Isingeniso

Zimbalwa izindaba ezilandiswayo zesayensi ezithintiwe yisayensi ehlaziywe phakathi kokukhetha komuntu nokungaqiniseki kwendawo yonke njengange . Iqala ngokuzama ukudlulisa imiyalezo emuva esikhathini. Iqala ngokushesha ukulwa nokuzikhohlisa, iphoqelela izimpawu (nezihloko) nezilaleli ukuba zibhekane nemibuzo engaphelelwa isikhathi. Ingabe ikusasa selibhaliwe kakade, noma izinqumo zangempela zikhona njengoba ziveza indlela yokudlulisa imiyalezo ngephutha ngesikhathi. Iqala ngokuzama ukulwa ngokushesha, ukuzama ngokushesha ukulwa nendida enzima, ukuphoqa ama-scripy. Izehlosi engaphambili se-Rotaroul i-epie? Ngokuma idrama yayo ngesikhathi esibanzi, i-pal, i-smon, i-smon, izama ukuzama ukupheza, i-gcul, i-ssssss proced.

Ukuceba kwefilosofi ; GETE aveli ezimpikiswaneni ezingabonakali kodwa kokuhlangenwe nakho okuphilayo kophawu lwazo. I-D-Mail ngayinye, zonke izinguquko zomhlaba, nosizi oluphindaphindiwe lwekhono lokufunda i-Reading Steiner kushukumisela izibukeli ukuba zibuze ukuthi iziphi izinkumbulo nemiphumela iyaqhubeka idlula phakathi kwesikhathi esiphakathi. Le ngxoxo iveza okungaphezu kwenganekwane, ithinta izihloko ezisempikiswayo zefilosofi eziqhubeka ziveza izingxoxo zesikhathi esikhona ezisezingeni eliphezulu nezimiso zokuziphatha.

Umklamo Wokuzikhethela: Inkululeko Yokuzikhethela Endlwaneni

Inkululeko yokuzikhethela iqondwa njengekhono lokukhetha phakathi kwezinto ngaphandle kokuphoqelelwa yizifundazwe zangaphambili noma izithiyo zangaphandle. Steins;Gate, lelozinga livivinywa njalo. I-Rintarou Okabe ihlala ngokuphindaphindiwe ezimweni lapho izinqumo zakhe zibonakala zinkulu kakhulu, kodwa kodwa ukuba khona kwamabala akhangayo kunamachashaza omalusi emigqa yomhlaba eqonde emiphumeleni emisiwe ``inqubweni yokungabaza ukuthi ikhona yini ngempela.

I - Okabe’s Agency Nemiphumela Enzima

Okabe wakudala wahlola waveza umuzwa wokudlala. Uthumela umyalezo ongasho lutho ngokufa kukaKurisu Makise, esindisa ukuphila kwakhe futhi ezala lonke igatsha lomlando oshintshiwe. Isenzo sizizwa njengokusetshenziswa okucacile kwenkululeko: wakhetha ukuthumela iD-Mail, futhi iqiniso lizihlele ngokwalo. Nokho, njengoba ukulandisa kuqhubeka, u-Okabe uthola ukuthi ngisho nenkomba yakhe yamabomu ilawulwa ngezenzo ngezenzakalo ezenqabela ukuphinda kubhalwe. Ukwehluleka kwakhe ngokuphindaphindiwe ukuvimbela ukufa kukaMayuri Shiina emhlabeni wonke kungumfanekiso onamandla kakhulu. Kodwa njengoba i-D-mailmmagella ingena noma indlela yokusungula engenela ngayo, uMayuri u-Mayri ubonakala sengathi uhamba ngesikhathi esilinganiswe isiqephu ngasinye. Igatsha eliye lazibe liveza inkolelo yakhe ewuveza ngokudambisayo.

