Amafilimu aphilile aqoshwe indawo eyodwa embonini yezithombe zembulunga yonke ngokuhlanganisa izinkondlo ezibonisa amehlo ngokuhlola imizwelo ngokuseduze. Endikimbeni yakhe yomsebenzi, Igama Lakho [2020] [20] na [[FLT]]] Ukunyakaza Nawe [U-Ukwehla]] [U-U-U-Ukwethule]] [u-2011]] [2029] [u-X9] umime izicucucu ehlukanisa imvana yothando nenhlekelele ehlukene kakhulu. Nakuba amafilimu ama-progtoonsssssss aveza izenzakalo ezingavamile nezinamandla ezimangalisayo, izinqumo zawo ezithinta imizwelo, ukuhlukahlukahluka okungoko ngokokuziphatha okungoko, lapho umphanga khona umphane we-'uhlu lwezimpi, [uhlu olusobala lwezimo olusobala] ngokunciphenyanisayo, umphakame womuntu ngamunye, lapho umphakaneyo womuntu ngamunye, lapho u

Imisebenzi ye-frames e-'Igama lakho' ne-'Ukuhambana nawe'

Ukuze umuntu aqonde ukuthi lemisebenzi ihluke kanjani kuyifilosofi, kumelwe kuqala ahlole izinjini zokwakha ezisebenzisa amaqhinga azo. Igama lakho lisebenzisa i-metal yesikhathi esibili, ukushintshana komzimba okuthi ekuqaleni kubonakale ngaphambi kokuba kujikelezwe kunciphe umjaho ophakeme omelene nenhlekelele eprofethiwe. Taki, i-Tolth yaseTokyo, intombazane yase-Tomori, intombazane evela emaphandleni e-Itori, ihlala ngokuphazimane, ishiya amanothi nokuphila kwansuku zonke, isisetshenziswa esakha ukusondelana okuphakathi phambi kokuba nohlobo luqondane ngokugcwele. Lendlela yokudlala isisekelo esimnyama: Mitsushana ikhona eminyakeni emithathu edlule, futhi inciphekene yedolobhana. Impi eyaziwa kakade, i-Titerna eyaziwa njengenye indawo egcwele kuyo.

[[FLT: 0] Ukuhlela Newe[FLT: 1] kuveza injongo efanayo yokungathembi futhi i-infant" yentombazane engakwazi ukukhipha imvula engapheli yaseTokyo okwesikhashana ngokuthandaza, kodwa ikhomba phakathi kwenkinga yesikhathi esingapheli yesimo sezulu esiguquguqukayo. Hodanka, osemusha oweqayo, uhlangana noHina, intanda elwela ukusekela umfowabo omncane. Isibopho sabo siqina ngebhizinisi elihlangene nangesivikelo somphakathi ozingela inja ezweni elinabantu abadala. Ingxenye engavamile lapha akuyona ibhokisi yendida kodwa imfishi: Ikhono lokuthatha ingxenye yamafu, ihlangene nenyama yakhe esibhakabhaka, ikwenza intentente engaphandle intengo encike inteko yokulondoloza ibhizinisi elithambile. [FFOT] [2] [FOT] [3]

Izimpawu Zothando

Uthando Njengokuxhumana Kwembulunga Yonke Ku-'Gama Lakho'

Indaba yothando [[FLT: 0] Igama lakho lakhiwe esisekelweni sobunye besiqalo. Shinaii uchaza kakhulu umqondo waseJapane we umsubi, umqondo wokuthi isikhathi siyahamba futhi sibopha, singena phakathi komgxube obomvu wenhlekelele ochaza ukuphila kogogo nomkhulu womkhaya. Lokhu kusikisela ukuthi isibopho sikaTaki noMihah uqala imihlangano yabo engabonakali, ukuthandeka kwemiphefumulo ehlala ikhona ngisho nalapho inkumbulo iwohloka. Ukukhanga kwabo akwenziwangakho phakathi kokuthandana okuvamile kodwa kusungulwe ngokuhlangenwe nakho okukhulu kokuphila komunye nomunye, futhi akuvenezelwa isimo sobuhlobo obuqinile bomkhaya, ukuthatha indawo ephakathini kwefilimu engabonakali eyingozi. I-filimini ekhona ekwazi ukuhlanganisa isenzakalo esiqinile, futhi kuveza isimo esiqinile, futhi kungathikade, futhi kungathikade, futhi kuvele kube esinye sezinye sezinye sezinye sezinye sezinye, ziphawu ezibonisa ukulangazelela, ziphawu, futhi ziqaphele, ziveza isimo esiqinile, futhi zi

