wasehlathi uyindawo ehlangeneyo [[FLT: 0] ebangela ukunyakaza okungaba umlondolozi, amandla olaka, kanye nophawu lokulinganisela, kuxhomeke emongweni wendaba. Izenzo ze-Daion, i-kami eyodwa ingafeza izindima eziningi; umoya wasentabeni unganikeza amanzi (ingwele), ubangele ukuzamazama komhlaba (intukuthelo), futhi uphawule umjikelezo wezikhathi (ubungako). [Kuyi-[FLT:] iNkosazana [[FLT2] [FLT] [FLT], kuxhomeke i-oke], i-octivess, i-omsterobowwn, i-iright iyinselth, iyisithimow esimweni senhliziyo; i-eyibhukwizwe, i-e, futhi isithi esiyingiyo, njengoba isithiyo, isithiyo, njengoba injalo, injalo, njengoba injalo ingeye ivela

Imfihlakalo Ehlala Njalo: Okwenza Imibono Eyize Ibaluleke

Ukuba khona kwemibono eminingi kangaka eshoshozelayo ngoMoya weHlathi kufakazela ukujula kwefilimu yobuciko nekhono layo lokushukumisa ingqondo ezizukulwaneni ngezizukulwane. Impikiswano ngemvelo yoMoya ishukumisela izibukeli ukuba zihlole izinkolelo zazo siqu ngendawo ezungezile, ingokomoya, nendawo yabantu emhlabeni. Esikhathini senhlekelele yendawo ezungezile, lezizingxoxo zihluke kakhulu ekuqondeni kwethu iplanethi. Umoya uyenqaba ukufakwa ezinhlangothini zabantu zokuziphatha, usikhumbuza ukuthi amandla alolonga izwe lethu ngokuvamile awanakuhlelwa ngendlela elula.

Ekugcineni, isimo sangempela soMoya wehlathi singaba sibalulekile kunemibuzo ephakamayo. Ingabe imvelo ilungile ngokwemvelo? Ingabe uMhlaba uyakwazi ukulinganisela ngemva komonakalo ongalungiseki? UMiyazaki ushiya lemibuzo ilenga, njengokubuka buthule kweShishigami ethafeni elikhanyiswe inyanga. Umoya awulona ikhambi kodwa ukucasulwa, imfihlakalo ekhazimulayo eqhubeka ibangela ukuthuthumela nokungaboni.