Kodwa uchungechunge alulokothi lucime ngokuphelele ulwelwesi lwenkululeko yokuzikhethela. Ikhono lika-Okabe lokubona isimo sakhe esibucayi − ukukhumbula izinhlekelele ezivela kwezinye izikhathi nokuqhubeka ezama (ukuziveza ngokwalo) ukubonakaliswa kwengqondo enqaba ukwamukela ukunqanda ukunqanda ukumelana nokuzilawula. Ngisho noma imiphumela ibonakala ihleliwe, ukulwa kwakhe ngaphakathi ekukhetheni ithemba ngenxa yokuphelelwa yithemba okunencazelo yokuziphatha. Lokhu kubonisa ukuqonda okubanzi kwefilosofi okungaxhomekile ekungabini nakho konke ukuhluleka, kodwa emandleni okwenza ngokuvumelana nezizathu nezindinganiso zomuntu siqu, kungakhathaliseki ukuthi amandla akho alinganiselwe kangakanani.

Isu Lokuzikhethela Neqiniso Lomthwalo Wemfanelo

Uhlelo oluphindaphindwayo lohlelo luyigebe phakathi kwalabo abakholelwa ukuthi bakhetha ukufinyelela ngokoqobo kwethonya labo. Kuyafaneleka ukuqaphela ukuthi amalungu amaningana okucwaninga enza izinqumo ezidala izenzakalo eziyinhlekelele ezihambayo .Suzuha Amane ukukhetha kwakhe ukuhamba kusukela ngo-2036, uMoeka Kiryu uhlohlolo lokushintsha izimo zakhe kodwa ngokuvamile akakwazi ukubona kusengaphambili impumelelo ephelele yemiphumela. Ngakho umboniso wenza kube nenkinga ukuthi inkululeko idinga ulwazi oluphelele. Amanxusa asebenza ngolwazi oluphelele, nokho asasebenza ngomzwelo ngokomzwelo nangobukhulu obufaneleyo bezenzo zawo.

Le mifanekiso encishisiwe yenza kube nzima ukuvuma noma yikuphi ukuvunyelwa kwenkululeko yokuzikhethela. Uma ukugxuma kuka-Okabe kubangela ukuba kube yiqiniso ukubuyela emuva emigqeni edonsa imishini elawulayo, ingabe ukukhetha kwakhe kungaphezu kokuhlela izihlalo zasemkhunjini ocwilayo? Impendulo, uchungechunge lusikisela ukuthi, kuxhomeke ekuboneni. Phakathi kwesikhathi ngasinye, abafebe babhekana nokuzicabangela okuqotho nokuthwala umthwalo wemfanelo wengqondo. Kusuka embonweni kaNkulunkulu wendlela yokukha i-actimor squo, izindlela zabo ziyahlangana. Kunokuba bakhethe uhlangothi olulodwa lwalezinto ezimpintsha, [[FLT:] Stins;[FLT[FLD:1]; [FLD] zombili] bavumela ukuba zombili izibukeli zibe khona ngesikhathi esisodwa, izilaleli ezivivinyayo ukuba zibambe ukucindezeleka.

Umshini Ongagwenywa: Ukukhishwa Kwezinqubo Nezintambo Zomhlaba

I-Determination iwumqondo wokuthi zonke izenzakalo, kuhlanganise nokwenza komuntu, zilandelana ngezimo nemithetho eyaziwayo. Izinqubo zohlelo ngokuvamile zibangela idemoni leLaplace −an ukuhlakanipha kokuba, uma zazi zonke izikhundla namandla, zingabikezela ikusasa lonke, ngqa nje isifaniso sendawo yonke esebenza ngesikhathi sokusebenzela. Steins; [ guqula lesifanekiso ngolimi lwemigqa yomhlaba kanye namasimu akhangayo, ibala lokuhlola i-quantam-metic com espective ngaphandle kokulandisa.

Kulo mbukiso, amaza adonsela phansi asebenza njengezindawo ezinamachashaza ezidilizayo ezibangela ukuba zingangeni. Kungakhathaliseki ukuthi ikuphi i-D-Mailmage isebenza, izenzakalo ezithile − uManjuri ukufa kwe-Alpha i-alpha ifunda, iMpi Yezwe III e-Beta nuchor. Ingxoxo yencwadi ebhalwe phansi ihlanganisa incazelo ecacile, neKurisu echaza amasimu adonsayo njengemiphumela engenakugwenywa edonsela imigqa emhlabeni. Lomqondo uveza kahle isimo sombuso wembulunga yonke: izinhlobonhlobo zendawo ye-crestminism: kodwa izenzakalo ze-macrosscopic zivalelwe endaweni yayo. Izimpawu zingasenemininingwane ebuthaka, kodwa imibhobho ebanzi ihlala i-immacate, njengoba izibona kahle i-Lan esaziyo ngokolwazi oluqala.