Lolu khetho luyiqiniso le-octal, amandla angagoba umcibisholo wesikhathi. Ukulandelana komvuthwandaba osekugcineni komgodi lapho sekuhwalele khona. i-kataware-doki[. [iyisimangaliso esidlulayo sokubonana, isikhathi lapho inkathi edlule neyozayo iwela khona endaweni eyodwa. Ukuklebhula kwazo okungapheli ngamagama omunye nomunye esikhumba, kuphela ukubona indlela umbiko onyamalale ngayo, ukuveza indlela uthando olusebenza ngayo lapha eShinkai: njengombhalo othambileyo ngokuvumelana nenkathi yokudalelwa kwesiphelo. Injabulo ephuma eminyakeni eminingi kamuva eTokyo, lapho ukubuka kwazo ngokunyezela kwemigqanyela emigqeni yesitimela nasemasiteleni, kuphumela khona ekuhloni: “Ingakho, kodwa impela lendaba ibhulobe iphethe?” nakuba iveza ukuthi lokhu kuveza unyaniso onyameni, kuvela kanye nakuvuma kuleyo intengo.

Uthando Olunjengokuhlubuka Nokwethaba ‘ Ekukhapheleni Nani ’

Ubuhlobo bukaHodala noHina, buyenziwa ngokulinganayo kokusinda okusheshayo kunokunqunyelwa kwendawo yonke. UHodalaka ufika eTokyo engenayo isomsombuluko, exoshwa amaphoyisa, futhi athole ukufudumala kwakhe kokuqala eHina emsebenzini omncane wokumnikeza iBig Mac. Uthando lwabo luyisubatha kancane kancane ukuthembelana ngokumelene nesizinda esimelene nobutha obunonya: umnika umqondo wenjongo ngamandla akhe owemvelo; umnika ikhaya, ngokoqobo nangemizwelo. Lapho uHina embulwa njengomhlatshelo womuntu wokususa isimo sezulu [1] umzimba wakhe ushintsha ube sobala lapho ethandaza ngokusho kwempi ngokumelene nomjikelezo wokubulala. Indaba edlulile imbula ukuthi umlando uvuselele ukulingana, uveza ukuthi ukwakheka kwesimiso sezwe, ngisho nezikhulu zenkolo, zivuma ngokuvumelana nenkolelo yecala.

Isinqumo sikaHodda sokuthatha uHina esibhakabhakeni, “zithandazele yena ngokwakhe kunokuthandazela isimo sezulu,” sihlanganisa ukuvuselelwa okukhulu kothando njengesenzo sokungahloniphi. Shinikai uhlela ngamabomu lokhu kuvukela ngezwi nangeso: imililo yesibhamu njengendlela yokugcina edingayo, ukuwohloka kwenhlelo yezenhlalo, futhi amaphoyisa azama ukuvimbela ukukhuphuka kwakhe. Uthando lwakhe alukona ukubuyisela uhlelo olulahlekileyo kodwa ngokulahla icebo lokuthi injabulo yomuntu siqu kumelwe incishiswe ngenxa yokuthula i-twe. Impikiswano engokomzwelo ngokomzwelo ikhona ngisho nasekuklameni okungokomzwelo komsindo we Hodaka: “Kubalulekile uma sizama ukubheka ilanga!