I - D-Mail Njengovivinyo Lobuhlanya Be - causism

Inqubo ye-D-Mail ngokwayo inikeza isenzakalo esithakazelisayo. Ukuthumela umyalezo esikhathini esidlule akuwubhali phansi ngokuphelele umngcele wokuqala wesikhathi; kuveza umugqa omusha wezwe lapho ushintsho luqhubekela phambili ngokwemithetho ye-causal. Igatsha ngalinye elisha linqanda ukulawulwa kwemithetho yalo: uma iposi ifika, ukulandelana kwezenzakalo kusuka kuleyo mbangela oshintshiwesikhathi esidlule. Kodwa ngenxa yokuthi amagatsha ahlala enganakiwe amagatsha angaphambili (ngokuyinhloko nge-Studing Steiner), okuhlangenwe nakho okungahlulwa phakathi kwamakethe ahlukene aqinile ahlukene kunokususa amaketanga. Lokhu kulondoloza ithuba lokuthi igebethimmin nenhlangano yomuntu siqu ayihambisani efilofilofi.

Ukuze ubone lokhu ngeso lengqondo, cabangela ukuthi ngisho noKurisu, umcabangi oqinile wezesayensi, uphikisana nalemiphumela. Uqale alahle umbono wokuthi ukuhamba kwesikhathi kungaphazamisa izimbangela nomphumela, kodwa njengoba ebona imiphumela engokoqobo yama-D-Mail, ukhula avume ukuthi ukucwenga akunaphutha kakhulu kunokucatshangelwa kwesayensi yemvelo. Lokhu kulandelana kuphikisa ukuthi ukunqanda ukuthatha umfantu akuyona inkomba eyodwa kodwa indawo yokucwila ngokulinganayo kodwa impotshoza imifula ye - causal. Lokhokho kuvumela ukuba ukwakheka kokuziphatha kuhlale kuqinile ngaphandle kokubhidliza imithetho yemvelo.

Impikiswano, Ukudalelwa, Nokubaluleka Komlando

Ngalé kwesilinganiso somuntu siqu, i-metal fremistism yenza i-exemistism ibe yithonya elingokomlando. I-Alpha imigqa ihlangana enqubeni yesikhathi esizayo elawulwa yi-DERN; imigqa ye-Beta ihlangana ngempi yembulunga yonke. La makusasa awabangelwa yisiprofetho esiyimfihlakalo kodwa ayibangelwa izimbangela ezijulile zezakhiwo . .Ukwebiwa kwemibono, ukungqubuzana kwemibono, kanye nokungaboni lutho okungenza imiphumela ethile ingabi nakugwenywa uma nje amagatsha esikhathi ebekwe ezinhlangothini ezithile. Ngakho umboniso uveza ukuthi imiphumela emikhulu yezenhlalakahle nezombangazwe ilolongazwe ngokwezinto abantu ngabanye abangakwazi ukugumbuqela ngazo.

Nokho, Steins; Geta ayivumi ukudalelwa okubangela isenzo. Bona kanye ukuba khona kwe-Steins;Gate layini yomhlaba . "umugqa ophelele” lapho kokubili uMaturi uhlala khona noKurisu ugciniwe .[5] Ukuhlanganisa ukuthi isakhiwo semidamu singashintshwa ngaphansi kwezimo ezingavamile. Uhambo lokufinyelela kulowomugqa, nakuba, lufuna ukuba u-Okabe inkolelo yakhe engenalwazi ngenkululeko. Kumelwe abhekane nekheji eliqinile, aqonde imithetho yaso, futhi athole intambo eyodwa ye-causal ekhangayo. Oluphakamisa udaba lwesikhathi esilula ukuze acabange eqeke kakhulu phakathi kwenhlangano egcwele.