Imishini Yokudalelwa

Ukunqunyelwa kusengaphambili kwempi. Ukulwa kokuzisholo kwegama lakho

Ukudalelwa Igama lakho lisebenza ngesimiso esinemiphetho yesiko kanye nokungaguquguquki kwezulu. Isakhiwo esingcwele saseMiyamazu, lapho uMitsuha nodadewabo benza khona ukukakakakaze[[[FLT:]] imithetho] [[[FLT]]] nelanga eliwufuzo, lisebenza njengendawo yokugcina ulwazi oluzuzwayo oluhlobene ngqo nomjikelezo wenkanyezi wenkanyezi. Imfundiso kagogo eyindida ngentambo ye [[FLT:]] imibhobho kanye “nethi] nelanga elinyakazayo alibonakali kahle kodwa alikho entweni eyenzeka ngamabomu. Izelele ibhulomuthi elikhuselwe ukubulala, futhi liphinde lisho igele igebhu lemali ebhujile ngenkathi enzima. Ibhujize ibhulomu lemali, iphinde ibonelele ibhulo eliqinile ngenxa yemali ebhujize ibhu.

Lokhu kulwa kokuhlelwa kabusha kohlelo njengombhalo ongahlelwa, kodwa kuphela ngokuzibophezela okuphelele. UTaki kumelwe ahambe aye entabeni, adle ilayisi elivundile elithwala ingxenye ye-Mitsuha, futhi abuyisele isikhathi sakhe sokugcina ukuba angene emkhawulweni wesikhathi. Icebo lokuhamba lixhomeke kuMitsuha elenza ukuba uyise owehlukile, umphathi wedolobha, noTaki wangaphambili bangenele ukungabaza emphakathini. UCrucily, ngisho nokukhululwa okuphumelelayo kuphawulwe ngokulahlekelwa okuhlala njalo: amabhukwana enhlekeleleni, ukuvalelwa kokuqeqeshwa kwedolobha ngokumangalisayo, kanye nokuhlengantengiswayo. Ithuba lokuhlenga lokuhlengwa kwalo libhalwe ngokulinganayo kuphela. Impumelelo yokukhonziswa kwendlela. [FLT:] [FFFF]

Ukuxoxa ngendalo neNhlangano `Kuhambana nawe'

Ukuhlelwa kwendlela yokudalelwa [[FLT: 0] Kusuka ku-You kusuka kumakhenikha wesikhashana kuya ekungaguquguqukini kwendawo ezungezile nasemkhakheni wezenhlalo. Imvula engapheli emanzini eTokyo akusona isenzakalo esingokwesiprofetho esikhethekile esingavinjelwa kanye; isimo sesimiso, ukuguquguquka kwesimo sezulu esimelana novalo. Isimo esingavamile “intombi edlulayo emelana nomthetho wesimo sezulu emelana novalo. i-Hodaka’mqashi, njengoba icwaningwa yintatheli kaKeisuke, yembula umlando omude wabantu abahlatshelwe ukushwela amandla anyusela amade. Ukudalelwa lapha njengesivumelwano esingenakulinganiswa somphakathi: isimo sezulu siqiniswa ngokusetshenziswa buthule kwentomba. U-Bordaka', futhi kamuva, amaphoyisa amelela isivumelwano sokuzibophanga, azama ukuvala i-Hina, uma bengazi ukuthi asazi ukuthi asazi isimo salo.

Ukukhetha kukaHodala ukubuyisela uHina emuva kuphumela ekucwilisweni kwe-Tokyo ngaphansi kweminyaka emithathu yemvula eqhubekayo. Lokhu kugcina akuxazululwa ngamabomu esilinganisweni sokuziphatha. Ifilimu yenqaba ukubuyisela izwe kahle noma ukulahla abathandayo; kunalokho, ihlala entweni engokoqobo yangemva kwe-capahehe lapho ukuphila kuvumelana khona, futhi owesifazane omdala usho ukuthi iTokyo ekuqaleni yayiyitheku, futhi izwe libuyela esimweni salo sakudala. Isehlakalo akusona isithiyo esisodwa esivimbelayo ukunqotshwa kodwa isisekelo sokushintshwa okuqhubekayo kokuthi iziphi izinto eziza kuqala zomuntu. Isinqumo sokwazisa ukuphila komuntu endaweni eyinqaba. Izilaleli sivivinya umbono wobuqhawe. Shinsla amandla okuzindlayo ukuthi inqaba nje “inkulu. ”

Ukulandisa Ngomculo Nokubonayo

Izibalo ezingokomzwelo zala mafilimu zikhuliswe yi-Comix Wave films ngokucophelela kanye ne-RADWIMPS Rashs. Igama lakho lisebenzisa i-engile ejikeleza phakathi kwekwindla, umbala ofudumele wezwe lasemaphandleni ne-naon-sativiya eqonde phezulu eTokyo, iqokomisa igebe elingokomzimba nelesikhashana ibhuloho elimelwe ukulisebenzisa. Umculo usebenzisa i- “Zenzenzense” uqhubela ukuphuthuma komzimba womzimba wokwenziwa kwe-xtintagengage, kuyilapho u-waya we-“Nadaya” ugcizelela ukuhleleka okubabayo kwenkumbulo encibilikayo ngesikhathi sokuhlukana. Umsindo uveza igebobobo esenziwe nge-injini encikene, i-kmia i-ion, i-ignobon exption, i-in-dition i-ogrome.

[[[FLT: 0] Ukusebenzisa i-Wewe[FLT: 1] kwamukela ulimi olunemisebe, ulimi olunombala ofana noluvamile olulawulwa ingilazi enemvula nesibhakabhaka esimpunga, okwenza ukuba i-hona ibonakale i-iright blank izwa ngokuyisimangaliso nangokuphatheka kahle. Inqumo yaphezulu yeTokyo ecwiliswe ebhayweni, lapho imigwaqo iba yimisele nokuphila kwasedolobheni okukhulayo ephahla, ihlanganisa “indlela entsha ejwayelekile” uHodda edala ngayo. Ngokwengxoxo neqembu lokukhiqiza, isinqumo sokubonisa ilanga eTokyo kwakuyimpikiswano kodwa kubalulekile ukugcina ubuqotho bebhayisikobho mayelana nokushintsha kobunjalo. [FFFF], i-offogs.[2]

Ukulawula Ubuntu Nokukhula Kwawo Ngokomzwelo

Ukwakhiwa kwezindawo zokudalelwa komfanyana oneziqu zekhanda kugcizelela futhi ukunyukela kwemizwa eguquguqukayo. UTaki noMitsuha baqala njengabathumeli besimangaliso, bedidekile futhi besabela, kodwa bakhule baba yizisulu zokudalelwa. Ukuziphendukela kwemvelo kweTaki kusuka edolobheni elinekhanda elishisayo kuya edolobheni eligcwele ukudlula enkathini eligcwele ukudlula, nokushintsha kukaMitsuha entombazaneni enovalo enamahloni, ifa lakhe lethempeli libe yisimangaliso, amandla azimisele ukusindisa idolobha lakubo, amelela uhambo oluphambili lapho isikhungo seqhawe sivuswa uthando. Ukukhula kwabo okungokomzwelo kulinganiswa ngamandla abo okudlula isiphithiphithiphithi sesimo sabo futhi kugcizelela intando efana nento efana nenkole yomuntu ngamunye, inkolelo ehlosendabeni ehlosekubusayo engathi ngisho neyo.