Inkumbulo Ngaphesheya Kwezwe: I - Reading Steiner Njengebhuloho Eliphaphamele

U-Okabe uhlukile phakathi kwe-pal, u-“sting Steiner,” ikhono lokukhumbula izenzakalo ezicacile ezingakaze“ zisetshenziswe” emgqeni wamanje wezwe. Lesi sipho (noma isiqalekiso) sisebenza njengesahlulo sokuqala esiya e-person sesithathu se-perminism yezindawo ezikhangayo. Lapho isimo somhlaba sinquma ukuthi yini engokoqobo egatsheni ngalinye, iReading Stener ilondoloza ukulandisa okuqhubekayo okungaphindiwe okungasayi kubhalwa futhi. U-Okabe ukhumbula ukufa kukaMayuri izikhathi eziyishumi nambili, ngisho noma ehlala eduze kwakhe ephila futhi ehleka. Lokhu kuphikelela kwenkumbulo kuveza ukulandisa okukhulu: ngobunye ubuningi, bonke abanye abantu emhlabeni, ukuvumelana kwabo; u-Obebaba itsheka uqobo lwawo, ngamanye amaqoqo alandelane.

Oyedwa NjengoFakazi Enqamula Amagatsha

Ngobuhlakani, iReading Steiner iphakamisa imibuzo ephathelene nokuzichaza komuntu siqu nokuqhubeka kokuziphatha. Uma izenzo zika-Okabe komunye umugqa wezwe zibangela ukuhlupheka komunye, unecala lemiphumela ayikhumbulayo kodwa engacabangi, kodwa ngokuqiniseka, “egatsheni lamanje”? Ibonisa ukuthi uncike kule-murk: i-Okabe icala lokufa, okungabangelwa ukubheka phambili kombono wangaphandle, akanakuvimbela. Ukuthi umuzwa wecala umenza aqhubeke elwa, asikisela ukuthi ungaba necala elingenakunyakaza nenkumbulo futhi aqhubekelane. Lapho egxubhagxuma emhlabeni, akaphumi ngomlando wakhe; akawuphunyuki, awe nasohlangothini lwawo wonke umthwalo. Kulo, ukufunda i-Steinnertine i-mignoth iyasebenza ngendlela engokoqobo eveza ngayo i-comistna: uyakwazi ukuveza izigila ngokuzigonome.

Ukubhekana Nezindaba.

Ukucindezela okuphakathi kokuhlangenwe nakho kuka-Okabe kanye nokwakheka kwemigqa yomhlaba okunenjongo kumane nje kuwumsuka wesijeziso esingokomzwelo ; Gete. Uchungechunge lubonisa ngokuphindaphindiwe ukuthi iqiniso eliqinisekile lokuhlupheka komuntu ngamunye `Mayuri' uwukufa okungaguquguquki kwe-Alpha enxanxanxathelayo, hhayi indinyana ye-osemkhathini, kodwa inselele yezengqondo ephikisayo kuleyo nkinga. Ngaleyondlela i-Okabe iveza ukuthi noma isiphi isenzakalo esiqondile senkululeko kumelwe sihlanganise umbono wokuqala. Ngisho noma indalo iwukulinganisela ngokugcwele, okuhlangenwe nakho okuphila kokuhlola, ukuzisola, nokuzisola okungokoqobo. Ngaphandle kombono obalulekile, ididayo nje, ididayo.

Ukuncintisana Nokulwela Kwabantu Ukuba Kube Nenjongo

Ukuhlanganiswa kwenhlangano ephikelelayo ye-Okabe ephethe i-omory eqinile imema ukufundwa kwaloluchungechunge. I- Compitabilism isekela ukuthi inkululeko yokuzikhethela ne-confminism ayifani: isenzo singaba sikhululeke uma sisuka ezindaweni zangaphakathi ze-Okabe, izinkolelo, nezinhloso, ngisho noma lezo zimo zinqunywe ngokwazo. i-Stanford Encyclopedia of Filosofic on Free ichaza ngombono ophindaphindiwe ukuthi i-phindelela kanjani inkululeko ebomvu engaphakathi ye-omfonsfort, hhayi njengokungabikho kwe-ka, kodwa njengekhono lokusebenza ngaphandle kokuphonswa noma ukuguqulwa. [FTB] [FT]; [FTT][3] u-FTFT] uqobo lwalective [Foct: "Flkm] umboniso ongaphezulu kakhulu wobuphicibili, ukuzimisela kwakhe kobuphini lwakhe, kodwa unyuko oluqinile, ulu lungavuthame (ulu, ulu, u