Hodalaka noHina, ngokuphambene, bahlala ezweni lapho isikhungo sincishwa khona ngokulandelana iqhinga lezezomnotho, imithetho yokuvikela izingane, nangabantu abadala abanobudlabha. Imizamo yokuqala ka Hodala yokusebenza ibhuntsha ngenkathi yakhe; isibhamu sakhe sitholakala futhi sisetshenziswa ngokumelene naye; indikimba kaHina incitshiswe kuqala umphathi weqembu we-skeevy futhi ngemva kwalokho ngecebo eliyimfihlakalo lokuvikela isimo sezulu. Ukukhula kwabo akubangelwanga ukufunda ukulawula isiphetho kodwa ukuvikela isiphephelo sangabo siqu ezweni elingenayo. Isenzo esinamandla kakhulu sezenzwe ze-ifilimu asigcini iTokyo kodwa ukutholakala kwe-hona emafwini, isenzo esingokwemvelo, isenzo esidedede, izulu, nokukhuthala kwabo okungokomzwelo. Ukuzimela kwabo isibopho sokungavikeleki kwezwe ngenxa yensindiso emhlabeni wonke [Fotest] [10]

Ukwamukelwa Nomphumela Wesiko

Ukuzwa nokusabela okugxekayo kumafilimu amabili ngokuvamile kudwetshwa ngokuqondile ngokwehluka kwefilosofi yawo. Igama Lakho laba yisici sembulunga yonke, lituswa ngokutholakala kwalo, ukuvaleka kwalo okungokomzwelo, nokuvala kwalo uthando lwalo oluthathelwanayo. Lagcwala kakhulu ngenkathi eyinkulungwane nenkulungwane yeminyaka izilaleli ze-Gen-Z zilangazelela ukuxhumana okudalelwayo ekwandeni kwezwe lezenhlekelele. Le filimu yafaka imbobo yokudambisa inhlekelele ezindaweni ezihlukene. Isifiso sayo sokuphilisa ngemva kwezinhlekelele zemvelo, kanye nabagxeki abaningi abangawayinaki imidaba yayo yokuzamazama komhlaba kuka-2011 ōku ne-tsunami, nakuba iphilisile ukufundwa okuqondile.

Ukuhlola Izimiso zomphakathi, , kuyilapho impumelelo yezentengiselwano, yaveza inkulumo ehlukene kakhulu ngenxa yokwenqaba kwayo ukunikeza inkululeko yokuziphatha. Isinqumo sokugcwalisa iTokyo intombazane engashadile sabangela ukuphikisana okukhulu ngezokuxhumana nomphakathi naphakathi kwabahlaziyi bezokuhlola izimiso zezokuma komhlaba, umthwalo wokuzimela, nokulandisa. Ababukeli abaningana baqaphela ukuthi ifilimu isebenza njengendlela yokuhlola iRorschach yemibono yomuntu yezombangazwe, abanye belahla u-Holaka njengendlela yokulwa ne-iphiconomony ne-ogratic quesss, uma iveza intembeka ewukuveza ngokukhomba okungathembekile, ukukhomba i-moscritive ye-critive eqinile ye-ccultiase. Shin uqobo wavuma ngezindlela ezingcono zokuzinziwayo zokuhlenga ezika."intshiwe ukuba i-"igcustoding) ekwazi ukuvuma ngesilinganiso esisemthethweni.

Isiphetho

Makoto Shinnai’s diffy ye Igama lakho kanye [FLT]] no- Ukuhlanganisa nawe kunikeza ukuzindla okucebile, okuhlangeneyo ngesimo sothando nokwakheka kokudalelwa. Okuqala wakha isikhathi lapho imishini yasezulwini ifuna khona isikhathi esiqinile lapho intela, lapho abathandi bengayivuselela khona, ukuhlobana nenani elikhulu lobuyiselo lokulungisa indawo yonke, kanti okubizayo ekugcineni kuqinisekisa indawo yonke elinganiselwe. Okugcina kukhubazeke lenduduzo, kubuye kungene izwe lapho imishini yasezulwini ifuna khona ukuba ihlale khona isakhiwo esiphilayo, intela neqiniso, futhi ifuna khona ukuba intengo, inciphe inte, ilinganise intengo enciphekelele intengo yomunye yenye yenye indawo encikene. Ngaphandle kokuhlola kobuphiselwa kobuphisheko, ukubuza ukubuza futhi ukuphakama kwezindawo ezingoko ezingokozwe emhlabeni, uma ingekhona nje, ukuthi ifuna ukubhekana naka, ukuthi iziphi