I - Okabe Njenge - mendli Yomqoka

Ubufakazi balokhu kufundwa bunqwabelana kuyo yonke lendaba. Ekuqosheleni ukuhlanganisa “i-Opartion Skuld,” Okabe uqonda ngokugcwele izithiyo ezivimbelayo ezweni lakhe. Uyazi ukuthi ukuvimbela ukufa kukaKurisu emgqeni weBeta kuqhubezela izwe empini, njengoba nje azi ukuthi inkululeko yakhe yangaphambili yahluleka ngokuphindaphindiwe. Kodwa uyaqhubeka enza, eshukunyiswa yingxubevange eyinkimbinkimbi yenkumbulo, umuzwa wecala, nothando. Izenzo zakhe zinqunywa ukuthi ungubani, kodwa zimenza abe neqhawe. Ngakho kubonisa ukuthi inkululeko yakhe ayiveli ekuphuleni imithetho yakhe kodwa ihambisana nezindinganiso zakhe eziqotho.

Ngokuphambene, abalingiswa abangenayo iReading Steiner − kodwa izilaleli zibona indlela ukukhetha okuholela ngayo ekukhangeni i-drumistrum nganoma imiphi imiphumela engalinganiyo. Le ngxoxo ecacile eqondene kakhulu, lapho zingakwazi khona ukuqonda i-coutalial ulwembu olugcwele. Ukukhetha kwazo zizizwa zikhululekile kuzo, futhi phakathi nombono wazo olinganiselwe zinjalo, kodwa izilaleli zibona indlela lokho kukhetha okuholela ngayo ngokungenakugwenywa ekukhangeni okungaguquguqukiyo. Le ngxoxo eqokomele kakhulu igcizelela ukuqonda kobukhothameli benkululeko nezimiso ezisebenza emazingeni ahlukene: okuhlangenwe nakho okunelisayo nencazelo enengqondo akudingedingeki ukuphikisana.

Isiphetho SikaPhilosophiya: Ukusuka ELaplace Kuya Ekuphindisweni Kwaphakade

Imibono ehlelwe ngaphakathi Steins; Gete uphendulile amasiko amafilosofi amadala. I-modeli eyi-athomor ikhumbula [ idemoni le-Laplace [, ingqondo ecatshangelwayo ekwaziyo ukuthi, ukwazi wonke amandla nezikhundla, kungabona kusengaphambili zonke izehlakalo zesikhathi esizayo. Kuloluchungechunge, idemoni lithathelwa indawo inkolelo eguquguqukayo, kodwa incazelo iyafana: ngesilinganiso esiphezulu kakhulu sokuqonda, ikusasa kakade libhalwe ezimweni zamanje. Okabe ayiyona indima yokubona zonke izimo zedemoni kodwa iqonde kahle ngaphansi komphumela ohlukile owenziwa yimpumelelo engokwesayensi futhi idinga ukukhuthazela okungoko ngokomzwelo.

Loluchungechunge lubuye luphikisa futhi umbono kaNietzsche wokubuya futhi kwaphakade, odlalwa ngokuphindwa njalo kwezenzakalo ezishaqisayo zika-Okabe. Uma umuntu ebengakukhumbula ukuhlupheka okufanayo ngokungenamkhawulo, angakwanga noma achotshozwe yikho? Inselele ka-Okabe isikisela ukuthi incazelo ingafinyelelwa ngisho naphakathi kokungaqiniseki. Ukwenqaba kwakhe ekugcineni ukunikezela ngezenzo ezinzima, ngisho nangemva kokuhluleka okukhulu.

Ukuvumelana Kwezwe: Isizathu Sokuba Lempikiswano Ibaluleke

Nakuba Steins; Gete iwumsebenzi wenganekwane, imibuzo ephakamayo inyakazisa kakhulu ngalé kwesikrini. Ukucwaninga kwe-Neuro yesayensi ye-Neuro isikisela ukuthi izinqumo ezinengqondo zingandulelwa umsebenzi wobuchopho ongekho lutho, ishukumisela abanye ukuba baphikise ukuthi inkululeko yokuzikhethela iyinkohliso ([ i-et al., 2008 ukucwaninga okuvame ukuvezwa kulempikiswano). Okwamanje, izimiso zezimiso zomthetho nezimiso ziyaqhubeka zincikekile emibonweni yomuntu siqu ethatha izinga elibalulekile leze-inkonzo. Ubunzima phakathi kwalemibono i-Obebe i-obes. Ubunzima phakathi kwale mizwano: uma umhlaba uvalelwe, uma i-oussonson esikhethayo sokuqala somphakathi singenakulahlwa ngaphandle kwemiphumela engoko engoko engokwenhlalweni.

. Imidlalo iveza lokhu ngokubonisa ukuthi imiphakathi (izindawo) amalungu e-labobrafi, imikhaya, futhi ekugcineni nezwe) ilimala ngezenzo okungekho muntu ongasolwa ngazo ngokuphelele, kodwa iphulukiswa ngokukhetha okwenziwa naphezu kwezinkinga ezinkulu. Uchungechunge lusikisela ukuthi i-arhente yokuziphatha akuyona yonke-noma imfucumfucu; ikhona ekuthambekeni okuminyene ngolwazi, inkumbulo, kanye nekhono lokuziveza. Ukuqonda kusebenza ngokokuziphatha kwangempela kwezwe njengoba kusebenza kungokobukhombana kwesayensi ehlanyayo.

Isiphetho

; GETE ifinyelela okuthile okuyivelakancane: ifaka uphenyo oluqinile lwefilosofi ngaphakathi kwendaba ethinta inhliziyo yomuntu. Ngokukha indawo yonke lapho i-odoct commor izama ukuhlangana khona kuyilapho iReading Steiner igcina intambo eqinile yokuqhubeka kwemibono, uchungechunge lwenqaba ukuxazulula ukukhululeka kuyimpendulo elula. Kunalokho, inxusa izibukeli ukuba zihlale ngokungenwa yimizwa yokuvuma ukuthi ezinye izenzakalo zingase zingaba ezingenakugwenywa kodwa futhi impi yokuzishintsha ihlale inenzuzo. Okabe’s's ivimbela ekulingeni kokunganaki ukuba umgcini wemigqa yomhlaba okhatheleyo ukuba abonise amandla okusebenza ngobuqotho phakathi kwemigqa.

Ekugcineni, lo mbukiso ushiya icebo elinamandla, uma liphazamisa: inkululeko yokuzikhethela ingaba yikhono elincane lokubhala indawo yonke futhi ikhululeke kakhulu ngokuzimisela ukwenza izinto ngokufanele, ngisho nalapho amathuba ebonakala esekelwe endaweni yonke. Leso sici, esisekelwe enhlolweni yokuhlola ucingo nezindlela ezidabukisayo, siveza imfihlakalo yasendulo yenkululeko nokudalelwa ngokugqamile njenganoma yimuphi umbhalo wefilosofi.

Kulabo abanesithakazelo ekuhloleni isisekelo sesayensi nefilosofi ngokuqhubekayo, iSteins;GATE WIKI inikeza ukuwohloka okuxubile kwama-akhenikha omkhakha , kuyilapho ukuhlolwa kwemfundo yecopatibilism kungatholakala i-Stanford Encyclopedia yefilosofi ye-sophysium [. Ukuhlangana kwendaba yokulandisa nefilosofi [FLT:] SSites; [[FLT:]] uGOTSTITS] kuhlale kuyindaba ephawulekayo yanoma ubani ofuna ukwazi ukuthi inganekwane ingayiveza kanjani imfihlakalo ekhona.